Time to Celebrate?

Zephaniah 3:14-20 December 15, 2024 3rd Sunday of Advent Year C Time to Celebrate ? Prelude Greeting Lighting of the Advent Candle Reader One: No matter what troubles overwhelm us today, Isaiah reminds us that in all of our preparation and passionate pursuit of God’s coming kin-dom, we must not forget that God’s salvation has come and is coming. “With joy you will draw water from the wells of salvation” (Isaiah 12:3). With joy you will remember that God’s salvation is already present among us. Congregation: Faced with the troubles and the suffering of the world, we choose to live in joyful presence to God and one another. We will not turn away from the pain and the hurt in our world, and we will not stop rejoicing in God, whose salvation fills us to overflowing that God’s love might flow through us and flood our troubled world with hope, peace, and joy. Reader Two: We light this candle of joy as a sign of our commitment to be present to ourselves, our friends, our families, and our neighbors that in sharing our vulnerable lives we might share in the glorious joy of God’s salvation together. Light the third (pink/rose) candle of the Advent wreath. Call to Worship L: Good friends, Rejoice. God is with you. P: Even though we are imperfect and too often have turned our backs on God, still God is with us. L: God's love is forever. You are beloved. P: Even when we behave in ways which are contrary to what God would have us do. L: God forgives and loves you and seeks your well-being. P: Praise be to God for such wondrous love. AMEN. (United Methodist Ministry Matters, Nancy Townley) Opening Prayer Mighty God, in the face of challenges and difficulties, we turn to you. In the midst of great joy and deep appreciation, we turn to you. In this season of anticipation, we eagerly watch and actively wait for the gift of Jesus. Renew in us the ability to focus on you in these days which get so hectic. For some, we’re finishing the semester, for many, we’re wrapping up the calendar year, and for others, we anticipate a time of vacation. In the midst of it all, help us breathe deeply, slow our pace, and hear your still, small voice. AMEN (Disciples of Christ Center for Faith and Giving) Song Hail to the Lord’s Anointed UMH 203 A Sermon for all Ages Title: "God's Special Clean-Up Day". (AI generated) Story: • Introduction: Imagine your room is really messy with toys all over the floor, dirty clothes, and maybe even some old food crumbs. It's a big mess! But what happens when your mom says it's "clean-up day"? You pick up the mess and put things away, right? • Zephaniah's Message: Today we're going to learn about a special "clean-up day" that God wants to do in our hearts. A long time ago, there was a prophet named Zephaniah who told people that God was going to come and clean up all the bad things in their lives, like being mean to others, not listening to their parents, or forgetting to say thank you. • "The Day of the Lord": This special clean-up day is called "The Day of the Lord". It's like when you clean your room, you throw away the trash and keep the good things. God wants to throw away all the bad things in our hearts and keep the good things like kindness, love, and sharing. • Repentance: But before God can clean up our hearts, we need to do something important called "repenting." That means saying sorry for the things we've done wrong and asking God to help us be better. • God's Love: Even though God is going to clean up the bad things, he still loves us very much. Just like when you clean your room, your mom still loves you, right? God wants to make our hearts clean so that he can be really happy with us. Activities: • "Clean-Up" Game: Have the kids pretend to clean up a messy room, picking up "bad things" like anger, selfishness, and putting them in a pretend trash can. • "Clean Heart" Drawing: Give the kids paper and crayons to draw a picture of a heart and decorate it with happy things that show a clean heart. • Prayer Time: Ask the kids to pray and ask God to help them clean up the bad things in their hearts and let him fill them with love. Prayer of confession Great God, as we prepare to behold the birth of Jesus again, we are mindful of how we have failed to receive the fullness of that gift. The story points us to your glory, yet we struggle to join in the song of praise and thanksgiving. We are distracted and confused, so fo- cused on things of little significance we overlook the good news of great joy that you have prepared. Tell us again that the Savior is born. Tell us again that we are for- given. Tell us again that our lives can be abundant in faith, hope and love because of what you have given us in Jesus Christ. Amen. (Presbyterian Outlook, John Wurster) Assurance of pardon The angel tells Joseph that the child forming in Mary’s womb is to be