Showing posts with label James. Show all posts
Showing posts with label James. Show all posts
Sunday, September 23, 2012
Who is wisest amongst us?
Who is wisest amongst us?
September 23, 2012
James 3:13-4:3, 7-8
Mark 9:30-37
17th Sunday after Pentecost
Year B
Who is Wise amongst you?
I have just one question for you today - who is wise and understanding among you? James says - those who show by your good life that your works are done with gentleness born of wisdom. I want us to remember that, so let us read that together – those who show by your good life that your works are done with gentleness born of wisdom.
James has been telling us how to live a life based on the wisdom above. In chapter 1 – and all throughout the book he says that faith without works is dead. Today he is telling us faith without good character is dead. in chapter 2 he tells us that faith is judged according to those who are less then us. In chapter 3 he tells us that we have to be careful about what comes out of our mouth. If we call us ourselves good, then bad language should not come out of our mouth. Today we will look at the end of chapter 3 and chapter 4. He talks about conflict and jealousy, and the importance of not only being gentle to others, but being in prayer to God.
But I want to go back to my original question – who is wise and understanding amongst you. We have a lot of examples of wise people – people in our family, people who taught us in school, people who taught us in church, people we see on the news, people we admire.
An example of wisdom
Some years ago St. Paul School of Theology in Kansas City was seeking a new president. Over one hundred candidates applied for the position. The search committee narrowed the list to five eminently qualified persons. Then somebody came up with a brilliant idea: let's send a person to the institutions where each of the five finalists is currently employed, and let's interview the janitor at each place, asking him what he thinks of the man seeking to be our president. This was done and a janitor gave such a glowing appraisal of Dr Myron Mccoy that he was selected President of St. Paul's School of Theology.
Somebody on that search committee understood, in a flash of genius, that those who live close to Christ become so secure in his love that they no longer relate to other people according to rank or power or money or prestige. They treat janitors and governors with equal dignity. They regard everybody as a VIP. Children seem to do this intuitively; adult Christians have to relearn it.
It is a telling little piece of scripture in verse 32: "But they did not understand." That's a picture that can be hung in the halls of the museum of mankind. When confronted by true greatness, we simply do not see it…
Some of you may know that Dr. McCoy was also the pastor here at St. Mark. We all know that no pastor is perfect and does everything right. But let us use this example of his job interview as an example of wisdom. An example of what Jesus calls servant leadership. Servant leadership is when someone puts the needs of those who others may think of as unimportant, before our own. Jesus says that those who want to be first, but put themselves last. Our greatness is in serving others, not ourselves. Our wisdom is in doing the will of God, not what we contrive in our own hearts and minds as what is good.
As a matter of fact, James says that wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.
But James is also not afraid to list the characteristics of those who have wisdom from the earth. He calls this devilish, unspiritual wisdom. Where there is envy and self ambition, there is disorder and wickedness of every kind. He says that were there is conflict amongst us, there is jealousy and where there is jealousy there is selfish ambition, and not ambition for the things of God.
I don’t know if that is always true, but Jesus also talks about selfish ambition in Mark 9. The disciples are back in Capernaum, at Peter’s house. That seems to be the safe house for them to come to when they have been out traveling. And Jesus gives them the news for the second time. He knows that he will be betrayed and killed. Scripture says that they start to have a discussion about who is the greatest among them. Jesus tells us that is not the discussion of a servant leader. In servant leadership, it is not about how great you are, or how talented you are, or how much more knowledge you have then anyone else. In servant leadership is it in how you treat others. It is how you listen, not in how you talk. How you are aware of the needs of those that no one else is listening to.
The selfish ambition of the frog
I read a story once about a little
frog that wanted to go south for the winter. It was too far to
hop and he did not have wings to fly. Two Little birds felt sorry
for the little frog and together they came up with a plan. The
little birds would hold each end of a stick in their beaks, and
all the frog would have to do was to clamp down on the stick with
his mouth and hold on.
The sky was clear and everything seemed hopeful for the
little frog. Two farmers were standing in a field and saw the
little birds carrying the frog and one said to the other, "That
was a brilliant idea, I wonder who came up with the plan." The
little frog couldn’t keep his mouth shut and He said, “I-I-I-I-I-
I”. All he had to was to keep his mouth shut.
That is happens to all of us, when we feel that we need to take credit for what God has done is our lives. We don’t get anywhere.
When we work together and respect one another, then we get to our destination. James is trying to address how we work together, and reach our destination. We will learn more in chapter 5 about the beauty of Christian community and the love and healing that it can bring. How wisdom for one of us is wisdom for all of us.
But James likes to give the bad news first, and in chapter 4 he talks about what happens when God’s wisdom is not put first. When we don’t respect others as children of God. There is conflict and trouble. We become jealous of what we perceive others to have. The dictionary describes jealousy as a painful sorrowful, resentful desiring of others. Where does that come from, but more importantly, where does it lead us as a community? We don’t get very far.
Perhaps that is why Jesus was so hard in his disciples when they tried to set up a system where one would be greater than the others. Perhaps that is why he set a little child among them, and reminded them that if they had to ambition to lead, then they needed to be like a little child. Totally dependent on others for their care.
