How the Holy Spirit helps us to work together

May 24, 2026 1 Corinthians 12:3-13 How the Holy Spirt helps us to work together Pentecost Sunday Year A Prelude Greeting Call to Worship One: We’re gathered to celebrate Pentecost JOY, grateful God still pours out the Spirit on all flesh! Many: We celebrate, for our sons and our daughters shall prophesy! One: Some will see visions, and others, dream dreams. Many: In that day, all who call on the name of the Lord will be saved! One: Let the wind blow free, let God’s Spirit fill us all! (Disciples of Christ Center for Faith and Giving) Opening Prayer Ever-breathing God, like a mighty wind bringing fresh air and new life to each and to all! Fill us with your Spirit this day! Renew in us a passion for you, for your all-encompassing love, and for this congregation. Inspire us! Help us breathe in the power you offer. Set us on fire to do the mighty works you’ve prepared for us, even as we’re energized in this time of worship. AMEN (Disciples of Christ Center for Faith and Giving) Song In Christ there is no East or West UMH 548 A Sermon for all Ages Have a colorful kite with you if possible. “Wow! Look at this kite! What does a kite need to fly?” (Wait for answers: wind, string, someone to hold it, open space.) “You can’t always see the wind, can you? But you can see what the wind does. The wind lifts the kite, moves it, and helps it soar high in the sky. Pentecost is the day we celebrate the coming of the Holy Spirit. The Holy Spirit is kind of like the wind. We cannot see the Holy Spirit with our eyes, but we can see what the Holy Spirit does in people’s lives. In our Bible reading today from 1 Corinthians, Paul says that everyone has different spiritual gifts. Some people are good at teaching. Some are good at helping. Some are kind encouragers. Some are singers. Some are leaders. Some are good listeners. God gives every person special gifts through the Holy Spirit. This kite reminds me of the church. Look at all the different parts: the sticks, the fabric, the tail, the string. Every part matters. If one part is missing, the kite will not fly very well. That is how the church works too. We all have different gifts, but the same Holy Spirit helps us work together. And just like the wind lifts the kite, the Holy Spirit lifts us up to do amazing things for God. Maybe your gift is making people smile. Maybe your gift is helping someone who is sad. Maybe your gift is praying, singing, sharing, or showing kindness. You do not have to be grown-up to have a spiritual gift. God’s Spirit works in children too! So whenever you see a kite flying in the wind, remember: even though we cannot see the Holy Spirit, God’s Spirit is always moving, helping, and lifting us up.” The kite teaches us three lessons – it needs the wind to fly, it’s foundation is a cross – and the only way it can fly free in the wind, is if it is tied to a steady foundation. Prayer: “Dear God, thank you for the gift of the Holy Spirit. Thank you for giving each of us special gifts to share. Help us use our gifts to love others and serve you. Lift us up like a kite in the wind. In Jesus’ name, Amen.” A litany for those who would fly kites Leader: Those who fly kites know that kites are earthbound and cannot lift and soar until they are caught by the wind. People: People and churches are earthbound and cannot be themselves until the wind of God’s Spirit lifts them to fly. Leader: Kites are not free to thrust and move until they are let go to explore the skies. People: People and churches are not free to love and care until they can let go and catch the Spirit which is love. Leader: Kites have no power and direction unless they are caught and controlled by the wind. People: People and churches have no power and direction unless they allow the Spirit of God to move within them. Leader: Let us pray… Together: O God, may your Spirit lift us from being earthbound and free us to soar, to explore, to have direction and purpose. O God, help us to fly as people freed by your Spirit, to live and to love. (theBillabong.com) Scripture 1 Corinthians 12:3-13 Sermon How the Holy Spirit helps us work together There are symbols of Pentecost all around us today. There is the red to symbolize fire, the air conditioner is running representing the wind, there are doves up above the chancel area, and the breath of God is inside of us all. This is the day when we remember that the Holy Spirit came upon the disciples and launched the church into the world. And today Paul reminds us in 1 Corinthians 12 what Pentecost really means for the church. Pentecost is the birthday of the church- it is just like any other birthday. The day we are born is important, but we continue to celebrate that day every year of our life. Every year – we receive gifts, and the gifts become bigger as we grow older. At three you would be excited to get a tricycle. As we get older we are excited by a bicycle, and eventually we are expecting a car. Pentecost gifts are the same, the closer we are to God, the more we realize our gifts. Pentecost is not just about what happened long ago in Jerusalem. Pentecost is about who we are right now. We are Pentecost people. The mission is in our hands. And perhaps one of the best symbols for Pentecost is a kite. There is something beautiful about watching a kite fly. A kite dancing in the wind captures our attention immediately. Children stop and stare. Adults look upward. A kite reminds us there is something larger than ourselves moving around us. But a kite teaches us something important. A kite cannot fly by itself. You can buy the most beautiful kite in the world. Bright colors. Long tail. Strong frame. But if there is no