named Jesus. “Call him Jesus,” the angel says, “For he will save the peo- ple from their sins.” From his birth through his resurrection, from age to age, Jesus is about salvation. This is good news! In Jesus Christ, we are forgiven! (Presbyterian Outlook, John Wurster) Passing of the Peace Scripture Zephaniah 3:14-20 Prayer for illumination Gracious God, illumine these words by your Spirit that we might hear what you would have us hear and be who you would us be, for the sake of Jesus Christ, the Word made flesh. Amen. (Presbyterian Outlook, John Wurster) Sermon Time to Celebrate? So last night was the Merry Mary Christmas at the Mar Theater in town. It was a packed house – many people from town and even many from church that gathered for an amazing Christmas concert. Diane Oswald’s son was a part of the band, and he has an amazing voice as he song the Grinch song. There were several artist who sang the songs of the season. Some of the songs were classics, some modern, popular songs that we are all familiar with, some new, there was even an original song – but they were all about the joy of Christmas. I don’t know about anyone else, but for me, it is just not Christmas until we start the singing. Music has a way of touching the spirit, of setting the mood, of getting us out of our seats. Neitchze – was a philosopher with a very pessimistic view on life – he said Friedrich Nietzsche said, “Without music life would be a mistake.” He’s right! The joy of Christmas is all in the music. Today is the third Sunday of the advent candle – pink Sunday. The Sunday where we celebrate even though we still live in the darkness of winter. Listening to music reminds us that our savior is coming and things will be okay. In the meantime keep a song in our hearts. One Mom says that when her children first received a video of Walt Disney’s Cinderella, they watched it almost nonstop for three days. Since it was warm outside, the family kept their windows open. Their neighbors were having their roof re-shingled by three burly men. As the Mom went out to get the mail one afternoon, she heard a roofer singing, “. . . put it together and what do you get?” From the other side of the house came a chorus of two more husky voices: “Bibbidi bobbidi, bibbidi bobbidi, bibbidi, bobbidi boo!” Personally, I can attest to the importance of keeping a song in our hearts. Long ago, annual conference was always at Northern Illinois University – and the first this we would do when we gather was have a worship service. The bishop would start out with a message. I didn’t want to be there at annual conference, I was in a terrible mood. All throughout the bishop’s sermon I sat frowning with my hands folded – I wanted him to know that I was unhappy. And he noticed that I was upset. After his sermon – we song one of the great hymns of the church, I don’t even remember what it was. I just know that I got so caught up in singing the song, that I forgot to be angry. In singing that song my whole mood changed, my experience of life changed, and I was able to fully be a part of annual conference and to be happy that I was there. Throughout this advent season, we have been looking at the promises of the lesser prophets. Many of these lessons we don’t get any other time of the year. The prophet of the day is Zephaniah. He was a nephew of King Hezekiah. His prophecy was during the reign of his cousin, Josiah. Josiah was one of the good kings he encouraged everyone to return to the ways of God. Things had declined in the nation so much, things were out of hand and there seemed to be no rules of conduct. People were looking for change, but all they saw was darkness. Zephaniah’s message was similar to what we heard last week from Micah. Be careful what you ask for – God’s presence means judgement for all of us. In order for things to get better there has to be judgement. But the good news is that God’s presence also brings mercy, grace, peace, love. Things will get better, but that is God’s doing not ours. Zephaniah’s advice to us – if you want things to get better then sing, rejoice, Praise God. He tells us to start singing, even in the darkness. Rev. Roy T. Lloyd tells a story that takes place in the midst of the Great Depression when a family of three Mom, Dad, and little six year old Peter had absolutely no money for store bought presents. Nevertheless, they were very inventive in celebrating Christmas. They decided to make pictures of the presents they would like to give one another if money were no object. So they drew pictures or cut out pictures from catalogs and magazines. They put the pictures into boxes, stuck some old bows on them, and put them under a scraggly Christmas tree. On Christmas morning the tree was heaped with riches. The gifts were only pictures, to be sure, but they were symbols of Christmas giving. There