The role of a child in the old world
You have to remember that in Jesus day, children were not the sweet innocent things we think of in our world today. In our world – we put our children first. In jesus day, if a house caught on fire, first a person had the responsibility to save his father as head of the household, then his mother, then his inlaws, then his wife, and if there was time – you thought about the children. Children were dead last in society. In Jesus world, a child did not have any needs. If you could put yourself into the shoes of a child, then you understood what servant leadership was.
But the conversation that the disciples had that day was not totally off base. Their master had just told them that he was going to die. He was not going to be with them. The most obvious concern of all of them was, who was going to lead them. The most obvious person to take over is the person deemed the greatest, the most like Jesus. In the ways of the world, who is going to take over once Jesus is gone. James asks us that question, who is wise and understanding among you. Perhaps that person should be running things.
Jesus is trying to help us as the church understand that he did not raise up a leader – he intentionally rose up leaders. Who is going to take over the work of Jesus – we all are. Not one of us does it alone – we do it together. Our gifts, our talents, our servanthood is for the good of us all. For the community. A servant leader never serves alone.
Carry Someone with You
There was a tribe of Indians who lived a long time ago in the state of Mississippi. They lived next to a very swift and dangerous river. The current was so strong that if somebody happened to fall in or stumbled into it they could be swept away downstream.
One day the tribe was attacked by a hostile group of settlers. They found themselves with their backs against the river. They were greatly outnumbered and their only chance for escape was to cross the rushing river. They huddled together and those who were strong picked up the weak and put them on their shoulders; the little children, the sick, the old and the infirm, those who were ill or wounded were carried on the backs of those who were strongest. They waded out into the river, and to their surprise they discovered that the weight on their shoulders carrying the least and the lowest helped them to keep their footing and to make it safely across the river.
Jesus is trying to teach the disciples an object lesson about greatness, about servanthood, about leadership. He is saying to them and to us, "Have you lost the childlike joy and love and faith that once were yours?" He is also saying to them and to us, "If you want to walk on secure ground in this world it helps to carry someone with you."
King Duncan, Collected Sermons, www.Sermons.com
Who is wise and understanding amongst you – the one - the ones who show by your good life that your works are done with gentleness born of wisdom.
In the midst of a chaotic world, that can push up in all types of directions. The message for today is that it is important for us to stay grounded. The best way to keep both feet firmly on the ground is to have someone on your shoulders to balance you. In helping others, you help yourself. In caring for others, you care for yourself. The greatest leader is one to serve.
James lesson follows the prophets of old. Bad news first so that you can end with the good news. He takes us through the ringer first, and then sets us out to dry in the sun. He talks about the effects of our bad character.
James is talking specifically to Christians in the church. He is not talking about bad people. He is saying that sometimes even the best of us get misled. And a lot of the things that we do, especially to one another, come not from being evil but being confused. The come not from being mean, but from getting comfortable with being double minded. From calling ourselves Christian, but forgetting that the fruit of our actions says all that needs to be said about the condition of our hearts.
James asks where does all of this conflict and division come from? It comes from jealousy – where does jealousy come from? From wanting something that we think someone else has over us?
But we are all children of God – anything we need, we don’t need to take from another – we can pray to God for ourselves. This is where the famous saying you have not because you ask not comes from. And if you did not get it, James says that you asked in the wrong way. There are three answers to our prayers, yes, no, and I need to prepare you to fully receive what you ask for. If we don’t have it yet – God is working it out for us.
Finally martin luther tells this story of how he overcame the devil.
HOW MARTIN LUTHER OVERCAME THE DEVIL
Martin Luther was often very graphic in his description of the activities of the Devil. Asked one time how he overcame the Devil, he replied, "Well, when he comes knocking upon the door of my heart, and asks 'Who lives here?' the dear Lord Jesus goes to the door and says, 'Martin Luther used to live here but he has moved out. Now I live here.' The devil seeing the nail-prints in the hands, and the pierced side, takes flight immediately."
It is surely good for every life and for every one to have Jesus as a permanent resident. These assured heavenly blessings are sure to fall upon such bodies.
(Sword of the Lord. From a sermon by Bill Butsko, The Blind, 8/5/2010)
Who is wise and understanding among you? The one who is at peace with God, and God’s intention for our lives. How much strife is out there in the world because people have not come to terms with God’s plan. They are still trying to come up with their plan.
Draw near to God and God will draw near to you. James good news is that you draw near to God by bringing your entire life to God in prayer. Let God take over your heart and your soul. Stay grounded by helping others- and you will finally find the peace that you are looking for.
Let us pray……
Sunday, September 20, 2009
A tale of Two Types of Wisdom
A tale of two wisdoms
September 20, 2009
Sixteenth Day of Pentecost
Year B
Have you ever had those moments in your life when you know God is there? When you know that in that moment – you know that someone or something had to have come from heaven to help you out of a situation? There had to be some angels from above looking over you and guiding you through the situation?