wind, it simply lies flat on the ground. The church is the same way. Without the Holy Spirit, the church becomes nothing more than a building, a committee, or a social club. We can organize meetings. We can print bulletins. We can maintain traditions. But without the Spirit, we never truly rise. Paul says, “No one can say ‘Jesus is Lord’ except by the Holy Spirit.” That is where Pentecost begins. The Holy Spirit enables us to confess Christ as Lord. That confession may sound simple, but it changes everything. To say “Jesus is Lord” means Caesar is not lord. Politics is not lord. Wealth is not lord. Fear is not lord. My ego is not lord. Jesus is Lord. The Holy Spirit lifts our hearts and points us toward Christ the way the wind lifts a kite into the sky. A kite was never meant to stay on the ground. And the church was never meant to stay grounded either. Too often the church becomes comfortable sitting still. We become focused only on survival. We worry about budgets, buildings, attendance, and preferences. We hold tightly to the kite and forget the wind. But Pentecost reminds us that God’s mission is always larger than our fears. The disciples were hiding behind locked doors before Pentecost. After the Spirit came, they moved into the streets. They preached. They served. They crossed boundaries. They carried the gospel into the world. The Spirit took frightened followers and turned them into the church. And that same Spirit still moves today. Paul says there are varieties of gifts, but the same Spirit. Every kite looks a little different. Some are large. Some are small. Some move quickly in the wind while others glide slowly and steadily. Yet they all depend upon the same wind. So it is with the church. Not everyone has the same gift. Some teach. Some sing. Some pray quietly. Some organize. Some visit the sick. Some cook meals. Some lead missions. Some encourage others. Some work with children. Some give generously. Some offer wisdom and compassion in difficult moments. The church needs every gift. A kite needs every part too. Remove the frame and it collapses. Remove the tail and it spins out of control. Cut the string and it drifts away. Sometimes people think their gifts are too small to matter. But Paul reminds us that we are all part of one body. Pentecost means that the Spirit has given every believer a role in God’s mission. Not just pastors. Not just leaders. Not just the loudest voices. Everyone. The mission is in our hands. And perhaps that is the hardest part of Pentecost for us to accept. We often pray for God to do something while forgetting that God has already sent the Spirit upon the church. We are waiting for someone else to change the world while God is waiting for us to use the gifts we already have. The kite does not create the wind, but it must respond to it. The church does not control the Spirit, but we are called to respond when the Spirit moves. And sometimes the Spirit pushes us into uncomfortable places. The wind can pull hard on a kite string. Anyone who has flown a kite knows that sometimes the wind changes direction unexpectedly. Sometimes it lifts higher than we planned. In a prayer letter about her ministry, a friend of mine described her angst as a teenager. Her sister knew that she wanted to be a teacher, but my friend wasn’t clear on what she wanted to be and do, and she felt shame that her ambitions weren’t clear to her. Toward the end of her college years, God spoke to her in a picture: “First I saw an arrow and felt God say, ‘See, this is like your sister, keenly focused on a single target that she’ll hit right on the mark.’ Next, I saw a kite swaying in the wind and felt God say, ‘I made you like this kite. Your life will go in many directions, but you’ll always be anchored in my hands. I need your sister to be focused, but I need you to be available. Are you willing?’” The Holy Spirit does that too. The Spirit calls churches to welcome new people. The Spirit calls us to serve beyond our comfort zones. The Spirit calls us to forgive when we would rather stay angry. The Spirit calls us to speak hope into a divided world. Pentecost is not safe. But it is holy. Paul also reminds us that “in the one Spirit we were all baptized into one body.” Baptism ties all of this together. In baptism, we are connected to Christ and to one another. We become part of the body of Christ. We are no longer isolated kites scattered across the ground. We are joined together in God’s mission. And notice what Paul says: Jews and Greeks, slaves and free, all were made to drink of one Spirit. The Spirit breaks barriers. The church at its best is not divided by race, wealth, politics, nationality, age, or status. Pentecost creates a new community where all belong because all are united in Christ. That is the miracle of Pentecost. Not just speaking in different languages. Not just wind and fire. But people becoming one body through the Holy Spirit. And the world desperately needs that witness today. We live in a world pulling apart at the seams. Division is everywhere. Loneliness is everywhere. Cynicism is everywhere. But the church is called to be a Pentecost people. A people lifted by the Spirit. A people united in Christ. A people sent on mission. And maybe that is why a kite is such a fitting image for the church. A kite always points upward. That is what the Spirit does for us. The Spirit lifts our eyes beyond ourselves. Beyond fear. Beyond despair. Beyond earthly divisions. The Spirit reminds us that we belong to God and that God is not finished with the world yet. But a kite also remains connected by a string. That matters too. Because Pentecost is not about escaping the world. It is about being