was a shiny new car for Dad and a red motor boat, some golf clubs, a new suit, some sweaters, and an all weather coat. Mom found her dream house and a diamond necklace, dresses, coats, and a vacation cruise. Most of the make believe presents were for little Pete. There were pictures of a camping tent, a new bicycle, a pedal car, and all kinds of toys and games. Now, of course, Mom and Dad didn’t expect anything from little Pete. But Pete, with a squeal of delight, crawled under the tree and pulled out a gift he had prepared all by himself. He handed his present to his parents with a smile and they opened it. They found a picture-gift more precious than all the others. It was drawn with first grade crayons. It was a picture of three people standing together with big smiles on their faces. They had their arms around each other. And under the picture, little Pete had printed a single word “us.” The light dawned and tears of joy filled the eyes of the parents because they realized that, in years to come, they may be able to give some of those Christmas presents they had only imagined, but they could never give a present more precious than the one they had received that year the gift of love they had for each other. (4) That is a story that must be told at Christmas. If that doesn’t make you heart sing, nothing will. Our lives are filled with love. God sings over us. And we sing of the wonders of Christmas. It begins with love. So do we sing because we are happy, or are we happy because we sing? Have you noticed that we all don’t sing the same songs? Every generation seems to have it own style of music. Driving home from church one Sunday, a father turned the radio to a country station. “How can you stand that stuff?” complained his 16-year-old son. “It’s all sad stuff about dogs and pickup trucks and bar rooms and broken hearts.” Knowing his son preferred rather loud rock music, the dad asked, “Well, what’s your music about?” “That’s the beauty of it,” the son said. “You just don’t know!” That is how many people feel about contemporary music – the lyrics are much simpler and less inventive. Last night I sat next to Sandy Hobbs, who gave wonderful commentary on the songs that were sung at the Christmas concert. Most of the songs she thought were wonderfully done. There were a few songs that she had never heard of, and one song – she commented that she could have done without – it made no sense to her. With every age and generation, words change, the tempo changes, even our response to the song changes. But when we sing sacred music – the topic that we sing about does not change. – We sing about God with us, we sing about our savior coming, we sing about the joy of God’s love. David Devine told a revealing story in the Washington Post sometime back. It was about a youngish white man in jeans, a long-sleeved tee shirt and a baseball cap who emerged from a subway station in Washington one Friday evening. He positioned himself against a wall beside a trash basket. From a small case, the young man removed a violin. Placing the open case at his feet, he threw in a few dollars and pocket change as seed money. Then he swiveled his case to face the people who passed by, and began to play. “In the next 43 minutes, as the violinist performed 6 great classical pieces, 1097 people passed by. Almost all of them on their way to work in mid-level Government jobs. No one knew that the violinist was one of the world’s leading classical musicians, Joshua Bell. Bell is an acclaimed virtuoso, who fills concert halls. One composer said of him: ‘He plays like a god.’” On this Friday morning Bell played on one of the most valuable violins ever made a Stradivari valued at $3.5 million. The train station provided good acoustics for Bell’s performance. His beautiful music filled the morning air. “A reporter stood observing and recording the event. In the first 3 minutes, 63 people walked past without seeming to notice the virtuoso. Then a man stopped, looked and quickly walked on. Across the 45 minutes Joshua Bell played, 7 people stopped to listen for at least a minute. 27 people gave money. Usually, in concert, Bell gets paid $1000 per minute. This day, in total, he received $32.17. At the end of each piece, there was no applause just silent indifference. The master musician was ignored. People walked past musical glory without giving it a second glance. “Except for two people. A postal worker named John described as a ‘smallish man with a baldish head.’ John had learned the violin as a youth. He recognized the quality of Joshua Bell’s performance and stood enjoying it from the distance. And then there was a demographer named Stacy. Stacy had seen Bell in concert 3 weeks before. She recognized him. And here he was, the international virtuoso, sawing away, begging for money. She had no idea what was going on, but whatever it was, she wasn’t about to miss it. Stacy positioned herself 3 meters away from Bell, front row, center. She had a huge grin on her face. The grin, and Stacy, remained planted in that spot until the end. Stacy told the reporter: ‘It was the most astonishing thing I’ve ever seen in Washington. Joshua Bell was standing there playing in rush hour, and people were not stopping, not even looking, and some were flipping quarters at him! Quarters! I was thinking, Omigosh, what kind of a city do I live in that this could happen?’” (5) One of the world’s great musicians playing on the street for coins. Only a few recognized him. It sounds somewhat familiar. Only a few recognized Christ in the stable of Bethlehem. Some star-struck shepherds, some magi from the East and a humble carpenter and his bride-to-be. But not many. And yet that event turned the world upside down. It was enough to start the whole world singing. And why shouldn’t it? Why shouldn’t all creation sing? And why shouldn’t we sing? After all, the God of all creation the God of the moon and the stars and the wind and the waves sings over us. Can you hear it? Listen closely. It is the song of everlasting love, hope peace and joy. It is the song of Jesus Christ. In the meantime, we still live in some dark times. And now it is about the get even colder. Let us follow Zephaniah’s advice and sing of Christ presence coming into the world. Gavin Ellis says that growing up he had a piano teacher who belonged to a musical society. This society did something quite interesting. They would make a point of listening for the song of angels on Christmas Eve. They believed that the angels rejoiced and celebrated each Christmas in honor of Christ . . . and so they would listen very closely at night on Christmas Eve. They would listen to the dogs bark. They would listen to the wind through the trees. They would listen to the things going on around them in the world . . . in creation to see if they could hear angel song. What would this angel song sound like? It would sound perfect. They listened for harmony and perfect pitch in the sounds of nature. It’s a strange thing to do; it’s kind of an odd way to spend Christmas Eve. But that’s what this piano teacher and his friends did. “There’s a romantic notion to what they did,” says Gavin Ellis, but he wondered to himself how many of them actually believed that angels were singing and how many of them were a part of the group because they just thought it would be neat if angels really did sing. How many of them believed, Gavin Ellis wondered, and how many of them just hoped? (2) Some people believe; others merely hope. Still, this is the testimony of Zephaniah: God sings over us. There is a carol that comes to mind when I think of God singing. This carol was written in 1962, only forty-seven years ago. It is the little carol, “Do You See What I see?” It begins like this: “Do see what I see, said the night wind to the little lamb?” The story of the song is very simple. It begins with the night wind, and the night wind sees what Christmas is all about. So the night wind tells the little lamb, and then the little lamb sees what Christmas is all about, and goes to the shepherd boy. The little shepherd boy sees the meaning of Christmas, and he goes to the mighty king and he says to the mighty king, “Do you know what I know?” Then the mighty king says to everyone, everywhere, in a deep, gruff voice, “Listen to what I say.” Then the king makes this announcement to his kingdom: “A child, a child, will bring you goodness and light.” (3) Do you see what I see? Do you hear what I hear? If we listen closely maybe we will hear the voice of God singing over us. Now you may wonder why we sing at Christmas time. And you may wonder why in the world would God sing over us? Let us pray….. Song Come Thou Long Expected Jesus UMH 196 Prayers of the People (Just print the title) Come, Lord Jesus. Bring your presence; bring your peace; bring your light. Comfort the sick, soothe the sorrowful, bind up the wounded. Calm our spirits. Ease our burdens. Mend our hearts. Come, Lord Jesus. Come, Lord Jesus. Bring your justice; bring your righteousness; bring your goodness. Reorder our priorities. Direct our efforts. Strengthen our resolve. Break down walls. Dismantle oppression. Overthrow tyrants. Come, Lord Jesus. Come, Lord Jesus. Bring your love; bring your compassion; bring your mercy. Heal our divisions. Seek out the lost. Restore the guilt-ridden. Widen our embrace. Teach us generosity. Show us how to forgive. Come, Lord Jesus. Come, Lord Jesus. Bring your passions; bring your fire; bring your stead- fastness. Inspire our witness. Motivate our mission. Energize your church. Open our minds. Extend our hands. Overcome our lethargy. Come, Lord Jesus. Come, Lord Jesus. Bring your