Christ sends us our into the World

Rev. Harriette Cross

First United Methodist Church of Wilmington

July 6, 2025

Luke 10:1-11, 16-20

Christ Sends us out into the World

4^th Sunday of Pentecost

Year C

 

Prelude

 

Greeting

 

 

Call to Worship for Independence Day

L: We gather this morning appreciating our  freedom to worship God.
P: May God continue to bless the Church of Christ in this land.
L: We draw near to the God who rules over all nations
P: May God continue to bless our country and all the countries in the world.
L: We seek to live in harmony and peace together with all peoples on the earth.
P: May God continue to establish peace on earth and help us understand that it begins in our hearts.
L: Come, let us worship the Lord! (DesparatePreacher.com,  Karoline Leavit) 

 

Independence Day Prayer:

Almighty God, bless our nation and make it true to the ideas of freedom and justice and brotherhood for all who make it great. Guard us from war, from fire and wind, from comprise, fear and confusion.

Be close to our president and our statesmen, give them vision and courage, as they ponder decisions effecting peace and the future of our world. Make me more deeply aware of my heritage realizing not only my rights but also my duties and responsibilities as a citizen.

Make this great land and all its people know clearly your will, that they may fulfill the destiny ordained for us. (Desparatepreacher.com, Karoline Leavit)

 

 

Song      America     UMH 697

 

 

 

A Sermon for all Ages

Globe – God sending the message of love from Israel to America to Wilmington – how did that message spread.  The story of the 72 missionaries

 

 

Affirmation of Faith (Adapted from Presbyterian Confession of Faith 1967)

 

To be reconciled to God

is to be sent into the world

as God’s reconciling community,

to share God’s labor

of healing the hostilities

which separate people from God

and from each other.

Christ has called the church to this mission

and given it the gift of the Holy Spirit.

The church follows Christ’s pattern

in the form of its life

and in the method of its action.

So to live and serve

is to confess Christ as Lord.  (Presbyterian Outlook, Carol Prickett)

 

 

Scripture      Luke 10:1-11, 16-20

 

Sermon    Christ Sends us out into the World

 

With all of the stuff going on in the world today, there are few topics more controversial than the use of AI – or artificial intelligence.  Is it our friend or is it our foe.  Does it help humanity, or will it eventually start to control and take over the world.  It seems that AI has taken over every aspect of our lives.  And even though the church sometimes is famous for being eons behind the times, AI has even made its way into the functioning of the church.  Instead of spending hours on writing and researching for a sermon, I could just asl ChatGPT to write one for me in a matter of minutes.  Many of my colleagues have used programs to create a social media presence.  It keeps track of data. It sends reminders, it can even wake us up in the morning.  On the one hand I have been told that it wants to serve us and to make our lives easier.  On the other hand, we have been warned about computers taking over our world for decades.  We have been told not to trust a world run by computers, we have been told that if things get out of hand, then computers will start to take over and enslave us.  Even though I try to learn as much as a can about evolving technology, I honestly cant say that I look forward to AI and all that it would do to transform our world.

 

The Kingdom of God Is Here

The main message of these 72 workers is the simple declaration “The kingdom of God is near.” Dallas Willard once said that when he was a young boy, rural electrification was taking place throughout the United States. For the first time ever, tall poles popped up across the landscape of the countryside with huge electric wires strung from pole to pole to pole. But initially at least, not everyone trusted electricity and so not a few rural families opted (for a time) to not hook up. They heard the messages of the electric company of how much easier life would be with electric washing machines replacing hand-cranked wringers and electric vacuum cleaners bringing to an end the old practice of hauling heavy carpets outside to have the dirt beaten out of them. They heard these promises but did not trust or believe them.

So in a sense, Willard wrote, you could have said to those folks, “My friends, electricity is at hand!” But if they opted to not tap into that power that was running right over their heads, then the nearness of the power would do them no good. Maybe the message of the kingdom’s nearness was like that. With Jesus in the world, the kingdom of God was near, at hand. All the goodness and glory and power of that kingdom was right there, but if they kept it at arm’s length, it would do them no good. Their lack of participation did not weaken the power of the kingdom. But it did land them in an unhappy (and unnecessary) spiritual situation of staying in the dark when the light of the world was right there.

Scott Hoezee, Comments and Observations

People must have felt the same about a 30 year old carpenter, going through the countryside  encouraging them to rethink and reexamine their relationships with God.  Things were working just fine before his message.  And yet he felt that his message was urgent, and that he had to get people to change their ways before it was too late.  He wanted them to know that peace and joy was available to them now.   But that there was a future in store for them that was beyond anything they could imagine, if they just stopped what they were doing and listen and come to follow God in their lives.

 

I am not sure about where AI will lead us in the future.  And I have to say that I am pretty glad that electricity caught on, and that most of the world has embraced it.  I can’t imagine how life would be without it.  But I am still convinced that the spread of the religion of Christ is the best news that the world has ever seen.  Not only is it is world-wide phenomenon, can you imagine our lives if Christ has not been so passionate to spread the good news of God’s love, peace and joy for the world.

 

Our scripture for today is the story of how Jesus was able to spread his message to the world.  In Luke 10, Jesus recruits 70 other persons to go out to the world and spread the good news.  This story has no other parallel story in the gospel.  The number 70 is important, Moses also recruited 70 ambassadors to help him create a god centered community.    When he gathers the 70 – he prepares them to go out into the countryside telling people that the Kingdom of God is at hand.  Knowing human nature – we don’t like change, and we don’t want to listen to people who encourage change.  Jesus tells the 70 to be prepared for resistance, but stick to your message.  They are prepared for adversity, but Jesus reminds them that God will protect them.  Jesus’ mission was to transform the current situation of the world and to prepare us all for a future beyond our expectations.  Someone recently said that the future is filled with new friends, new situations, expressions of love and peace that we have not seen, joy that we have never seen.  But in order to get to that point we have to have hope in a world full of despair.  We have to see light in a world full of darkness.

 

There was a show that came on ABC – years ago now….

I think it’s been cancelled now, but at the beginning of the year there was this show that came on ABC – I think it was called Flashback, or something like that. I never really got into the show, but I do remember the line from one of the commercials that has always stuck in my mind. In it a little girl of about six years old woke up in her bed crying. Her mother stood over her and asked – baby what is the matter. She said, mommy I had a bad dream. The mother asked, so baby – what was your dream. She said momma I dreamed that there were no more good days. There are only bad days ahead.
The scene sticks in my head , and I thought there is a sermon in that statement – I immediately thought this little girl was having my bad dream - my nightmare. The nightmare of no more good days. Things are never going to get better for me. You don’t pay bills and the bills pile up, you pay the bills and the bills still pile up. You work as hard as you can, tirelessly every day and there is still someone telling you that it is not enough. You try and things still don’t change, you don’t try and things don’t change. What is the use – there are no more good days. There was a time in my life even where I believed that.

