The Prodigal Family

March 30, 2025 Luke 15:1-3,11-32 The Prodigal Family Year C 4th Sunday of Lent UMCOR Sunday “Delight” Lent Four Prelude Greeting Over the Threshold Leader: We might not think of Albert Einstein as a mystic, but his quotes about life and spirituality have lived as long as his scientific theories. He said this: “We are slowed down sound and light waves, a walking bundle of frequencies tuned into the cosmos. We are souls dressed up in sacred biochemical garments and our bodies are the instruments through which our souls play their music.” Sing Verse 1 of Open My Eyes that I May See UMH Lent is a time of spiritual journeys and spiritual practices. We have visited several elements of spiritual depth thus far, including Beauty, Wonder, Meaning, and Curiosity. When we incorporate these as spiritual practices, research shows that there are all kinds of benefits to our lives and our involvement with the world around us. Biblical authors often used these words to describe our response to the Holy, and this week’s word is no different. ‘Delight’ is a word that winds itself through scripture–we are invited to delight in the presence of the Holy, to delight in God’s creation. In a time when our delight is often depleted by the forces that threaten destruction or simply what feels like the tediousness of everyday life, we hear the call to co-create experiences of delight. Sing Verse 2 of Open My Eyes that I May See UMH We humans love repetition… up to a point. But sometimes, we just need a good “Wow!” and some goosebumps to help us feel fully alive. Our physical response to awe-filled moments come from a very ancient part of our evolution–even before language. And those goosebumps? They helped us forge connections with others as we faced the vast mysteries of life together. Delight still plays an important role in our spiritual needs and in our sense of a deeply relational life. Let us rise in body and/or spirit and pray: Awe-inspiring God, we come together this day because we need to be reminded to see through the lens of delight. Too often, we forget that we are made to delight in the diversity and abundance of your gifts. Open us to perceive anew. Inspire us to receive our surroundings with awe. Forgive us when we get complacent, when we choose routine over opportunities for new experiences. Be with us on this journey as we seek again to marvel at your works. Sing Verse 3 of Open My Eyes that I May See UMH [fade into silence… after a time, the leader speaks softly into the silence] The Holy delights in their creation, in our very existence. God forgives us. Jesus embraces us. The Spirit enlivens us. We are whole. With awe, we accept this belovedness. And all God’s people say, “Amen.” Opening Hymn/Song Softly and Tenderly Jesus is Calling UMH348 In Awe of Children (A Sermon for all Ages) Children’s Message (Luke 15:1-3; 11-32) Parable of the Prodigal Son. By Kristin Highley Message: Note: All elements are open to adjustment. Cater to the needs of your group “Good morning! I hope you’re doing well today. I have a couple of things to show you, and I want to see if you can recognize what they might be for. (hold up a trophy or medal). What is this? That’s right, it’s an award. Would you receive this for doing something bad? Of course not! This is a special winner’s treat. Now, what do you think about this one…do you know what this is? (Display speeding ticket, or maybe a poor report from school if it’s more familiar) This is something your mom or dad might see if they do something wrong while they are driving…and it usually means you have to pay money. You wouldn’t expect to get a medal for speeding down the highway. But it sort of happened in the gospel reading today. Someone got what they did not deserve! You see, the son in the story asked his dad for all of his money, basically. But then he ran away and wasted it. Have you ever disobeyed your parents or done something wrong? (allow responses if time and children willingness allow) Well, this guy did much worse things. He pretty much abandoned his family. But eventually, the money and fun times ran out, and he realized he’d made some pretty big mistakes. He thought he could make it and ignore his dad, but finally decided he needed to apologize and hope that maybe he could accept punishment and just live like a servant. He didn’t think his dad would even let him back home as a son. But did you hear what happened? Not only did his dad rejoice when he saw his wandering son, he even through him a party and gave him special presents! He was so happy to see the boy, it was like he hadn’t done anything wrong. This may seem strange. Shouldn’t we be disciplined when we do bad things? Well, in a lot of ways we should… But, the good news of the Bible is that even though we sin and do bad things, God still lets us be part of His family. It’s called “grace.” We deserve the punishment that our sins have earned. But when we tell God we’re sorry and let Jesus rule in our lives, grace gives us positive rewards instead. God loves us so much that He wants to find us no matter where we are or how far we stray. Nothing can get us so far away from God that He won’t let us back in His arms. And He lets the death of Jesus cover over the things we do. Jesus didn’t do anything wrong, so He didn’t deserve to die. But He took on the punishment for our bad things, so that we could get the reward of His goodness. That hardly seems fair! But we can thank God that life is not always fair. Just like the Father in the story, God celebrates over us when we come to Him. Isn’t that great? Optional take home: give each child a small “winner” ribbon or star sticker to remind them that we are winners in God’s eyes, no matter what we do. Prayer of Confession Lord, it is interesting that it is easy for us to identify with today’s scripture about the “Prodigal Son”. Some of us are easily reminded of our own selfishness and stubbornness when we willfully sought our own way. Others are reminded about how angry we were when others were not held accountable for their actions, when we have been so careful not to displease anyone. Still others can identify with the father who, feeling the loss of his son, welcomes him home again, reminding the brother that he has always been in the love and care of the Father. We hear this story and it’s a pleasant memory. But do we really understand what it is about? Do we know that we have also been stubborn and selfish, angry and unforgiving, sorrowful and caught between two conflicting factions? We are no different from these characters, in our own unique way. Yet, in God’s infinite love, we also are forgiven and healed. We are called to turn our lives back to God’s care, which is always extended to us. Forgive us and heal us, gracious God. Open our hearts and our spirits to truly receive the blessings of your healing love. For it is in the name of your Son, Jesus Christ, that we pray. AMEN. Words of Assurance Once we were “dead” to all the things that God hoped for us; but in God’s love we are again brought to life. Rejoice, dear ones, you are forgiven! (United Methodist Ministry Matters, Nancy Townley) The Peace The peace of Christ be with you. And also with you. I invite you to share the peace of Christ with those around you, [remembering to greet those online with a wave to the camera]. Contemporary Reading Reader: Our first reading is a contemporary one–an excerpt from Dacher Keltner’s research called, Awe: The New Science of Everyday Wonder and How It Can Transform Your Life: “Our tears register our awareness of vast things that unite us with others. Our goose bumps accompany notions of joining with others and facing mysteries and unknowns together. Today we may sense these laws of bodily awe when moved by a favorite musical group, or in calling out in protest with others in the streets, or in bowing our heads together in contemplation. And in such rushes of tears and chills… we may glean a sense of what our souls might be.” Ancient Reading Luke 15:1-3, 11-32 (Make Sure you gave Margaret the right verses) In Awe of Music In Awe of the Word The Prodigal Family How this story fits in with Luke chapter 15 There are three stories of things that are lost in chapter 15 – There is a lost sheep, a lost coin and a lost son. All three of these things are cause for celebration. A time to gather and to think about the important things in life and to celebrate when you finally find them. The most well known of these stories is the story of the lost son, the Prodigal Son. This is a story of a family, it is the story of their complicated relationship. In each of these stories Jesus uses the yearning for possessions to point out his love for God’s people. Jesus’ whole mission was to find God’s lost people. In his search for lost people, even Jesus recognized that the mission was so much bigger than that. God is not in search of lost bodies, but lost hearts. Sometimes it can seem like life is a constant pursuit of physical things, but we are really looking for more. Money Can Buy a Bed But Not Sleep Someone said that money can buy you a bed, but it can’t buy you sleep. It can buy you books, but not brains. It can buy you food, but not an appetite. It can buy a house, but not a home. It can buy medicine, but it can’t buy health. It can buy all kinds of amusements, but it can’t buy happiness. Money can buy a fine dog, but only love will make the dog wag its tail. What kind of wealth do you want? We celebrate the wealth of God’s love in Jesus Christ. The wealth of God's love brings us what the wealth of the world cannot touch: Peace, understanding, fulfillment, life. These things are eternal. In Milan, Italy, there is a great cathedral with three doors. On the door to the right is written, "All that pleases lasts only for a moment." The door on the left proclaims, "All that troubles lasts only for a moment." And the large center door reminds all that approach, "Nothing is important except that which is eternal." In this life you will experience pleasures and troubles. What lasts forever is the wealth of God in Jesus. Brett Blair, www.Sermons.com This is a very familiar story You know it is interesting, I have preached this story 3 different times in this congregation alone. I have preached it countless other times in other congregations. As a matter of fact, this is one of the most famous stories in the bible. People who don’t know anything else about the bible know this story. Most of us have heard it a million times before. The lesson of the son who squandered away his inheritance is so famous. I struggled all week with how to make this sermon different from all of the other sermons that I have preached about this. We usually hear this story during the Lenten season. But this story has not always been a part of lent. It wasn’t added to the lectionary until 1992. It used to be told during Pentecost, but telling this story during lent gets to the heart of why this season is an important part of our relationship with God. There are so many lessons that we can learn. We learn about family dynamics, we learn about forgiveness, we learn about ourselves. This is a popular story, but it is not always a well liked story. I can speak for older siblings everywhere who take this story as a personal conviction. I shared this story at preschool chapel this week – even preschoolers recognized that siblings in a family are not always treated equal. There is always someone in the family who gets away with everything and never gets held accountable. In this story, the father forgives the son and welcomes him back into the family. But this is also a story about judgement. This is the first time that I actually thought about the first sentence of our scripture. There was a man who had 2 sons. The younger son is really not the center of attention in this story. He is not the only person in need of forgiveness. Some people judge the father because they think that he went way too far in forgiving. But we don’t have to like it What Would You Have Given the Prodigal Son? Fred Craddock preached one Sunday in a neighboring town when the regular minister happened to be away. Fred preached on this text ... not by choice, so much as by assignment. Leading a fellow to say after the service: "I really didn't care much for that, frankly." Fred continues: I said, "Why?" He said, "Well, I guess it's not your sermon. I just don't like that story." I said, "What is it you don't like about it?" He said, "It's not morally responsible." I said, "What do you mean by that? "Forgiving that boy," he said. I said, "Well, what would you have done?" He said, "I think when he came home he should've been arrested." This fellow was serious. He's an attorney, I thought. I thought he was going to tell me a joke. But he was really serious. He belonged to this unofficial organization nationwide, never has any meetings and doesn't have a name, but it's a very strong network that I call "quality control people." They're the moral police. Mandatory sentences and no parole, mind you, and executions. I said, "What would you have given the prodigal?" He said, "Six years." William A. Ritter, Collected Sermons, www.Sermons.com We Can be very judgemental I have been so caught up in sympathizing with the older son in the past, that I never really payed attention to the heart to heart talk that he has with the older son. He had to remind him that it was his right to do what he wanted with his own money – if he wanted to spend it on welcoming the brother back that was his business. He would have done the same for the older brother. He reminds the older son of the importance of forgiveness. As a matter of fact he had to look past the older son’s need to judge and forgive him too. The elder brother showed himself a Pharisee. He was quick to judge his brother. Right was right and wrong was wrong and there was no room for shades of grey. Such persons are possessed of a judgemental spirit. The problem with pharisees, and I readily admit that I have a tendency within myself, is that we tend to view principles and rules as having greater weight than people. There were clearly in the wrong, their behavior is destructive; throw the book at them! An extreme case of this mind set was exhibited by Carrie Nation, the fanatical abolitionist of the pre prohibition days. Carrie was an extremely manipulating woman. Her husband was a minister and Carrie sat in the front pews, orchestrating his sermon. When she felt that he had said his piece, she summarily announced “That is all for today, David.” If he displayed the temerity to continue, she would simply mount the pulpit, close the Bible, and hand her husband his hat. She also despised smoking and was known to knock cigars from the mouths of unsuspecting smokers. Her zeal for righteousness, really self righteousness, robbed her of respect and consideration for those whom she purported to want to help. I am afraid there is a little bit of Carrie Nation in all of us. There is a little bit of the older son in all of us. Especially when we are Christians striving to do the right thing and we see others who are not. I called this sermon the Prodigal Family – there is a little bit of ourselves in each of the characters in the story. Sometimes we are need of forgiveness, sometimes we are judging others, sometimes we are the one who forgives. We are all a part of the story. We all play a part. You don’t want to be a the fatted calf Who Resented The Prodigal’s Return? The Religious Ed teacher was reading this story of the Prodigal Son to his class, clearly emphasizing the resentment the older brother expressed at the return of his brother. When he was finished telling the story, he asked the class, “Now who was really sad that the prodigal son had come home?” After a few minutes of silence, one little boy raised his hand and