hope; your tenderness; your promise. Build up our common life. Hold us in our frustrations. Brighten our dark- ness. Release us. Renew us. Redeem us. Come, Lord Jesus. Come, Lord Jesus, hear our cries; hear our whispers; hear our prayers. Now, with the confidence of the children of God, let us pray as Jesus taught, saying, “Our Father …”. (Presbyterian Outlook, John Wurster) Lord’s Prayer Stewardship Moment John the Baptist (as we know him) had not gotten the message about this being “Rejoice” Sunday. In Luke 3, John’s pointed preaching pushed hard against those who believed their connection to Abraham would provide a safe route around the mayhem which was coming. Those who were in the crowd wanted John to answer their question: “What should we do?” John’s instructions are clear! Share from your abundance! Give your second coat to someone without a coat. Feed the hungry. Two thousand years later, we still ask: “What should we do?” And the answer continues to ring out. Share from your abundance! Do you have more than one coat? Do you have more food than you can possibly eat? Friends, when we DO THIS, then it’s time to rejoice! Let us share our financial support, AND let us share from our abundance to encourage those who are without. Prayer of Thanksgiving God of all good gifts, thank you for this opportunity to respond to the teaching of John. Thank you for these gifts, filling the offering trays today. May we now be eager to respond to the needs of those around us. AMEN. (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Those on Facebook Advent invites each of us into a new way of living in a world to which the kin-dom of God has come and is yet coming. Go, now, blessed with the gift of togetherness, for it is only in being truly present with God and one another that we live as followers of the coming Messiah. Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, June 2024. Community Time – Joys and Concerns Benediction Let us go trusting in Jesus Christ, the one who is surely coming. May the grace of our Lord Jesus Christ, the love of God, and the com- panionship of the Holy Spirit be with you and abide with you today and always. Amen. (Presbyterian Outlook, John Wurster) Additional Illustrations The songs encouraged by the prophet are quite different from the songs of our age. So much of the contemporary literature composed for the symphony orchestras is dissonant, discordant, and harsh sounding. Composers have always been wary of imitating models from other periods lest they be regarded as being uncreative and lacking in originality. In the search for new expressions, the composers reflect the times in which we live. They portray for us the confusion and incongruities of our age by creating music that grates both on our ears and our emotions. It is no small secret that the conductors of great symphony orchestras of our land have considerable difficulty with their boards of directors when they include too many of the contemporary works in their scheduled concerts. The same observations can be made about the popular music of the day. The complaints about the loud harsh music that is electrically amplified are not simply from an older generation that is out of sync with the younger. The questions are raised about music that it is totally unwholesome for the ears and may impair the hearing of young people at an early date. However, the more serious complaints are about music that also reflects a lack of morality and expresses only the more primitive passions of people. Besides complaining about loudness, the repetition, and the lack of artistry, one critic asked, “Why don’t the songs have an ending?” The answer is that bad music has no soul to reflect a genuine and positive hope. A Special Song One certainly cannot characterize all contemporary music, popular or classical, as decadent or lacking in soul. There is much contemporary composition that is commendable. However, it is important to note that the prophet who called for a song from God’s people did not look for them to express their sense of depression and lack of hope. He encouraged a song that would express divine hope in the midst of human confusion and terror. Martin Rinkart was such a hymn writer. Born in the latter part of the sixteenth century in Eilenburg, Germany, he received theological training and held several positions before returning to his home town as archdeacon. He served in that city for some thirty years, most of that time being during the Thirty Years War. Because Eilenburg was a walled city, people from miles around sought refuge there. The overcrowding resulted in famine and pestilence. One pastor left and two died, leaving Rinkart to minister alone. He read burial services for as many as forty and fifty persons in one day. His wife succumbed to the pestilence, and he survived an illness. Rinkart