A colleague of mine tells about the time when he was helping his church prepare for the fair, they were selling cider, and they needed a press for the apples. In hauling it, he dropped it and an important piece of it broke. He tried to fix it but he couldn’t . And he remembered that the repairman that he went to- had recently died. The fair was to start in 3 hours – what would he do. He prayed and he found that indeed he did have to strength to try and fix it. As he started to work – this face appeared in his mind – the face of the repairman – and gave him step by step advice to fix the wine press- in two hours the press was ready and he could go to the fair.
Another colleague speaks of her mother in law who lived with she and her husband. The mother in law loved flowers – so they built her a greenhouse. One day she and her mother in law came home and found the house smelling like flowers. It was a very distinctive smell. The mother in law was particularly excited, because she said the house smelled just like her mothers house. I might add they never identified where the smell was coming from.
I have had one of those moments – when I knew God was near recently – when I asked for a prayer – and it was answered within a day. And when I asked for something expecting to have to wait and search for an answer – and as life unfolded – the answer was in an obvious very close place. I have had one of those times when I knew God was near. What about you – have you had those times in your life? God can sometimes be illusive, but comes to us in short glimpses, and unexpected ways. I am sure if you think about it, we have all had one of those encounters.
James point to us is that there are two kinds of wisdoms in the world – wisdom from above and wisdom from the world. James is making his point to us because we like to believe that all wisdom is the same. That we can play into the values of the world and the values of God at the same time, because they all fit intogether. We can believe both at the same time. James is telling us that they are not the same, and that they don’t fit in together. As a matter of fact, they are opposite kinds of wisdom, and if you will – they have two very different kinds of personalities. And two very different results.
One is self centered – about me- about my safety, my best interest, my concern. One is based on jealousy – which is a fear that I wont get what is coming to me. “those conflicts and disputes among you- where do they come from – do they not come from your own cravings that are at war within you? You want something and you cannot obtain it”
If there are indeed two kinds of wisdoms in the world – one from earth and one from heaven,which one is James speaking of?......
How is that different from the wisdom of God? …….
James goes on to say that we do not have, because we do not ask. And God does not give to us because we ask for the wrong reason. Once again, we ask for personal gain, and not the will of God.
Jesus actually picks up this theme in Mark. They are journeying along to Jerusalem – Jesus first tells of where they are going and why. But the disciples cant handle that conversation. But Jesus notices that they have been arguing. Who is the greatest among them? Is that a conversation using wisdom from above or wisdom from earth?.....
We know because it is a conversation about personal gain. A concern about where am I in the world. So it is an earthly conversation.
Jesus wants them to think about the things of God. So he pulls a little child aside and reminds the disciples the greatest on earth, and the greatest I heaven are different. Whosoever welcomes a little child in my name, welcomes me.
Now what is so cool about this story – is that we think of children very differently then they did 2000 years ago. Today – we do honor our children. We are a congregation which thinks about the best interest of the child. We understand that children need to be loved and cared for. And that they are not able to take care of themselves. We are willing to do what we can to take care of them. No so in Jesus times, children were nothing. They were a burden. You never knew if a child was going to survive into adulthood. Children were not allowed to own property. If they did not have a family – they were left to fend for themselves. In the eyes of the disciples they counted for nothing. They had absolutely no rights. They were essentially a none person. Today, we get a warm fuzzy feeling when Jesus grabs the little children and says let the children come to me. Then – they gasped in horror – how could Jesus even think of such a thing.
And yet he reminds us that these are the people who God loves the most – the people who the world values the least. There are two types of wisdom in the world – that from above and that from the earth. You cant embrace both at the same time – because they are very different – they are opposites. And they take you in two different directions. With two very different outcomes.
Speaking of Jesus loving the little children – did you see the film clip of the man at the Phillies game – who was fortunate enough to catch a foul ball. He was so excited about his souvenir that he gave the ball to his 3 year old daughter. And she does the right thing – she throws it back into the field. The father is looking on in horror as she has just thrown away his ball. But she is so proud of herself for doing the right thing – she runs into daddy’s arms for a hug. What else was there for him to do – but hug her back and tell her he loves her. Someone commented that perhaps he hugged her because he wanted to squeeze the life out of her. I wonder if his reaction would have been different without the camera rolling. But it captured the heart of America – because it was a God moment. A moment when God was truly present.
I think of the times in my life when I have done the very wrong thing – and God embraced me and loved me anyway. There are two kinds of wisdom in the world – wisdom from God and wisdom from the world- which kind of wisdom was present at this moment?....
Whereever gentleness, compassion, humility, and peace making are present – God is always there. Whereever there is an opportunity to do what you know is right – God is there. Wherever there are people like us – Christians, disciples of Christ present who are determined to put the will of God before their own interest. God is present. God will be seen by the world. The lesson for us today is to be those people who bring God into the world. Not by waiting for miracle, but by living out the wisdom from God in everything that we do.
The final words of James says submit yourselves to god. Of you resist wisdom from earth – the devil will flee, if you seek wisdom from above – by drawing near to God – God will draw near to you. Look for God in actions of others- but in the actions of your heart. And finally Mark reminds us that if you humble yourself – God will always raise you up. The Phillies gave the man in the stands another baseball, and signed jersey’s for the whole family for the love he showed to his daughter. How much more is in store for us? Peace.