confidently stated, “The fatted calf.” Staff, www.Sermons.com God actions are love We probably don’t want to see ourselves as the fatted calf. We don’t learn anything from being the fatted calf. He is cooked and eaten, do don’t want that to happen to us. Jesus tells this story to help us to understand our own relationship with God. God is actually not a character in the story. The father in the story does not represent God. This is a story about the people of God. All of the people in the story were in need of understanding, grace and forgiveness. All of them needed to work on their relationship with God. Maya Angelou was a famous African American poet. At one time she was the Poet Laureate of the U.S. I did not realize that she was United Methodist. She was a member of Glide Memorial UMC in San Fransico. He Seeks Until He Finds You There is a wonderful story about Maya Angelou. She is an active member now of Glide Memorial United Methodist Church in San Francisco. She wrote that years ago when she first came to San Francisco as a young woman she became sophisticated. She said that was what you were supposed to do when you go to San Francisco, you become sophisticated. And for that reason she said she became agnostic. She thought the two went together. She said that it wasn't that she stopped believing in God, just that God no longer frequented the neighborhoods that she frequented. She was taking voice lessons at the time. Her teacher gave her an exercise where she was to read out of some religious pamphlet. The reading ended with these words: "God loves me." She finished the reading, put the pamphlet down. The teacher said, "I want you to read that last sentence again." So she picked it up, read it again, this time somewhat sarcastically, then put it down again. The teacher said, "Read it again." She read it again. Then she described what happened. "After about the seventh repetition I began to sense there might be some truth in this statement. That there was a possibility that God really loves me, Maya Angelou. I suddenly began to cry at the grandness of it all. I knew if God loved me, I could do wonderful things. I could do great things. I could learn anything. I could achieve anything. For what could stand against me with God, since one person, any person, with God form a majority now." There are many people who are just like that. They think it is unbelievable that God would know me, that God would love me, that God would know my name. Just the grandness of it, as Maya Angelou says, that God would really love me. But that is the gospel. He seeks you until he finds you. She found that God found her, in San Francisco. Mark Trotter, Collected Sermons, Sermons.com I Have Been Found In every other religion we have to go to God. In every other religion God's holiness meant that we couldn't get close to God until we, ourselves, became holy. So in every other religion, God is way, way up there, and we are down here, and some of us are way, way down here. The job of the priests in all those religions is to mediate, to appease God through offering sacrifices so that God will like us, and we will be acceptable to God. But in Christianity the proclamation is just the opposite. It says we don't have to find our way to God, because God has found his way to us. What is unique, Montefiore said, is that God seeks us and God finds us. That is why the classical, prototypical Christian experience is, "I have been found." "I once was lost, but now am found." Mark Trotter, Collected Sermons, www.Sermons.com The Greatest Sentence Ever Written A teacher, every year in her fifth grade class, had what she called the Scholastic Olympics. What happened was that she would ask each child to pick a sentence from literature, name the author and source from which it came, and then explain why this sentence could be called the most important sentence ever written. You can probably guess what some of the entries were, like "Fourscore and seven years ago," and "All people are created equal." A lot of political phrases like that. There were also a lot of literary phrases, like "To be or not to be." The girl who got the most points for knowing that "To be or not to be" was from a play got some points taken away because she said the author was a writer for the Bill Cosby Show. There were fourteen entries of the same biblical verse, "In the beginning God created the heavens and the earth," probably because the teacher had said that was her favorite verse. You know what sentence won? It was not written by a famous author at all. It wasn't to be found in any literary source. It appeared on a postcard from Hawaii that one of these fifth grade girls received from her stepfather, who was on a honeymoon with the girl's mother. The teacher was uneasy about this, because the children were supposed to explain why this is the most important sentence ever written. But she let her speak. The girl said that until she received that postcard, she didn't know how her stepfather felt about her. The girl's entry won the prize. It was written on the back of a postcard from Waikiki Beach . It said, "Charlotte , I love you." That's the greatest sentence ever written. And there are many variations of it. And wherever it is heard, and from whatever source it comes, it constitutes a blessing. It is here in this text this morning. It's here in the parable of the Prodigal Son, and it's addressed to everyone. To sons and to daughters, to prodigals and to the righteous: "Come home. I love you." Mark Trotter, Collected Sermons, www.Sermons.com __________________________________ God loves us in so many ways. And are pursuit of money possessions is a hunt for the love of God. God shows love in so many ways, God’s love comes through so many people. God loves us in so many circumstances. God’s love comes through in rebellion, judgement, and extravagant forgiveness. How do we take the time to say thank you? In the meantime let us pray. Amen. Hymn There is a Wideness in God’s Mercy UMH 121 Approaching an Awesome God [Prayers] Holy and Living God, we approach this time of prayer with delight at your world. With all our senses, we open to you. Give us lenses of awe with which to perceive and love others as you perceive and love us. We imagine in our mind’s eye now the people in our lives, the people of our communities, and the people of our world. Each of them is beloved by you, and this alone creates awe in us. We especially lift up those who need our prayers in this moment… [continue with prayers of thanksgiving and care for people]. For all these people and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love your creation as you perceive and love it. Each resplendent rainbow, each stunning snowflake, each chirping squirrel reminds us that delight can be found everywhere. You are making all things new all around us. Help us to care for the nature around us. This week, we name… [continue with prayers about specific entities of nature in your area]. For all these places, creatures, and lifeforms, and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love life as you perceive and love the life you have given us. Fill us with delight in your presence and your work in our lives. Slow us down in this season of Lent so that we might savor anew the gift of life. We pause in this silence, setting intentions of awe for the week ahead. [pause in silence] For all these intentions, Hear our prayer, Awesome God. Let us pray the prayer Jesus taught us… Lord’s Prayer Responding with Awe (Stewardship Moment) (Do not Print) UMCOR is present wherever there is a disaster. This year they have been present to help those affected by the wildfires in California. Last year they were present in places that had tornados, hurricanes, winter storms, and other natural disasters. They are also present in Ukraine, Gaza and Honduras. It is such a blessing to be able to help them in their work. Let us Pray this prayer for the ministry as a whole. PRAYER (Print) Gracious and loving God, we thank you for your faithfulness and provision in the midst of every storm. We thank you for organizations like UMCOR that reflect your love in the world. We offer our hearts, our hands and our resources to you, asking for your guidance as we walk with those who suffer. May we be vessels of your love, bringing hope where there is despair and restoration where there is brokenness. In Jesus’ name, Amen. Offering/Offertory Doxology Prayer of Thanksgiving "Loving and Compassionate God, as we give today, we lift up this offering with hearts full of gratitude, knowing it will support UMCOR's vital work in responding to disasters and helping those in need. May our generosity ensure that UMCOR's hands are never tied, so that when help is needed, they can act immediately. In Jesus' name, we pray. Amen." (AI generated) We Go Forth with Awe (Closing Prayer for Facebook) Benedictions are blessings. And blessings are all around us. So for this season, instead of bowing your head as I offer a Benediction blessing, I invite you to open your palms in a position of receiving, and hold your head high, imagining a radiant stream of light from above shining upon you and everything else around you. And this week when you need to be reminded of the delight of this life, take this stance again. Open your palms to receive, look around to perceive, and notice one small thing that can light up your heart for a moment. And now may you go forth remembering “Mystic” Einstein’s words: “We are souls dressed up in sacred biochemical garments and our bodies are the instruments through which our souls play their music.” Be a purveyor of awe this week. Be an instrument of awe through the music of your soul, as you play and imagine and dream a better world into being, as you invite delight to live and breathe new life in you. Be a “purveyor of awe,” curating a life of spiritual depth that inspires others to join you on the journey. May the Creator, Redeemer, and Sustainer of Awe, the Holy One-in-Three, be with you now and throughout these days, Amen. Community Time Joys and Concens Benediction May God’s grace go ahead of you, trail behind you, and encircle you each and every moment, that with every move you make you would know with absolute assurance that God’s steadfast love will never leave you alone. Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, September 2024. Postlude Worship Notes Contemporary reading excerpted from the following source: Keltner, D. (2023). Awe: The new science of everyday wonder and how it can transform your life. Penguin Random House. Additional Illustrations God Said... Is there a better picture of forgiveness in the whole Bible? It reminds me of a story about a woman who had upset her pastor because she claimed that she had conversations with God. She had attracted quite a following in the church and every day people gathered at her house, got on their knees, prayed, sang hymns and listened to her describe what God was saying to her. The pastor thought all this was getting out of hand, so he went to visit her. "I know you say you are talking with God," he said, "but what you hear talking back at you is just your imagination. Just to prove it, I want you to ask God to name three of the sins that I confessed this morning. Then tell me what God said. If you can name those sins, I'll believe that you really are talking with God." The woman sat there for a long while, praying. Then she looked up and said, "I asked God to name your three sins, but God said, 'I forgot.'" Norm Linville, The Prodigal Father Where Are We At the Parable’s End? Let's step back outside with the older brother, still in need of a shower, arms folded across his chest, the moral high road. "But when this son of yours came back ... you killed the fatted calf for him." He cannot even bring himself to acknowledge his brother with a name -- "this son of yours." A sense of unfairness, as you know, can turn venomous rather quickly. So where are we at parable's end? Are we inside the party celebrating? Or are we standing outside with our arms folded, refusing to come in? Jesus will not tell us how this story will end. The father passionately invites the older son inside, "pleads with him" to join in the welcome. Curiously, however, we are never told what the older brother decides to do. The story ends but it doesn't end. You can almost hear the voice of Walter Cronkite saying, "You are there." Will we RSVP to a party thrown by an unfair God? Or will we stubbornly remain outside? In a world where God does not play fair, this parable forces us to make a choice. Who is the real "prodigal" here? Who is the real "waster"? From the beginning Jesus says that this is a story about two brothers. Which one is the authentic prodigal? Which one has yet to come home to the Father's extravagant love? Frank G. Honeycutt, Sermons on the Gospel Reading, Cycle C, CSS Publishing God Loves the Elder Brother Too God loves the older brother just as much as he does the younger brother, and I think that it is time that the older brother hear about it. There have been a lot of elder brothers in the history of the church. There was St. Teresa, who lived in the 16th century. She never left the Father’s home. She went into a convent at an early age and developed a life of self-discipline that would fill anyone with awe. She spent hours a day in prayer. One day, when she was in her mid 40’s, she was entering the chapel to pray as she did everyday. And as she entered she noticed a picture, a picture which had been on the walls for years. It was a picture of Jesus being scourged prior to the crucifixion. And suddenly the realization came to her the Christ had been scourged for her. And those who have studied her life say that this was the great turning point. She had stayed at home in the Father’s house. She had done the right thing. But she needed to know that the Christ who was whipped was whipped for Teresa. And there was joy in heaven that day — not over a soul returning from wild living but for a soul returning from the fields after a hard day’s work. United Methodists certainly know about the elder brother, because their own John Wesley was the best of them. He was so earnest, so methodical about his devotional life that people called him a Methodist and the name stuck. But it was not until his 35th year, after years of ministry, when he was at Aldersgate, that Wesley experienced God in such a way that he was able to write: “I suddenly felt my heart strangely warmed. I felt that Christ had died for my sins, even mine and had saved me from the law of sin and death.” Wesley had never gone to the far country. But Wesley needed to know how much God loved him too. He needed to feel some excitement about his religion. He needed a homecoming party. Staff, www.Sermons.com Our Own Sin Is Hard To See Let me tell you a true story. Back in 1893 there were a group of four sisters. The Cherry Sisters they called themselves, who made their stage debut in Cedar Rapids in a skit they wrote themselves. For three years, the Cherry Sisters performed to packed theaters throughout the Midwest. People came to see them to find out if they were as bad as they had heard. Their unbelievably atrocious acting enraged critics and provoked the audience to throw vegetables at the would-be actresses. Wisely, the sisters thought it best to travel with an iron screen which they would erect in front of the stage in self-defense. Amazingly, in 1896 the girls were offered a thousand dollars a week to perform on Broadway -- not because they were so good, but because they were so unbelievably bad. Seven years later, after the Cherry Sisters had earned what in that day was a respectable fortune of $200,000, they retired from the stage for the peaceful life back on the farm. Oddly enough, these successful Broadway "stars" remained convinced