sent into it. The Spirit lifts us toward God while keeping us connected to the people around us. The church is called to soar spiritually while remaining grounded in mission. Feeding the hungry. Serving the poor. Welcoming the stranger. Teaching children. Caring for the lonely. Sharing the gospel. Living as the body of Christ. The mission is in our hands. The End Is the Beginning The end of the gospel of John always sends us back to the beginning. Every ending always implies the beginning of something new. On December 31st, the last day of the year, we celebrate the beginning of the New Year. Pregnancy ends with the delivery of a baby, and a new life begins—for both the parents and the baby. When you finish High School, you enter a new world of college or work. Jesus’ death on the cross was an ending, but it was also a beginning. Pentecost is the last day of the Easter season, and it is also celebrated as the beginning of the church. Carla Gorrell, Looks Like a Conspiracy ___________________________ The Holy Gust The Keys to the Car There are transitional moments in life that confirm something tremendous has taken place. One of those moments occurs in a teenager's life and in lives of the parents of that particular teenager, when a mom or a dad gives to him or her the keys to the car for the first time for a solo run. What a transitional moment this is! Many of us have already experienced this. Some of you still have to experience it in life, but, I guarantee you, it's going to happen. It's going to be a step of growth for you. It's a time when you release to your child into an adult world. It's a change in your son or daughter's life from which they are never going to turn back. It's a moment in which you are giving your child an adult responsibility. It is a transitional moment for the child also because the teenager recognizes that he has been given a great responsibility. It's an adult responsibility. He also realizes that this is something that he needs to take care with because great trust has been put in him. Teenagers need to prove to their parents that the validity of their faith in them is correct. In the Scripture for today, Jesus does something very similar for His followers. Jesus said, "As the Father has sent Me, so send I you." Jesus is tossing the keys to the kingdom to His disciples. He is demonstrating that He is accepting them as His followers but He is also demonstrating to them that He is entrusting to them the message of the gospel. He gives to them a great privilege. He is showing them that He believes in them. Don Walker, Commissioned to a New Ministry _________________________ So on this Pentecost Sunday, perhaps we should ask ourselves: Are we resisting the wind of the Spirit? Have we settled for lying flat on the ground? Have we forgotten the gifts God has already given us? Because the Spirit is still blowing. The question is whether we are willing to rise. The church does not belong only to the past. Pentecost was not the ending of the story. It was the beginning. The Holy Spirit still empowers us to confess Christ as Lord. The Holy Spirit still gives gifts to the church. The Holy Spirit still unites us through baptism into one body. And the Holy Spirit still sends us into the world. We are Pentecost people. The mission is in our hands. So let us catch the wind of the Spirit once more and soar for the glory of God. Amen. Song I’m going to sing when the spirit says sing UMH 333 Prayers of the People (You don’t have to print) God of the gathering wind, as we celebrate Pentecost and feel summer’s first warm breath, plant in us the quiet courage of seeds beneath soil — small but determined, destined to rise. Align our seasons with your divine rhythms. Let us unfurl in righteousness like morning glories p2 opening to dawn light, like wheat fields bending golden under your gaze. Spirit of Peace, in these days when violence seems to engulf us – when weapons thunder across borders, when classrooms become places of terror, when families walk endless miles seeking shelter – deliver us from the darkness we have allowed to flourish. Guide the long journey of human history toward your promised justice. Grant us the strength to stand against hatred’s divisions, to speak your love that knows no boundaries, to transform systems that perpetuate suffering, to be steadfast in our pursuit of peace. Wind of wisdom, Breath of understanding, You who once drew scattered people together at Pentecost — kindle in us a hospitality that mirrors Christ’s open arms. Unseal our hearts to truly see the journeys others walk. Fill us with that love which defies boundaries, which heals what seems beyond repair. Let us become your unified voice rising from many throats, your single body formed of countless limbs, offering gratitude for the redemption you have promised and continue to unfold among us. Merciful One, attend to these whispered hopes we offer. Together now, as Christ’s living presence, we turn to the ancient words that Jesus gave us praying… “Our Father…” Charge and benediction May the spark of God ignite you. May the love of Christ renew you. (Presbyterian Outlook, Terri McDowell Ott) Lord’s Prayer Stewardship Moment Over many years, Christians have marked Pentecost Day as the birthday of the church. Today, we’re celebrating this birthday with ________________ (Describe what you’re doing: Birthday cake after worship? Balloons? A kitchen shower with gifts to help the kitchen be more usable? Canned food for your food pantry?) Of course, birthdays often mean presents too! You’re invited to share a birthday gift today, as part of our morning offering. Will you give an extra dollar for each year you’ve been part