September 20, 2009
Sixteenth Day of Pentecost
Year B
Have you ever had those moments in your life when you know God is there? When you know that in that moment – you know that someone or something had to have come from heaven to help you out of a situation? There had to be some angels from above looking over you and guiding you through the situation?
A colleague of mine tells about the time when he was helping his church prepare for the fair, they were selling cider, and they needed a press for the apples. In hauling it, he dropped it and an important piece of it broke. He tried to fix it but he couldn’t . And he remembered that the repairman that he went to- had recently died. The fair was to start in 3 hours – what would he do. He prayed and he found that indeed he did have to strength to try and fix it. As he started to work – this face appeared in his mind – the face of the repairman – and gave him step by step advice to fix the wine press- in two hours the press was ready and he could go to the fair.
Another colleague speaks of her mother in law who lived with she and her husband. The mother in law loved flowers – so they built her a greenhouse. One day she and her mother in law came home and found the house smelling like flowers. It was a very distinctive smell. The mother in law was particularly excited, because she said the house smelled just like her mothers house. I might add they never identified where the smell was coming from.
I have had one of those moments – when I knew God was near recently – when I asked for a prayer – and it was answered within a day. And when I asked for something expecting to have to wait and search for an answer – and as life unfolded – the answer was in an obvious very close place. I have had one of those times when I knew God was near. What about you – have you had those times in your life? God can sometimes be illusive, but comes to us in short glimpses, and unexpected ways. I am sure if you think about it, we have all had one of those encounters.
James point to us is that there are two kinds of wisdoms in the world – wisdom from above and wisdom from the world. James is making his point to us because we like to believe that all wisdom is the same. That we can play into the values of the world and the values of God at the same time, because they all fit intogether. We can believe both at the same time. James is telling us that they are not the same, and that they don’t fit in together. As a matter of fact, they are opposite kinds of wisdom, and if you will – they have two very different kinds of personalities. And two very different results.
One is self centered – about me- about my safety, my best interest, my concern. One is based on jealousy – which is a fear that I wont get what is coming to me. “those conflicts and disputes among you- where do they come from – do they not come from your own cravings that are at war within you? You want something and you cannot obtain it”
If there are indeed two kinds of wisdoms in the world – one from earth and one from heaven,which one is James speaking of?......
How is that different from the wisdom of God? …….
James goes on to say that we do not have, because we do not ask. And God does not give to us because we ask for the wrong reason. Once again, we ask for personal gain, and not the will of God.
Jesus actually picks up this theme in Mark. They are journeying along to Jerusalem – Jesus first tells of where they are going and why. But the disciples cant handle that conversation. But Jesus notices that they have been arguing. Who is the greatest among them? Is that a conversation using wisdom from above or wisdom from earth?.....
We know because it is a conversation about personal gain. A concern about where am I in the world. So it is an earthly conversation.
Jesus wants them to think about the things of God. So he pulls a little child aside and reminds the disciples the greatest on earth, and the greatest I heaven are different. Whosoever welcomes a little child in my name, welcomes me.
Now what is so cool about this story – is that we think of children very differently then they did 2000 years ago. Today – we do honor our children. We are a congregation which thinks about the best interest of the child. We understand that children need to be loved and cared for. And that they are not able to take care of themselves. We are willing to do what we can to take care of them. No so in Jesus times, children were nothing. They were a burden. You never knew if a child was going to survive into adulthood. Children were not allowed to own property. If they did not have a family – they were left to fend for themselves. In the eyes of the disciples they counted for nothing. They had absolutely no rights. They were essentially a none person. Today, we get a warm fuzzy feeling when Jesus grabs the little children and says let the children come to me. Then – they gasped in horror – how could Jesus even think of such a thing.
And yet he reminds us that these are the people who God loves the most – the people who the world values the least. There are two types of wisdom in the world – that from above and that from the earth. You cant embrace both at the same time – because they are very different – they are opposites. And they take you in two different directions. With two very different outcomes.
Speaking of Jesus loving the little children – did you see the film clip of the man at the Phillies game – who was fortunate enough to catch a foul ball. He was so excited about his souvenir that he gave the ball to his 3 year old daughter. And she does the right thing – she throws it back into the field. The father is looking on in horror as she has just thrown away his ball. But she is so proud of herself for doing the right thing – she runs into daddy’s arms for a hug. What else was there for him to do – but hug her back and tell her he loves her. Someone commented that perhaps he hugged her because he wanted to squeeze the life out of her. I wonder if his reaction would have been different without the camera rolling. But it captured the heart of America – because it was a God moment. A moment when God was truly present.
I think of the times in my life when I have done the very wrong thing – and God embraced me and loved me anyway. There are two kinds of wisdom in the world – wisdom from God and wisdom from the world- which kind of wisdom was present at this moment?....
Whereever gentleness, compassion, humility, and peace making are present – God is always there. Whereever there is an opportunity to do what you know is right – God is there. Wherever there are people like us – Christians, disciples of Christ present who are determined to put the will of God before their own interest. God is present. God will be seen by the world. The lesson for us today is to be those people who bring God into the world. Not by waiting for miracle, but by living out the wisdom from God in everything that we do.