 

We also have to know that everything that we need in life is contained in the peace of Christ. Peace means justice, wellbeing, wholeness, and joy.
Jesus sends his disciples out into the world 2 by 2 charging them to give peace to the world. He tells them to take nothing for the journey – in other words leave you stuff at home. Peace is not in our stuff, it is in our love for God.
Just like a car needs gas, a spirit needs the spirit of Christ. When the spirit is not connected to God – we are empty. The peace of Christ for a Christian is everything. It is our healing, our teaching, our guiding light, it is our light in a dark spot, our joy in times of trouble, our hope when nothing else works. Most importantly it is our message to the rest of the world that we are all God’s children and everything is going to be okay.
The peace of Christ is the fuel our spirits use, the food our souls feed on – we can’t be happy apart from the spirit of Christ. Christ can’t give us happiness and peace apart from himself – it’s just not possible. Those are not my words – but the words of the famous Christian author C.S. Lewis.



The presence of joy is a sign that Christ is alive in ourselves, our hearts and the world.
When Jesus send his disciples out 2by2, he told them to pass the peace, travel light, heal the sick, and to return with joy. Scripture says – I have given you authority to trample on snakes and scorpions, over come the power of evil and nothing will harm you.

Jesus didn’t say the journey would be easy, as a matter of fact he says the exact opposite. But he did say that nothing will harm you and that you will have joy.
Billy Graham tells the story of visiting a carribean island. He was invited to have lunch with one of the wealthiest men in the world. The man was 75 years old – and he seemed close to tears the whole time. I am the most miserable man in the world. He point to his yacht and said that he could go wherever he wanted. He could do whatever he wanted, he could have whatever he wanted – I have all I want to make me happy – but none of it mattered. Nothing gave his life meaning, nothing made him happy. The grahams talked to him and tried to lead him to Christ – to help him understand that true happiness was in the presence of Christ in his life.
Later that day they had dinner with a pastor – 75 also, he too had lost his wife and spent his free time taking care of his sick sisters. But in the midst of it all – he was happy and full of Christ. He loved witnessing to the love of Christ. I don’t have a dime to my name he said, but I am the happiest man on the island. When the Grahams left his house – Billy asked his wife – which one of these men was richer?

We got some tough times ahead –  what happens if our worse fears come to light and life really might not get better.   What if there is  is rejection, failure, and pain in the future  Our world is always changing, and AI is just one of the many factors that may cause us to loose control of our destiny.  Computers may indeed take over the world, but only the children of God can have faith in God.  We are the only ones who can bring love, peace and joy into the world.  Those are the true tools to transformation.  
But there are also good days ahead – Christ promised us. God gives us a future with hope, even in the presence of electricity and AI and unkown developments in life to come.

 

The greatest development in the world is Christ commission to us to live in faith- and tell others that the best in life is still to come.

 

Let us pray……..

 

 

Song   Eternal Father Strong to Save   (see Insert)

 

Prayer

What a weekend it is, Lord. It is time to gather and celebrate, time to reflect on the blessings of the freedoms that have been so sorely fought for and won, time to commit ourselves to offering the freedoms we cherish to others. We have gathered here in the midst of the business of the summer season to seek your will, to find peace and directions for our lives. Bless us, O Lord, with wisdom tempered with compassion. Remind us that we have such freedom because others who have gone before have stood for principles of hope. Do not let our pride of country overwhelm the needs that still abound within our walls and our land. Where there is hatred, help us to bring your words of love. Where there are injustices, help us to correct unjust systems and become advocates for the voiceless and powerless. Where there is apathy, empower us to bring the good news of your gracious transforming love. Be with us this day and all our days as we seek to follow you. In Jesus’ Name, we pray. AMEN.  (United Methodist Ministry Matters, Nancy Townley)

 

 

 

Lord’s Prayer

 

Stewardship Moment

At our best, Christians exude joy.  We delight in being “hands and feet of Jesus”, seeking to serve others and sharing God’s love with each person we meet.

In Luke’s Gospel, Jesus sends out 70 people to go (two by two) to all the places he intended to go, as a “preparation” visit.  The travellers were instructed to depend on the generosity of people in each village for food and housing when they began to cure the sick and teach of God’s Realm coming near.

Not many of us would be willing to go out two-by-two on behalf of our faith.  Many, however, including _____________, have gone with a mission team (lift a particular story of one who has done that from your congregation). Others have provided financial support, snacks, transportation or a place to stay for the travellers.

It takes ALL the gifts, working together, to support the outreach of our congregation.  When those gifts, and we, the people, join together, the J.O.Y. fills us up and spills over to those we encounter.

Today, you’re invited to share your joy as you bring your tithes, your gifts and all that you’re willing to offer.  

Let us receive our morning offering.

Prayer of Thanksgiving

Holy God, in this gathered congregation, we lift our voices, giving thanks for generous spirits and supportive people working together to make possible our outreach.  
Accept all that we now present.  Help us utilize every offering to the max, knowing each one is important for the whole.
Grant us your Spirit as we continue to respond to the call for laborers for the harvest you’re already preparing.  AMEN  (Disciples of Christ Center for Faith and Giving)

 

 

 

Communion    Page 13

 

Invitation to Communion  

Luke’s telling of the travels of the 70 (Luke 10) remind me of a story told by Joey Jeter in Re/Membering:

“One of my heroes is mountaineer and naturalist John Muir (1838-1914). I read his books and thrill to his beautiful perceptions of the natural world.  Writing of his adventures, he often described mountain interludes in this way:  “I ate my crust of bread on the summit…”  Muir lived and ate simply.  He would take what he called his “crust of bread” (a small loaf, I assume) with him on his climbs.  When he reached the summit he would eat the bread and survey the panorama that spread before him in every direction.  I further assume that the bread thus became for him both reward for the climb and energy for the return to civilization.

“This service is like that.  We have come a long way in our spiritual journey.  So rest here a spell, eat your crust of bread, and remember.  Survey the past, present, and especially the future that spreads out before you.  We still have a long way to go in fulfilling the task to which we have been called.  So be energized in Christ for the mission in front of us.  Rest.  Give thanks.  Remember.  Walk on” (p. 74 of Re/Membering by Joseph R. Jeter, Jr. Chalice Press, 1996).  (Center for Faith and Giving)

 

A Great Thanksgiving for Independence Day

L: The Lord be with you.

P: And also with you.

L: Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

Almighty God, Creator of the universe, Ruler of all nations, Judge of

all flesh, you have placed us, your people, in this land made rich with

rivers, forests, mountains, and creatures gre at and small. Here, you

set before the founders and pioneers of this nation an opportunity

beyond measure to build a realm of justice, peace, and freedom.

Here you continue to call your people, freed from the law and

baptized into Christ Jesus, to be a sig n of your reign in all the world.

For such a place, such a vision and such a calling we give you thanks,

praying we may ever join afresh the dreams you set before us as we

join with your people in every land on earth and with all the company

of heaven in y our unceasing praise:

Holy, holy, holy Lord, God of power and might, heaven and earth are

full of your glory. Hosanna in the highest. Blessed is he who comes in

the name of the Lord. Hosanna in the highest.

