The Radiance of God

February 27, 2022 Transfiguration Sunday The Radiance of God Year C 2 Corinthians 3:12-4:2 Opening Song Welcome - A Mountaintop Experience Call to Worship One: Something drew us together this morning All: Something we can’t name but which we experience in worship One: Some holy mystery we call God All: Some sacred calling we hear in the life of Jesus One: Some indescribable hope we feel when we gather in the Spirit All: May our experience of the Divine transform our doubts and fears and prepare us to love the world. (Rev. Dr. David Bahr) Opening Prayer Mighty God, in the long winter slog it’s easy for us to drift along. Short days, still getting dark so early, seem to dampen any enthusiasm for discipleship for so many of us. Wake us up! Help us rejoice today as we recall the brilliance of Moses’ face on Mt. Sinai, and the dazzling wonder of Jesus on the mountaintop. Renew in us the eager anticipation of disciples, eager to celebrate having seen Moses, Elijah and the metamorphosis of their teacher, Jesus. Shine in us! AMEN (Center for Faith and Giving) Stewardship Moment One: The needs of our world are too numerous to name. Shelter, food, clean air and water… Our gifts touch these needs, but the biggest gift we can give is to love the world so much that we give of ourselves. Nothing will transform need more than sacrificial love. So as you place money in the offering (plate, basket, etc.) today, don’t let your giving be done. Start planning to go deeper. May God now bless our hopes and dreams. (Rev. Dr. David Bahr) Prayer of Thanksgiving Giving thanks to you, God of all Creation, we ask you to receive these signs of our love. Accept these gifts, knowing we offer them as symbols of the life you give us. Help us utilize this money, and each of our lives, to show your GLORY to a hurting world. In Jesus’ name we pray, AMEN (Center for Faith and Giving) Scripture 2 Corinthians 3:12-4:2 Common English Bible 12 So, since we have such a hope, we act with great confidence. 13 We aren’t like Moses, who used to put a veil over his face so that the Israelites couldn’t watch the end of what was fading away. 14 But their minds were closed. Right up to the present day the same veil remains when the old covenant is read. The veil is not removed because it is taken away by Christ. 15 Even today, whenever Moses is read, a veil lies over their hearts. 16 But whenever someone turns back to the Lord, the veil is removed. 17 The Lord is the Spirit, and where the Lord’s Spirit is, there is freedom. 18 All of us are looking with unveiled faces at the glory of the Lord as if we were looking in a mirror. We are being transformed into that same image from one degree of glory to the next degree of glory. This comes from the Lord, who is the Spirit. 4 This is why we don’t get discouraged, given that we received this ministry in the same way that we received God’s mercy. 2 Instead, we reject secrecy and shameful actions. We don’t use deception, and we don’t tamper with God’s word. Instead, we commend ourselves to everyone’s conscience in the sight of God by the public announcement of the truth. Sermon The Radiance of God Sermon Opener - Face to Face - 2 Corinthians 3:12-4:2 The 2010 drama film “The Social Network” portrayed many interesting features of Mark Zuckerberg’s development of his online creation. But they missed a big one: the name he chose for his baby --“Facebook.” Let’s face it: humans are obsessed with the unique, defining nature of our faces. The arrangement of our eyes, nose, mouth, chin, cheeks, forehead, never ceases to amaze and fascinate us. More than 5000 distinguishable facial expressions have been identified, and that is probably just a start on the human face. The 18th century German satirist Georg Lichtenberg called the human face “the most entertaining surface on earth.” How could we possibly resist pursuing and endlessly perusing an online site called “Facebook?” We recognize friends — and enemies — by their face. Bank robbers wear masks to hide their faces, knowing full well that, no matter how clear the pictures of their bodies might be, without a full view of their face, they cannot be accurately identified. When the Protestant Reformers came across images of the saints and the Virgin Mary, they defaced them on paintings and had their faces gouged out of carvings and sculptures. Babies look at faces — learning how to put the pieces together and how to recognize and trust the familiar, and reject and be fearful of the unfamiliar. It is in our human DNA to look into the face of others for critical, life-preserving, information. “We find ourselves in the faces of others” says Siri Hustvedt in her novel The Summer Without Men (2011). We become human through our relationships with others. In short, long before “virtual life,” human beings were walking, talking “Facebooks.” Our language reflects this fixation. We speak of taking things at “face value,” or of doing an “about face,” or of “facing off” against opponents. We “face the music,” make “face time,” and when dishonored we “lose face.” “Face cards” carry the most value and to stand “face-to-face” with another signifies being in the most valued of positions. One of the most advanced new computer identification techniques is the science of “facial recognition” — computer programs that can scan and identify individual faces without any other physical information. In the “transfiguration” scene described in this week’s gospel text (Luke 9:28ff), Jesus’ face shines… So you can imagine how much of a problem wearing a mask has been for so many people. This is not a political statement about mask wearing, but for many it stands in the way of being able to relate to people. If you cant see their face you cant relate to them, for many reasons. We are all looking for those little cues about their reactions. With a mask on your cant read lips, but you also can’t see a person’s genuine smile. Often you can’t hear them but you also cant relate to them. Now I am going to ask you to hold that thought. That gives us a modern example of Paul’s message in Corinthians. When Paul talks about a veil that stands in the way – he is talking about our relationship with God. Paul has a tendency to use certain concepts all throughout his writings. He likes to talk about our relationship with God in cosmetic terms. Earlier, I think even in 1 Corinthians he talks about our relationship with God being like looking into a very dull mirror. We could bearly see an image, but when we looked in the mirror we could see just a little bit that there was an image there. The closer we got to God and the more our relationship improved, then the image in the mirror Got clearer. But the image was not ours, it was Gods. Now in order to understand Paul’s reference to a veil in this passage, we have to go back to the book of Exodus. Moses had a special relationship with God, and would talk to God