The final words of James says submit yourselves to god. Of you resist wisdom from earth – the devil will flee, if you seek wisdom from above – by drawing near to God – God will draw near to you. Look for God in actions of others- but in the actions of your heart. And finally Mark reminds us that if you humble yourself – God will always raise you up. The Phillies gave the man in the stands another baseball, and signed jersey’s for the whole family for the love he showed to his daughter. How much more is in store for us? Peace.
Wednesday, September 09, 2009
The Person in the Mirror - August 30, 2009
Story of mirror woman
There once was a wolf pack – who stuck together to just make a living. There were willing to share with one anther – but also with others. One day this very strange woman came to live with them. And they were willing to share what they had with her. But they could never really see what she looked like because she hid her face with a mirror. They called her mirror woman. She would also show the faces of the wolves in the mirror. Whenever they would try to hold a conversation with her – she would hold up the mirror. And she would point out all of the bad things that she saw in others from this mirror. The wolves saw themselves so much, that they started to believe everything that she said. They started to believe they were the bad behavior in the mirror. Until one say the den mother explained, that they were so much more than the mirror reflected. There was some bad things, but there were also some good things. They actually started to resent mirror woman, and asked her to take the mirror down. But she was afraid and left the pack. She did not want to think about her own bad, it was easier to see that in others. But when she was gone – they started to reflect the love that they wanted to see in others.
I am always amazed at how people quickly the people who don’t go to church like to use that word hypocrite when a talking about Christians.
How many times have I heard that people don’t go to church, because the church is full of hypocrites. What does that mean? And why do you need to say such a thing.
It is just like the woman in the story – who was so busy blaming and accusing others, that she did not take the time to look at her own character. She did not see that what she was doing was even more destructive for the group, then anything that she accused them of doing.
The word hypocrite – comes from greek – it means an actor. In the days of classical theater- an actor would put on one of those masks – either with a happy face or a sad face – to show what character they were playing in a play.
It was very clear that they were not the person they were playing on the stage. They were putting on a persona – taking on a personality that was not really their own.
There are many people today besides actors who have a professional persona and a personal life. That is just a part of the job they have. There is nothing wrong with what they are doing. And most of the time these are really nice people. And their persona is just an exaggeration of their real self.
Hypo – means under - crite means truth – which means under truth or understatement – not overstatement.
Over the years – it seems that the word has taken on a negative connotation that was not intended. Today to word means someone who intentionally takes on a religious or moral persona to hide their true self.
That does not describe the average Christian.
I told you about the workshop on safe sanctuaries. On making the church a safe place for children. The FBI agent warned us that child predators look at life in a totally different way then we would. He also said that many of them intentionally develop a persona of being thought of as a good person. They intentionally go to church, they intentionally try to be a nice guy. So that you don’t question their behavior.
The agent says that usually at the trial of these people, the family members or friends will spit on him, or yell at him. And say that the offender is really a nice guy – look at all of the things he has done in the community. He loves children.
That is the problem – he loves children, that is why he is being prosecuted. To me I would say that is the true definition of a hypocrite.
In Mark 7 as jesus is talking to the Pharisee – he calls them hypocrites.
It is a part of the tradition of the elders – to wash your hands before you eat. Every jews would have known that. The tradition was a set of unspoken rules that everyone would have known and everyone would have obeyed without question.
To jewish tradition to be clean was everything. In order to be close to god you had to be clean. As a Pharisee, you had to be intentional to make sure that you did not do anything that would dirty your hands or your body. That meant you were not fit to worship god. Today, when you enter into a muslim mosue – before you can pray – you have to ceremonially wash your entire body. Even though they are intentional to tell visitors that is only intended for muslims, others are not bound by that custom.
In the Christian church – we don’t have ceremonial cleanings, even though it is still tradition to dress up and look nice when we come to church. We still have the tradition of the elders.
And that was what Jesus was trying to attack when he called the Pharisees hypocrites. The tradition of the elders was not scripture - it was something someone made up. It was something that you just did without question and no one really knew why. Jesus point was that we should stop doing things because they were tradition and to give some thought to what they were doing and why. Maybe the intention of what you were doing was more important than following tradition. And jesus had a mission to fulfill, more important than the way it was always done.
Jesus went on to point out that it was not the tradition of being clean that caused the real evils in the world – it was the condition of the heart – the human heart – to lie, to steal, to criticize, to hurt when we have been hurt.
So we shouldn’t spend so much time worrying about the outside – but concentrate on the inside.
It is not just Christians, or people trying to be good who have those things – but all of us – it is human nature. In some ways we are all hypocrites. Not just Christians, but all people.
The lesson for us as Christians is not that we don’t have those tendencies inside of us, and not that we don’t have an inner self and an outer self. Being a Christian means that we know what is inside of ourselves and we acknowledge that we are sinners and we work to do something about it. We don’t exploit our sin to hurt others, to know that we are sinners, totally dependent on the grace of god to deal with our sinful nature.
For an outsider to be obsesses with calling a Christian a sinner is like the mirror woman finding the faults of the wolf pack – they spend so much time talking about others, that they forget to correct themselves.
Jesus knows that we will always sin, but some of us will look in the mirror and be able to fix what we see is wrong.