to the end that they were truly the most talented actresses ever to grace the American stage. They never had a clue as to how bad they truly were! The parable this morning does not tell us what the elder brother did when his father came out to speak to him. It doesn't reveal to us whether he realized that his envy and disdain had made him just as bad as his younger brother. Yes, the elder brother had never stooped to find himself in the pigpens of life. He would never have been caught dead carousing with prostitutes or wasting his resources in riotous living but in the end his refusal to rejoice at the return of his sinful brother was, to Jesus, just as offensive. The tragedy was that he never realized just how bad HE truly was! Lee Griess, Taking The Risk Out Of Dying, CSS Publishing Company. We Prefer Justice to Mercy Perhaps you remember the cartoon strip, Calvin and Hobbes. Calvin is a little boy with an overactive imagination and a stuffed tiger, Hobbes, who comes to life as his imaginary friend. In one cartoon strip, Calvin turns to his friend Hobbes and says, "I feel bad I called Susie names and hurt her feelings. I'm sorry I did that." Hobbes replies, "Maybe you should apologize to her." Calvin thinks about it for a moment and then responds, "I keep hoping there's a less obvious solution." We have trouble accepting those whom God accepts because we take God's acceptance for granted and God's forgiveness as our right. We are much like the elder brother who preferred justice to mercy. We have worked for what we have (or so we think), and it's unfair that everyone else should not have to do the same. We have earned God's favor (or so we think) by "staying at home." We have merited his acceptance by the good life that we live. So how dare God receive and accept our sinful brother who has returned home saying he's sorry. Lee Griess, Taking The Risk Out Of Dying, CSS Publishing Company. Familiarity Breeds Contempt In 1986 Henri Nouwen, a Dutch theologian and writer, toured St. Petersburg, Russia, the former Leningrad. While there he visited the famous Hermitage where he saw, among other things, Rembrandt’s painting of the Prodigal Son. The painting was in a hallway and received the natural light of a nearby window. Newman stood for two hours, mesmerized by this remarkable painting. As he stood there the sun changed, and at every change of the light’s angle he saw a different aspect of the painting revealed. He would later write: “There were as many paintings in the Prodigal Son as there were changes in the day.” It is difficult for us to see something new in the parable of the Prodigal son. We have heard the story so many times we believe that we have squeezed it dry of meaning. Not only that, but, as the saying goes, familiarity breeds contempt. When we hear the opening words of the parable once again, “And there was a Father who had two sons,” we greet the words with ho-hum. Heard it. Heard it. Heard it. Yet, I would suggest that just as Henri Nouwen saw a half dozen different facets to Rembrandt’s painting of the Prodigal Son, so too are there many different angles to the story itself. Staff, www.Sermons.com Humor: He Took Out His Lunch and I Took Out Mine There is a story out of the Middle Ages that goes something like this. It seems people were putting pressure on the Pope, saying to him, "Your Holiness, this is the capital of Christendom. There ought to be only Christians in Rome. Let's get rid of the Jews." The Pope however, replied, "I don't know. Before I do anything, I will have a theological discussion with the chief rabbi of Rome. If the rabbi says the right things, the Jews will be allowed to stay. If he says the wrong things, they will have to go." So they invited the rabbi in. The Pope dismissed all the Cardinals and said, "Rabbi, we are both theologians. Theologians deal in symbols. Since we use symbols in our communication, let this discussion be entirely in symbols." The rabbi said that was fine with him. First, the Pope made a large circle with one hand and the rabbi responded by pointing to him. Then the Pope thrust out both arms to the chief rabbi. The rabbi responded by pointing to the Pope with two fingers. Finally, the Pope looked around for an apple and held it up. The rabbi went through the pockets of his long caftan and took out a piece of matzoh. The Pope concluded, "This is one of the finest statements I have heard of. Of course the Jews will be allowed to stay," and he sent the rabbi away. The Pope, then, brought in the Cardinals and said, "I don't know what you people have been fussing about. I said to the rabbi, 'There is one church and it encompasses the world.' And he said, 'You are the head of it.' Then I said to him, 'There are two swords, the secular and the ecclesiastical,' and he said, 'You hold them both.' And then I said, 'There are foolish people who say the earth is round,' and he said, 'No, the earth is flat.' " The rabbi went home to his wife and told her. "You know, I haven't the foggiest idea what the fuss was all about. I got in there and the Pope said, ‘We’ve got you surrounded.’ And I said, 'But we can get to you too.' Then he said, 'We can hack you to pieces,' and I said, 'We can poke your eyes out.' Then he took out his lunch and I took out mine." Communicating with our hands and arms can be dangerous, it appears. But there are many times and in many ways that we do communicate with symbols and most of them are easily understood. For instance, what does this stand for ... (peace)? How about this ... (number one)? This ... (okay)? And this ... (power)? And what do we try to teach babies even before they can speak ... (bye-bye)? How about this one ... (bad person)? Or ... (come here)? Or ... (come here now!)? I think there is a symbol present in the story of our gospel for today that is worth pondering for a few moments. The story is all too familiar. There was this son who got tired of working in his father's pizza shop, so he went to his dad and asked him for his part of the inheritance now, so he could go out on his own. The father agreed and the son was off. He immediately bought himself a Porsche 944, picked up Donna Rice, and headed for Las Vegas. There he bought drugs and booze and friends and when the money ran out, so did the drugs and booze and the friends. He ended up working as a busboy for Wayne Newton, so he could pay off his gambling debts, and he had to eat the leftover food on the plates he cleaned from the table to keep alive. One day, while gnawing on a leftover rib, he realized how foolish he had been and wrote home to dad for help. Without a moment's hesitation and without reading the whole letter which was full of apologies and regrets, dad sent a first class plane ticket back home. The son arrived home and was greeted by dad with the biggest pizza party ever thrown in Baltimore. Now, your translation may be different from that, but what symbol do you see at work here? Can't you just see the father running to greet that long lost son with arms outstretched and hands opened in welcome and love? That's precisely how God loves us -- arms outstretched, running toward us always, welcoming us home. Jesus says through this parable, "That's how God loves us." Glenn E. Ludwig, Walking To Walking With, CSS Publishing, Lima, Ohio. ___________________ There Always Comes an End Brady Whitehead, chaplain of Lambuth College in Tennessee, tells the true story of a student whose parents were tragically killed in an accident. This student suddenly became the beneficiary of the estate. According to Brady, he started squandering the money on lavish trips. He would even invite other students to go along at his expense. He was spending the money so fast that Brady called him into his office one day and had a talk with him. He said that as Chaplin of the school he felt it was his responsibility to question his spending habits. The student responded: “But what you don’t understand is just how much money I have inherited.” Well, that may be so, said Brady, but even to a large estate there comes an end. Well, the student did not listen, and Brady revealed that by the time he graduated from Lambuth, all of his parent’s money was gone. Brett Blair and Staff, The Prodigal Son, www.Sermons.com A Heart that Sings with Joy “I saw them eating and I knew who they were.” That saying, or some version of it, is well-known now. And it certainly describes the Pharisees whom we encounter in Luke 15:1-2. Jesus was welcoming the very folks whom the religious establishment had written off. Worse, he was at table with them, which was an intimate act of fellowship that implied a kind of personal bond and connection. So we’re told the Pharisees muttered into their beards about this. Jesus overheard their comments and knew their hearts and so told them three stories that reveal the heart of God. And that’s really what is going on in Luke 15: we’re not here first of all being given stories of the “go and do likewise” variety. The parable in verses 11-32 is not in Scripture first of all to encourage fathers to be forgiving of their naughty kids any more than the first two stories were an instruction to shepherds or a cautionary tale to take better care of your fiscal assets. No, all three reveal the heart of God — a heart that is broken clean in two by lostness but a heart that sings with a joy as wide as the cosmos when even the silliest sheep or the meanest of sons comes back and/or is found again. Scott Hoezee, Comments and Observations

Everlasting Promise

March 23, 2025 Isaiah 55:1-9 3rd Sunday of Lent Everlasting Promise Year C “Curiosity” Lent Three Prelude Welcome and Announcements Over the Threshold. (Call to Worship and Opening Prayer) Leader: The 13th century Christian mystic, Meister Eckhart, said this: “Be willing to be a beginner every single morning.” Sing Verse 1 of Open My Eyes That I May See UMH 454 As we continue our worship series this Lent and consider what it means to be a “purveyor of awe,” we focus on one of the most important elements for curating a life of spiritual depth: curiosity. The ancient poets of our faith and the mystics of old wrote prolifically about “seeking” as a spiritual attribute. Faith is not about certainties; instead, it is about taking the stance of humility that we cannot know everything and that the spiritual quest is what it means to be faithful: to be on a quest to discover more and to experience more of the holy in our lives. In a time when so much emphasis is on what we know, we remember in our Lent journey that it is what we don’t know that is most valuable, for discovery and staying curious is a condition for awe. Sing Verse 2 of Open My Eyes That I May See UMH 454 The element of curiosity is linked to wellbeing of all kinds–spiritually, mentally, creatively. Awe-filled experiences are curiosity-boosters. Play, imagination, experimentation, and even simply slowing down to “linger longer” as we engage with the sights and sounds and smells of our ordinary surroundings can add to the amount of awe in our lives. Curiosity resists easy labeling and classifying; rather, it invites us to deeper discovery about life, faith, and each other. Let us rise in body and/or spirit and pray: Awe-inspiring God, we come together this day because we need to be reminded to see through the lens of curiosity. Too often we focus on being right instead of being curious, and this closes the door to deeper relationship and understanding. Open us to perceive anew. Inspire us to receive our surroundings with awe. Forgive us when we allow fear to curb our quest for greater understanding. Be with us on this journey as we seek again to marvel at your works. Sing Verse 3 of Open My Eyes That I May See UMH 454 [fade into silence… after a time, the leader speaks softly into the silence] The path is ever unfolding before us. We are invited into the seeker’s journey at any moment. God forgives us. Jesus embraces us. The Spirit enlivens us. We are whole. With awe, we accept this belovedness. And all God’s people say, “Amen.” Opening Hymn/Song I’ll Fly Away TFWS 2282 In Awe of Children Eat What Is Good By Lois Parker Edstrom Suggestions: Display various foods as a part of the lesson and allow the children taste, if appropriate to your situation. What are your favorite foods? Pizza? Hamburgers? Ice cream? Chocolate pudding? Cookies? These foods are fun to eat and it’s okay to enjoy them once in a while, but our food choices should also include lots of fruits and vegetables, milk and yogurt, good cereals and breads. Have you ever tried a peanut butter and banana sandwich, sweet potato chips, or a crisp, juicy apple with a wedge of cheese? Delicious!! There are so many tasty foods to enjoy. The prophet, Isaiah in the Bible speaks about God’s message and it is this: “Listen diligently (carefully) to me, and eat… that which is good” (55:2). God is not speaking about food, but about his words of wisdom. As we read the Bible and spend quiet time praying and thinking about God, we learn God’s lessons. We learn about good choices, such as how to honor God, how to respect ourselves, how to treat others with kindness. We learn about things that help us have a good life. God’s ways are good ways. They help you become a loving, thoughtful, and healthy person. God says, “Listen diligently to me, and eat…that which is good…” Eat good food and fill your hearts with the goodness of God’s words. Scripture quotations from the World English Bible Copyright 2012, Richard Niell Donovan Prayer of Confession God, you call us to step more deeply into ourselves as we amend and awaken to who you desire us to be. Let us acknowledge our transgressions in stillness and in silence So that may prepare our hearts for change. Moment of silence We confess that we have not always brought forth good fruit. In the midst of chaos and frenzy, we have often lost our way. Our feet have strayed from the place where we met you. Our egos have kept us from noticing our missteps; Yet, with you, we know there’s another chance for change. There is another opportunity to bear good fruit In a world full of spoiled and rotten produce and systems designed to kill, We are called to be the change that sustains generations. Let us lean with you into this chance for transformation. Words of Assurance God’s grace and mercy abounds. God is with us in the change. God’s everlasting arms embrace us. Each of us is beloved, affirmed, and set free. Amen. Adapted from Rev. Mia M. McClain on the Worship Ways site of the United Church of Christ, https://www.ucc.org/worship-way/lent-3c-march-20-2022/. The Peace The peace of Christ be with you. And also with you. I invite you to share the peace of Christ with those around you, [remembering to greet those online with a wave to the camera]. Contemporary Reading Reader: Our first reading is a contemporary one–an excerpt from Scott Shigeoka, author of Seek: How Curiosity Can Transform Your Life and Change the World: “We need to embrace what I call ‘deep curiosity.’ This is the kind of curiosity that invites us to use it as a force for meaningful connection and transformation. This is what strengthens our relationships to ourselves and each other.” Ancient Reading (Scripture) Isaiah 55:1-9 In Awe of Music ” In Awe of the Word (Sermon) Everlasting Promise My Lenten practice has been paying attention to the ways that the spirit is at work in my life. When you seek God, you can witness the mysterious ways in which God works in our lives. So Friday I had lunch with a former parishioner who has since become a local pastor. She has asked me to lunch for the last 4 years, I have been hesitant about driving down I 57 to meet her. This year, I decided that it was finally time. I must say that I was refreshed in our meeting, the lunch was not only physically nourishing, but my spirit was also nourished in our conversation. In returning from Hazel Crest, I decided to take 30 in order to get back home. While driving through New Lenox I remembered that I had not been AMC to see a movie in a while. There is a new movie about the Last Supper that just came out. Not knowing what time the move would start, I just stopped by. I parked in the parking lot at 3:04. I checked my phone and the movie started at 3:15. I took that as my cue that God has planned this trip and intended for me to stop and see the movie all along. That’s my justification and I am sticking to it. Turns out, the movie was just one step above really bad. You can’t go wrong in telling the story of salvation. I always get something from any movie about Jesus’ life. But most of them have canned dialogue where the actors are just reciting verses from the bible. And in this one, all of the actors wore wigs. And apparently, the director wanted to demonstrate that combs did not exist in the first century, because all of the wigs were messy and unkempt. Overall, I wouldn’t say that the movie was a waste of time. But my spiritual message came after the movie was over. They explained that this movie was an invitation for anyone and everyone to know Jesus. As they were explaining why they were extending an invitation, I felt that the spirit was extending an invitation to me as well. In this Lenten season, I was invited to go deeper in my understanding of God. The think about my calling, and to be open to next steps in my ministry. The Invitation Since the period of the Israelites, The Invitation has been offered down through the centuries to those seeking to find the way: from prophets to peasants — from Paul to Priscilla — from mothers to monks — from Augustine to Wesley — from Billy Sunday to Billy Graham. Many servant followers have been the mouthpiece of The Invitation. Some have accepted The Invitation; others have rejected it. But The Invitation always stands, for it is the greatest invitation ever given to humankind. Let me share with you for whom The Invitation is intended. The Invitation is for all who have been searching for meaning and fulfillment but have never found it. The Invitation is for those who have always desired so much more out of life. The Invitation is for those who feel empty, lost, and without hope. The Invitation is for those who continue to thirst and hunger for ultimate satisfaction. The Invitation is for those who have ever cried out, “What is the point of my life? Is there more to life than carpools, meetings, paying bills, and growing old?” For God’s invitation is to experience an abundant life — the kind of life which only God can provide. And The Invitation is officially extended to you today. So the question is: What will you do with The Invitation? Jesus wants to be your teacher. Come, sit at his feet, and learn. ChristianGlobe Networks, Inc., Leonard Sweet Sermons, by Leonard Sweet The more we “know,” the more embarrassingly obvious it becomes how much we have to learn. The big island of Hawaii is actually getting bigger. Its two active volcanoes keep spewing out lava flows, both building up more elevation and landmass, and flowing out into the surrounding sea. The more “island” there is, the more shoreline is created. Learning is like that growing island. The more “knowledge” we amass, the more new, unexplored edges of understanding are revealed. Jesus didn’t choose a bunch of “know-it-alls,” super-smarty scholars, as his companions. Jesus was a teacher. Those he called were his “disciples.” Another word for “disciple” (mathetes) is “learner.” When Jesus gave the Great Commission to his disciples he didn’t tell them to go be “teachers.” He called them to claim their status as life-long learners and to pass that love for learning along to the world: “Go therefore and make ‘disciples’ of all nations” (Matthew 28:19). ChristianGlobe Networks, Inc., Leonard Sweet Sermons, by Leonard Sweet Interestingly, in the movie, Jesus was not the main character. His disciple Peter was the main character. You got to watch Peter transform from a very confused disciple to a true fisher of men. The hook of the movie was that it ended in the book of Acts, when Peter was able to draw just as large of crowds as Jesus to show them how the spirit of God was working in their lives and in the world. Just as many people found salvation in Peter’s word as they found in Jesus’s words. The season of lent is our invitation to come, to listen, to hear, to live to love God, others and ourselves. During lent we are reminded of the promises of God and the covenant of God to be with us throughout life. A covenant is always a relationship of give and take. God reminds us of Gods promises, we are also encouraged to seek God. Our scripture in Isaiah is intended to be a very special invitation to experience life with all of its ups and downs with God by our side. Isaiah 55 is a series of promises and covenants. -13 - the promise of blessing • Just as rain and snow are given to bring life, growth, and wholeness, so too will God’s word bring life, growth and wholeness to the earth • God’s word will make you prosper - perhaps whether you want it to or not • All of creation will rejoice with Israel whose judgment (the exile) has come to an end. When you repent/turn back to God, the response - not only of God, but all creation - is joy! In return you have to seek God in all that you do. Isaiah tells us that the invitation for us is to come, hear, listen, and join. The first words of todays scripture Come I remember one time I was walking along Times Square in New York, and I passed a little bar that had a sign hanging outside which read: "Come on in. There is never any dull lull in here." Well, that was quite a claim. I thought I ought to investigate, so I went in. What did I see? A picture of human happiness? The customers were sitting along on the bar stools staring at themselves in the bar mirror with obvious distaste. The bartenders were looking back at them with the same expression. If that wasn’t a dull lull, then I don’t know what a dull lull is. I wonder sometimes with the millions of bar stools in the country whether anyone has ever found happiness on one of them. Our problem is to take life seriously, to be able to believe the primary fact that our lives have meaning and purpose, that there is a reason for living. As a matter of fact, when you think about it invitations are all around us – we are always being invited to join something, or to get involved in something, or to go somewhere, or to eat something. How many invitations do you receive in a day – not just from people, but from television commercials, from advertisements, from well meaning salesmen, from emails, from social media – from countless avenues. We are convinced that we cannot live without these invitations. In fact, some are so convinced that they pray each night before they go to bed: Now I lay me down to sleep I pray my Cuisinart to keep I pray my stocks are on the rise And that my analyst is wise That all the wine I sip is white And that my hot tub’s watertight That racquetball won’t get too tough That all my sushi’s fresh enough I pray my cell phone still works That my career won’t lose its perks My microwave won’t radiate My condo won’t depreciate I pray my health club doesn’t close And that my money market grows If I go broke before I wake I pray my Lexus they won’t take.[2] 2. Poem by Laura Goethel. And have you noticed that each invitation also comes with a promise, that if you accept it it will be well worth your while. But have you noticed that most of these promises, turn out to be hollow. Once we accept an invitation, that just opens to doors to more invitations. Once we think we will be happy and satisfied after that invitation – we are hungry again and we want more. It is in our DNA – to be hungry, to want more, once we are full, it doesn’t last forever, and we want more and more. Eating and drinking are a never-ending necessity to live. A meal lasts for only a few hours. When firstborn, a baby cries for something to eat. We continue the practice of eating three times a day until our final day. From the cradle to the grave, we continue to take nourishment in order to live. There is nothing with being hungry, with wanting more, with needing to fill up when we feel empty. The key is for us to be mindful about our hunger, to keep our hungers in balance and to be aware when we have had enough. Most importantly, we have to keep God in mind in the midst of our nourishment. When we are seeking to be fulfilled, we have to remember that God is by our side. God promised to provide for us, and that all that we receive is a gift from God. Isaiah’s warning to us is to remember that our ways are not God ways. And that we should lean on God’s ways and not ours. Jason DeSilva, who is a pastor reminds us that it is in our nature to be seekers, to want more. But in our seeking, we should be aware of the spirit that beckons us to seek spiritual nourishment along with our physical nourishment. God is giving us an invitaion to eat spiritual food and drink spiritual water. In our text, the word, "come," is used several times. "Come" is God’s favorite word. It is an invitation and not a draft. With one having all power, God could force us to eat his bread, but God knows you can lead a horse to water but you cannot make him drink. God refuses to force us to come to him. He wants only willing children. His intention was expressed when his Son said, "Come to me all who labor What can fill us with good things, good thoughts, and good feelings? Our text says, "Hear that your soul may live." Hear the Word of God that tells us good things. You are loved. You are precious enough for God to die for you. You are a child of God destined for eternal life. Hear the good news and your mind and heart will be filled with the fullness of God. Do you ask, "Where can I hear the Word?" Go this Sunday to a church school and you will hear the Word taught. Attend worship services at your local church and you will hear the Word preached. Take some time daily to open the Bible and you will hear the Word by reading it. In prayer, God will speak his Word to your heart. WHY DO YOU SPEND ... YOUR LABOR FOR THAT WHICH DOES NOT SATISFY?" A woman in our parish referred a lady to me for consultation, and the parishioner said of her friend: "I don’t know what her problem is. She has a very successful husband. She is certainly a success at everything she tries herself. I really can’t understand what her difficulty is." But when the lady came in, she placed her finger precisely on her problem, as she said to me: "You know, it seems that nothing I do feels important." You see, she was identifying her problem. She said: "I try to do things, and I’m successful at them, but somehow, I always end up by asking myself, ‘What’s the use?’ " Her self-diagnosis was correct. She had identified not only her problem, but the pressing problem of our day. Success in life is not our chief concern. Actually, when you get down to cases, it’s not very difficult to be a success in our society today. With average intelligence and a bit of honest application, we can be a success in almost any reasonable type of enterprise. Her problem and ours is not success but significance The prophet Isaiah has proclaimed that God's Word never returns empty. The ripple effect from Allison's invitation is eternal in nature, singing on and on. Because of the power of God's Word, Allison's influence will never end. Take heart when you share your own faith stories of how God has touched your lives. They, as well, are timeless and eternal. Invite your friends to worship, to Bible studies, even to social events at church. You will never know all the lives you influence, the lives God has placed into your capable hands. May your voices also sing on, throughout eternity, or in the words of the prophet Isaiah, "It shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off." You are an invaluable part of the very creation that proclaims the love and grace of God. You also proclaim God's message by the way you treat others, the kind and uplifting words you speak, your stewardship of possessions, and your actions, which speak loudest of all. Psychologist Murray Banks tells us that old age, if you want to talk about old age, physically, really sets in about the age twenty-eight, because that’s when the body begins to disintegrate and deteriorate. But creative love, and real life surge of productivity, is not fully developed until we are about forty. For instance, artists do their best work at the age of fifty or over. Surgeons do their best work at fifty-four. Attorneys are best equipped at fifty-seven to be the most productive and of the greatest service. And yet, at this age, many men are considering retirement. CSS Publishing Co., Inc., His Hands, by Jon L. Joyce The words of the old testament are not always good news, but today – These words of Isaiah are good news for us – they are a message that God is making the promise to all people in all situations. God’s promises are ever lasting and will never expire. This is one invitation that will not expire and will always apply. God’s words never returns void – it always beings hope and peace. It is an invitation to you will never regret taking. Isaiah issues a four-part injunction to the people of Judah to return to God, to renounce their iniquities, and to reaffirm the promises of the Davidic Covenant: come (55:1), listen (55:2), seek, and call on God while he is near and can be found (55:6). This plea is pertinent to Christians during this season of Lent, a season of exile and return, renewal and restoration, affliction and comfort, and death and resurrection. Father John Powell has said: "God does not create in order to acquire something, but in order to give something, to share Himself, in other words, to love. And God, whose very nature is love is, obviously, the model of our love." The crusty old sports announcer, Red Barber, once said: "When I boil down thirty years of experience in interviewing people on the radio and television and put it into one word, I would have to say that the Greeks have a word for it, ‘agape.’ " Agape means, broadly, "to have concern for." To use Michener’s phrase: "There is no real coming home to oneself until our goals and our motives are rooted in unselfish love in agape. This is our reason for being. This is our reason for doing. This is our reason for living." Take account of the number of invitations that you receive in the coming week. How many of those invitations are from God and how many are from the world? What hunger does is fulfilled in accepting that invitation? May we all have a hunger for seeking God, for listening, for accepting the love of God and passing it on. Let us pray to seek God in all that we do. Let us pray……. Song You Satisfy the Hungry Heart UMH 629 Approaching an Awesome God [Prayers] Holy and Living God, we approach this time of prayer with curiosity about your world. With all our senses, we open to you. Give us lenses of awe with which to perceive and love others as you perceive and love us. We imagine in our mind’s eye now the people in our lives, the people of our communities, and the people of our world. Each of them is beloved by you, and this alone creates awe in us. We especially lift up those who need our prayers in this moment… [continue with prayers of thanksgiving and care for people]. For all these people and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love your creation as you perceive and love it. Each strange and new species, each surprising wild flower, each ant carrying a load ten times its weight reminds us that our curiosity is fed in so many ways. You are making all things new all around us. Help us to care for the nature around us. This week, we name… [continue with prayers about specific entities of nature in your area]. For all these places, creatures, and lifeforms, and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love life as you perceive and love the life you have given us. Open us to greet each new day as if there is something new to learn and experience so that we might stay curious and love discovery along this journey. Slow us down in this season of Lent so that we might savor anew the gift of life. We pause in this silence, setting intentions of awe for the week ahead. [pause in silence] For all these intentions, Hear our prayer, Awesome God. Let us pray the prayer Jesus taught us… Lord’s Prayer Responding with Awe (Stewardship Moment) Moment for Stewardship (Bring with you a nearly dead houseplant and a flourishing houseplant or use pictures on your screens.) Jesus tells parables throughout the Gospels. The parable of the fig tree, in Luke, gives us a picture for this stewardship moment. It’s as though the man who planted the fig tree realized it wasn’t doing well, and was not bearing fruit; a bit like this houseplant. (Show the nearly dead plant!) Imagine this plant – and the fig tree — as symbols of church members who occasionally come to worship, but never give financially, never share their talents, or never offer time to engage in outreach or do basic work around the building. Any wonder the owner is ready to toss out the tree? Any wonder some of us can imagine God, ready to toss out those who never give of themselves or their resources? As we come to our time of receiving all we are prepared to give, let’s hear the appeal of the gardener (which we might consider to be Jesus): “Let me work with it for a year, and then decide.” For those who have ears…and eyes…see the beauty of a robust and healthy plant. (Show the healthy plant!) With your gifts today, may your life shine like the cared-for plant! Offering/Offertory [as is your custom] Doxology [Tune: Old 100th] Praise God, Creator of us all, Praise Christ, by whom we hear our call, Praise Spirit, that which sets us free, Our awe is yours, the One-in-Three. Prayer of Thanksgiving For all that has been given this day, we give you thanks, Generous God. For the ways you are working with each of us through your Spirit, through this congregation, and through the parables of Jesus, thank you. Receive these gifts and the commitments we make to share not only our treasure, but our time and our talents, as offerings of our lives. In Jesus’ name, AMEN. (Disciples of Christ, Center for Faith and Giving) Announcements We Go Forth with Awe (Closing Prayer for Facebook) Benedictions are blessings. And blessings are all around us. So for this season, instead of bowing your head as I offer a Benediction blessing, I invite you to open your palms in a position of receiving, and hold your head high, imagining a radiant stream of light from above shining upon you and everything else around you. And this week when you need to be reminded to be curious and open to discovery, take this stance again. Open your palms to receive, look around to perceive, and notice one small thing that can light up your heart for a moment. And now may you go forth remembering Meister Eckhart’s words: “Be willing to be a beginner every single morning.” Be a purveyor of awe this week. Inspire others with your insatiable desire to know them beyond the surface. Know that the reward of awe is yours as you invite curiosity to live and breathe new life in you. Be a “purveyor of awe,” curating a life of spiritual depth that inspires others to join you on the journey. May the Creator, Redeemer, and Sustainer of Awe, the Holy One-in-Three, be with you now and throughout these days, Amen. Community Time (Joys and Concerns) Benediction May God bless you with the hope to cling to God, knowing that in the highs and lows, the joys and the sorrows, the known and unknown of this life, God’s love never fails. Thanks be to God! Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, September 2024. Postlude Worship Notes Contemporary reading excerpted from the following source: Shigeoka, S. (2023). Seek: How curiosity can transform your life and change the world. Hachette Book Group. Additional Illustrations Many people live in the illusion that they cannot live without more. And as long as there is money to be made from gullible consumers, our culture will continue to accommodate and perpetuate this illusion by inviting us to have more, purchase more, and obtain more. We have been convinced that the more we have, the happier we are. But you and I know this is one of the greatest delusions humankind has ever produced. For many people are making a good living but living poor lives. There are many people who have much but love little. There are many people who look slick, and appear to have everything they desire, but inside they are decaying and rotting because they have been sold a bill of goods that “more will make them happier.” But no matter the invitations we have received in the past, there is nothing big enough, powerful enough, thrilling enough, or pleasurable enough to satisfy our deepest thirst and hunger. Need examples? Consider Howard Hughes. All he ever wanted was more money, so he parlayed inherited wealth into a billion-dollar pile of assets. All he wanted was more fame, so he invaded the Hollywood scene and became a filmmaker and star. All he wanted was more sensual pleasures, so he paid handsome sums to try to satisfy his every sexual urge. All he wanted was more thrills, so he built and piloted the fastest aircraft ever known. All he wanted was more power, so, in secret, he dealt political favors so masterfully that two U.S. presidents became his pawns. All he ever wanted was more and more and more. He was absolutely convinced that more would bring him complete satisfaction. Unfortunately, history proves otherwise. In his final years, he was emaciated, colorless, and had a sunken chest. His fingernails had grown into inches-long corkscrews. His teeth were rotting, and all over his body were innumerable needle marks from his drug addiction. “Howard Hughes died believing the myth of more. He died a billionaire junkie, insane by all reasonable standards.”[3] 3. Bill Hybels in Leadership, Vol. X, no. 3 (Summer, 1989), p. 38. Some of us still won’t listen. So in desperation, God says, “What must I do to convince you that I love you and want what is best for you?” Then God put skin on and came to earth and loved us, taught us, was mocked for us, ridiculed for us, pierced for us, crucified for us, and then rose from the dead for us. Now, with scars on his hands, God reaches out to us and pleads, “Now will you listen to me?” Perhaps some of you reading this sermon feel like I am writing directly to you. Maybe you have accepted every invitation this world has to offer and it has been like salt water to your thirsty soul, making you thirstier than ever. Perhaps some of you have attended church your whole life yet never really have come to grips with the love of God. Oh, you have heard all about it before but never really allowed yourself to experience it. Perhaps some of you have accepted The Invitation before, but now your relationship with God is stale and you need to taste the fresh Bread of Life again. The good news is that God’s banquet of blessings has been prepared, and you are invited! There is a place at God’s table reserved for you. A special engraved invitation written by a pierced hand is yours. Isn’t it time for you to accept it? Come and receive God’s forgiving grace. Come quench your thirst for forgiveness and acceptance. Come and feast on God’s wisdom. Come and find nourishment for your soul, strength for your life, and purpose in living. Come! You’re invited never to be the same again. Join! That you might be spiritually fed, God’s Word in our text says, "Come to me" and "Hear me." In addition, God says, "Join me," for our text says, "I will make with you an everlasting covenant." Why don’t we realize the necessity of doing the same when it applies to spiritual sustenance? Often we eat spiritual food once a month or even only once a year. No wonder we are spiritual skeletons in obese bodies! Do we pray as often as we have a meal? Three times a day? Many don’t even make it once a day! Do we worship as often as we eat? How many hours a week do you spend eating meals, and do you spend at least one hour at worship? You and I daily read a newspaper to feed our minds, but how many of us feed our souls by reading the good news in the Bible? When was the last time you took Communion? Are you feeding your soul but once a year? Did you know that forty percent of the average Protestant congregation fails to take the Sacrament of the Altar once a year? No wonder our church rolls have dead wood, known as inactive members! With this kind of continuing spiritual diet, we should not be surprised that our souls are anemic and stunted. In our text, God offers a solution to this. He knows we need daily food through a continuing relationship with him, a relationship in which he feeds our souls. He says he will make with us an everlasting covenant. A covenant is an agreement or a contract between two parties. In his grace, God offers to enter into a continuing relationship with us. The believer and God are joined together as one, just as two people become one in the covenant of marriage. God in this covenant is to be your God and you are to be his child. For how long? God calls it an "everlasting covenant." It is made here on earth and continues through eternity. A covenant consists of promises made by both parties. In this everlasting covenant, God promises to love us, forgive us, care for us, and save us. In him is our eternal security, and never do we have to fear evil or death. Who could ever turn down an offer like that? How good of God! How wonderful he is! CSS Publishing Co., Inc., Old Truths For New Times, by John R. Brokhoff The prophet has a perfect formula for spiritual renewal and restoration. If we come, listen, seek, and call on him, he will answer our prayers and grant us the desires of our hearts and restore our faith and confidence as his people. We can defeat the spiritual famine which threatens the destruction of our very souls. He will quench our thirst and remove our hunger if we seek and call on him. All this can be offered without cost. Come, listen, seek, and call on the Lord while he may be found! Come to him, O sinner. Come to him, you who are weary. Come to him, you who are lost. Come to the Lord that he may renew your strength and give you joy for the living of these days! CSS Publishing Company, Deformed, Disfigured, and Despised, by Carlyle Fielding Stewart In his influential book When Corporations Rule the World, David C. Korten writes that "No sane person seeks a world divided between billions of excluded people living in absolute deprivation and a tiny elite guarding their wealth and luxury behind fortress walls. No one rejoices at the prospect of life in a world of collapsing social and ecological systems. Yet we continue to place human civilization and even the survival of our species at risk mainly to allow a million or so people to accumulate money beyond any conceivable need" [(1995), 261-262]. Isaiah's words caution the people of God not to spend their lives and livelihood on trying to attain the goods, the goodies, that Babylon has shown them. Babylon can't offer the people of God true bread. Babylon can't satisfy the hunger of an outcast people. The transitory, tempting excesses of Babylon an empire that didn't know Yahweh, that didn't know God's righteousness and strength, that didn't know God's steadfast, enduring love could never truly satisfy the longing spirit of the exiled people of Israel. To this hungering, thirsting outcast population Isaiah brings a stunning message: free food, free drink. To a spiritually starving people, the prophet doesn't suggest a clinging to God with the hope of some mere subsistence existence. On the contrary, God is offering rich food, wine and milk, a soul-satisfying feast of complete delight. In the midst of extended exile, in the face of national defeat and humiliation, Isaiah's text promises that God's covenant is yet alive. It's as it has always been, an everlasting covenant. God's presence remains in their midst, because God has never withdrawn God's steadfast, sure love for David (verse 3). Don't seek after the good life of Babylon. Seek after the GodLife, the abundant life of a covenant relationship with God. But there's a cost involved. God offers love freely. But a covenant relationship requires the people make some demands upon themselves. They must turn away from wickedness, and abandon unrighteous thoughts so that they're free to respond to God's gracious invitation to come and dine. ChristianGlobe Networks, Collected Sermons, by Leonard Sweet Dr. Leslie Weatherhead used to tell the story of a woman who was trying to find God. She had a certain dream which she dreamed more than once, namely that she was standing in front of a thick, plate-glass window. As she looked at it, she seemed to see God on the other side. She hammered on the window, trying to attract His attention, but without success. She grew more and more desperate, and soon found herself shrieking at him at the top of her voice. Finally, a quiet, calm voice at her side said: "Why are you making so much noise? There is nothing between us." Are there any more beautiful words in our language than these in Isaiah? Some years ago a novel came out named THE GREATEST DESIRE. In it a young writer was gathering material for his book by that same title. In his quest, he plied people with one question: "What do you want?" And he would not let anyone take refuge in proximate answers. If someone answered, "I want to be an engineer," the writer would follow with, "But why do you want to be an engineer? What do you really want?" Thus he tracked down the "great desire." Perhaps he should have consulted with Rudyard Kipling, for when Kipling stirred restlessly in a serious sickness and the nurse asked him if he wanted anything, he murmured, "I want God." (3) And that, I believe, is the greatest desire of anyone's heart. We come seeking God. The ironic thing is that, in searching for God, we always discover that God has been searching for us. That is the testimony of the New Testament. The shepherd is out on a hillside searching for the lost sheep. It is not we who stand at God's door and humbly knock. It is God who takes the initiative. It is He who knocks at our door. The main purpose of worship is not that we may find God, but that we might be quiet enough and still enough so that we can hear the soft knocking of God upon the doors of our heart. The story is told of an East Coast fishing village that was nearly destitute. The townspeople decided to hold a meeting in an attempt to resolve their complicated problems. A stranger showed up to the meeting, and he tried several times to speak. But there was a bit of community prejudice in that town, and the visitor was interrupted each time he opened his mouth. The locals didn't care for an outsider to become involved. A latecomer to the meeting showed up just as the visitor was leaving, and they passed each other in the entrance. The latecomer aske`d, "What was he doing here? Did he offer help? Is he going to aid us?" Not knowing what to make of this, the members of the assembly asked if he knew who the stranger was. The latecomer replied, "I saw his boat docked in the harbor. That was John D. Rockefeller, Sr!" (4) They ignored the one person who had the resources to help them. How often God comes to us, but we do not recognize him or receive him. But he still comes to those who are seeking, and those who are sensitive. Dr. George Hunter in his book, . . .AND EVERY TONGUE CONFESS, tells