often. He would especially go to God when his community had a problem. God would always tell Moses to hide himself so that he would be protected. On earth, God was an actual presence – a gaseous prescence that would burn you if you got too close too it. You did not touch the ark of the coveneant from fear of death. I think God revealed himself to only two living people. Moses and Elijah. And both times God told them that they could not look at God’s face and live, they had to hide and look at God’s shadow – just a glimpse of God. Only Jesus Christ has a face to face relationship with God. So back to our story within a story – Moses is concerned that people have gotten out of hand, so he goes to God and gets the ten commandments. Obviously, deep in conversation, they are not paying attention to the present moment. When Moses returns to the people, his face is burned. The people are fascinated to look at his face, but it is also kinda scary. So in order to protect the people – Moses wears a veil in public. For Paul, this is kinda of a funny image- Moses walking around in public with this veil on, glowing because he had gotten too close to God. For us, who have been and continue to wear mask for the last two years – it is not so strange. As a matter of fact, Paul kinda switches the image up a little bit. Paul says it is not Moses that wears the veil, it is the people. Remember Paul liked to use cosmetic terms to talk about our relationship with God. So Paul says that the veil in not on the person telling us about God, the veil is on our hearts. We don’t listen to God today, not so much because of the masks – but because we are just closed minded and hearted people that don’t like to listen to things we don’t want to hear. We get far away from God, and God’s ways because like the people in Moses times, we just shut down. We don’t listen to what Jesus would want us to do – because it would seriously disrupt our lives. Transfiguration Sunday – is our call during the Lenten season to get closer to God. We all know that effect of mask on our relationships – and I guess I can say that in a sermon now that the mask mandate has been lifted. But we are being challenged to think about the veils that we wear in our hearts. What is standing in the way of us listening to God. More importantly, what stands in the way of us reflecting God’s glory in everything that you do. Life got in the way of one young lady seeing the glory of God in life. Her aunt had died, and she insisted on having a small funeral for her aunt. Afterall she was older, and she had no family or kids of her own. The niece just knew that her aunt would not want a big fuss. So it was just the niece, the minister, the funeral director and all of the graves at her funeral. The next Sunday, her church was filled to standing room only. The minister just assumed that there was a family reunion in town, until it came time for joys and concerns. Aunt Mae’s best friend stood up to talk about the relationship with her childhood friend. Mae and her husband had a restaurant just across the street from the college. The college kids went to the restaurant – but they bought their problems with them. Whenever aunt Mae could tell that ta child was suffering, from a test they had flunked, from a lost love, a unexpected pregnancy, whatever, aunt Mae was there. When she suspected something was wrong with a young adult, she would tell her husband to take of the restaurant while she took the college student to the back table to talk, and to pray. She woiuld listen to them, but she also made sure that their problem was handled, she would send them to a professional to get the help they needed. There were thousands of kids who would not have graduated college without her. Her best friend went on and on about the Christian witness of Mae. The church was full of many of those kids who returned to honor her for her ministry to them. They were truly grateful when they thought of her. They were all smiling. They went out into the cemetary to pray and sing over her grave. Even her niece who had stayed in town after the funeral was there with them – smiling and crying over the life and ministry of Aunt Mae. Her life was truly a reflection of God’s glory on earth. Her niece was able to remove the veil on her heart, and to let the love of God in. In our lives how do we reflect the love of God in our lives, when people see us, do they see the glory of God in the world? How do we remove our veil, but keep our mask on? In Corona virus terms life is about people being able to see our smile underneath the mask. A Kind of Glow Most of us, at some time another, have had transforming experiences, times when we recognize clearly that our lives are about to be, or have been, forever changed, times when we absolutely glow. How else would you explain people's uncanny ability to ask the right question at the right time, if we didn't emit some kind of glow: Are you in love? Are you expecting? Did you get a raise? Did you finally break par? Have you ever watched a child open a card and find $5.00, Have you ever watched a senior open an acceptance letter from their first pick school, Have you ever watched a teenager open the door after their first goodnight kiss, Have you ever watched a golfer after they search around the green only to find the ball in the hole, Have you ever watched a mother or a grandmother when they hold a new baby, Have you ever watched a dad when he walks his daughter down the aisle? No words are needed, the look says it all, the glow speaks volumes......joy, disappointment, awe, disbelief, completeness, loneliness...every word is written on the face. This morning's texts are woven in such a way that we are given a glimpse as to what it means to have a life forever changed by the knowledge and presence of God. Author unknown Prosopagnosia Our ability to recognize faces is partly the responsibility of the temporal lobe of the brain. Certain neurons in the temporal lobe respond to particular features of a face. Some people who suffer damage to the temporal lobe lose their ability to recognize and identify familiar faces. This disorder is called prosopagnosia. Not being able to recognize people isn’t just a neurological problem. For every person with prosopagnosia there are thousands who don’t take the time to see what the faces of others may reveal. Like James and John and Peter we are weighted down with our concerns. ”But since they stayed awake” James and John and Peter witnessed an amazing event. This Lenten season instead of giving something up perhaps we should commit to doing more. Perhaps we should commit to staying awake to see the holy moments and transfigurations that happen very near us. This Lenten season let us strive to recognize better the face of Jesus. Brent Porterfield What is it that lights you up and helps you to reflect the light of God in our body, your face and your smile? What