Monday, October 04, 2021

Finding the Good in "Bad Luck"

October 3, 2021 World Communion Sunday Job 1:1,2:1-10 19th Sunday After Pentecost Proper 22 Year B Finding the good in “bad luck” Opening Song Welcome Opening Prayer Almighty God, even as the drums of warfare beat on through the night, even as the cries of injustice linger in the morning, even as the hustle of busyness rumbles through the day, quiet our hearts. Still our thoughts. Join us in our worship. Remember us in your mercy as we try to remember you, through the proclamation of your good news, in story and in song, and through the hospitality of your gracious table. Welcome us again, one Lord, Creator, Son, and Holy Spirit. Amen. Stewardship Moment Call for Offering We approach the table today but we don’t approach it alone. We approach it on this World Communion Sunday with Christians around the world, in congregations large and small, speaking every language and one language. And so part of our approach this morning is to remember in our offering our connection to the work of the church in every corner of God’s creation. Truly, God has blessed us with the rich, varied, and abundant gifts of creation. From God’s abundance, let us also give abundantly. Prayer of Thanksgiving Gracious God, you create more than we could ever hope to return. You share more than we could ever hope to deserve. And yet, we pray, accept these humble gifts. May they honor and glorify you in all creation, and may they empower us for the work of witness and service, for the sake of justice, and for the sake of peace, now and forever. Amen. Passing the Peace In Jesus Christ, we know God’s forgiveness and peace. Let us share that peace with one another. The peace of Christ be with you. Scripture Job 1:1 Common English Bible Job’s piety and life of bliss 1 A man in the land of Uz was named Job. That man was honest, a person of absolute integrity; he feared God and avoided evil. Job 2:1-10 Common English Bible Job’s Adversary refuses to give up 2 One day the divine beings came to present themselves before the LORD. The Adversary also came among them to present himself before the LORD. 2 The LORD said to the Adversary, “Where have you come from?” The Adversary answered the LORD, “From wandering throughout the earth.” 3 The LORD said to the Adversary, “Have you thought about my servant Job, for there is no one like him on earth, a man who is honest, who is of absolute integrity, who reveres God and avoids evil? He still holds on to his integrity, even though you incited me to ruin him for no reason.” 4 The Adversary responded to the LORD, “Skin for skin—people will give up everything they have in exchange for their lives. 5 But stretch out your hand and strike his bones and flesh. Then he will definitely curse[a] you to your face.” 6 The LORD answered the Adversary, “There he is—within your power; only preserve his life.” The test intensifies 7 The Adversary departed from the LORD’s presence and struck Job with severe sores from the sole of his foot to the top of his head. 8 Job took a piece of broken pottery to scratch himself and sat down on a mound of ashes. 9 Job’s wife said to him, “Are you still clinging to your integrity? Curse[b] God, and die.” 10 Job said to her, “You’re talking like a foolish woman. Will we receive good from God but not also receive bad?” In all this, Job didn’t sin with his lips. Sermon Finding the good in “bad luck” I remember as a young adult -I thought the bible contained all of the answers to all of my problems in life. I was disappointed to read the bible and see that it was just a bunch of stories, with no real practical advice on how to solve all of my problems. I have also felt that every time I have read the book of Job. – there is no advice, and no answers. And then this year I learn that the book of Job is not even about a real person. None of this ever happened, Job and his daughters are not real persons. When I looked at the story this year, it even reads like a fairy tale. It starts out by saying A man in the land of Uz was named Job. Sort of life the famous – once upon a time. Uz is not even a real place, it sort saying – in the land of discernment and counsel – the land of our thoughts. At the beginning of the story he loses everything, and at the end of the story he gains it all back – sort of like living happily ever after. The whole bible can be described as the story of how we as humans were given paradise, we lost paradise, and we have been spending centuries trying to gain it back. I love fairy tales – They are fun stories with a back story with a valuable lesson in life. They are not necessarily true – but they contain truth. They give us advice about life in a way that our imagination and ability to think is engaged. The teach us timeless lessons about life – that is why they begin with Once Upon a Time. Fairy tales also give us important lesson in history, context and values of the culture that created them. Job may have been a story passed down orally from generation to generation. But it was written in the time of exile for the Jews. They have been driven to a new land, and they even had to find a new identity. This is the time that their faith became important to them. They turned to God to ask why this was happening to them. The traditional answer was that if something bad was happening and you were suffering, then it was all your fault. It was the consequence of a sin. Why were people dragged away from their life and held captive in Babylon – the forgot to put God first in their lives. That was just how life was – when you were righteous good things happened. When you were bad you were punished for your sins. The book of Job was written to thumb its nose at the old eye for an eye thinking. This story paves the way for the theology of grace that we still live for today. I am only going to preach on this once, but Job is a gem of a story with some rich meaning. Job was a good man, but he was also a foreigner. (a Jew would never to bold enough to disrespect the faith of their elders). The scripture says the Job was a good man who did everything to follow God. In return for his goodness God decides to throw him under the bus. He turns Job’s life over to circumstance. Satan in this story is not the devil. Satan is the defense attorney for fate. God is in the throne room holding court. He is proud of Job. But the accuser insist that Job is only good because he is rewarded. He is not a deep man, take away the rewards and Job will curse God. I love this scenery – God is bragging about Job to Satan – he asks Satan where he’s been – I just roaming the earth looking for trouble. God