Above all we give you thanks for the gift o f your Son Jesus Christ,

who sends us into the world to declare the good news of your

kingdom to every creature: Justice to all peoples, good news to the

poor, release for prisoners, sight for the blind, and freedom for the

oppressed. On the night before h e was arrested and sentenced to

death by the authorities of his own nation, he took bread, gave

thanks, broke it, gave it to his disciples, and said: "Take, eat; this is

my body which is given for you." When supper was over, he took the

cup, gave thanks, gave it to his disciples, and said, "Drink from this,

all of you; this is my blood of the covenant poured out for you and for

many, for the forgiveness of sins." And so, we remember and

proclaim the mystery of faith.

Christ has died, Christ is risen, Christ will come again.

We pour ourselves out before you in praise and thanksgiving, a holy

and living sacrifice in union with Christ’s offering for us. So pour out

your Spirit on us and on these gifts of bread and wine. Make Christ

know n to us in the breaking of this bread, and the sharing of this cup.

Renew our fellowship in him, that we may be for the world his body

poured out for the world at this time in this nation, and at that great

banquet in the fullness of your new creation wher e justice flows like

rivers, righteousness like an ever-flowing stream, where none shall

hunger or thirst, neither shall they learn war anymore.

By him, with him, and in him, in the unity of the Holy Spirit, all glory

and honor is yours, almighty God, now and ever. Amen.  (Oaklette United Methodist Church)

 

 

 

 

Announcements

 

Closing Prayer for Facebook

Go and say, “Peace.”
Say peace when despair threatens to overwhelm you.
Say peace when the news of the day invites you to apathy or avoidance.
Say peace when a ceasefire is not enough.
Say peace because a loving approach to conflict can build it.
Say peace because a faithful people can realize it.
Say peace because the God of Peace is with you.
Go and say and be peace in the world. (United Church of Christ Worship Ways, Cheryl Lindsay)

 

Community Time – Joys and Concerns

 

Benediction

God of fireworks and good works, bless us this day as we go from this place. May our celebrations be joyous and memorable, and may our service to others reflect your love and peace. AMEN. (United Methodist Ministry Matters, Nancy Townley)

 

Additional Illustrations

 

 

A Brave Life among Roses

Francis Meilland dedicated his life to raising roses. He knew each plant intimately. As he strode through the nursery he came across one very special rose. "Ah, this one," he said, "this one," as he rubbed the particularly glossy leaf with a finely serrated edge. It was a masterpiece, unlike anything he had ever seen. Of all his plants, this one was sensational.

Meilland was anxious to give his precious rose a name and continue to work in his nursery but the year was 1939 and the threat of war hovered over Western Europe. His only hope was to preserve the precious flower from eminent danger. Soon thereafter, Nazi Germany had occupied northern France and were moving toward Paris. Waging blitzkrieg, the Nazis attacked one town after another spreading defeat and disaster everywhere.

With little time to spare Meilland took cuttings from his beloved plant and methodically packaged and shipped them throughout the world. He had no idea if they would survive. He could only hope. On one of the last planes that left France just before the Nazis gained control of the airport, one of his precious cuttings, cushioned in a diplomatic pouch, was destined for the United States.

Four long years passed. Meilland received a letter that one of his cuttings had reached a rose grower in Pennsylvania. It was ruffled and delicate. The petals were of cameo ivory and palest cream, tipped with a tinge of pink. His rose had survived. Later, on the very day Berlin fell to the allies, there was a special ceremony that took place in California. To honor the occasion, white doves were set free. After many years the fragile rose had survived the war and now received a name. It was called "Peace."

The harvest is plentiful but the laborers are few. We are sent out as lambs in the midst of wolves. We need few resources to be faithful followers. All we need is guts.

Keith Wagner, It Takes Guts, adapted from Chicken Soup for the Gardener’s Soul, Of War and Roses

 

Real Evangelism

If we are going to be effective in reaching people for Christ we are going to have to start showing people that we really care. Evangelism and missions must be relational in nature. There is no record of Jesus walking up to someone out of the clear blue sky and saying: I am the Messiah and then him beginning to show his care for them. No, he showed his care for them first and then he revealed himself to them.

A story is told about a man who was on a luxury liner and suddenly he falls overboard. He can't swim and in desperation he begins calling for help. Now it just so happens that there were several would be rescuers on deck who witnessed the incident. The first man was a MORALIST. When he saw the man fall overboard he immediately reached into his briefcase and pulled out a book on how to swim. He now tossed it to him and he yelled: Now brother, you read that and just follow the instructions and you will be alright.

The man next to him happened to be a IDEALIST. When he saw the man fall overboard he immediately jumped into the water and began swimming all around the drowning man saying: Now just watch me swim. Do as I do and you will be alright. The person next to him happened to be a member of the INSTITUTIONAL CHURCH. He looked upon the drowning man's plight with deep concern. He yelled out: Now, just hold on friend. Help is on the way. We are going to establish a committee and dialogue your problem. And then, if we have come up with the proper financing, we will resolve your dilemma.

The next man on deck happened to be a representative of the school of POSITIVE THINKING. He yelled out to the drowning man: "Friend, this situation is not nearly as bad as you think. Think dry!" The next man on board happened to be a REVIVALIST. By this time the drowning man was going down for the third time and desperately began waving his arm. Seeing that, the revivalist yelled out: Yes brother, I see that hand, is there another? Is there another? And finally, the last man on deck, was a REALIST. He immediately plunged into the water, at the risk of his own life, and pulled the victim to safety.

My friends, the harvest is plentiful, but the WORKERS are few. We need realist in the church willing plunge into the water and go to work.

Staff, www.Sermons.com.

 

Evangelism

An executive hirer, a "head-hunter" who goes out and hires corporation executives for other firms, once told me, "When I get an executive that I'm trying to hire for someone else, I like to disarm him. I offer him a drink, take my coat off, then my vest, undo my tie, throw up my feet and talk about baseball, football, family, whatever, until he's all relaxed. Then, when I think I've got him relaxed, I lean over, look him square in the eye and say, "What's your purpose in life?"

It's amazing how top executives fall apart at that question.

"Well, I was interviewing this fellow the other day, had him all disarmed, with my feet up on his desk, talking about football. Then I leaned up and said, 'What's your purpose in life, Bob?' And he said, without blinking an eye, 'To go to heaven and take as many people with me as I can.' For the first time in my career I was speechless."

Josh McDowell

_____________________________

Jesus and Moses Both Delegated

Delegation is more difficult than it sounds. Delegation is especially difficult for talented and extraordinary leaders, and even more difficult for leaders who seem to have a special calling from God.

That was the case with Moses some 13 centuries before Christ. After successfully leading the Israelites out of slavery in Egypt toward freedom in the Promised Land, Moses had problems with a somewhat rebellious and cantankerous group.

So he complained to God, "I am not able to carry all these people alone, the burden is too heavy for me" (Numbers 11:14). In fact, Moses was so discouraged he asked God to kill him unless he helped him.

So God asked Moses to gather 70 men whom he knew to be natural leaders and officers and to bring them to the tent of meeting, where God manifested his presence. God said, "I will come down and talk with you there; and I will take some of the spirit which is upon you and put it upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone" (Numbers 11:17). So God's spirit did come upon the 70 and Moses had people to whom he could delegate responsibility and leadership.