is it that gets you to take off the veil in your heart and experience life to its fullest? What is it that makes you glow? People tell me that I glow when I wear purple. But I also glow in being with God’s people and recognizing God’s glory burning brightly in the world. Some scholars say that eventually Moses face healed from his encounter with getting too close to God. They say that he still wore the veil in public, but this time no so much to hide the glow, but to hide the fact that he had lost his glow. That is why Paul encourages us to take the veil off, and to let the glow shine for all of the world to see. There is a story of a trio of gold miners who worked a claim in the Montana territory. One of them found an unusual looking stone one day. Breaking it open, the prospected was thrilled to discover gold! He called his partners over and they joined him in digging. In no time at all they had discovered a whole new vein. Overcome with joy they began dancing and shouting, slapping each other on the back and crying out, we found it, we are rich. Then a more sober thought occurred to them, they had best keep this secret so there would be a stampede of other prospectors. On their next trip into town to buy supplies, not a one of them breathed a word to anyone about their miraculous find. Yet they discovered upon packing up to leave, that hundreds of men, pickaxes in hand, were lined up to follow them. When they asked who squealed, the reply came back, no one, we could read it on your faces. When you have a genuine encounter with God – what can people read on your face? Perhaps our theme for this lent – is find your smile. – and loving it enough to keep it! I can guarantee that means that you have found the key to your relationship with God. Happy Transfiguration Sunday! Let us pray…… Prayer We picture the mountain top experience of the disciples, Peter, James and John, chosen to go up to the mountain top with Jesus, to receive a new vision. But it wasn’t what was expected. They were awed and frightened. They didn’t know what to do. One wanted to build special festival booths for Moses, Elijah and Jesus, where people could come to receive healing and blessing. It would have been so easy to stay up on the mountain and never again to descend to the hungering valley below. But Jesus has work for us to do. We are called to receive the blessing, not for ourselves alone, but to give it to others; to offer healing, mercy, forgiveness, compassion, hope and peace. These are difficult things to do in the face of the anger and hostilities that seem to abound in the world. We are not alone. God is with us. Just as we have asked for God’s healing mercies in the prayers we have offered for others, so we are recipients of God’s love and strength. Feel the power of God’s love flooding over you, coursing through your veins, encompassing your spirit! Let God’s strength and hope abide in you. Then be prepared to go and bring that blessing to others, in the name of Jesus Christ. AMEN. (Nancy C. Townley Lord’s Prayer Song - Be Thou My Vision UMH 451 Announcements Closing Prayer for Facebook May God now send us back down the mountain of our worship. We have been changed. We can’t be silent anymore. We have seen the Light of the World. Go and share the radiance of love! (Rev. Dr. David Bahr) Community Time Benediction Open your ears to God’s Chosen Son Open your minds to understanding. Open your hearts to transfiguration. And may the grace of our God the Creator, Redeemer and Sustainer be with you now and always. Amen. (Rev. Terri McDowell Ott) Children’s Time Additional Illustrations Even the Darkness Can Dazzle To lead our exodus, Jesus had to die like we do: alone, with no particular glory. Otherwise he would have been an anomaly instead of a messiah, and it would have been hard for us to see what he had in common with the rest of us. As it was, he died very much like those who died on either side of him, one of them begging to be saved from what was coming, the other asking to be remembered when Jesus got where he was going. Jesus could not do anything for the one who wanted to be spared, but he did a great favor for the other. He told him that the darkness was a dazzling one, with paradise in it for both of them. I think it was something he learned on the mountain, when light burst through all his seams and showed him what he was made of. It was something he never forgot. If we have been allowed to intrude on that moment, it is because someone thought we might need a dose of glory too, to get us through the night. Some people are lucky enough to witness it for themselves, although like Peter, James and John, very few of them will talk about it later. What the rest of us have are stories like this one, and the chance to decide for ourselves whether we will believe what they tell us. It is a lot to believe: that God’s lit-up life includes death, that there is no way around it but only through, that even the darkness can dazzle. Barbara Brown Taylor, "Dazzling Darkness," article in the Christian Century, February 4-11, 1998, page 1-5 You Can't Stay on the Mountain Top A little boy was out in his front yard, throwing a ball up in the air. An elderly passerby asked the boy what he was doing. He replied, “I am playing a game of catch with God. I throw the ball up in the air and he throws it back.” I am in no position to comment on God’s ability to play ball, but I do know that whatever goes up must come down. There may be exceptions, such as Charlie Brown’s kite! But as a rule, whatever goes up must come down. The process is so predictable that you could refer to it as a scientific law. The same process applies to our religious lives. It is a good thing to “go up” to a great experience with God, but we will become greatly disillusioned if we do not remember that eventually we have to “come down” again. John Thomas Randolph, The Best Gift, CSS Publishing Company, Inc. Gladdening the Valleys Below God never meant us to live on the mountaintop. I wish the gospel story told you the next Biblical story after the Transfiguration. This next Biblical story is never included in the lectionary series, and I feel badly about that. Because the next story is the key to the transfiguration story. The disciples and Jesus came off the mountain, and they came right down to the bottom of the valley. They came off the mountain and they came down into the valley and they found a boy who was having epileptic seizures. The mother and father were enormously upset and worried about the desperately sick boy, and the little boy fell into a fire and burned himself. In other words, the disciples came down off that mountaintop right into the problems of real life. Home from a mountaintop vacation and into the real world at home. And the disciples discovered that God is also down in the valley and does not live only or even primarily on the mountaintop. I like the quotation