received little support from the town authorities, and eventually was even harassed by them. Totally exhausted he went to his grave, December 8, 1649. What he bequeathed to us was not only his untiring example of unselfishness but his great hymn, “Now Thank We All Our God.” In the midst of great tragedy and suffering he could offer the song of promise encouraged by the prophet. A New Song In the Advent Season it is customary for the Christian Church to sing the “Magnificat,” the Song of Mary. The Evangelist Luke placed this song on the lips of Mary, the Mother of our Lord, when she visited her relative, Elizabeth, the mother of John the Baptist. The song celebrates how God turns everything upside down and makes everything right. Johann Sebastian Bach interpreted this great hymn in the beautiful cantata “The Magnificat.” The one who gave real meaning to Mary’s song was our Lord Jesus Christ. Jesus is the fulfillment of the promises of mercy which God had spoken to the patriarchs, to Abraham and his posterity. By his humble and impoverished birth Jesus gave hope to the world. The life, death, and resurrection of the One born in the ignoble conditions of Bethlehem assured the world that God is always present working to give us hope and make our hearts glad. The world will be singing Christmas carols lustily again this year. The carols have been ringing out in McDonald’s and Burger King since the first of December. The Christmas music expands and grows yearly to be the largest repertoire devoted to one subject in all the world. People want their songs to bring them joy in the season meant to create joy. Yet many of those songs are ditties with no message of hope or promise. The song of promise the prophet teaches us is one we can sing when there is nothing to be joyful about. The song of promise does not fall flat when a season ends. The song of promise does not fade when the Christmas trees are taken down and the holly and tinsel are removed. This is a song of real promise. The song of which the prophet wrote is the song the Holy Spirit impresses on our hearts to celebrate the goodness of God. The song holds out hope and gladness for us as we realize, in the prophet’s word, that God daily “renews” God’s love for us in Christ Jesus. CSS Publishing Company, The Presence in the Promise, by Harry N. Huxhold A little boy was sitting at the table in the kitchen looking gloomy and sour: he had just been punished. Suddenly, he asked his mother, "God can do anything He wants, can't He?" To which the mother replied, "Of course." Then the boy asked rhetorically "God doesn't have any parents, does He?" Have you ever felt that way? Probably. At some time or another, we have all felt terribly hemmed in and beaten down by our supposedly loving parents. To Zephaniah, it was clear that what a person or a nation believes about God will largely determine their conduct. If God is seen as a kindly old grandfather in the sky who will simply wink at things done wrong, then there is no reason for anyone to make any change. If God is seen as impotent in the face of the all the other gods that can be worshiped, there is no reason to make any change. If God is seen as not being there at all, there is certainly no reason for anyone to make any change. But Zephaniah knew that none of these pictures was accurate, and so he was called to preach what he knew to be the truth. There will come a day. This last question may be the most relevant of all. A lot of people today seem to look upon the God question as a dead issue. They may still give casual assent to the concept as an interesting mental artifact brought over from the past, but see little utility in it for their own living. The stance of such persons is, at best, much like that of the little girl who wanted to know where God was. When told that God was everywhere she wanted to know if he was in the house, in her bedroom, behind the dresser, even under the bed on which she was being put to sleep. After having been assured that God was in all those places, she was later overheard saying an interesting and very candid prayer. "God," she was saying, "I know you are everywhere. I know you are in the house. I know you are in this room. I know you are behind that dresser and under this bed. But, God, if you move you’ll scare me to death." Several studies have shown, for instance, that persons who identify themselves as Christians and church members are more harshly judgmental and punitive in their attitudes toward social offenders than are persons who make no claims to such identity. The parallel to Jesus’ description of the self-righteous Pharisee is so close as to be truly shocking. We should be grateful to Harvard’s Professor Gordon Allport, however, for having done a study that shows that the Christians and church members who have seriously internalized the faith are more inclined to be compassionate and non-punitive in their attitudes than are persons who do not claim to be Christians or church members. A few years ago a group of junior high school students was given a test of musical terms. Here were some of their answers: 1. Music sung by two people at the same time is called a duel,” one young man wrote. Then he added, “I know what a sextet is but I had rather not say. 2. A xylophone is an instrument used mainly to illustrate the letter X, answered someone else. 3. Dirges are music written to be played at sad, sad occa¬sions . . . such as funerals, weddings, and the like. [Did they play a dirge at your wedding?] 