of this congregation? How about a financial gift in thanksgiving for the number of years since this congregation began ministry? Perhaps you will give a penny, nickel, dime, or dollar for each year since our calendar marks time since Jesus was born? ($20.26, $101.30, $202.60, $2026.00!) Happy birthday to the church! Let’s receive our morning offering, including any and all birthday gifts today. Prayer of Thanksgiving Holy God, By your hand, creation came out of chaos. Through your love, Jesus came to teach, heal and share Good News. With your Spirit, we are empowered to share what we now offer, to build up your church, share Good News, and rejoice as new life emerges out of chaos. So touch this offering and help it be used wisely and well. Breathe your Spirit into each one present today, so together we eagerly act out your love for the world, AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for those on Facebook Having been quenched and ignited by Spirit And united in the waters of the baptized life Let us go from this gathering as members of the Body of Christ— Together even when distant Understanding and understood across difference Resolved beyond fear and empowered by the Spirit Joyful in amazement and in mystery Visioning, prophesying, dreaming As on the Day of Pentecost (United Church of Christ, Cheryl Lindsay) Community Time – Joys and Concerns Charge and Benediction May the spark of God ignite you. May the love of Christ renew you. May the Holy Spirit fill you on this Pentecost Sunday and the days to come. Amen. (Presbyterian Outlook, Terri McDowell Ott) Additional Illustrations You Are in the Spirit It's like the story of the shark and the whale. Both were swimming in the sea when the shark swam up to the whale to engage in conversation. As they swam along, the shark said to the whale, "You are so much older than I, and wiser too. Could you tell me where the ocean is?" The whale responded, "The ocean is what you are in now." The shark would not believe it. "Come on, tell me where the ocean is so I may find it!" The whale repeated, "The ocean is here, now; you are in it." Unbelieving, the shark swam away searching for the ocean. The moral of the story, I believe, is this: don't spend too much time looking for God because the Spirit of God is here in the now of your life, dwelling within you, within me, within this community. And that truth is nurtured in prayer. Susan M. Fleenor, The Indwelling Spirit of Pentecost Peace The peace Jesus gives to us through the Holy Spirit is more than we can ever imagine: Peace means the cessation of all warfare, but it also means much more. Peace means a feeling of inner well-being, but it also means much more. Peace means an end to psychological tensions, but it also means much more. Peace means halting interpersonal conflicts, but it also means much more. Peace means the settling of silence on the soul, but it also means much more. In Valyermo, California , the Benedictines converted a 400-acre ranch into a religious community called St. Andrew's Priory. As you enter the grounds, you find that the land is posted: "No Hunting Except for Peace." The world is hunting for peace. What will we give it? Leonard Sweet, Collected Sermons, www.Sermons.com They All Come Together John Ortberg tells the story of a friend who made his first trip south of the Mason-Dixon Line from Chicago to Georgia. On his first morning in the South he went into a restaurant to order breakfast, and it seemed that every dish included something called grits...which, as my Tennessee friends tell me, is exactly the way God intended it. Not being familiar with this southern delicacy, he asked the waitress, "Could you tell me, exactly what is a grit?" Looking down on him with a mixture of compassion and condescension, she said, "Sugar, you can't get just one grit. They always come together." John Wesley knew there was no personal holiness without social holiness, and Pulitzer Prize winner Annie Dillard says, "You can no more go to God alone than you can go to the North Pole alone." We're just like grits...you can't get just one. They come together. John E. Harnish, Collected Sermons, www.Sermons.com _______________________________________________ Lost and Found Picture a little girl lost in a big city. There she sits, crying on the curb. A policeman finds her, puts her in his cruiser and drives her up and down the streets, hoping she'll recognize something familiar. Which, at last, she does. She sees a steeple with a cross on it. Tears vanish. Speech returns. "That's my church," she says. "I can find my way from here." You're not the only one, little girl. William A. Ritter, Collected Sermons, www.Sermons.com Wrong! – Acts 2:1-13 by Leonard Sweet Today is Pentecost, the birthday of the church. The symbols of the Pentecost gift are wind and fire. Every birthday is accompanied by a cake over which there is the ritual of wind and fire. But in the course of blowing out candles in your lifetime, have you ever missed one? Ever miscalculate the amount of wind needed to get it 100% right? [To make your sermon more EPIC, you might want to showcase a birthday cake, and blow out some candles. You could even have some fun and include some gag (magic re-lighting) candles that you can’t blow out.] In 1972 veteran journalist Ross Gelbsan attended an environmental conference discussing “The Limits of Growth.” The entire conference had a “doom-and-gloom” feel to it, as the projections of scientists and economists foresaw the end of the world as we know it based on population growth, the destruction of natural resources, etc. Their conclusions were dire. The world would exhaust almost all its resources in about