Thirteen centuries later, Jesus uses the same number -- 70 -- to recruit men to help him spread the word about the new kingdom of God. If Moses and the 70 elders were developing the Old Israel, Jesus and the 70 were about to develop the New Israel.

Maurice A. Fetty, The Divine Advocacy, CSS Publishing Company

 

Acting like Teenagers

Like teenagers who get to drive their dad’s sports car for the first time, these disciples came back with great enthusiasm over the power they had at their command. But Jesus reminds them to focus their joy on their Father in heaven rather than on the horsepower of their mission. Often we are tempted to act like teenagers when it comes to the gifts God has given us. We are excited about our money, our friends, our good looks, our work, our spouse or children, and even our religiousness — as if these things were really entirely ours to have and to keep. We forget the God who has given them to us, the God to whom they shall all return when we come to the end of our life on earth.

Jan Campbell

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Biblical Passages Are Like Rental Cars

Biblical passages are, in some ways, like a fleet of rental cars. Some get driven a lot, some are less popular. Some are easy to handle, others take more skill and experience to manage. Almost all of them get abused by their drivers.

If today’s gospel text were a rental car, it would be a great big SUV with a lot of miles on it. One look at it, and you would know that this one has hauled a lot of people’s baggage over the years. Big and unwieldy, it tends to go off in other directions regardless of where you are steering it.

C. Joshua Villines, Hi Ho, Hi Ho, It’s Off to Work We Go

________________________

The young salesman was disappointed about losing a big sale, and as he talked with his sales manager he lamented, "I guess it just proves you can lead a horse to water but you can't make him drink." The manager replied, "Son, take my advice: your job is not to make him drink. Your job is to make him thirsty." So it is with evangelism. Our lives should be so filled with Christ that they create a thirst for the Gospel.   Preaching, November-December 1985

_____________________

The Cost of Freedom

On July 3, 1776, the day before the signing of the Declaration of Independence, George Washington wrote a letter to his wife, anticipating the hardships which would soon occur. Here in part are his words, "In a few days, you will see a Declaration setting forth the causes which have impelled us to this mighty revolution and the reasons which will justify it in the sight of God. I am fully aware of the toil and blood and treasure what it will cost to maintain this declaration and support and defend these states; yes, through all the gloom, I can see the rays of ravishing light and glory."

Brett Blair, www.eSermons.com

 

An Inner Struggle of Allegiance

On a holiday weekend like this one, we are reminded of the inner struggle of allegiance. We want to celebrate this land that we love, and rightly so, and yet we want to be careful that our allegiance to country never supersedes nor is ever equivalent to our allegiance to God. We sing “God Bless America,” and yet we know that our faith will not allow us to ask God’s favoritism toward us over other nations. We know there are no national boundary lines with God.

We struggle to love our country when our government acts in ways we feel are contrary to God’s ways of justice and peace. But we love our country by calling it to God’s ways of justice and peace. We must not let our fear and struggle render us silent and still. Our first allegiance is to the God whose truth still marches on.

W. Gregory Pope, The Inner Struggle

 

French writer Alexis de Tocqueville, after visiting America in 1831, said, "I sought for the greatness of the United States in her commodious harbors, her ample rivers, her fertile fields, and boundless forests--and it was not there. I sought for it in her rich mines, her vast world commerce, her public school system, and in her institutions of higher learning--and it was not there. I looked for it in her democratic Congress and her matchless Constitution--and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great!"

Alexis de Tocqueville - He was a political scientist, historian, and politician, best-known for "Democracy in America," 4 vol. (1835–40), a perceptive analysis of the political and social system of the United States in the early 19th century.

God Bless America

Gene Simmons of the group KISS visited the Pentagon to promote military service on May 16, 2019 where he talked about his mother, who recently died at the age of 93. She was 14 when she was put in a Nazi concentration camp. As he spoke he had to stop on numerous occasions to gain his composure. This is what he said:

"I was born in Israel. I am a proud son of a concentration camp survivor, Nazi Germany. My mother was 14 when she was in the camps. My mother just passed at 93, but if Americans could see and hear my mother talk about America they would understand. I'll just cut to the chase. When we first came to America my mother let me stay up and watch TV with her. I couldn't speak English very well and my mother could barely get by. She worked 6 days a week and at night we would watch the news and whatever and by 12 o'clock the 3 or 4 TV stations would go off the air and we would hear sssssss, just noise and people would presumably go to sleep. Before then we saw a jet flying through the sky and a man with in very deep voice was saying something, i couldn't understand it, and the jet then turned skyward and flew seemingly into the heavens through the clouds and I remember what the man said, "...and saw the face of God."

And then it melted into a black and white, because in those days we didn't have color TV. The flag was full screen, billowing, and I heard, 'da da da da da da,' you know the National Anthem. I didn't know what it was or what was going on and it was almost time to go to sleep. It was late. And, every time, my mother saw the flag, she would start crying. As an eight year old boy I didn't understand why, but from my mother's point of view we were finally safe. I may have been born in the country, that people throughout history have referred to as the promised land, but take my word for it...America is the promised land. For everybody. And don't be ashamed. Don't hesitate. We need to teach young people to be comfortable saying, 'God bless America.'"

Brett Blair, www.Sermons.com

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Sufferings for Independence

Fifty-six men signed the Declaration of Independence. Their conviction resulted in untold sufferings for themselves and their families. Of the 56 men, five were captured by the British and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army. Another had two sons captured. Nine of the fifty-six fought and died from wounds or hardships of the war. Carter Braxton of Virginia, a wealthy planter and trader, saw his ships sunk by the British navy. He sold his home and properties to pay his debts and died in poverty.

At the battle of Yorktown, the British General Cornwallis had taken over Thomas Nelson's home for his headquarters. Nelson quietly ordered General George Washington to open fire on the Nelson home. The home was destroyed and Nelson died bankrupt. John Hart was driven from his wife's bedside as she was dying. Their thirteen children fled for their lives. His fields and mill were destroyed. For over a year, he lived in forests and caves, returning home only to find his wife dead and his children vanished. A few weeks later, he died from exhaustion.

Such were the sacrifices of the founding fathers. There are no movements that have shaped the world where sacrifice was not called upon. And of course in the church we have all our grace predicated on a sacrifice and it didn't stop at the cross. Jesus told his disciples that they too would need to take up the cross. And that's what they did:

• Matthew suffered martyrdom by being slain with a sword at a distant city of Ethiopia.
• Mark expired at Alexandria, after being cruelly dragged through the streets of that city.
• Luke was hanged upon an olive tree in the classic land of Greece.
• John was put in a cauldron of boiling oil, but escaped death in a miraculous manner, and was afterward banished to Patmos.
• Peter was crucified at Rome with his head downward.
• James, the Greater, was beheaded at Jerusalem.
• James, the Less, was thrown from a lofty pinnacle of the temple, and then beaten to death with a fuller's club.
• Bartholomew was flayed alive.
• Andrew was bound to a cross, whence he preached to his persecutors until he died.
• Thomas was run through the body with a lance at Coromandel in the East Indies.
• Jude was shot to death with arrows.
• Matthais was first stoned and then beheaded.
• Barnabas of the Gentiles was stoned to death at Salonica.
• Paul, after various tortures and persecutions, was at length beheaded at Rome by the Emperor Nero.