4. Here’s one I like: What’s a refrain? Refrain means "don’t do it!" A refrain in music is the part you better not try to sing. 5. A virtuoso is a musician with real high morals. 6. Beethoven wrote music even though he was deaf. He was so deaf he wrote loud music . . . Beethoven expired in 1827 and later died from this. 7. Handel was half German, half Italian, and half English. He was rather large!” Regardless of our age or our vocation, most of us have a kind of music we can relate to. right! 1. Anne Lamott, Traveling Mercies (Pantheon, 1998), pp. 47 50. Cited by W. Gregory Pope, http://www.crescenthillbaptistchurch.org/oldsite/sermon 9 25 05.htm. 2. (http://www.day1.net/index.php5?view=transcripts&tid=90). 3. Cited by Edward F. Markquart, http://www.sermonsfromseattle.com/christmas_do_you_see.htm. 4. http://pastorgavinellis.blogspot.com/2005/11/luke 28 15 from silence came music.html. 5. John Mark Ministries. http://jmm.aaa.net.au/articles/20684.htm. ChristianGlobe Networks, Inc., Dynamic Preaching Sermons Fourth Quarter 2009, by King Duncan "Hum," went the phone. She had put me on hold for what seemed like the hundredth time. I had a cold which made me even more irritated. I was at the end of my rope - angry, disgusted, and stressed to what I thought was the limit. I was beginning to forget the reason I had phoned. Suddenly out of the background from the "hold" position of the telephone system of this mammoth mortgage corporation came some music. This was the ultimate insult. They were trying to calm an irate customer with "elevator music." Only it wasn't "elevator music." It was a Christmas carol. I listened as a secular mortgage company telephone system played: "Silent night, Holy night. All is calm; all is bright." I was laughing by the time the supervisor came to the phone. Music centered in God can do that. It can be a reminder of who you are. My sin of impatience became a laughing matter in the light of the coming Messiah. By the way, the supervisor could not answer my questions, but she told me that I could call her back. Music can soothe the savage beast in all of us. God-centered music can keep us close to God when we reach the breaking point. A gospel musician was away from home singing and inspiring people with his music. The phone rang. It was for him. The news was bad. His wife who was pregnant had lost the baby. "The baby is dead," he was told. That's staggering news. He started for home. A few days later his wife died. He had sung the gospel of comfort to many, but he could not find comfort anywhere. Friends and relatives tried in vain to help him with his grief, but it was all to no avail. He went to God in prayer ... and expressed his need in music. From his sorrow, Thomas A. Dorsey wrote the spiritual: Precious Lord, take my handLead me on, let me stand;I am tired, I am weak, I am worn.Through the storm, through the night,Lead me on to the light.Take my hand, precious Lord,Lead me home. Music centered in God can calm the violent darkness in all of us. Such music is the voice of one crying in the wilderness, "Through the storm, through the light, Lead me on to the light ..." John the Baptist along with Zephaniah and all the prophets were voices crying in the wilderness, "Prepare ye the way of the Lord." John and Zephaniah are vivid reminders of the remnant seeking the glory of God in everything. Our hopes and expectations can rise above the maddening crowd: "Precious Lord, take my hand, lead me on, let me stand." Sing aloud, O Daughter of Zion; Shout, O Israel! Rejoice and exult with all your heart, O Daughter of Jerusalem. C.S.S. Publishing Company, PREVIEWS OF COMING ATTRACTIONS, by Ron Lavin Christmas cards, which once were sent to wish others peace on earth, goodwill, and blessings of the season, are now serving more commercial purposes. I love the story about an apartment building in New York City. It was early in December when all the residents awoke to find a greeting card taped to the outside of their apartment doors. The cards read, "Merry Christmas from the custodial staff." "Well, isn't that nice," one of the new residents thought to herself. "What a lovely, caring staff