James talks about uses mirrors as a metaphor for looking at our selves and our actions too. He says that when we know the will of god and we don’t do it – we are like someone who looks in the mirror and forgets what they look like.
We look like the sons and daughters of God. In the message – Euguene Peterson says that when we know the word of god but we don’t do it – it is like we forget the face we were born with. We forget that we were all born sinners, but we were all born in the image of God. That is the true persona of all people – to reflect the love of god in their lives in some way.
Yesterday, sydaney and ray and I attended the workshop on stewardship. Great speaker, he told a story about a docter who went on a mission trip to Honduras. Before he left, he went to church, but it didn’t mean anything to him. He went through the motions, but it had no meaning. But when he went to help the people of Honduras – he saw the word of god being put into action, and he started to understand why he was really coming to church.
When we returned, he gave more in the offering plate, he volunterred more, he even was able to share his faith with others in a meaningful way.
There was something that was changed in his inner heart – that changed his outer actions. It was the cleansing of his inner heart – that made his outer heart clean. That is all jesus is trying to say to us. Cleansing comes from the inside out – not the outside in.
When we go outside of the sanctuary there are still those who will look on the outside and be critical no matter what. There are still non Christians who need to call Christians hypocrites, there are still neighbors who tell us that they need to see a change in our behavior to really trust us and to believe that we are who we say we are.
I hope you will always be able to admit that you are a sinner saved by the grace of God. Someone who has a heart of jealousy, anger and all kinds of bad things. But a sinner who has been touched in your heart by God, who lives a life not mandated by the mirror of others, but the light of God’s love for you.
There once was a wolf pack – who stuck together to just make a living. There were willing to share with one anther – but also with others. One day this very strange woman came to live with them. And they were willing to share what they had with her. But they could never really see what she looked like because she hid her face with a mirror. They called her mirror woman. She would also show the faces of the wolves in the mirror. Whenever they would try to hold a conversation with her – she would hold up the mirror. And she would point out all of the bad things that she saw in others from this mirror. The wolves saw themselves so much, that they started to believe everything that she said. They started to believe they were the bad behavior in the mirror. Until one say the den mother explained, that they were so much more than the mirror reflected. There was some bad things, but there were also some good things. They actually started to resent mirror woman, and asked her to take the mirror down. But she was afraid and left the pack. She did not want to think about her own bad, it was easier to see that in others. But when she was gone – they started to reflect the love that they wanted to see in others.
I am always amazed at how people quickly the people who don’t go to church like to use that word hypocrite when a talking about Christians.
How many times have I heard that people don’t go to church, because the church is full of hypocrites. What does that mean? And why do you need to say such a thing.
It is just like the woman in the story – who was so busy blaming and accusing others, that she did not take the time to look at her own character. She did not see that what she was doing was even more destructive for the group, then anything that she accused them of doing.
The word hypocrite – comes from greek – it means an actor. In the days of classical theater- an actor would put on one of those masks – either with a happy face or a sad face – to show what character they were playing in a play.
It was very clear that they were not the person they were playing on the stage. They were putting on a persona – taking on a personality that was not really their own.
There are many people today besides actors who have a professional persona and a personal life. That is just a part of the job they have. There is nothing wrong with what they are doing. And most of the time these are really nice people. And their persona is just an exaggeration of their real self.
Hypo – means under - crite means truth – which means under truth or understatement – not overstatement.
Over the years – it seems that the word has taken on a negative connotation that was not intended. Today to word means someone who intentionally takes on a religious or moral persona to hide their true self.
That does not describe the average Christian.
I told you about the workshop on safe sanctuaries. On making the church a safe place for children. The FBI agent warned us that child predators look at life in a totally different way then we would. He also said that many of them intentionally develop a persona of being thought of as a good person. They intentionally go to church, they intentionally try to be a nice guy. So that you don’t question their behavior.
The agent says that usually at the trial of these people, the family members or friends will spit on him, or yell at him. And say that the offender is really a nice guy – look at all of the things he has done in the community. He loves children.
That is the problem – he loves children, that is why he is being prosecuted. To me I would say that is the true definition of a hypocrite.
In Mark 7 as jesus is talking to the Pharisee – he calls them hypocrites.
It is a part of the tradition of the elders – to wash your hands before you eat. Every jews would have known that. The tradition was a set of unspoken rules that everyone would have known and everyone would have obeyed without question.
To jewish tradition to be clean was everything. In order to be close to god you had to be clean. As a Pharisee, you had to be intentional to make sure that you did not do anything that would dirty your hands or your body. That meant you were not fit to worship god. Today, when you enter into a muslim mosue – before you can pray – you have to ceremonially wash your entire body. Even though they are intentional to tell visitors that is only intended for muslims, others are not bound by that custom.
In the Christian church – we don’t have ceremonial cleanings, even though it is still tradition to dress up and look nice when we come to church. We still have the tradition of the elders.
And that was what Jesus was trying to attack when he called the Pharisees hypocrites. The tradition of the elders was not scripture - it was something someone made up. It was something that you just did without question and no one really knew why. Jesus point was that we should stop doing things because they were tradition and to give some thought to what they were doing and why. Maybe the intention of what you were doing was more important than following tradition. And jesus had a mission to fulfill, more important than the way it was always done.