by Henry Drummond, the Scottish theologian when he said, “God does not make the mountains in order to be inhabited. God does not make the mountaintops for us to live on the mountaintops. It is not God’s desire that we live on the mountaintops. We only ascend to the heights to catch a broader vision of the earthly surroundings below. But we don’t live there. We don’t tarry there. The streams begin in the uplands, but these streams descend quickly to gladden the valleys below.” The streams start in the mountaintops, but they come down to gladden the valleys below. You and I experience the valleys of life. You and I both know what happens the next day coming down from the mountain. It is the real world and the real life. After Sundays of life, there are always Mondays. You know, the tough ones of life. God is with us there. Edward F. Markquart, Mountains, Valleys, and Plains _______________________________ It Will Be Better Higher Up The American evangelist Dwight L. Moody told the story about a Christian woman who was always bright, cheerful and optimistic, even though she was confined to her room because of her illness. She lived in an attic apartment on the fifth floor of an old, rundown building. A friend decided to visit her one day and brought along another woman – a person of great wealth. Since there was no elevator, the two ladies began the long climb upward. When they reached the second floor, the well-to-do woman commented, "What a dark and filthy place!" Her friend replied, "It’s better higher up." When they arrived at the third landing, the remark was made: "Things look even worse here." Again the reply: "It’s better higher up." Finally they reached the attic level, where they found the bedridden saint of God. A smile on her face radiated the joy that filled her heart. Although the room was clean and flowers were on the windowsill, the wealthy visitor could not contain herself about the stark surroundings and blurted out: "It must be very difficult for you to be here like this!" Without a moment’s hesitation the shut-in responded: "It will be better higher up." She was not looking at temporal things. With the eyes of faith fixed on the eternal, she had found the secret of true satisfaction and contentment. She had been transformed because of what she knew was yet to come… Joel Leyrer Well, You Can't Just Sit There There is a true story of a 33-year-old truck driver by the name of Larry Walters who was sitting in his lawn chair in his backyard one day wishing he could fly. For as long as he could remember he had wanted to fly but he had never had the time nor money nor opportunity to be a pilot. Hang gliding was out because there was no good place for gliding near his home. So he spent a lot of summer afternoons sitting in his backyard in his ordinary old aluminum chair - the kind with the webbing and the rivets, the kind most of us have. One day Larry hooked 45 helium-filled surplus weather balloons to his chair, put a CB radio in his lap, tied a paper bag full of peanut butter and jelly sandwiches to his leg, and slung a BB-gun over his shoulder to pop the balloons when he wanted to come down. He lifted off in his lawn chair expecting to climb a couple of hundred feet over his neighborhood. But instead he shot up 11,000 feet right through the approach corridor to the Los Angeles International Airport. When asked by the press why he did it, Larry answered: "Well, you can't just sit there." When asked if he was scared, he answered, "Yes...wonderfully so." Peter, James, and John might answer the same. Were you scared? "Yes...wonderfully so." Adapted from Robert Fulgum, "All I Really Needed to Know I Learned in Kindergarten." It's A Lot More Fun If You Open Your Eyes What do you think about roller coasters? When I was a kid, I was deathly afraid of them. We didn’t live too far from Great America, which was the big amusement park in our area. So we would go down there about every summer, but I would never go on a roller coaster with my brother or sister. They would always say, "Come on, you have to try it to see if you like it," but I was happy riding the bumper cars and the merry-go-round. The psychologists call that having a type B personality. Type A personalities are those folks who love roller coasters. That’s what my sister Susan is like. She’s a definite type A. Type B personalities like me tend to shy away from anything too exciting. But then my senior year in high school came. I was on the student council, and the student council always went to Great America at the end of the year. I hadn’t been there in quite a few years, and so I was looking forward to it. But still I had never ridden on a roller coaster, and for some reason I admitted that to my friends. They couldn’t believe it. "You’ve never ridden on a roller coaster? Well, you’re going to ride on one now." So I did, and I really did enjoy it. I was excited and terrified at the same time. After that first ride, my friend sitting next to me had one piece of advice. He said, "You know, it’s even more fun if you open your eyes." You’ve probably heard it said before, "If you don’t keep your eyes open, you’re bound to miss something." That was me on the roller coaster. It’s a good encouragement that we all need to hear once in a while: Open your eyes. That’s the encouragement that our God is giving us this morning. He says to the disciples of Jesus – you and me – Open your eyes and look at the glory of Jesus. Peter Prange Fog-Clearing Moments Most of us have had fog-clearing moments. A recent Gallop Poll reported that eighty-five percent of the people interviewed said that they had had a “mystical” experience with God. This is a high percentage! But, when you think about it, there have been those moments in life when we experienced God’s presence and purpose in ways that are deep, profound, and real. So great is that certainty that we would stake our lives upon its reality. Perhaps we cannot explain it, but it is real beyond the shadow of a doubt. Joe Pennel Jr., From Anticipation to Transfiguration, CSS Publishing Company, Inc. p. 122 _________________ A visitor to Albert Schweitzer’s mission station in equatorial Africa saw a battered old piano. Extreme heat and humidity had almost destroyed it. The ivories on the keyboard were fastened with screws. A dozen or more strings were missing. It was capable of clattering only music marred with tinniness of tone and horribly out of tune. That is until Albert Schweitzer sat down to play. He was not only a skilled physician, but a renowned master of Bach’s music. Only he could bring alive in even a pitifully ravaged instrument the glorious chords of Bach’s great music. As only God’s infinite grace can restore the worst of us to usefulness, even beauty! He shares his glory. And, once redeemed and continually blest, we with whom God shares his glory become agents by whom that glory is further spread. This is how