about Bill Alexander; one of the prominent preachers of the 1930s, and also one of America's most celebrated after-dinner and convention speakers. One day Bill Alexander flew into Chicago to address a meeting of the annual convention of the American Academy of Mathematicians. He arrived as others were just beginning to assemble, went to the head table as was his custom, and noticed another man, slight and graying, already seated at the head table next to his own place. And Alexander, the consummate extrovert, blurted out, "Say fellow, you look familiar, what's your name?" And the man quietly replied, "My name is Albert Einstein." Well, that shook Alexander--not only because he had failed to identify the greatest mind of his age, but also because he suddenly sensed that those stock-in-trade stories that always went over so well at Kiwanis conventions just might not fit this audience's intellectual depth. He panicked, and in his panic Alexander heard a voice saying, "Tell them about me, Bill. Tell them about me!" So Alexander threw his lucrative reputation as an entertaining and synthetically inspiring after-dinner speaker to the winds, and proclaimed his understanding of the gospel. He declared that Jesus Christ and his mission are the legitimate, and only, hope for the human race. He sat down, wondering if he had blown it, when Einstein leaned over to him and said, "Say fellow, I hope your side wins. If you don't we're all doomed!" (7) Bill Alexander knew that we see God most clearly in the person of Jesus Christ. Seek ye the Lord while he may be found. . ." Of course most of the people we meet will never see God unless they see him in us. Most people we meet nowadays will never read the story of Jesus Christ. Most of them will so insulate their lives to the voice of God that, in their hour of need, God will not be able to penetrate the barrier they have erected. Only if they see God in us will they know that he is near. It's like the young man whose girlfriend lived in a distant city. He wanted to have an engagement ring on hand when he proposed to her, so he sought the help of a friend who was a jeweler. In due course, after designing the ring, he was shown the materials. The diamond looked like any other stone he might have seen in a garden or along a sidewalk. And the gold was a bright, garish color, not at all like the gold he had seen used in other jewelry. On questioning the jeweler about the gold, he was told that it had not yet been refined. Still in doubt about the eventual beauty of the engagement ring, he asked: "And how do you know when it is pure enough?" to which the jeweler replied, as he peered over the crucible, "When I can see my face in it." (8) That is the kind of life God longs for us to have--so pure that He can see His face in it. Even more importantly, so pure that others can see His face in us. Dynamic Preaching, Collected Sermons, by King Duncan Toss a stone into a pond and long after that stone has settled into the silt on the bottom, you will continue to see the circles on the pond's surface ever-expanding, widening, disturbing, encompassing more and more of the once-placid surface. That's how it is with God's Word, once it has touched your life. Twelve-year-old Allison really enjoyed youth choir, participating in rhythmic speech ensembles, and singing the contemporary songs she loved. She already knew most of the words from listening to the radio. The words of scripture came alive to her when set to the music that pulsed through her veins. On Wednesday afternoons, she began inviting another girl, who was a good friend and neighbor, to accompany her. Allison's friend was a little skeptical about going to church at first, but Tom, the choir director, quickly won her over. It may have been his winsome personality, or the microwave popcorn and hot chocolate the group shared in the youth room after rehearsals. Whatever it was, she was having fun. Although her family did not belong to a church, this visitor began to attend Sunday morning worship once a month when the youth choir provided special music. She also accompanied Allison to youth group on Sunday evenings, and before long, Pastor Cindy had signed her up for Allison's confirmation class. She joined the church along with Allison's class and remained a faithful, active youth member of the congregation. Years later, Tom, who had been director of music at Allison's church, was teaching a seminary class in church music. Tom's class sang the hymns as they studied and learned hymnology. One afternoon they sang "What Wondrous Love Is This," the story of Christ's gracious life given for us. The final stanza ends with the words, And when from death I'm free, I'll sing on, I'll sing on, And when from death I'm free, I'll sing on, and when from death I'm free, I'll sing on and joyful be, and through eternity I'll sing on, I'll sing on, and through eternity I'll sing on.3 Tom then related the story of Allison's friend, and how we never know fully the impact on eternity of the seeds we plant. Allison's friend became an active member of her church, graduated from high school, and then went on to seminary. Tom astounded the class by saying, "That friend Allison brought to youth choir so many years ago is sitting in this very room with us today." Class members looked around at one another, wondering, "Who could it be?" After a lengthy pause, Tom revealed her identity. She was a professor of biblical studies at that very seminary, and sitting in on the class at Tom's request that afternoon, all because of seeds a young girl named Allison had planted nearly a quarter century earlier. There was hardly a dry eye in the classroom. Think of the lives this professor will touch as she prepares future pastors and lay professionals who, in turn, will equip others to plant seeds and spread God's Word. Through eternity, they will sing on because the voice of Allison has set the song into motion. Their influence will never end. Toss a stone into a pond and long after that stone has settled into the silt on the bottom, you will continue to see the circles on the pond's surface ever-expanding, widening, disturbing, encompassing more and more of the once-placid surface. That's how it is with God's Word, once it has touched your life. The prophet Isaiah has proclaimed that God's Word never returns empty. The ripple effect from Allison's invitation is eternal in nature, singing on and on. Because of the power of God's Word, Allison's influence will never end. Take heart when you share your own faith stories of how God has touched your lives. They, as well, are timeless and eternal. Invite your friends to worship, to Bible studies, even to social events at church. You will never know all the lives you influence, the lives God has placed into your capable hands. May your voices also sing on, throughout eternity, or in the words of the prophet Isaiah, "It shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off." 1. Chief Seattle, "Wilderness Quotes," Outward Bound, available online at http://www.wilderdom.com/QuotesWilderness.htm [Accessed September 1, 2005]. 2. Oren Lyons, "The Faithkeeper," interview with Bill Moyers, Public Television, July 3, 1991, available online at http://www.ratical.org/many_worlds/6Nations/OL070391.html [Accessed September 1, 2005]. 3. American folk hymn. Both words and tune are in the public domain. CSS Publishing Company, Inc., Sermons for Sundays in Advent, Christmas, and Epiphany: Shoots of Tomorrow, by Mary S. Lautensleger The nature of the Word is vividly portrayed by the prophet of old. As the rain and snow come down from heaven and water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so the Word accomplishes God’s life-giving purpose. When God speaks, things happen. Life springs into existence, as in the beginning when God created heaven and earth by his Word. The same dynamism characterizes other metaphors used by the prophet as he describes the God who speaks. "Thus says the Lord ... soon my salvation will come, and my deliverance be revealed" (Isaiah 56:1). "The Lord has bared his holy arm before the eyes of all the nations; and the ends of the earth shall see the salvation of our God" (Isaiah 52:10). God is portrayed as taking the initiative, entering into personal dealings with men, making his saving power felt. When God addresses man, it is no mere communication of ideas but a bringing of deliverance and new life. The wicked and the unrighteous receive mercy and pardon, they are lifted up into life in God. CSS Publishing Co., Inc., Good News For All Seasons, by T. A. KantonenJoy does not depend on the external events of life. Adversity may hit us with gale-like force, but the joy in our hearts will be determined by the will of our souls. Joy is a choice! In his book, Laugh Again, written in 1991, author Charles Swindoll relates that he was on the Dallas Theological Seminary's Board of Regents as they interviewed the first woman faculty mem¬ber. Her name was Lucy Mabery. Swindoll chronicles the incredible journey of Professor Mabery on her ride to being a faculty member at Dallas Seminary. He writes that Lucy was rearing a family, teaching Bible classes, and was engaged in a dozen other activities while married to Dr. Trevor Mabery. Dr. Mabery was a successful physician in the Dallas area. At the zenith of his career he was also working with Focus on the Family ministry as a volunteer. He attended a retreat in Montana where he and three other men from the Dallas area had met with Focus on the Family Director, Dr. James Dobson. They discussed plans for the future of the organization and prayed for God's lead¬ership and the direction Focus on the Family should take over the next year. As they were flying back from their retreat meeting, something went terribly wrong with the airplane. The plane lost altitude and power then crashed, killing all four men on board. Their deaths sent shock waves throughout the Dallas commu¬nity as all four men were highly respected public figures. Their widows and families were left to pick up the pieces and restart their own lives. Dr. Swindoll writes that Lucy Mabery chose to do it with joy. Without a moment's hesitation or warning, grief tore into the Mabery family like a tornado. But, determined not to be bound by the cords of per¬petual grief, Lucy remained positive, keen thinking, and joyful. How can a person in Lucy's situation recover, pick up the pieces, and go on? How does anyone press on beyond grief? How do you still laugh at life? How do you put your arms around your children as a new single parent and help them laugh (see joy) in the fu¬ture? It comes from deep within — because people like Lucy Mabery set their sails for joy regardless of how the wind blows.[1] This is how Isaiah must have felt. His beloved Israel had to fight the foes of hatred, prejudice, and misery from external cir¬cumstances, but Isaiah says to hang on. He writes, "You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and the trees of the field will clap their hands" (Isaiah 55:12 NIV). How can we set sail for a life full of joy? 1. Charles Swindoll, Laugh Again (Dallas: Word Publishing,1991), p. 35. 2. Richard Taylor, editor, Beacon Dictionary of Theology (Kansas City: Beacon Hill Press of Kansas City, 1983), p. 70. 3. King Duncan, Lively Illustrations for Effective Preaching (Knoxville: Seven Worlds Publishing, 1987), p. 68. Used by permission. CSS Publishing Company, Inc., Sermons on the First Readings, by Derl G. Keefer A call to discipleship is a call to enroll more and more people in “Jesus School” — a school from which none of us will ever “graduate.” An old Hasidic custom has a child’s first Torah teacher drop honey on the first page of the new student’s book. The student then licks the honey off the page when he/she turns the page. The sweetness of this honey is forever linked to the act of learning. The sweetness of learning is to be a lifelong craving. Isaiah cautioned the Israelites not to think they had God all figured out. It is a caution that we today need to take seriously. Instead of a triumphant return to power, and an end to their physical and political exile, Isaiah offered the image of a Suffering Servant. Instead of judgment for the wicked, a come-uppance for those who had embraced the gods of their captors, Isaiah revealed a divine invitation to a new table, a table flowing with water and wine and free for the taking. Instead of judgment and punishment, Isaiah promised God’s mercy and pardon. How do we comprehend the rules and regulations of such a God? God created us, gave us life, gave us the world, gave us a Garden of Eden, and gave us one rule. We broke Rule One. Then came Truth or Consequences. The consequences of our choice? We were kicked out — out of paradise, out of a perfect relationship with God. God’s ways are not our ways. God’s thoughts are not our thoughts. God does not expect god-like comprehension from us. Instead of big ideas and new knowledge, instead of cosmic insight and a heavenly perspective, God requires only one response from us: Love. Mother Teresa put it like this. She said, “It is a mistake to demand clarity of God. I have made understanding an idol. Loving God supercedes knowing God.” That’s why that old song, “To know, know, know him is to love, love, love him” is less true for the Christian than another song that has yet to be written: “To love, love, love him is to know, know, know him.” Disciples of Jesus don’t know, to love. Disciples of Jesus love, to know. There are approximately 335,000 Christian congregations in the US. Do you know how many seminaries there are? Officially, ATS (Association of Theological Schools) has accredited slightly over 200 seminaries. But the word “seminary” means “seed-bed” . . . or “seed-bed” for faith. That means there are really 335,000 seminaries in the US, for every church is a seminary where disciples of Jesus Christ take his words seriously: “Learn of me” (Matthew 11:29). " "WHY DO YOU SPEND ... YOUR LABOR FOR THAT WHICH DOES NOT SATISFY?" A woman in our parish referred a lady to me for consultation, and the parishioner said of her friend: "I don’t know what her problem is. She has a very successful husband. She is certainly a success at everything she tries herself. I really can’t understand what her difficulty is." But when the lady came in, she placed her finger precisely on her problem, as she said to me: "You know, it seems that nothing I do feels important." You see, she was identifying her problem. She said: "I try to do things, and I’m successful at them, but somehow, I always end up by asking myself, ‘What’s the use?’ " Her self-diagnosis was correct. She had identified not only her problem, but the pressing problem of our day. Success in life is not our chief concern. Actually, when you get down to cases, it’s not very difficult to be a success in our society today. With average intelligence and a bit of honest application, we can be a success in almost any reasonable type of enterprise. Her problem and ours is not success but significance The newspaper carried the story of a man who had bought himself a new Cadillac. He noticed as he was driving the Cadillac that every time he would hit a slight bump or something, there was an awful thumping in the car someplace. Several times he took it in to be examined and serviced, but they never could find the cause, but always there was this thumping. Finally, he narrowed it down to one door of the car, and they took that door apart. Inside they found a coke bottle, and in the bottle was a note which read: "So you finally found me, you wealthy bastard." You see, the worker wasn’t destroying the owner’s satisfaction like he thought he was. He was destroying his own, because he wasn’t performing his task in love for the man who would someday own the car that he was helping build.