Brett Blair, www.Sermons.com

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"It is impossible to rightly govern the world without God and the Bible."

- George Washington

 

"In reading over the Constitutions of all fifty of our states, I discovered something which some of you may not know: there is in all fifty, without exception, an appeal or a prayer to the Almighty God of the universe…. Through all fifty state Constitutions, without exception, there runs this same appeal and reference to God who is the Creator of our liberties and the preserver of our freedoms."

- D. James Kennedy

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when I felt that I was moving forward, getting ahead, happy enjoying life. But that was a long time ago – not today.  
But you know – I also think that I am forgetting a very important lesson about my faith in Christ.
Namaan must have felt that way when he set out to isreal looking for a cure. There were no good days ahead. We get that way when we feel we have been robbed of the life that we know and understand.
Namaan was the general of the greatest army in the world at the time. The bible says that God gave victory to the army of Aram through Namaan. He was used to people bowing to him and giving him whatever he wanted. He was used to special priviledges, used to invitations from important people, used to being with the rich and famous of his day.
But he lost all of that the day he got a disease – what he thought to be a skin disease. He didn’t know what it was, but he was not taking any chances.
He thought he had leprosy – a skin disease that made all of his friend keep their distance. But really it was something deeper.
Physical symptoms are always a sign of something deeper. Every illness that we have has a physical component, a mental and emotional component and a spiritual component. Physical illness is our bodies way of getting our attention to warn us that something needs to change in our lives and in our spirits.
The second symptom of his deeper illness, of his need for a cure, was in his stuff. In order to take this journey of healing he needed to take 10 changes of clothes, horseloads of jewelry, food and other gifts. He was convinced that his stuff was going to find a cure.
No wonder when he did get to the prophet Elisha, the prophet didn’t even bother to greet him. He just sent a message to bathe in the river.
Elisha knew that Namaan’s complaint was not his problem. Remember physical symptoms are always a sign of a deeper spiritual issue.
Namaan didn’t need to be cured of his leprosy, he needed to be cured of his pride.
Pride that his stuff could bring him healing. Pride that his life was all about him – who he was and what he had. Pride that just because he was important that he was not supposed to suffer.
Elisha didn’t want to have anything to do with his stuff.
Pride stands in the way of us seeing how God works in our lives. Humililty opens the door to see how God is working in spite of ourselves, our ego and our pride. Let me repeat that – pride stands in the way of us seeing how God works in our lives, humility opens the door to see how God is working in spite of ourselves.
You see this is not a story about Namaan and his high horse, his illness, his unwillingness to listen, his arrogance that just because he has a problem someone is supposed to take care of him.

This is really a story about the miracle of everyday life and everyday people. It is a story about a slave girl who knew of a prophet who could really cure Naaman. It is about a servant who told him the put his pride aside and do what Elisha said, it is about a down to earth prophet – who had spiritual eyes to see what was really going on.

  