the Christian mission operates. So the Apostle Paul could insist, "What we preach is not ourselves, but Jesus Christ as lord, with ourselves as your servants for Jesus’ sake." Christians do not proclaim their own brightness. They only let it shine for the sake of others. As servants. Often it’s a costly servanthood. Always it’s sacrificial. "Nurse, bring me a candle." "A candle?" she said. "Why do you want a candle?" "Because," he answered grimly, "I’m afraid to go home in the dark." Sometimes the experiences of life are dark circumstances involving us in difficult trial. Saint Paul was sure, however, that God says, "Let light shine out of darkness." This is God’s eternal promise. This is the Epiphany given through Christ. Nothing I can think of describes the Epiphany experience better than an Englishman’s account of a day in Switzerland. He wrote: "I recall we set out upon a day’s excursion, when on holiday, to reach, by tunnel railway, the Junchfrau-Joch. For a large part of the journey we travelled in darkness, through the tunnelled mountain railway, and at times we wondered about the wisdom of our journey. We rumbled through the darkness, stopping twice to look through observation windows, built into the side of the mountain. It gave us a respite, and also enabled us to adjust our breathing to the rarer heights. Then we stopped at the summit. Going out into the fresh mountain air, we held our breath, the view was awe inspiring, from the Black Forests of Germany to the Bernese Oberland, and down to the Italian Alps. The higher we climbed the better the view. The sun and snow nearly blinded our eyes, but the sheer loveliness of the view was breathtaking." Awe, wonder, glory! These are still God’s gifts to believing hearts. CSS Publishing Co., Inc., Splendor Of God's Glory, by William F. Dunkle a little girl, who was afraid to go to sleep in the dark, wanted her mother to stay with her. Her mother told her God would be with her, so she did not need to be afraid. "Yes, I know, Mama," the girl said, "but I want someone with a face." The message of our text, the message of Advent, Christmas, and Epiphany is just that. The gift of Christ to us is Emmanuel -- "God with us." Jesus is "God with a face," a face turned toward us in love and good will. Recall the remarkable answer Christ gave when Philip requested, "Lord, show us the Father, and we will be satisfied." Jesus responded, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father" (John 14:8, 9). In essence he was saying, "If you want to see God, look at my face. All that you ever need to know about God, and all of life, you will find in me." Look again, Philip, look again! A pastor friend was greeting his congregation at the close of a morning service. One young woman, after shaking his hand, drew closer and said softly, "Please keep telling us how very much we mean to God; it has changed my life!" Yes, and it will keep changing the lives of any who will believe it, so we keep on sharing. Without question, it is the most important news our world has ever heard! This is the message brought to us by the "face that launched a thousand lives." It is ours to hear, to believe, and to share with any who will lend a listening ear.

We Receive what we Give

February 20, 2022 Luke 6:27-38 Year C 7th Sunday after Epiphany We Receive what we Give Opening Song Welcome (Don’t print) The command to “love your neighbor as yourself” means not only to love them as much as you love yourself, but to love them as if they are your self. We don’t live according to the flesh, our “self” defined by and confined to our physical bodies, but according to the Spirit: even though we appear in separate bodies we are all one, in one spirit. You and your neighbor are part of the same body. To love our neighbor is to love ourselves. Call to Worship (Luke 6) Come and learn the ways of life. We have come to follow Jesus. Love your enemies, and do good to those who hate you. We have come to follow Jesus. Bless those who curse you, and pray for those who persecute you. We have come to follow Jesus. Do unto others as you would have them do unto you. We have come to follow Jesus. Come and learn the ways of life. Opening Prayer (Luke 6) Inexhaustible source of love and life, be with us in our time of worship as we seek the love it takes to walk in the ways of your Son. Help us love our enemies and bless those who wrong us, for we cannot do so alone. Teach us the joy of treating others with all the same respect and goodness with which we hope to be treated. May our every word and deed make known that we are your beloved children and vessels of your love. Amen. (B.J. Beu) Stewardship Moment Moment for Stewardship (from Luke 6) What difficult teachings we have from Jesus! Have you heard this: “Do to others as you would have them do to you?” For some congregations, this Sunday we focus on the work of the Week of Compassion, the Christian Church organization which reaches around the world, across the whole year. Can you imagine what it would mean for us to be faced with the destruction of our church building and our homes? What would we want others to do for us? Can you imagine what a challenge it would be for drought to make it impossible for us to grow food across our whole country? What would we want others to do for us? Your gifts provide the means by which we engage in ministry here and around the world. Let’s see what happens when we respond with compassion and generosity, even in the face of life-threatening challenges With gratitude, let us do to/for others as we would have them do to/for us! Prayer of Thanksgiving Mighty God, you brought all of creation into being and saw it was good. You sent Jesus to show humanity the Way of Love. Thank you for opening our hearts and our hands as we seek to do to others as we would have them do to us. Let these gifts be the measure we give because we yearn to remain in love. AMEN (From The Center for Faith and Giving) Passing the Peace of Christ (Luke 6) Let us be known as children of the Most High by sharing our love with all as we pass the peace of Christ. (B.J. Beu) Scripture Luke 6:27-38 Common English Bible Behaving as God’s children 27 “But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you. 29 If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. 30 Give to everyone who asks and don’t demand your things back from those who take them. 31 Treat people in the same way that you want them to treat you. 32 “If you love those who love you, why should you be commended? Even sinners love those who love them. 33 If you do good to those who do good to you, why should you be commended? Even sinners do that. 34 If you lend to those from whom you expect repayment, why should you be commended? Even sinners lend to sinners expecting to be paid back in full. 35 Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have a great reward. You will be acting the way children of the Most High act, for he is kind to ungrateful and wicked people. 