Dual Citizenship on Earth and in Heaven (repreach of Imitate Christ 2016)

Lent 2 Philippians 3:17-4:1 Dual Citizenship On Earth and in Heaven Year C “Meaning” Lent Two Prelude Welcome and Announcements Over the Threshold Leader: Mystic, author, and Benedictine monk Brother David Steindl-Rast said this: “It is through wholehearted living that meaning flows into our lives… You see the sandpiper and something in you says a wholehearted yes, or you hear the rain and your whole being says yes to it. It’s a special kind of yes; it’s an unconditional yes.” Sing Verse 1 of Open My Eyes That I May See UMH 454 We continue our journey through Lent taking on a special lens, that of a deep and profound sense of awe. This is a spiritual journey in the tradition of ancient biblical poets, of mystics from yesteryear or today. In our scientific day, researchers are confirming what these poets and mystics knew all along–awe is essential for a life of wellbeing. In a time when we are flooded with a culture of competing soundbites, we are slowing down and spending time on a journey that leads to a precious stream of the deeper meanings of ordinary life. Sing Verse 2 of Open My Eyes That I May See. UMH 454 The good news is that we humans are “meaning-mongers.” Our brains are wired to interpret the ordinary stuff of life in metaphorical ways so that we can make some sense of it all. We long for meaningful lives in which we are more sure about the direction of our lives and about what we are to bring to this world. We yearn for experiences that leave us feeling more fulfilled. When we are “on the lookout” for meaning in our lives, we live at a deeper level, and mere existence turns into purpose. Let us rise in body and/or spirit and pray: Awe-inspiring God, we come together this day because we need to be reminded to see through the lens of deeper meaning. Too often, we write off the ordinary days of our lives as a drone of time passing through the mass of media messages about what life is supposed to be about. Open us to perceive anew. Inspire us to receive our surroundings with awe. Forgive us when we are distracted by the droll of the scroll rather than lifting our senses to that which is right in front of us. Be with us on this journey as we seek again to marvel at your works. Sing Verse 3 of Open My Eyes that I May See UMH 454 [fade into silence… after a time, the leader speaks softly into the silence] Know that your life is inherently meaningful because of the One who gave you life. God forgives us. Jesus embraces us. The Spirit enlivens us. We are whole. With awe, we accept this belovedness. And all God’s people say, “Amen.” Hymn Fairest Lord Jesus. UMH 189 In Awe of Young People and Others Children’s sermon…….. Props: A flower Lesson: Good morning. Before you show the flower you might ask if anyone knows what is means to worry. I have something today that is very pretty. Would you like to see it? What do you think it might be? (Responses) Well, let’s see. (Hold flower up for everyone to see) Do you like it? It’s pretty, isn’t it. This kind of flower is called (substitute name of flower). I want to talk a little bit about this flower. How do you suppose that it became a flower? What happened before this could be a flower? (A seed was planted) Yes, a seed was planted. Then what happened? Did the seed have to work real hard every day? Did the flower have to worry about getting enough to eat or drink? Did it become pretty because it took care of itself? (Responses) No! Of course not! Who took care of this flower and made it beautiful? (response) Yes, God did. Application: One time in the Bible Jesus reminded the people that God would take care of them even more than God takes care of the flowers. And so the Apostle Paul said this, “Do not worry about anything, but by prayer let your requests be known to God.” In other words, if God takes care of the flowers, and makes them beautiful without them really doing any work, then he will care for you even more. So there’s no need to worry about life, because God will hear us when we pray and will see to our needs. So the next time you see a flower, remember to say a prayer and know that God will take care of you. Exegetical Aim: To demonstrate God’s provision for those he loves. Let us Pray: Thank you God for taking care of us, and for letting us know that we do not need to worry about anything. In Jesus’ name. Amen. by Brett Blair Prayer for Transformation and New Life Loving Protector, in times of chaos, we can startled by sudden declarations, distracted by claims of solutions to problems. Forgive us, God, for our wandering from you. Forgive us, when our own fears draw other people’s attention away from you. Help us to act, not from anxiety, but from faith in your certain presence. Help us to slow down and recognize you within and around us. Amen. Words of Grace No matter how far from God our resistance takes us, God wishes to draw us back, as deliberately as a hen gathers her brood under her wings. Receive God’s embrace and this good news: you are forgiven. (United Church of Christ Worship Ways, Rev. Ruth Garwood) The Peace The peace of Christ be with you. And also with you. I invite you to share the peace of Christ with those around you, [remembering to greet those online with a wave to the camera]. Contemporary Reading Reader: Our first reading is a contemporary one–an excerpt from Brian McLaren in his book Life After Doom: Wisdom and Courage for a World Falling Apart: “…the neocortex of the brain…makes language possible and gives meaning to the word ‘meaning.' It enables me to talk to myself and observe myself. It integrates current awareness with memory of past experiences and with the ability to imagine future scenarios. It organizes my experience in stories with beginnings, middles, and ends. It helps me think critically, creatively, and independently. Without the meaning committee [in my brain], there would be no Bach or the Beatles, no Galileo or Einstein, nor Moses or Mary or Jesus or the Buddha or Mohammed. It is the most recently evolved part of me, and frankly, it still has a lot of bugs and glitches that haven’t been worked out yet.” Ancient Reading Philippians 3:17 – 4:1 In Awe of Music [Anthem/Band Song] In Awe of the Word [Sermon] Dual Citizenship in Heaven and On Earth So, let me ask you, when you were a child, who was it that you would say – I want to be just like him or her. I have had a lot of mentors in my life, but the person I strive to be – is my grandmother. And the thing that I most admired about her was what I called her cool abiding. Now my mother, had a temper and would tell you what she thought of you at the drop of a hat. But my grandmother would just look at you. She never got mad, never corrected me, She would just get real quiet and not say anything. She would let me figure it out for myself. there are lessons that I am learning about today, that I look back and realize that my grandmother taught me in her silence. I can only imagine what she was thinking in her head – but she kept her cool and never said anything. The thing I want most in life is her patience to let others learn from their own lives and to correct themselves. What about you? Who in your life do you want to imitate? I could never be as bold as Paul in Philippians and tell you to imitate me. Some say that he is encouraging his congregation to compete with one another in imitating him. I would never try to be an example. Because I don’t know for sure what stands out the most – the human part of me or the divine part. They don’t teach cursive writing anymore, but remember when the teacher would write something on the board and tell you to write just like her. The first line was an imitation of what she wrote. The second line was an imitation of an imitation and the third line was an imitation of the second line. And by the end of the page you were imitating so many mistakes that you could not tell what the words were really were supposed to look like. I would not tell anyone to imitate me, because I would be afraid that you would be imitating my mistake, my humanness. But some have said that instead of encouraging people to compete in imitate him, to work together in imitating Christ. That is what it is all about – imitating Christ. All of us being able to say – when I am fully mature in spirit – I want to be just like Jesus. I want people to know who Jesus is – Just by looking at my life. The book of Philippians is known as the book of joy. It is a relatively short letter that Paul wrote to the people of Philippi to encourage them to find their joy in serving and following Christ. In our scripture for today, in a world where there were a lot of bad role models, people who were leading with the wrong intentions, Paul encourages Christians to follow his example. This was one of his favorite places to teach. He really loved these people. Philippi would have been a city of people who lived in Macedonia, yet they were proud to be Roman citizens. It would have been a city of military families, who took their citizenship very seriously. Paul wanted to tell them that it was important to fulfill their citizenship, but to also be reminded that their was another citizenship to fulfill. Paul, himself was a Roman citizen, so he took his civc duty very seriously. Even though he travelled all over the world – he never forgot his duties as a citizen. As a matter of fact, Paul believed that there were only 2 types of people in the world. And for Paul those two types were not democrat and republican. He believed that there were citizens of this world and there were citizens of heaven. Those who were imitators of Christ were citizens of this world. It is what separated the two that might surprise you. It was not so much those in the church and those outside of the church. And it was not those who believed in this world and those who looked forward to the next. Paul’s biggest message to citizens of heaven, is that we all have duel citizenship. We are a part of this world and we are a part of heaven. There are some who believe that you are to go to church and pray, but it is not necessary to vote. And there are some who believe that if you vote you don’t have to pray. But citizens of heaven have to do both – vote and pray. We are a part of both worlds. Paul says that there are two types of citizens. There are those who imitate Christ and there are enemies of the cross. Both types go to church. Both types claim to be Christians. It is just that one type of citizens is caught up in the world and the world circumstances What makes us imitators of Christ? Hope in the Resurrection. Hope in what Christ can do for the world. A willingness to participate in making the world a better place, but a recognition that when Christ comes he will make everything new. Those who are imitators of Christ know what it mean to wait upon the Lord. They trust that God will make any scene better. They are obedient to the Word of God. Paul says that enemies of the cross worship their bellies and their shame. They are slaves to their own thoughts and desires. Here is how St. Paul describes citizens of the world. FIRST OF ALL, HE SAYS THEIR DESTINY IS DESTRUCTION. Recent wire reports carried the story of a motorist who stole $9 worth of gasoline and died in a fiery wreck while making his getaway. The speeding car exploded when it hit a tree. Police said the unidentified motorist had filled up at a gas station without paying. Station manager Gary Adams, 35, drove after him, honking, waving his arms and yelling as the cars raced through a residential area. After the crash, the driver struggled to pull himself out a window of the burning car. The station manager tried to rescue him. "He tried to pull him out. It got too hot. He gave up," said Corporal John McLain. "He died a very painful death for $9 of gas," said Vince Sullivan, a witness who tried to douse the flames with a fire extinguisher. How very, very sad. Rarely when we do wrong do we see what the end result can be. Life is different for those who are able to wait upon the Lord and do something different. Paul encourages those with dual citizenship in heaven and earth to stand firm – to put all of our hope, trust, desire into the hands of God. The Hebrew word for waiting on the Lord is qavar. That is the difference between citizens of heaven and citizens of the world. Have you noticed that the world encourages us to have everything right now, no waiting. When we are hungry – we want to go to a restaurant and eat now. When young people are in a relationship they want everything to work out now. When we are in a bind, we want to answer right now. Paul says it, that enemies of the cross are slaves to their belly and their shame. And yet imitators of Christ are able to wait on the Lord because their hope is in the Lord. Hope in the Lord! Be strong! Let your heart take courage! Hope in the Lord. When Paul was writing to the Philippians, he had this concept of qavar – waiting on the Lord in mind. Paul loved the Philippians congregation. And when they wrote to him, he wanted to do everything he could to encourage them. He encouraged them to live in Jesus Christ. As he continues to talk to the people that he calls his crown he gives them three great commands of life in the Lord – Stand firm in the Lord, agree in the Lord and to rejoice in the Lord always. There are two kinds of people in this world – There are citizens of this world and citizens of heaven. There are those who imitate Christ and live in Jesus and there are enemies of the cross? Which one are you? D. L. Moody told a story about two men who, under the influence of liquor, found their way to the dock where their boat was tied. The two men wanted to return home, so they got in the boat and began to row. Though they rowed hard all night, they did not reach the other side of the bay. When the gray dawn of the morning broke, they were in exactly the same spot from which they started. They had neglected to loosen the mooring-line and raise the anchor! Mr. Moody used this story as an analogy of the way in which many people are thwarted in their striving for heaven because they are tied to this world. "Cut the cord! Cut the cord!" he would admonish. "Set yourself free from the clogging weight of earthly things, and you will be headed toward heaven." (5) On earth we spend a lot of time taking care of our bodies. We try to eat right and to exercise. We even seek out teachers and role models who are able to teach us how to achieve the perfect body. Aerobics is exercise to get out heart running. Aerobics is good for our physical body. But this Lenten season we have been encouraged to also practice awe-robics. Exercises to keep our spirit engaged. Finding the awe in life is our way of seeking God while living here on Earth. We are all ordinary people – in search of an encounter with an extraordinary God. It is those encounters with God above that give our lives meaning. It is those encounters that remind us that even while here on earth – our home will one day be in heaven with God. But in the meantime – we live in hope. Let us pray……. Hymn In The Cross of Christ I Glory UMH 295 Approaching an Awesome God [Prayers] Holy and Living God, we approach this time of prayer, yearning for meaning for our lives. With all our senses, we open to you. Give us lenses of awe with which to perceive and love others as you perceive and love us. We imagine in our mind’s eye now the people in our lives, the people of our communities, and the people of our world. Each of them is beloved by you, and this alone creates awe in us. We especially lift up those who need our prayers in this moment… [continue with prayers of thanksgiving and care for people]. For all