Hospitality

4th Sunday After Pentecost Luke 10:1-11, 16-20 Hospitality Year C Opening Song Welcome (Personal note to self – mention communion and financial report) Call to Worship L: Praise be to God who has freed us from oppression! P: Praise be to God who has healed our wounded souls! L: Let our hearts rejoice at God’s redeeming love. P: Let our voices raise in songs of thanksgiving for all that God is doing for us. L: Come, let us worship the Lord with our whole hearts! P: May our praise and voices resound with joy! AMEN. (Nancy Townley for United Methodist Ministry Matters) Opening Prayer: Gracious God, mend our brokenness and our sadness. Give us spirits of joy and enthusiasm for service to you by serving others. Lift us and place us on your pathways of peace and hope, that with our lives we will witness to your redeeming love. AMEN. (Nancy Townley for United Methodist Ministry Matters) Song – America the Beautiful UMH 696 Passing the Peace of Christ (Luke 10) Jesus sent forth his disciples with a word of peace. We too are bearers of that peace as we greet others in Christ’s name. Please greet your neighbors with the blessing: “The peace of Christ be with you.” (Hans Holznagel – United Methodist Ministry Matters) Scripture Luke 10:1-11, 16-20 Sermon - Hospitality "Under God" and the Pledge of Allegiance The words "under God were taken from Abraham Lincoln’s famous Gettysburg Address, "…that this nation, under God, shall have a new birth…" and were added to the Pledge of Allegiance on June 14, 1954 by a joint resolution of Congress, 243 (Public Law 83-396). (The Pledge was initially adopted by the 79th Congress on December 28, 1945, as Public Law 287.) On June 14, 1954, President Eisenhower signed into law the pledge: "I pledge allegiance to the flag of the United States of America, and to the Republic for which is stands, one nation, under God, indivisible, with liberty and justice for all." President Eisenhower gave his support to the Congressional Act, which added the phrase, "under God" to the Pledge of Allegiance, saying: "In this way we are reaffirming the transcendence of religious faith in America’s heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country’s most powerful resource in peace and war." President Eisenhower then stood on the steps of the Capitol Building and recited the Pledge of Allegiance for the first time with the phrase, "one nation under God." French writer Alexis de Tocqueville, after visiting America in 1831, said, "I sought for the greatness of the United States in her commodious harbors, her ample rivers, her fertile fields, and boundless forests--and it was not there. I sought for it in her rich mines, her vast world commerce, her public school system, and in her institutions of higher learning--and it was not there. I looked for it in her democratic Congress and her matchless Constitution--and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great!" Alexis de Tocqueville - He was a political scientist, historian, and politician, best-known for "Democracy in America," 4 vol. (1835–40), a perceptive analysis of the political and social system of the United States in the early 19th century. Today, we honor America as a great nation, but we also have to acknowledge that America is a divided nation. It seems that daily, there is an issue that comes forth. And there are varying ways of looking at the issue. And there will never be agreement about the right side of the issue will be. And yet the pledge reminds us that we are one nation, indivisible, with liberty and justice for all. Our unity is in Christ. So, since on July 4th we celebrate our nation, it is good that on July 3rd – we spend time in church being reminded of the source of our strength- to be in mission with Christ. Our scripture for today comes from Luke. In this story – Jesus is on a mission to unite his nation, and to help people realize the love of God. In order to do that, he realizes that he must get to Jerusalem. But he also realizes that he cant do it alone. By this time he has already recruited 12 disciples, but there are so many people who need to hear the good news. This story is only told in Luke – but he also recruits 70 or some say 72 more deacons to do the work that must be done. Jesus does what Moses did centuries before. When Moses realized that he couldn’t do the work of God by himself, God told him to find 70 men and to commission them for service. The number 70 is significant – it represents completeness, it represents all of the nations of the world. But the number is not all that important, what is important is what Jesus wanted these people to do. He wanted them to spread the love of God, bring peace to the community, accept and give hospitality. As love and peace spread, the mission expands. They are sent our 2 by 2. They return to Jesus to tell him that there were some who listened and some who didn’t. But when they gave peace, it truly made a difference to their faith. During this commissioning service – Jesus hits upon one of our major complaints of the church. The harvest is plenty, the laborers are few. Since its beginning, the church has been one generation from disappearing. We are always complaining that there is not enough of us to do the work, but we forget that Jesus says that there are plenty of people out there who want to come to church if they just knew about it and felt welcome. When I hear this story, I wonder – where did Jesus find 70 people. There are only ---- here today – how do we get to 70? Where did Jesus find 70? The first thing that Jesus says during the commissioning service – appeal to God for the resources that you need. Prayer is the first step in the mission. I will start my illustration of this point with a childhood memory of my own. When I got old enough to use the phone and communicate on my own – my mother would always insist that I call or visit my older relatives. Today I cherish those moments with the older generation before they passed away. But at nine years old – keeping in touch with older relatives was just a chore. As a kid Elizabeth was required to visit a great-great aunt who lived nearby, every Sunday evening. The Rennies would take her a plate of cookies or some other treat. In return Auntie would always exclaim, “Oh, aren’t you just an answer to prayer.” My wife says she didn’t feel like an answer to any prayer. She felt like an impatient kid, still sweaty from playing ball in the yard, and wanting to get back to it as soon as possible. But for her shut-in, ninety year old Auntie, Elizabeth was, in all her imperfection, an answer to prayer. “I now know that her prayer was not for cookies. Her prayer was for family, for fellowship, for the touch of love and compassion to come into her life.” All of us in attendance here today are an answer to an ancient prayer. That prayer is two thousand years old. It was a prayer uttered and answered in today’s gospel lesson. In that ancient prayer Jesus prayed that his Father would send him workers to “help bring in the harvest:” The harvest is plentiful, but he laborers are few, therefore ask the Lord of the harvest to send out laborers into his harvest (Luke 10:2) The fact that we are all here today is God’s answer to that prayer Jesus prayed. Do you get it? You are an answer to a Jesus prayer. Our presence is an answer to his prayer. Each of us is this generation’s sent “seventy.” Each of us that the Father has “sent” has been given special powers and projects. But our individual gifts are not the answer to prayer. The gift of building or baking, the gift of music or management, the gift of humor or horticulture, those are not answers to prayer. YOU are the answer. Your presence, your response to the call for “laborers” for the harvest, is the answer. All those who “labor” are, with every word and action, announcing that “the kingdom of God has come near.” That is why whether the prayer is for more rain in a drought-stricken plain, or drying sunshine for a flooded community - we are the answer to prayer. That is why whether the answer to prayer is for a cooling breeze during a scorching heat wave or for a warm shelter on a frozen winter night - we are the answer to prayer. That is why whether the answer to prayer is the community of companionship or for the silence of solitude - we are the answer to prayer. That is why whether the prayer is for a breath of fresh air or for the peace of stillness - we are the answer to prayer. That is why whether the answer to prayer is a purpose and a project or for the fullness of fallow time - we are the answer to prayer. We can always be “the answer to prayer” as long as we realize the real “prayer” we are answering is Jesus’ call for “laborers to bring in the harvest.” We are answers to prayer whenever we are working to reveal to the world that “the kingdom of God has come close.” We are not called to “build” the kingdom of God. As laborers enter the field to gather the crop, we are called to enter into the kingdom that is already here, to receive that kingdom, and to reveal its presence to others. And what is the kingdom? The kingdom is Jesus the Christ. That is the good news for us – all of us sitting here together today are an answer to prayer of those before us. Someone prayed for our church, for our mission, for our faith. And it was God who answered the call to send laborers. It is important for us to keep praying, keep pleading, so that God will provide in the future. We have to keep trusting on God to provide, keep going out, keep spreading peace. Every new day brings a new challenge, but it also brings a new opportunity to spread God’s love. The scripture is called the commissioning of the 70. Commission means to prepare for service, to give a job, to go on a mission. Com – means together and mission means work. Literally Jesus co missioned us. As Jesus set upon his mission, he invited us to work and walk with him. Not so much to go to Jerusalem, but to work and spread peace in our own community. God loves everybody – but there are only --- of us here? Where is everyone else? There are a lot of people in other churches today – but there are a whole lot more in bed, watching tv or doing some other mindless task this morning. They need to know about God’s salvation. Some will listen if we talk to them, others we have to listen to