36 Be compassionate just as your Father is compassionate. 37 “Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good portion—packed down, firmly shaken, and overflowing—will fall into your lap. The portion you give will determine the portion you receive in return.” Sermon – We receive what we give Home Economics was one of my favorite classes in jr high school. I would love learning about baking techniques and then baking cakes and other goodies in the middle of the day. Of course we learned that when you are baking with flour that you don’t pack it down to measure it our your measurments will be off. And yet when you are using brown sugar, you want to pack it down and level it off with a knife. And then I would go home and tell my mother all that I learned in class. When it was my turn to bake something at home, I would reach for the measuring cups and spoons and she would yell at me. She said that in real life cooking you don’t use measuring cups, you learn to measure by eye to know the right amount. Of course the key to old style cooking is just that – you have to know the right amount to put it for it to be effective. Today I use a combination of both old ways and new ways – I still depend on my measuring cup. Did you know that the Bible talks a lot about measuring cups and other measuring tools. There are over 30 references in the old testament alone to God’s measurements. Apparently God loves to bake. Our scripture for today ends by saying A good portion – packed down, firmly shaken and over flowing – will fall into your lap. The portion you give will determine the portion you receive in return. God bakes using the old fashion measurments – God is not so concerned about what the measuring cup says – but what the heart says. It is said that the most important ingredient to any meal is love- We have been learning that love is the most important ingredient for our faith, our decisions, our lifestyle. Luke 6 is called the sermon on a level plain (as opposed to the sermon on the mount). Jesus is face to face with the people and with their problems. He tells them about God. Today we come in the middle of that conversation, the lectionary divides chapter 6 into three parts. Last week we would have heard the beatitudes, and if there were 8 Sundays in ephiphany, we would have heard the end of the chapter. In our scripture today Jesus encourages us to go beyond the morality in the old testament. A big concern for the Hebrew bible were balanced and fair measurements. The people depended on fair measurements when they bought grain and other things to the market to live off of. What’s fair was important for the Hebrews and it is a concern for all of us as well. We all know the law of retribution – an eye for an eye. For us Christians it is a bad thing, but at the time it was intended to be a good thing. Undo violence was prohibited – if someome robbed you, you were not justified in setting their house on fire. You did to them what they did to you – no more, no less. That was what was fair. In life you always made sure that your measurments were balanced that was God’s law. God is a god of justice. Jesus points out that Gid is indeed the God of justice. But Jesus teaches us that God is also the God of mercy. Justice and mercy go hand in hand – they are opposites of the same coin. Our scripture starts our with the word but – yes God want justice, But I say to those who are listening that you are called to take justice one step further – and love, do good, bless and pray. The advice that Jesus gives us:Love your enemies, do good to those who have you, bless those who curse you, pray for those who mistreat you, turn the other cheek, share with those who don’t have and do unto others as you would want done to you. There is a scene in the movie ghandi where the british occupation soldiers are about to break up a demonstration for Indian independence with billy clubs, but the resistance keeps coming. The soldiers run into the crowd and the people do nothing, they let the soldiers hit them and bloody them the soldiers keep attacking and the resistors do nothing. Finally the soldiers stop and start to cry at the harm they are causing. Mohandas Ghandi was not a Christian, but he followed the ways of Jesus very closely. They were turning the other cheek as Jesus told them to. The soldiers had no choice but to stop and to show love. Love is the main ingredient of our faith. I think that we all know that there are people who are hard tolove, there are situations that are hard to deal with. Love Your Enemies Former Boston Red Sox Hall-of-Fame third baseman Wade Boggs hated Yankee Stadium. Not because of the Yankees; they never gave him that much trouble but because of a fan. That's right: one fan. The guy had a box seat close to the field, and when the Red Sox were in town he would torment Boggs by shouting obscenities and insults. It's hard to imagine one fan getting under a player's skin, but this guy had the recipe. One day as Boggs was warming up, the fan began his routine, yelling, ‘Boggs, you stink’ and variations on that theme. Boggs had enough. He walked directly over to the man, who was sitting in the stands...and said, ‘Hey fella, are you the guy who's always yelling at me? The man said, ‘Yeah, it's me. What are you going to do about it?’ Wade took a new baseball out of his pocket, autographed it, tossed it to the man, and went back to the field to his pre-game routine. The man never yelled at Boggs again; in fact, he became one of Wade's biggest fans at Yankee Stadium. Love your enemies. It might change them, and we know it will change you. Phil Thrailkill, Loving Like God Loves It is love that changes us. The bible points out that revenge should be turned into retribution, but Jesus tells us that retribution should turn into restoration restoration stops the cycle in its tracks, Love turns and enemy into a friend. When that doesn’t work – Romans 12 offers some good advice. Romans 12:17-21 New International Version 17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[a] says the Lord. 20 On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head. At the end of the day – we all have to answer to God. Justice and mercy are coming to all of us. Who Are My Enemies? I have asked myself this week, "Who are my enemies, and who do I feel justified in putting outside my circle of concern?" I have found the words of Thomas Merton most helpful: “Do not be too quick,” he wrote, “to assume that your enemy is a savage just because he is your enemy. Perhaps he is your enemy because he thinks you are a savage. Or perhaps he is afraid of you because he feels you are afraid of him. And perhaps if he believed you were capable of loving him he would no longer be your enemy. "Do not be too quick to assume that your enemy is an enemy of God just because he is your enemy. Perhaps