these people and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love your creation as you perceive and love it. Each butterfly, each shell, each sunset reminds us that symbols of the meaning of life are everywhere. You are making all things new all around us. Help us to care for the nature around us. This week, we name… [continue with prayers about specific entities of nature in your area]. For all these places, creatures, and lifeforms, and those we name in our hearts, Hear our prayer, Awesome God. Give us lenses of awe with which to perceive and love life as you perceive and love the life you have given us. Open us to a more meaningful existence. Help us to know that our existence itself already has meaning and we are not required to earn it or deserve it, simply open to it. Slow us down in this season of Lent so that we might savor anew the gift of life. We pause in this silence, setting intentions of awe for the week ahead. [pause in silence] For all these intentions, Hear our prayer, Awesome God. Let us pray the prayer Jesus taught us… Lord’s Prayer Responding with Awe (Stewardship Moment) Paul, writing to the Christians in the church at Philippi, invites them to follow his example as they decide how to live their lives. Paul encourages us, as we read these words, to recognize no matter where we were born, our true citizenship is in heaven. We’re beloved children of the Most High. Each of us, and all of us, are encouraged to stand firm in the Lord. Not many of us would be willing to be like Paul, traveling place to place to preach and teach. But all of us can find ways to share our identity as Christians through the ways we use our resources: time, talent, treasure. Consider how you might share time this week, using the model of Paul. Will you offer time to teach Sunday School, or lead in Vacation Bible School? Imagine ways you can offer your talent: come in to repair something you’ve noticed is broken, or clean something you see needs attention. Offer child-care to a worn-out young parent in your neighborhood. Cook a meal for someone just coming home from the hospital. Draw a picture for the bulletin or finish crocheting a blanket you then donate to your local shelter for folks who are unhoused. And what treasure will you offer? Weekly giving to this congregation? Food for the food pantry? Support for Week of Compassion in response to recent tornados or fires? Take up the example of Paul, become an active steward with your time, talent and treasure as you plant your feet firmly in the Way of Jesus. Offering/Offertory [as is your custom] Doxology [Tune: Old 100th] Praise God, Creator of us all, Praise Christ, by whom we hear our call, Praise Spirit, that which sets us free, Our awe is yours, the One-in-Three. Offertory Prayer Loving God, our shelter and hope, as we walk through this holy season, we come to you with hearts open to your grace. In our giving, may we reflect the love that sustains us, and may we lift one another up in times of need and vulnerability. Use these offerings to bring comfort to the weary and hope to the brokenhearted, just as you draw near to us in our struggles. Strengthen us to be a source of light and love in this world, reflecting your compassion in all we do. In Christ’s name, we pray. Amen. (Luke 13:31-35) (United Methodist Discipleship Ministries) Announcements Closing Prayer for Facebook Benedictions are blessings. And blessings are all around us. So for this season, instead of bowing your head as I offer a Benediction blessing, I invite you to open your palms in a position of receiving, and hold your head high, imagining a radiant stream of light from above shining upon you and everything else around you. And this week when you need to be reminded of that the world is rife with meaning, take this stance again. Open your palms to receive, look around to perceive, and notice one small thing that can light up your heart for a moment. And now may you go forth remembering Brother Steindl-Rast’s words: “It is through wholehearted living that meaning flows into our lives.” Be a purveyor of awe this week. Live wholeheartedly and expectantly each day, keeping watch for the deeper meaning surrounding you. Say an unconditional “yes” to the simplest of moments as you invite awe to live and breathe new life in you. Be a “purveyor of awe,” curating a life of spiritual depth that inspires others to join you on the journey. May the Creator, Redeemer, and Sustainer of Awe, the Holy One-in-Three, be with you now and throughout these days, Amen. Community Time (Joys and Concerns) Benediction Go, now, in the blessing of God who conceals you in the tent of God’s love, that you may invite others to come home to God who is Love. Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, September 2024. Postlude Worship Notes Contemporary reading excerpted from the following source: McLaren, B. D. (2024). Life after doom: Wisdom and courage for a world falling apart. St. Martin’s Publishing Group. Additional Illustrations Let me tell you about a modern woman who found this power to stand fast in the Lord. Everyone called her, Ms. Tilly. She’s a little Methodist woman from Atlanta, Georgia, who never weighed more than 100 pounds, and always looked about eight years younger than God. She joined forces with a group of 40,000 women in the 1930s and 40s, in what was called The Association of Southern Women for the Prevention of Lynching. Later, she was active in advocating the desegregation of schools and got a lot of obscene telephone calls – calling her everything but the gentle woman that she was. She did not let these calls deter her - no one could intimidate her. She knew that racism was evil, and she knew that as a white woman she was through with it, and she wanted her town and her state and her nation and the world to be rid of it, too. But she would not stoop to the tactics of her intimidators. She had an engineer hook up a recording machine to the telephone, and when persons called her late at night to spew out their venom, instead of getting an answer of hatred, they heard a baritone soloist singing the Lord’s prayer. What imagination. But also, what confidence in the Lord. What courage and undaunted commitment. The two come together in Ms. Tilly – as they come together in all Christians who are in the kingdom now, living in expectation and standing fast in the Lord. Let me call on Reinhold Niebhur again to tie it altogether for our conclusion. “Nothing worth doing is ever completed in our lifetime,” Niebhur said, “therefore, we must be saved by hope. Nothing true or beautiful makes sense in any context of history; therefore, we must be saved by faith. Nothing we do, no matter how virtuous, can be accomplished alone; therefore, we must be saved by love.” Lent is a period when the darkness of winter gives way, day-by-day, to the light of spring. We are on a trip from darkness to light. At the end of the journey is Jesus, the light that dispels the darkness of our world. As our journey continues, therefore, let us keep our priorities straight, keep our focus on Jesus, and through these stand firm in the Lord. Our reward in heaven will be great. CSS Publishing Company, Inc., Sermons for Sundays in Lent and Easter: Dying and Rising in the Lord, by Richard Gribble I complimented a woman in Rustin, Louisiana, on her jewelry. She smiled and said, "Thank you. I collect gems." I agreed and said, "It shows." "No," she insisted. "I don't collect those gems. I collect real 'gems' I have a gem of a husband, a gem of a daughter, a gem of a friend, a gem of a pastor. Those are the real 'gems' I invest in." How is your gem collection doing? Who are the gems in your “crown of joy?" ChristianGlobe Networks, Inc., Collected Works, by Leonard Sweet Life's real "crown of joy" is a life rich and deep in personal relationships. III. Plan For Opposition As you think about tomorrow, there are two problems you are going to have to always face. Number one: You're going to have to face foes. Nobody ever encountered more opposition than Moses, Jesus, and Paul—three of the most visionary goal-oriented men in the Bible. Do the following names ring a bell with you: Shammua, Shaphat, Igal, Palti, Gaddiel, Gaddi, Ammiel, Sethur, Nahbi, Geuel? They probably don't, but those were the first names of the spies that were sent out with Joshua and Caleb to investigate the land. They were the ones who brought back a minority report that said: "the land could not be taken." They were the ones wearing "contract" lenses. They minimized God and maximized giants. When they looked through their "contract" lenses their god was too weak, they were too small, the task was too difficult, and the giants were too big. I want to warn you of something. This world is full of dream killers. It is full of people who will tell you that you can't reach your goals; that you shouldn't dream bigger dreams; that you should not have bigger visions; shouldn't try to climb more mountains. There are always going to be people around you who will cloud your vision, who try to destroy your determination, because they are always looking at the future in a rearview mirror. A great man once said, "A blind man's world is bounded by the limits of his touch; an ignorant man's world by the limits of his knowledge; a great man's world by the limits of his vision." Mark it down—you're going to have foes when you try to reach goals and dream dreams. The year was 1846. Abraham Lincoln was running for a seat in the U.S. Congress. His opponent was a Methodist Circuit Rider by the name of Peter Cartwright. One night, Lincoln went to hear Cartwright preach. As the fiery Cartwright came to the conclusion of his sermon he said to the congregation, “Everybody here who wants to go to heaven, stand up.” The whole crowd stood up except Lincoln. Cartwright, who considered Lincoln an infidel said, “I observe that all present want to go to heaven except for Mr. Lincoln. Mr. Lincoln, may I ask where you are going?” Mr. Lincoln rose to his feet and said, “Brother Cartwright, I intend to go to Congress.” That year he did. What does it mean for us to make heaven our home? How can we discover a little bit of heaven here and now? After a rousing week of resounding patriotism, I would like to talk with you about living as resident aliens on planet Earth. As Christians, we need to be reminded from time to time that we are in the world, but not of the world. While most of us want to go to heaven when we die, I don’t find many of us in a hurry to get there. Turn with me to Paul’s joyful letter to the Philippians. Let’s see what he has to say about living on Earth in the light of eternity. (3:17-21) V 20 And we eagerly await a Savior from there, the Lord Jesus Christ. What if heaven were not so much a place as a person? What if heaven were not somewhere to get to, but someone to come to? What if it were not a land far away, but an experience here today? Not so much about mansions, but more about meaning? What if heaven can’t wait? What if I need it now? One hundred years ago, optimistic Christians set out to build God’s kingdom on earth. They announced the dawning of the Christian Century. They believed in 100 years the world could be Christianized and the Kingdom of God would come on earth as it is in heaven. Here, at the dawn of the 21st century, the world is more materialistic, hedonistic, and secularistic than it was then. The Church, once a pivotal player in world affairs, is now in a mode of self-survival. What happened? I suggest a simple answer. We do not build the kingdom of God, we receive the Kingdom of God. It is not in our power and might to make the Kingdom of God come on earth as it is in heaven. Children’s sermon…….. Props: A flower Lesson: Good morning. Before you show the flower you might ask if anyone knows what is means to worry. I have something today that is very pretty. Would you like to see it? What do you think it might be? (Responses) Well, let’s see. (Hold flower up for everyone to see) Do you like it? It’s pretty, isn’t it. This kind of flower is called (substitute name of flower). I want to talk a little bit about this flower. How do you suppose that it became a flower? What happened before this could be a flower? (A seed was planted) Yes, a seed was planted. Then what happened? Did the seed have to work real hard every day? Did the flower have to worry about getting enough to eat or drink? Did it become pretty because it took care of itself? (Responses) No! Of course not! Who took care of this flower and made it beautiful? (response) Yes, God did. Application: One time in the Bible Jesus reminded the people that God would take care of them even more than God takes care of the flowers. And so the Apostle Paul said this, “Do not worry about anything, but by prayer let your requests be known to God.” In other words, if God takes care of the flowers, and makes them beautiful without them really doing any work, then he will care for you even more. So there’s no need to worry about life, because God will hear us when we pray and will see to our needs. So the next time you see a flower, remember to say a prayer and know that God will take care of you. Exegetical Aim: To demonstrate God’s provision for those he loves. Let us Pray: Thank you God for taking care of us, and for letting us know that we do not need to worry about anything. In Jesus’ name. Amen. by Brett Blair Other illustrations……. How Can I Be Sure? In the Russian novel, The Brothers Karamazov, a woman has come to talk with a holy man about her problems with faith. "What if I've been believing all my life, and when I come to die there is nothing but burdocks growing over my grave? . . . How can I prove it? How can I convince myself?" The holy man's answer is: "By the experience of active love. Insofar as you advance in active love, you will grow surer of the reality of God and of the immortality of the soul." Robert C. Shannon, editor, 1000 Windows: A Speaker’s Sourcebook of Illustrations, Standard Publishing Company, 1984. It is somewhat like the story of a very wealthy young man who had all that a person could want ” materially. However, he was born with a deformity which left him with a very ugly face. Because of this one flaw he would stay in his house and walk around in his garden, which was closed in by a high wall. However, in the evening he would leave his walled-in garden and walk down by the seashore. One night he heard beautiful music. He hid himself in the shadows, and there he saw a young girl playing a violin. Each night he would leave his house, walk down to the seashore and listen to the young lady play the beautiful music. However, because of his ugliness he would hide in the shadows, hoping not to be seen. Later, the young man told his servant, "Take this money and give it to the lady with the violin, in order that she may go to the best school of music in Europe and master the beautiful music." After years of study, she returned home and was taken to the house of the man who paid for her education. He was standing in his garden. The gate was opened for her and she came up behind him, threw her arms around his waist and cried, "I love you! I love you!" He said, "No, it's impossible for you to love me." All the more she cried, "I love you." The young man turned around and said, "How can you love me when you see much ugliness in my face?" She replied, "You see, sir, I'm blind." So it is with those of us who are citizens of heaven. We are not perfect people, but because of what Christ has done in our behalf, God, too, is blind to the ugliness of our sin. (4) Perhaps that is Christ's word to some of us this morning. Cut the cord! Get rid of any encumbrance that might slow your progress toward heaven.