thirty years. But as Gelbsan absorbed all these dreadful predictions he noticed that one of the primary spokespersons for doom and gloom, environmental scientist Donella Meadows, was pregnant. Gelbson interpreted her pregnancy as a note of “personal hopefulness” amidst all this bad news. When his article on this event was finally published by The Village Voice, he used Meadows’ pregnancy as a call for optimism. Even when events appear unremittingly grim, pregnancy shows that there is still cause for hope in our children. It was a wonderful article and a great image. Only one problem: Donella Meadows wasn’t pregnant. Oops!! Wrong!!! Kathryn Schultz tells this story on her friend Ross Gelbson in her remarkable book Being Wrong (HarperCollins Publishers, 2010). Schultz wants to convince her readers that “being wrong” is not something we can avoid, and it isn’t even something we should actively TRY to avoid. Schultz finds that our “wrongs” are sometimes the most creative, imaginative, extravagant, and courageous expressions of our humanity. “The capacity to err,” Schultz contends, “is crucial to human cognition” (p.5). If Schultz is right about being wrong, then we in the church are in deep trouble. Increasingly, church people can’t see others as simply being wrong but evil. Why must we always demonize the other side? What can’t people just be wrong without being demonic or evil? In fact, isn’t the ultimate in evil the notion that you’re always right and never wrong?.... _________________________ Scribbling With Their Tongues Reader’s Digest once carried a wonderful story of a mother who was describing her family’s visit as tourists to Wales. She was describing her six-year-old son’s reaction the first time he heard the Welsh language being spoken. “Mom,” he said, “it sounds like they’re scribbling with their tongues.” That is how the disciples may have sounded when the Spirit came upon them, like they were scribbling with their tongues but they were not speaking gibberish. They were speaking known languages that people who overheard them could understand. Some of those present that first Pentecost made fun of the disciples and accused them of being intoxicated. If the police had happened by, they might have issued warrants reading “drunk and disorderly.” But the apostle Peter stood up and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These men are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heaven above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved.’” Then Peter proceeded to tell them about Jesus. Peter’s preaching made an impression. About three thousand were added to the church on that one day. King Duncan, ChristianGlobe Illustrations ________________________ She Knew What to Say The manager of a stock brokerage firm had heard his pastor, Sarah Magnuson, lead a congregation retreat, and he was impressed by her incisive style. A few days after the retreat he came to Sarah's office with what seemed like an unusual invitation. "I've got a couple dozen stock brokers working for me," he told his pastor as he sipped a cup of coffee. "I hold a weekly meeting of these people, and every so often I like to bring in someone to talk to them, someone who comes from an entirely different set of circumstances." "So?" Sarah said, not knowing quite what her parishioner wanted. But she was suspicious. "So," he said, "I liked the way you handled the material on the retreat last weekend. I'd like to set up a time when you would talk to my brokers. And by the way, attendance at these meetings is mandatory; this is a permanent appointment on their weekly calendar." Sarah was nonplussed. "Don't make that kind of suggestion while I have coffee in my mouth," she kidded. "Besides, I can't appear before those people. I don't know zip about stoc_esermonsks and investments. What am I supposed to do, bone up on the brokerage business?" "No," her friend said. "These people are experts in their field. You don't need to know anything about the technicalities of their business." He let that sink in for a few seconds. "But you know something they don't know -- you know the Gospel. That's where you excel." "But I can't speak their language," Sarah lamely complained. "You don't have to speak their language," he replied. "You just speak your language, the language that comes from your knowledge of the Gospel and what it says to us. If I know you, my guess is they'll understand what you have to say." A few weeks later Sarah finished addressing the group on the subject of ethics in the business world, firmly and unabashedly based on Scriptures. And she topped it off with a question and answer period that took the group past the normal closing time for these meetings. As the brokers moved back to their offices, a variety of positive comments could be heard in the hallways. "The boss picked a ringer this time," one broker said. "She didn't pull any punches," another chimed in. The following day the manager called his pastor to thank her. "You made a very positive impact on them," he said, "and I appreciate what you told us." "Even though I couldn't speak their jargon?" Sarah asked, somewhat pleased that she had scored so well. "You said exactly what they needed to hear," her grateful parishioner assured her, "and don't worry -- they understood you." Merle G. Franke, Lectionary Tales from the Pulpit, Cycle A Shaken from Our Sanctuaries A few years ago, AT&T had a major snafu in New York City. They had an agreement with the city that, when electrical demand peaked, AT&T would switch to their backup generators. One day they did that, and something went wrong. When they switched over, the resulting power surge blew a number of