he is your enemy precisely because he can find nothing in you that gives glory to God. Perhaps he fears you because he can find nothing in you of God's love and God's kindness and God's patience and mercy and understanding of the weakness of men. "Do not be too quick to condemn the man who no longer believes in God. For it is perhaps your own coldness and avarice and mediocrity and materialism and sensuality and selfishness that have killed his faith.” In other words, who I label as enemy may say more about me than about them. Phil Thrailkill, Loving Like God Loves Jesus calls us to love others just as God loves us – we have all heard it said do unto others as you would have others do unto us – Jesus says do unto others as God has done to you. The Fourth Wise Man The story is told of the fourth wise man who had followed the Star announcing the birth of Jesus. He, too, went to Bethlehem with a gift for the Savior. His gift was that of precious jewels to give to Jesus. On his way to Bethlehem he found a man who had been beaten and robbed by thieves and left to die. The wise man took the injured man to an inn and paid for his care with one of the jewels that had been meant for Jesus. When he finally arrived in Bethlehem, Mary and Joseph had fled to Egypt with Jesus. He found that Herod and his soldiers were killing children and that Mary and Joseph had escaped with Jesus. The wise man saw a soldier preparing to kill one of the children of Bethlehem and so he bribed him with another jewel to save the child's life. The child's mother was relieved and very grateful. The wise man went on to Egypt in pursuit of Jesus and his parents. However, while in Egypt the wise man became ill and a kind but poor woman nursed him back to health. On one occasion he found this woman crying and soon discovered why. Her son had been forced to join the army and now this woman was very distraught. The wise man was so grateful to this woman for all she had done that he used his last jewel and bought her son out of the army. Now he had nothing to offer Jesus. Thirty years had passed and the wise man thought that he should return to his home. On his journey when he was passing through Jerusalem it was the day that Jesus was to be crucified. Upon learning this he stood with the crowd hoping that he still might see Jesus. As he stood waiting to see Jesus, a tile from a nearby roof fell and landed on the wise man's head and killed him. Some might argue that his life was a failure because he never brought his gifts to Jesus. Yet, because he believed in Jesus as God's anointed, he was transported to heaven. There in heaven he finally saw Jesus. Jesus was on his throne and wearing a crown. The wise man could barely believe his eyes when he saw the crown of Jesus. For there in the center of the crown were the three jewels he had given to help others. "When we do it to the least we do it unto Jesus." Source: Stuart Robertson, Balanced Burdens (London: Hodder and Stoughton, Limited), p. 142." John R. Steward, Lectionary Tales for the Pulpit, CSS Publishing Lima, Ohio Ephesians 3:17-19 New International Version 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. God’s love for us is immeasurable and beyond our understanding. How measurable is your love for others? Prayer O Holy One, as you spoke your creative Word in the beginning, as you spoke through prophets and teachers, as you spoke through evangelists and apostles, so you still speak to us today. You speak to us words of invitation to live into your abundant mercy. You speak to us inviting us to seek your thoughts and live your love. You speak to us inviting us to delight in your grace freely give to us and all creation. Be with our congregation, O God. Continue to blend our voices and weave our lives together in ways beautiful, faithful, profound, and holy. May all we say and do as disciples of Jesus Christ, who alone is the head of our church, be an offering of praise and thanksgiving for your steadfast love. Amen Brian Coulter and Michael Washchevski) Lord’s Prayer Song Hymn of Promise UMH 707 Announcements Closing Prayer for Facebook Jesus calls us to live as his faithful disciples: to love our enemies, to do good expecting nothing in return, offering mercy and forgiveness to others just as God is merciful and forgives. Friends, live into our high calling in Jesus Christ. And go with the blessing of God: Father, Son, and Holy Spirit — our Creator, Redeemer, and Sustainer. Amen. (Brian Coulter and Michael Washchevski) Community Time Benediction God of love, you have loved us perfectly. Fill us and guide us with your Spirit, that we may perfectly love and serve you, and love others—even our enemies—as ourselves. By your grace may be love one another ass you have loved us, and be merciful as you are merciful. We pray in the name and the unity and the companionship of Jesus. Amen. (From Unfolding Light) Children’s Sermon Prepare: Ideally this works best as a little skit. You can set up something with another worship leader, or with one of the children. You can also try to just set it up to happen as you go! The idea is that the other person takes something from you and walks away. It can be almost anything, your cup of coffee, a pencil, your Bible, anything! You can work out what the goal of them taking it was – it could be because they don’t have a Bible, or that they needed something to write with, or that they were just trying to have fun and didn’t mean to hurt your feelings. You decide. Set your skit in motion as the children gather! Have the other person in the skit walk up to you and take whatever they were set up to take from you. Say something like, “Hey! What are you doing? That’s mine!” They should respond with something typically bully-ish, like, “Well it’s mine now!” OK – wait a minute . . . I read something about this very situation in the Bible! Even though they just took something from me I should treat them with love. I think it’s today’s Gospel reading! Let me look . . . yes, Jesus says that we should love our enemies, we should treat other people as we would want them to treat us. Ok, that’s super not easy in this case. I need that back and they were just really mean to me. I don’t want to be loving! And I would never just walk up and grab something from someone, so why should I have to be nice back? I have a hard time with this, too. Jesus is asking a lot of us. It’s hard to be loving when we don’t feel loved in return. It’s hard to be caring when we are afraid we will be hurt. It’s hard to give up the things that we like and care about because someone else might need them more. And it gets even harder! Being loving and caring doesn’t mean you should put yourself in danger of getting hurt, and it doesn’t mean that you should just let people take anything they want from you. Because when you think about how you would want to be treated, you would probably want to know if what you did