we have at our service." Then she promptly forgot all about the card. A week later, she came home from work to find another card taped to her door. This one said, "Merry Christmas from the custodial staff. Second notice." The third Sunday of Advent is traditionally "Rejoicing Sunday," as we remember and give thanks for God's great gifts to us. Imagine Zechariah and the people of God celebrating, and God is there in their very midst. All are singing and dancing in the streets, and God is singing louder than anyone else. There is rejoicing because the people have been forgiven. They were imprisoned in sin, but all is forgiven and their sentence is commuted. God is their salvation. God has come into their midst to save them. Zephaniah speaks in past, present, and future tenses. His words are fulfilled in the coming of Christ. He also points us to Christ's coming again. Christ is in our midst now, of that we can be assured. There will be a time still to come, when we will have our final homecoming with God. That will be the greatest celebration of all. Fear. One day in hot July, a farmer sat on the porch of his shack, smoking his corncob pipe. Along came a stranger from the city who asked, “How’s your cotton coming?” “Ain’t got none,” he replied. “Didn’t plant none. ’Fraid of the boll weevil.” “Well, how’s your corn?” “Didn’t plant none. ’Fraid o’ drought.” “How about your potato garden?” “Ain’t got none. Scairt o’ tater bugs.” The city stranger finally asked, “Well, what did you plant?” The farmer answered, “Nothin’, I just played it safe."1 Some of us are fearful of action because there may be some¬thing out there in life that we are not prepared to meet, so we play it safe and do nothing. Paralysis grips us. Sing! Shout! Rejoice! Exult! Why? because your Lord is King. The picture is that of the enthronement of a mighty king. It is a king who is triumphant, who "has turned away your enemies" (v. 15a). This king is enthroned in the midst of the people. He has a mighty presence among them; therefore, they do not need to fear disaster any more (v. 15b). On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory ... He has the power to remove disaster (v. 18) and to deal with all oppressors (v. 19a). During the spring of their senior year, seminary students begin the parish interview process in preparation for their first call as pastor. At one seminary, seniors are asked by a professor to respond to two specific questions. The first question is: What expectations do lay persons have for their next pastor? Seniors are overwhelmed by their own responses, which include the following: visionary leader, dynamic preacher (interpreted as entertaining and brief), excellent administrator, caring counselor, frequent visitor, fabulous fund-raiser, great with youth and children and elderly, super evangelist (interpreted as recruit new members to help meet the budget), young but experienced, twenty-four-hour crisis availability, and willing to accept less than the recommended minimum compensation package. Seniors are stunned. After class, one told her professor, "They anticipate that I will be a Messiah." Great anticipation, but neither realistic or achievable. The second question for these seminary students is: What do you expect from parishioners in your first congregation? Their answers are theologically articulate and conceptually sound. They focus on the theme of living out one's baptism as a member of the priesthood of believers. Now that's a theological mouthful! Students often expect their future parishioners to assume eagerly and willingly the actions of early Christians as evangelists, stewards, visitors of the sick and troubled, administrators, and teachers. Bible and prayer groups would abound. In their ideal congregation, parishioners would want their pastor to be a theologian-in-residence. They would hear the Word of God with joy and share the sacrament with zeal and excitement. They would be active in both member care and community outreach. They would bring an inclusive, open, and global perspective to ministry. Wow! If parishioners are anticipating the Messiah, seminarians are anticipating doing ministry in the Messianic Kingdom of Glory. his promise is for us today. It is just as real today as it was for Zephaniah 2,600 years ago. The Lord speaks to us, saying, "I will save the lame and gather the outcast, and I will change their shame into praise" (v. 19). So, then, do not let your hands grow weak. Learn from the collective experience of God's people. The Lord your God is in your midst and has promised to deliver you. That's a fact. That's reason to rejoice. Here is Zephaniah's "anticipation proclamation." Here is the good news of Advent. Christ has come. Christ is coming. Christ will come again." CSS Publishing, Lima, Ohio, Where Is God In All This, by Tony Everett