Jesus went on to point out that it was not the tradition of being clean that caused the real evils in the world – it was the condition of the heart – the human heart – to lie, to steal, to criticize, to hurt when we have been hurt.
So we shouldn’t spend so much time worrying about the outside – but concentrate on the inside.
It is not just Christians, or people trying to be good who have those things – but all of us – it is human nature. In some ways we are all hypocrites. Not just Christians, but all people.
The lesson for us as Christians is not that we don’t have those tendencies inside of us, and not that we don’t have an inner self and an outer self. Being a Christian means that we know what is inside of ourselves and we acknowledge that we are sinners and we work to do something about it. We don’t exploit our sin to hurt others, to know that we are sinners, totally dependent on the grace of god to deal with our sinful nature.
For an outsider to be obsesses with calling a Christian a sinner is like the mirror woman finding the faults of the wolf pack – they spend so much time talking about others, that they forget to correct themselves.
Jesus knows that we will always sin, but some of us will look in the mirror and be able to fix what we see is wrong.
James talks about uses mirrors as a metaphor for looking at our selves and our actions too. He says that when we know the will of god and we don’t do it – we are like someone who looks in the mirror and forgets what they look like.
We look like the sons and daughters of God. In the message – Euguene Peterson says that when we know the word of god but we don’t do it – it is like we forget the face we were born with. We forget that we were all born sinners, but we were all born in the image of God. That is the true persona of all people – to reflect the love of god in their lives in some way.
Yesterday, sydaney and ray and I attended the workshop on stewardship. Great speaker, he told a story about a docter who went on a mission trip to Honduras. Before he left, he went to church, but it didn’t mean anything to him. He went through the motions, but it had no meaning. But when he went to help the people of Honduras – he saw the word of god being put into action, and he started to understand why he was really coming to church.
When we returned, he gave more in the offering plate, he volunterred more, he even was able to share his faith with others in a meaningful way.
There was something that was changed in his inner heart – that changed his outer actions. It was the cleansing of his inner heart – that made his outer heart clean. That is all jesus is trying to say to us. Cleansing comes from the inside out – not the outside in.
When we go outside of the sanctuary there are still those who will look on the outside and be critical no matter what. There are still non Christians who need to call Christians hypocrites, there are still neighbors who tell us that they need to see a change in our behavior to really trust us and to believe that we are who we say we are.
I hope you will always be able to admit that you are a sinner saved by the grace of God. Someone who has a heart of jealousy, anger and all kinds of bad things. But a sinner who has been touched in your heart by God, who lives a life not mandated by the mirror of others, but the light of God’s love for you.
Labor of Love - September 6, 2009
In a village in Africa, a teacher taught her students the meaning of Christmas. Of giving gifts in honor of the new born king. The children were not Christian, but they understood anyway. One little boy was so taken with the idea, that he gave his teacher a gift the next stay. A beautiful stone, she noticed that this kind of stone could only be found in a village by the sea – that was some distance from where they lived. She thanked the little boy and asked where he go the stone – he told her that village. She said that is a little far, you didn’t need to go through that much trouble to give me a gift, you could have gotten me something simpler. No replied the little boy – the trip was a part of the gift to show you that I care.
Often when we get a gift, we are not aware of what the person needed to do to achieve the gift. We don’t know the labor and love that went into acquiring it for us.
Think about the gifts that God has given us – the earth, our food, our well being, our lives, our families and the countless other blessing we have in life – what did it take for God to create those gifts?
What about the gifts that Christ has given us – salvation, understanding, new life, - how much did he have to sacrifice to come to earth and to die on a cross?
Labor Day is our chance to think about our gifts, and the hands that gave them to us. We get to rest, but we also think of theneeds of others. Many who work in order to survive and to help their families – and yet who work tirelessly to give us the gifts of comfort and life, many of which we don’t even think of.
The scriptures for today all have one theme in mind – that is to remember the poor. To remember what we have received from them and to not just say thank you, but to make sure that they are supported and taken care of.
Proverbs is based in the premise that the beginning of wisdom is the fear of God. Not a fear that we will be punished for doing wrong – but an awe, a sense of respect, a sense of mystery that what God does is unknown to us, and yet we see the results of God’s work and we are grateful.
The writer of proverbs believes that we have two choices in life – we can choose wisdom or we can choose death. The difference is in how we live – a good name is better than riches says wisdom. The difference in the way you live is in your willingness to do hard work. It is in your labors of love to the world and to God. When you give a gift – are you focused in the material item or the journey it took to aquire it.
I went to the Brookfield zoo for the first time last week. It was a great experience to see not just the animals – but the relationship that we have with them as people. How we learn to live together. The primate building – starts out like a maze, and you had to choose which way to get in. Making the point that primates are the only animals in the world who are able to make a choice about anything. All other animals don’t really think about what they are doing they just automatically do it. They rely on their instincts to live and survive. Some choices we take for granted – and some we ponder over for months. But are lives are always full of choices. Our faith reminds us that we even have a choice about how we deal with life. When cant control the events of our life – but no matter what we can always choose joy – and the joyful path. We can choose to heal and move on from hurts, or we can stay stuck and constantly remember what someone said or did. Life for humans is full of choices.