hurt someone else’s feelings, right? This is one of those really hard stories from Jesus. It was difficult for the disciples to understand, and it’s still difficult for us! So (turn to the person who took you stuff), I don’t think that you really wanted to be mean to me. Is there some reason that you took that? Is there something that you need? (let the story play out the way you decided when you set it up) Loving God, you give us some many good things, and so often we forget that the people around us are part of those good things! Teach us to be loving, especially to the people who are the hardest to love. Amen. God Loves you no matter what! Make a “ways to be loving” list. Even better if this is part of a congregational idea to think about being loving as a church in the community. Ask people for ideas about how to care for the neighborhood, or for a park, or for the people in your town, etc. Additional Illustrations Going Beyond Duty: The Second Mile Shortly after the battles ended the American Revolution, but before the peace had been negotiated, George Washington was with his troops in Newburgh, New York. But they began to grow very restless because they hadn't been paid. Washington had begged the Continental Congress to do what they said they would do and pay the soldiers, but they refused. Well, some of the officers began to organize a rebellion. They talked about marching on Philadelphia, which was at that time the seat of the reigning national government, and overthrowing that government and letting the army rule the nation. With the fate of America in the balance, George Washington made a surprise appearance before these officers. After praising them for their service and thanking them for their sacrifice, he pulled from his pocket a copy of a speech that he wished to read. But then he fumbled with a paper and finally reached for a set of reading glasses-glasses those men had never seen him wear before. Washington made this simple statement: "I have already grown grey in the service of my country, and now I am going blind." Historian Richard Norton Smith wrote: "Instantly rebellion melted into tears. It was a galvanizing moment, and the rebellion..." and the rebellion was put down because they had seen before them a second miler. Becoming a Christian is one thing; being a Christian is another one. Every chance you get for the glory of Jesus, for the goodness of others, and because of the grace of God, go the second mile. James Merritt, Collected Sermons, www.Sermons.com _____________________________ Mark Twain once said, "The rain is famous for falling on the just and unjust alike, but if I had the management of such affairs, I would rain softly and sweetly on the just, but if I caught a sample of the unjust outdoors, I would drown him." Mark Twain A minister, Woody Garvin, spent his first years in ministry working among the Native Americans on the Hoopa Reservation in northern California. He tells the story of two young men who grew up in his congregation. Gerald Marshall was reared by his mother, Marie, a single parent. Gerald was somewhat retarded mentally, but he did all right. He worked at the post office as the night custodian, and served as a leader in the little reservation church. Pliny Doud was the other young man. His father, George, was also a single parent, and had raised Pliny. Pliny drifted away from the church. He started drinking heavily, and fell in with a rough crowd. One night, he and his friends decided to have some fun. They went to the post office to harass Gerald Marshall, the night custodian. But things did not go well. Gerald became confused, and began to resist. One thing led to another. Pushing turned to hitting. When it was all over, Gerald was lying on the floor. He didn't move. The other boys ran. When someone finally found Gerald lying on the floor, he was dead. Both the Marshall family and the Doud family had been members of the little reservation church. Both families left the church after the murder. Sometime later, Marie Marshall, Gerald's mother, began to attend church again. So did George Doud, the father of the boy who had killed Marie's son. One day, George came late to church and searched for a place to sit. The little church was nearly full. There was only one seat available. It was right next to Marie Marshall. So George sat down. It was Communion Sunday. Woody Garvin, the pastor, wondered what would happen when the communion elements were passed. What he saw was this: When the bread was passed, George Doud handed Marie Marshall the bread and said, "The love of Christ be with you!" And Marie responded, "And also with you!" When he handed her the cup, he said, "The peace of Christ be with you!" And she replied, "And also with you!" Christ always challenges us. He always calls us to be better than we are. He loves us too much to leave us the way we are. Sometimes he asks the impossible. But then he makes it possible. Richard Niell Donovan, Peacemaking What We Grab Also Grabs Us Once there was an eagle which hovered over a lake and suddenly swooped down and caught a two-foot long fish in its talons. Slowly, the bird rose with its ten pound catch, but when it reached about 1,000 feet, it began to descend, until it splashed into the water. Later, both the bird and fish were found dead. Apparently the fish was too heavy for the eagle, but it could not let go, for its talons were embedded in the flesh of the fish. The truth is that what we grab, grabs us. When we grab alcohol, drugs, or sex, it grabs us and brings us down to death. John Brokhoff, Old Truths For New Times, CSS Publishing Company, Inc God Can Take Our Anger A father went to see his little daughter who was in critical condition in St. Catherine's Children's Hospital next to the church. A friend made her a birthday cake with decorative icing. Before going to the hospital, he stepped into the church to pray for his daughter and went off leaving the cake in a pew. When he got to the hospital, he found the child near death. Shortly after she died, he went back to the church and picked up the cake. On the front steps he paused and looked up at a statue of a cross-crowned Christ. He took the cake out of the box, balanced it in the palm of his hand, and then with all his strength, he threw the cake into the face of Jesus. It was his way of saying, "Take that, Jesus, for letting my child die!" It was an experience and expression of anger with one he thought was unjust. It may be all right to be mad at God because God is big enough to take it. Our outburst of anger is good for us in that it expresses our despair and frustration. In time hopefully the frustration will turn to faith. Later, we may get an eternal perspective in what we considered an injustice. In God's providence, today's temporary loss may be a permanent gain, for God is good and God is just. John Brokhoff, Old Truths For New Times, CSS Publishing Company