them, or sing a song, or feed them, or teach them a lesson, or bake them a cake, or show that we care. We have to do something to speak to their heart. We have to let them know that God loves them and that there is a place for them to use their gifts here. If we use our gifts, then God will do the rest. The mission of the church is God’s mission, not ours, we are just commissioners. We are commissioners with a lot of power. Jesus said that he saw the devil falling out of heaven because of the work of the 70. He said that we have the power to step on snakes and scorpions for the sake of the mission. We have the power to change the world, to spread peace, and to create a great nation. How will we use that power today? Song – America UMH 697 Prayer for the 4th of July God of all tribes and every nation, on this day of cookouts and fireworks, parades and pool parties, we pause to remember the best of our nation’s aspirations and values .We give thanks for those who made great sacrifices for the sake of the principles of equality and liberty, life and the pursuit of happiness. We lament the many ways and countless times that we have fallen short of the hopes of not only the founders of this nation, but of you, Lord of all. Forgive us for not fulfilling the great aims this country sought to represent to the world. Send your Spirit to help us become the country you call us to be. When we rest and play, eat and celebrate today, do not let us forget those unable to do likewise. Inspire in us a zeal for the equality in which you create all people, a passion to seek abundant life for all people, a relentless drive to provide liberty for all people, and a pursuit of happiness, not only for ourselves and those like us, but for all people. May our country truly be a refuge for the tired, the poor, and those yearning to be free — free from fear, free from poverty, free from oppression, free from exploitation, free from violence, free from war, free from suffering and hopelessness. May our nation truly be a place of justice, tranquility and welfare for all people. Amen. (Jill Duffield – Presbyterian Pastor) Children’s Sermon (Do not print)Hello, children of God! Happy Fourth of July!!! It’s Independence Day! What does that mean, do you think? What are we celebrating on this holiday, anyway? (Allow for responses) Well, when we honor the independence we have as a nation, we usually talk about how awesome it is that America is its own country, not ruled by another country. We have freedom in the United States to make choices. We can choose how we worship, where we attend church, where we go to school, what we want to wear…we have rights to live as free people. Well, what do you think it means to have freedom in Christ? There are a couple of very important things that we celebrate when we discuss our freedom as Christians: For one thing, God gives us choices. He loves us and He wants us to love Him, but He doesn’t force it. He gives us the free will to obey or disobey Him. Yet, it really makes a lot more sense to choose to put our trust in Him, because in Him we have freedom from sin! When we do things that our wrong, it sort of tangles up our lives. God offers to set us free from that, and give us joy instead. You see, Jesus wants to help us and make our lives better. He promises to give us rest and peace, if we will allow Him to. Have you ever carried a backpack? Maybe you have one like this (hold up bag or backpack, if using) for school. This one is pretty heavy. It can be quite tiring to carry this around all day. Now, let’s say I had a teacher who offered to carry it for me. If my teacher gave me the choice of hauling the big backpack, or letting someone else do it, wouldn’t it make sense to choose the lighter load? Why would I insist on doing it all myself, if someone was willing to help? Well, that’s what Jesus does for us. He offers to carry our burdens. We can get tired out because we worry, and we think that we need to do things all on our own. We try to carry our own struggles, or we think that we somehow need to earn our salvation from God. But Jesus gives it freely. There’s nothing we have to do, except trust Him and willingly let go of our cares. He won’t make us do it. We are free to continue carrying the weight of our guilt and sin and shame, to feel fatigued by our stresses. That doesn’t sound like a great way to live, does it? Isn’t it a blessing that we can let Jesus take care of things and bear our burdens for us? He promises rest, and gives us free lives, now and forever. That’s even better than fireworks! Why don’t we say a prayer of thanks to God, and let Him know that we trust Him to carry our burdens? Children’s Prayer Moment Dear God, Thank you for giving us freedom from sin Thank you for carrying our burdens and giving us life Help us to trust you and cast our cares on you Remind us what it means to be free in Christ Thank you for your love We love you, God! In Jesus name, Amen! (By Kristin Shmidt) Stewardship Moment All you need to print is the Prayer of Thanksgiving Moment for Stewardship (inspired by Galatians 6) As we in the northern hemisphere move into full summer, we recognize the growing crops in farm fields and home gardens. Paul’s words echo: “you reap whatever you sow”. We cannot sow corn and expect to reap beans. We cannot sow stinginess and expect to reap generosity. Rather, when we sow generously with our tithes and offerings, we can expect to reap generosity at harvest time! Do you know the story of Hattie May Wiatt? In 1886 she lived near a church in Philadelphia where the Sunday School was very crowded. Despite wanting to attend, she could not find a seat. When the minister saw her, he assured her one day they would have buildings big enough to allow every child to attend who wanted to come. Later, Hattie May Wiatt became sick and died. After the funeral, the girl’s mother told him Hattie May had been saving money to help build a bigger church. She gave him the little purse in which Hattie had saved 57 cents. That minister turned into gift into 57 pennies, told the congregation the story of Hattie May and sold the pennies for a return of about $250. Some of the members of the church formed the Wiatt Mite Society, dedicated to making Hattie May’s 57 cents grow as much as possible. A house nearby was purchased with the $250 that Hattie May’s 57 cents had produced and the rest is history. The first classes of Temple College, later Temple University, were held in that house. It was later sold to allow Temple College to move and the growth of Temple, along with the founding of the Good Samaritan Hospital (Now the Temple University Hospital) have been powerful testimonies to Hattie May Wiatt’s dream. (https://www.truthorfiction.com/hattiemaywiatt/) Eager to sow, and eager to reap, let us share our tithes, gifts and offerings. Prayer of Thanksgiving Generous God, thank you for all you provide for us day by day. Receive these gifts and help us transform them into opportunities for generosity as we share Good News here and beyond our congregation. Inspire us to sow well and eagerly anticipate all we will reap in the Life you offer us. AMEN Invitation to Communion (Do not Print) Many health-focused individuals seek ways to eat wisely. Perhaps you have experienced the positive change in your life when you were able to choose healthy food, good exercise and adequate rest, leading you to sense you had a whole new lease on life. Paul encouraged the believers in Galatia to recognize the power of a new creation which we experience when we focus on, and become avid followers of, Jesus Christ. He eagerly declares his intention to never boast of anything except the cross, by which the world was crucified to him, and he was crucified to the world. As we come to this Table, we find simple elements: a tiny piece of bread and a thimble-full of juice. Yet in these gifts, we find a whole new lease on life! We step into the new creation as we claim our identity as disciples (learners) of Jesus Christ. You are welcome at this Table. May sharing in this feast give you reason to boast: you are a disciple of Jesus! Come! Take your place, and receive the peace of Christ! Communion UMH 13 Announcements Closing Prayer for Facebook Do not grow weary in doing what is right, for you will reap a great harvest if you do not give up. Sow in the Spirit and reap the blessings of God. Go in peace. (Hans Holznagel for United Methodist Ministry Matters) Community Time Quarterly Financial Report Benediction Lord, as we go from this place, surround us with your peace and love, that we make take healing and hope to others in your holy name. AMEN. Nancy Townley for United Methodist Ministry Matters) Additional Illustrations Relationship Evangelism There is an old story told about a man by the name of Ali Facid. He had a small farm and a family. One day, the story goes, a Buddhist priest came by and said to Ali Facid: You know, there are valuable stones called diamonds, and if you get one of these you could be a wealthy man." Ali Facid went to bed that night, but the words of the old priest haunted him. He was so obsessed that he felt that he must find him one of these diamonds so that he could become a ruler. He sold his farm, put his family out to neighbors and went out to find his acres of diamonds. Months passed. He was broken in body and spirit. His funds were gone. And at the Bay of Barcelona, he threw himself into the water, never to walk this earth again. Meanwhile, the man who bought his farm bent over one day and picked up a little stone. He laid on the mantle that night not knowing what it was. A few days later the old Buddhist priest came by and saw it and exclaimed: Ali Facid must be back from his search. No, came the response. Then where did that diamond come from? The farmer replied: I was out plowing in the garden and found it there. And friends, did you know that from that very garden, for this is not a legend but a true story, came the jewels and diamonds that today adorn the crown heads of Europe and Russia. In Ali Facid's own back yard there were acres of diamonds and he knew it not. My friends, I know that the [your church's neighborhood] is not like [name two neighborhoods in your area that are experiencing growth] in terms of extensive growth. But, I also know that there are acres of diamonds right