rectifiers. Not only did that knock out phone service in the area, it also disrupted communications for air controllers at Kennedy, LaGuardia, and Newark airports. Over a thousand flights were affected. Usually, technicians would fix that kind of blackout quickly. However, they didn't respond quickly on that particular occasion. While alarm bells rang unheard, the technicians were--believe it or not--attending a training session on how to handle an emergency. I worry that something like that often happens in the church. Christ has called us to serve the world for which he died. Worship is that time when we strengthen our spirits for service to the world. When worship becomes an end in itself, we are not being what Christ has called us to be. We need to be shaken from our sanctuaries and into the streets. King Duncan, Collected Works, www.Sermons.com What if Jesus Were Really Boss? Some years ago Charles Sheldon wrote a book titled, In His Steps. In that book he told about the revolution which occurred in the lives of a church and a congregation when the people decide to put every moral issue to the test of one question—“What would Jesus do?”. Perhaps his book was a bit naive. We are not always sure of what Jesus would do in every situation. Many of the moral issues which we must face as we come to the end of the Twentieth century were never part of His First-century world. Perhaps a better form of the question is: “Given what I know of the mind and spirit of Jesus Christ, what would Christ have me do?” I am confident that a revolution would follow if we were to ever really take that question seriously. But that is what we mean when we confess our faith that “Jesus Christ is Lord.” “Lord,” in the vernacular, means “Boss.” What if Jesus Christ really were Boss around here? Donald B. Strobe, Collected Works, www.Sermons.com _________________________ The Wild Goose Celtic Christians chose, not the dove, but the wild goose as a symbol representing the Holy Spirit. It sounds strange to us, but it has a long tradition in Ireland. While the Roman Church imagined the Holy Spirit in the form of a peaceful, graceful dove, the Ancient Celts understood the Holy Spirit to be like a wild goose. When you hear of the Spirit descending like a heavenly dove on you, you hear harps and strings softly playing and get a peaceful feeling. The image of the Holy Spirit as dove has become so familiar and domesticated an image we pay little attention. The image of a wild goose descending upon you is a different matter altogether. A wild goose is one noisy, bothersome bird. I like this image of the Holy Spirit as a wild goose because it jars us out of our complacency. We need such an image to correct our overly safe and overly sweet image of the Spirit. One preacher friend asked, "How many times can you sing 'There's a Sweet, Sweet Spirit in This Place' without your blood sugar reaching diabetic levels?" When the Spirit comes in the Bible, it never seems to be sweet or safe. God's Spirit called the prophets to speak to Israel in words that were bold and sometimes dangerous. Ezekiel saw a vision of God's Spirit blowing through a valley of dry bones and bringing them to life. John the Baptist dressed in camel's hair and eating wild locusts proclaimed, "I baptize you with water but he who comes after me will baptize you with the Holy Spirit and with fire." Paul gave this advice to young Timothy, "For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline" (2 Timothy 1:6-7). Neither safe nor tame, the Spirit inspired Paul to proclaim, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. (Galatians 3:28). It was this wild Goose that Jesus referred to when he preached his first sermon and quoted Isaiah, saying, "For the Spirit of the Lord is upon me for he has anointed me to preach good news to the poor, to proclaim release to the captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of God's favor"(Luke 4:18) Mickey Anders, Pentecost The Irresistible Influence of the Holy Spirit The Holy Spirit warms us and melts our cold, cold hearts. Recently I ran across a parable that makes the point: Once upon a time there was a piece of iron, which was very strong and very hard. Many attempts had been made to break it, but all had failed. “I’ll master it,” said the axe… and his blows fell heavily upon the piece of iron, but every blow only made the axe’s edge more blunt, until it finally ceased to strike and gave up in frustration. “Leave it to me,” said the saw… and it worked back and forth on the iron’s surface until its jagged teeth were all worn and broken. Then in despair, the saw quit trying and fell to the side. “Ah!” said the hammer, “I knew you two wouldn’t succeed. I’ll show you how to do this!” But at the first fierce blow, off flew its head and the piece of iron remained just as before, proud and hard and unchanged. “Shall I try?” asked the small soft flame. “Forget it,” everyone else said. “What can you do? You’re too small and you have no strength.” But the small soft flame curled around the piece of iron, embraced it… and never left it until it melted under its warm irresistible influence. There’s a sermon there somewhere. Perhaps it means that God’s way is not the way of force but love. God’s way is not to break hearts but to melt them. Perhaps it means that that is our calling – to melt hearts… under the irresistible warmth of God’s gracious love. James W. Moore, What Do You Do With Such A Gift? _______________________ Christianity Outside the Church D.L. Moody once called on a leading citizen in Chicago to persuade him to accept Christ. They were seated in the man’s parlor. It was winter and coal was burning in the fireplace. The man