says well you won’t find it in Job. God then lets fate take control and destroy everything that Job has. I don’t know what I would do, if I found out that God had intentionally created all of my problems. When his wife and friends see all of Job’s suffering, First his wife tells him to abandon a God that allows bad things to happen to you. Just curse God and die she says. His friends come over to cheer him up – but only make things worse. According to the old stories – if you are suffering there is something you did to cause it. You are just dealing with the consequences of your own actions. Why worship a God who does not have your best intentions at heart – that was the old faith. Job is a pretty long book – I had to write a paper on it in college, I thought this story would never end. It is 26 chapters. During this journey each of his friends come in to tell Job that when God throws your under the bus, your faith is useless. All of this time Job is struggling to find answers to understand what is going on. His wife talks to him, his friends talk to him, God even talks to him. Through it all Job does not understand, but he is determined to hold his ground – he didn’t do anything to deserve this treatment. Job is a foreigner, no real Jew would question the faith of the old people. But Job loves God and has made a commitment to serve. After his faith ordeal, finally God restores everything that Job lost, and he lives happily every after. We love our happily every afters – that is the best a part of a fairy tale. I always wondered what happily ever after looks like? How long does it last. Job has always been a disappointment to me – no one lives happily ever after. And being blessed does not make us anymore likely to have a rough life than that person who never went to church. The thing I hated most about the book – it gave no answers, no conclusions, no practical advice. God does not even have the final word. It is just a story. But the one thing that I noticed about Job’s story – he lost everything in his life but his choice of how to respond to his circumstances. He choose to be faithful to God, rather he received a reward or not. His faith was a choice, not a loyalty, not an awareness. It wasn’t a reward for being lost, and it wasn’t a punishment for doing wrong . He chose – to have a relationship with God, to move on, to do what was right, and to accept the power of grace in his life. He even chose to maintain that he did not deserve what happened – but it was grace that restored his life. Someone made this whole story up – but the gift of this lesson – the truth in the tale – we cannot control suffering. We cannot control the bad times in life. And most of the time, it is just to circumstances of life. Suffering is not our fault. When we lost everything – let us remember that we still have our choice. We get to control how we respond to the situation. We choose our response and we can always choose God – the more excellent way. Let us pray…… Affirmation of Faith (adapted from the Belhar Confession) We believe in one holy, universal Christian church, the unity of the communion of saints of the entire human family. And we believe that that this unity of the people of God must be manifest and active, in that we love one another; that we give ourselves willingly and joyfully to one another, that we are share one baptism together, that we eat of one bread and drink of one cup together, that we confess one name, one Lord, for one cause, with one hope, which is the height and the breadth and the depth and the love of Christ, forever and ever. Amen. Song One Bread One Body UMH 620 Communion UMH 13 (not necessary to print) Each time we come to this table, we recognize Jesus’ teaching about the Realm of God not only in words, but with signs and symbols. Especially on this World Communion Sunday, we recognize the table extends globally, from our doorsteps to the ends of the earth. From Albuquerque to Zionsville, from Austria to Zambia, from Zanzibar right back to Alberta! All are welcome! Whether the bread is our traditional bread/crackers, or is naan, whether the cup is filled with Welch’s Grape or milk and honey, these gifts are for the people of God, gathered in this sanctuary and symbols like these are for the people of God, gathered in other places. These tiny gifts whet our appetite for that gathering of God’s beloveds from across time and space. (if you have images from around the world, those graphics would fit here!) The images which flash (on our screens/in our mind’s eye) are images of God’s Realm! This feast we share, remember, is a rehearsal dinner for the marriage feast of the Lamb (Rev. 19:6-9). Rejoice! God’s Realm, while not yet fully here, teases into reality our best expectations as we share this meal. Announcements Closing Prayer for Facebook You were called to this table. You were fed at this table. You were united at this table. Now, you are sent from this table into all the world. Go therefore into the world, with courage. Set a place for all who hunger. Fill the cup of all who thirst. And as you go, May the Spirit of power and love attend you, may the grace of our Lord Jesus Christ uphold you, and may the great faithfulness of our God sustain you, now and forever. Amen. Community Time Benediction Shalom to you UMH 666 Liturgy written by Matt Gaventa, the Pastor of Amherst Presbyterian Church in Amherst, Virginia, and the chaplain at Sweet Briar College. Children’s Time Invite the children forward and introduce World Communion as a special meal that is shared with Christians all over the world. Talk with the children about special meals: the guests invited, the food that is prepared and the things that are done to make it special—decorations, good china, silverware and linens. Gather close to the table and ask the children to identify the things that look different or special about the table. When the table looks special, like it does today, everybody knows that something special is going to happen. Ask them to identify other countries, denominations and churches that might be celebrating World Communion today. Hold hands around or near the table. Remind the children that when we gather at this table today we remember that Jesus loves us and that we belong to the family of God that stretches all around the world. Ask the children to repeat the following prayer after you to end the children’s time: God of us all, we remember our brothers and sisters around the world today. Help us to treat all people as your children. Amen. -Contributed by Holly Purcell Albrecht Additional Illustrations

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