here in our own back yard. There are people right here in our area that do not have church families, who are not committed to Christ, and who are waiting to be asked. We don't have to look to other areas of the city. All we have to do is pick up the diamonds that are right beneath us. Staff, www.Sermons.com Evangelism An executive hirer, a "head-hunter" who goes out and hires corporation executives for other firms, once told me, "When I get an executive that I'm trying to hire for someone else, I like to disarm him. I offer him a drink, take my coat off, then my vest, undo my tie, throw up my feet and talk about baseball, football, family, whatever, until he's all relaxed. Then, when I think I've got him relaxed, I lean over, look him square in the eye and say, "What's your purpose in life?" It's amazing how top executives fall apart at that question. "Well, I was interviewing this fellow the other day, had him all disarmed, with my feet up on his desk, talking about football. Then I leaned up and said, 'What's your purpose in life, Bob?' And he said, without blinking an eye, 'To go to heaven and take as many people with me as I can.' For the first time in my career I was speechless." Josh McDowell Jesus and Moses Both Delegated Delegation is more difficult than it sounds. Delegation is especially difficult for talented and extraordinary leaders, and even more difficult for leaders who seem to have a special calling from God. That was the case with Moses some 13 centuries before Christ. After successfully leading the Israelites out of slavery in Egypt toward freedom in the Promised Land, Moses had problems with a somewhat rebellious and cantankerous group. So he complained to God, "I am not able to carry all these people alone, the burden is too heavy for me" (Numbers 11:14). In fact, Moses was so discouraged he asked God to kill him unless he helped him. So God asked Moses to gather 70 men whom he knew to be natural leaders and officers and to bring them to the tent of meeting, where God manifested his presence. God said, "I will come down and talk with you there; and I will take some of the spirit which is upon you and put it upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone" (Numbers 11:17). So God's spirit did come upon the 70 and Moses had people to whom he could delegate responsibility and leadership. Thirteen centuries later, Jesus uses the same number -- 70 -- to recruit men to help him spread the word about the new kingdom of God. If Moses and the 70 elders were developing the Old Israel, Jesus and the 70 were about to develop the New Israel. Maurice A. Fetty, The Divine Advocacy, CSS Publishing Company The Ignored Task of the Church: Evangelism "Evangelism" is a beautiful word that has lost its winsomeness [or effectiveness]. Somehow on its journey from the Jerusalem of yesterday to the Jericho of today it has fallen among thieves that have wounded it and stripped it, departed, leaving it half dead. It takes a rather rash Samaritan, therefore, to dare turn aside to set this poor chap upon his beast and take him to an inn and take care of him. This is especially true because a veritable procession of Priests and Levites are passing by, not only refusing to lend a hand, but, we fear, inwardly chuckling at the plight of the poor fellow, and secretly hoping that they are soon to see the last of him. Clovis G. Chappell, Evangelistic Sermons of Clovis G. Chappell, Abingdon 1973, p. 40. 400 Advisers I read the following in a church newsletter: A preacher in the Midwest tells of a woman who called him to speak of her dissatisfaction with the program of the Church. He invited her to come to his office and talk the problem over with him. She accepted the invitation and brought to his attention some of the things that were needed and could be done. He gratefully acknowledged the wisdom of her ideas. He then said, "This is wonderful that you are so concerned and interested in this. You are the very person this Church needs to head up this program. Will you take the job?" Her reply was just as immediate. "Oh, no, I don't want to get involved. With my club work and the hours that I put on some other things, I just don't have the time. But I will be glad to advise you any time." The preacher's answer was classic and well put: "Good, gracious, lady, that's the problem now. I already have 400 advisers. I need someone who will work." Almost everyone in a congregation says that they want it to grow. (Some put a limit on the growth, "I'd like to see us have about 500 members and then stop.") If people want growth, if God promises a good harvest, why aren't more congregations growing? What is stopping the growth God wants to give? Brian Stoffregen, Exegetical Notes "The Paradox of Our Time" The paradox of our time in history is that: We have taller buildings but shorter tempers, wider freeways, but narrower viewpoints. We spend more, but have less. We buy more, but enjoy less. We have bigger houses and smaller families, more conveniences, but less time. We have more degrees but less sense, more knowledge, but less judgment, more experts, yet more problems, more medicine, but less wellness. We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get too angry, stay up too late, get up too tired, read too little, watch TV too much, and pray too seldom. We have multiplied our possessions, but reduced our values. We talk too much, love too seldom, and hate too often. We’ve learned how to make a living, but not a life. We’ve added years to life not life to years! We’ve been all the way to the moon and back, but have trouble crossing the street to meet a new neighbor. We’ve done larger things, but not better things. We’ve cleaned up the air, but polluted the soul. We’ve conquered the atom, but not our prejudice. We write more, but learn less. We plan more, but accomplish less. We’ve learned to rush, but not to wait. We build more computers to hold more information, to produce more copies than ever, but we communicate less and less. Author Unknown "In reading over the Constitutions of all fifty of our states, I discovered something which some of you may not know: there is in all fifty, without exception, an appeal or a prayer to the Almighty God of the universe…. Through all fifty state Constitutions, without exception, there runs this same appeal and reference to God who is the Creator of our liberties and the preserver of our freedoms." - D. James Kennedy It is impossible to rightly govern the world without God and the Bible." - George Washington The Inscription on the Statue of Liberty, written by Emma Lazarus Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore, Send these, the homeless, tempest-tossed, to me; I lift my lamp beside the golden door. Sermon Opener - Liberty and Civility - Galatians 5:1-15 The United States of America will be 243 years old on July 4. That’s a long time for a nation to remain free. But, when you look at our history in the context of world history America is just a CHILD among the nations. Egypt, China, Japan, Rome, Greece all make America’s history seem so short. Consider what a brief time we’ve really been here as a nation: When Thomas Jefferson died, Abraham Lincoln was a young man of 17. When Lincoln was assassinated, Woodrow Wilson was a boy of 8. By the time he died Ronald Reagan was a boy of 12. There you have it. The lives of four men can take you all the way back to the beginning of our country, 243 years ago. We are so young. And yet we stand tall among these nations because of the principles on which we were established: We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. Thus begins the Declaration of Independence, which we celebrate every year. And do not let anyone fool you. Freedom ought and need be celebrated. So many churches and ministers today loathe patriotism in the pulpit. I am not one of those. I celebrate today with you the freedoms which God has blessed this great nations of ours. Now I cannot tell you whether God has blessed us with liberty and therefore we are free or we have wisely and simply built our liberty based on biblical principles. In any case our freedom is from God. Now let me temper our celebrations with a caution: With freedom comes great responsibility. We are not free to live excessive lives. We are not set at liberty to pursue selfish ends. Our independence should not make us infidels. As Paul so eloquently puts it: “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature.” What is true for the church is true for the nation: Liberty demands civility. Freedom requires righteous behavior. On July 4th let’s celebrate Freedom and Civility. 1. First Let’s Celebrate Freedom 2. Second Let’s Celebrate Civility. The young salesman was disappointed about losing a big sale, and as he talked with his sales manager he lamented, "I guess it just proves you can lead a horse to water but you can't make him drink." The manager replied, "Son, take my advice: your job is not to make him drink. Your job is to make him thirsty." So it is with evangelism. Our lives should be so filled with Christ that they create a thirst for the Gospel. Preaching, November-December 1985 A True Reference One of the best letters of reference ever received at the University of Alabama Medical School, according to the Director of Admissions, came from an old mountaineer. The letter read: I’ve known this kid from the day he was born. He played with my kids, helped me with the chores. I don't know if he has sense enough to make it in medical school, but I know he will be the kind of man I'd like to come here to take care of me and my folks. (Don Shelby, Final Evaluations) Isn't that beautiful? And it hints at what I am saying. We can be so at one with Christ that Christ will live and act through us. Maxie Dunnam When Disney World opened in 1971, Walt Disney was not present to witness the grand opening of his greatest dream come true — he had died five years earlier. Dur¬ing the spectacular opening ceremonies, the host of the festivities introduced Walt's widow, Lillian Disney, who would say a few words on stage for the occasion. "Mrs. Disney," the host beamed with reverence, "I wish Walt could have seen this." Lillian stood up, walked over to the podium, adjusted the microphone, and said, "He did." And then she sat down. That simple statement said it all.2