objected that he could be just as good a Christian outside the church as in it. Moody said nothing, but stepped to the fireplace, took the tongs, picked a blazing coal from the fire and set it off by itself. In silence the two watched it smolder and go out. “I see,” said the man. The Interpreter’s Bible _________________________ Some Pentecost Thoughts As I see it, the Holy Spirit is graciously and unobtrusively busy all over the place. The quiet Helper. The unpretentious Friend. The Helper is quietly at work: in the sincere concern of a friend for our health, in those who take a stand against injustice, in the grace of folk who go the second mile, in the inner resources we discover in times of crisis, in those who dare to go against the tide of popular opinion, in the grace that enables us to admit when we are wrong, in the resilience of people who fight for the rights of others, in those who surrender some of their rights for the larger good, in times when we share the Gospel in spite of our inadequacy, in finding joy in unexpected places, in taking on responsibilities that we once thought beyond us, in refusing to let the greed of society take over our soul, in giving thanks always, even through the hard times of life, in rising above past failures and putting past hurts behind us. in finding a central core of peace in the midst of turmoil, in daring to laugh in situations where some would curse, in knowing ourselves to be children of God, in knowing ourselves loved, even when we have been very unlovable. Bruce D. Prewer, Some Pentecost Thoughts _______________________ He Lives In Me Right Now! Norman Neaves some years ago told about a teacher asking the students in her fourth grade class to name the person they considered the greatest person alive in the world today. Their responses were varied and interesting. One little boy said, “I think it’s Joe Montana because he led the 49ers to all those Super Bowl wins.” A little girl said, George Bush… and still another named Oprah… and on and on it went with the students mentioning a wide variety or celebrities. But then it was little Donnie’s turn. Without hesitation Donnie said, “I think it’s Jesus Christ because He loves everybody and is always ready to help them.” Mrs. Thompson smiled and said, “Well, I certainly like your answer, Donnie, because I’m a Christian too… and I also admire Jesus very much. But there’s one slight problem. I said the greatest living person… and of course, Jesus lived and died almost two thousand years ago. Do you have another name in mind?” I love the simple, innocent, confident, wide-eyed response of little Donnie. He said, “Oh no, Mrs. Thompson, that’s not right at all. Jesus Christ is alive! He lives in me right now!” That’s the good news of our faith and the message of Pentecost… God is with us right now working from the inside out, giving us the Breath of Life, the Fire Power of Commitment… and the Peace That Passes All Understanding. James W. Moore, What Do You Do With Such A Gift? ____________________________ Why Do Things Hold Together? The late Harvard mathematician and philosopher, Alfred North Whitehead, maintained that the whole scientific enterprise of the western world rested upon the belief that at the bottom of things science would find order rather than chaos. If animists were afraid to probe a world enchanted with demons and spirits, western scientists dissected, investigated, explored and probed into the depths of the atom believing order and organization would be found rather than disorder and disarray. "What was at the bottom of this conviction?" asked Whitehead. It was the theological concept of the Logos, the Word or Reason or Mind of God, which held everything together. Why do things cohere and hold together? It is because the Mind or Logos, or the Spirit of God, holds them together. Maurice A. Fetty, The Divine Advocacy, CSS Publishing Company _________________________ Consecrate that Trumpet to God While preaching a revival in Florida, a man told me that, as a young man, he had played with Artie Shaw's band. His father had been a concert pianist, but neither of them knew the first thing about Christian music. One day the young man was invited by a friend to play his trumpet at a huge Billy Sunday evangelistic crusade. He did it, and then, at the close of the service, as he stood there watching Billy Sunday pray with those who had responded to the call, the great evangelist looked up, saw him, came over to him, and said, "Young man, have you consecrated that trumpet to God?" "I had no idea what he was talking about -- consecrate. So when I shook my head, Billy Sunday took me to an old wooden folding chair, laid my trumpet on it, put his hands -- one on the horn and the other on my shoulder -- and prayed and gave us both to God." Then the man continued, "And you know, Barbara, it made a difference. It made a difference the way I played that trumpet and it made a difference in me!" The Holy Spirit does make a difference. He makes a big difference! Let him fill you today. Drink deeply of this Divine New Wine. There is no telling what he will do for you, with you, and through you!" Grapes of Wrath Or Grace, Barbara Brokhoff, CSS Publishing Company _________________________ The Ability to Hear Communication, an ability to hear, to know what other people "are getting at" and "where they're coming from," has got to be one of the chief characteristics of the effective pastor. I want to be a good communicator, a skillful preacher. Yet before that, I know that I must be a good listener. As someone has said, "A preacher must listen for six days a week -- listening to God and to the hopes, fears, and aspirations of the