James, the new testament book of wisdom also is based on the premise of choice. We can choose what is wise or we can choose what is foolish. The consequensces are different for each choice. James also wants us to know that one is alive and one is dead.
Chapter 2 is also a reminder to treat the poor with respect. How we treat the poor determines the consequences of our faith. How do you treat the poor- like you would anyone else. James says that you don’t make a distinction between the rich and the poor, those we like and those we don’t like. As Christians we should not show partiality to those who are better able to take care of themselves. We don’t have favorites in our lives.
I think we all agree with that in principle – and if asked we would say that we treat everyone the same. But we are not aware of our biases and values that force us to unfairly judge people. And we don’t notice when we are sharing favoritism to others. What is wise and what is foolish about our behavior – we have to constantly pay attention to what we do and why. Who is our nieighbor and who do we extend hospitality to – anyone who is around us. I think it is a very poignant example within itself when James says that when you see someone in need and you wish them well and send them on their way without helping – them your faith is dead. Faith without works is dead.
Its is sort of like two plants – one alive and one dead. The dead one looks beautiful and takes no work but a little dusting. The living one must be waters and sunned and taken care of. Which type of faith do you have – living are artificial?
What labor of love goes into what you do for others. More importantly what labor of love has gone into what others have done for you? Look at the gifts in your live – who gave them? How did you get them? What is your response to those who gave them to you?
This labor day – we all may have many struggles but we also have many gifts- to be grateful for and to remember the journeys of those who gave them. Amen.
Often when we get a gift, we are not aware of what the person needed to do to achieve the gift. We don’t know the labor and love that went into acquiring it for us.
Think about the gifts that God has given us – the earth, our food, our well being, our lives, our families and the countless other blessing we have in life – what did it take for God to create those gifts?
What about the gifts that Christ has given us – salvation, understanding, new life, - how much did he have to sacrifice to come to earth and to die on a cross?
Labor Day is our chance to think about our gifts, and the hands that gave them to us. We get to rest, but we also think of theneeds of others. Many who work in order to survive and to help their families – and yet who work tirelessly to give us the gifts of comfort and life, many of which we don’t even think of.
The scriptures for today all have one theme in mind – that is to remember the poor. To remember what we have received from them and to not just say thank you, but to make sure that they are supported and taken care of.
Proverbs is based in the premise that the beginning of wisdom is the fear of God. Not a fear that we will be punished for doing wrong – but an awe, a sense of respect, a sense of mystery that what God does is unknown to us, and yet we see the results of God’s work and we are grateful.
The writer of proverbs believes that we have two choices in life – we can choose wisdom or we can choose death. The difference is in how we live – a good name is better than riches says wisdom. The difference in the way you live is in your willingness to do hard work. It is in your labors of love to the world and to God. When you give a gift – are you focused in the material item or the journey it took to aquire it.
I went to the Brookfield zoo for the first time last week. It was a great experience to see not just the animals – but the relationship that we have with them as people. How we learn to live together. The primate building – starts out like a maze, and you had to choose which way to get in. Making the point that primates are the only animals in the world who are able to make a choice about anything. All other animals don’t really think about what they are doing they just automatically do it. They rely on their instincts to live and survive. Some choices we take for granted – and some we ponder over for months. But are lives are always full of choices. Our faith reminds us that we even have a choice about how we deal with life. When cant control the events of our life – but no matter what we can always choose joy – and the joyful path. We can choose to heal and move on from hurts, or we can stay stuck and constantly remember what someone said or did. Life for humans is full of choices.
James, the new testament book of wisdom also is based on the premise of choice. We can choose what is wise or we can choose what is foolish. The consequensces are different for each choice. James also wants us to know that one is alive and one is dead.
Chapter 2 is also a reminder to treat the poor with respect. How we treat the poor determines the consequences of our faith. How do you treat the poor- like you would anyone else. James says that you don’t make a distinction between the rich and the poor, those we like and those we don’t like. As Christians we should not show partiality to those who are better able to take care of themselves. We don’t have favorites in our lives.
I think we all agree with that in principle – and if asked we would say that we treat everyone the same. But we are not aware of our biases and values that force us to unfairly judge people. And we don’t notice when we are sharing favoritism to others. What is wise and what is foolish about our behavior – we have to constantly pay attention to what we do and why. Who is our nieighbor and who do we extend hospitality to – anyone who is around us. I think it is a very poignant example within itself when James says that when you see someone in need and you wish them well and send them on their way without helping – them your faith is dead. Faith without works is dead.
Its is sort of like two plants – one alive and one dead. The dead one looks beautiful and takes no work but a little dusting. The living one must be waters and sunned and taken care of. Which type of faith do you have – living are artificial?
What labor of love goes into what you do for others. More importantly what labor of love has gone into what others have done for you? Look at the gifts in your live – who gave them? How did you get them? What is your response to those who gave them to you?
This labor day – we all may have many struggles but we also have many gifts- to be grateful for and to remember the journeys of those who gave them. Amen.
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