congregation -- for the right to speak one day a week." I agree. Yet our modern world has also shown us how difficult, how very, very difficult, it is to hear. A number of years ago, Deborah Tannen, wrote, Why I Can't Hear You. It was a book about the difficulty of communication between women and men. Men and women speak different languages, says Tannen. When men are trying to say, "I need you to help me," they say it in ways which women can't hear. Likewise, when women say, "Give me some space; I need to be more independent for awhile," men get the message all messed up and hear something else. Add to this gender-gap, the gaps in our communication due to differences in economics, education, race and class, what hope is there for us ever to understand one another? The story we have read today, the story of Pentecost, is a story about hearing. Remember the Genesis story of the Tower of Babel, that time when the original "one language and few words" of humanity was disrupted forever by the profusion of languages and speech? Some believe that this Pentecost story is meant to signify a gracious reversal of Babel. William Willimon, How Can I Hear You? _________________________ In Touch with the Spirit Those who say that meditation is an escape from reality obviously have no experience of it. Because if they had this experience they would know that meditation makes us face honestly the reality that is at our own core and it gives us insight into the core of that reality. This, I think, is another way of saying that it puts us in touch with the Spirit. In a sense, then, each time we put on our spiritual snorkels and set out to meditate we are celebrating Pentecost, the presence of the Holy Spirit in our midst. Fr. Gerry Pierse _________________________ What's Our Purpose? If we are to reach people for Christ we need people with passion and power. But we also need people with a purpose. In the late 1800’s, no business matched the financial and political dominance of the railroad. Trains dominated the transportation industry of the United States, moving both people and goods throughout the country. Then a new discovery came along—the car—and incredibly, the leaders of the railroad industry did not take advantage of their unique position to participate in this transportation development. The automotive revolution was happening all around them, and they did not use their industry dominance to take hold of the opportunity. In his video tape The Search for Excellence, Tom Peters points out the reason: The railroad barons did not understand what business they were in. Peter observes that "they thought they were in the train business. But, they were in fact in the transportation business. Time passed them by, as did opportunity. They couldn’t see what their real purpose was." If the railroad barons at the turn of the century had understood that they were in the transportation business and not the train business we would all be driving a Gould and not a Ford. The same thing happened in the watch and clock industry. The Swiss had dominated time keeping. They controlled 90% of all revenues made in their industry. They made the most precise gears and springs in the world. Their watches and clocks were perfect. Then something new happened called the Quartz movement—LCD readout. Guess who invented it. A Swiss man. But because it had no gears or knobs or springs it was rejected. They failed to recognize that they were in the business of helping people tell time not making precision gears. They lost their dominance in the industry. They now control 20% of all revenue. Seiko is the dominant leader. "If Sports Illustrated magazine understood it was in the sports information business, not the publishing business, we would have the Sports Illustrated Channel, not ESPN." And folks, if we in the Methodist Church, forget that our purpose is making disciples for Jesus Christ we will also become obsolete. If we loose our focus and get distracted by tradition, habit, custom, ritual, routine, we will go the way of the trains, the Swiss, and Sports Illustrated. We must remember our basic identity. We must—whenever, however, wherever—fulfill our basic purpose. I want to be part of a church whose soul purpose is to win people to Jesus Christ. I want to be part of a church that is empowered by the Holy Spirit. A church that is going out into the streets with spiritual power and the authority. The Holy Spirit compels us to go. Brett Blair, www.eSermons.com _________________________ Living Unaware of Our Vast Fortune Come with me into West Texas during the Depression. Mr. Ira Yates was like many other ranchers and farmers. He had a lot of land, and a lot of debt. Mr. Yates wasn't able to make enough on his ranching operation to pay the principal and interest on the mortgage, so he was in danger of losing his ranch. With little money for clothes or food, his family (like many others) had to live on a government subsidy. Day after day, as he grazed his sheep over those rolling West Texas hills, he was no doubt greatly troubled about how he would pay his bills. Then a seismographic crew from an oil company came into the area and told him there might be oil on his land. They asked permission to drill a wildcat well, and he signed a lease contract. At 1,115 feet they struck a huge oil reserve. The first well came in at 80,000 barrels a day. Many subsequent wells were more than twice as large. In fact, 30 years after the discovery, a government test of one of the wells showed it still had the potential flow of 125,000 barrels of oil a day. And Mr. Yates owned it all. The day he purchased the land he had received the oil and mineral rights. Yet, he'd been living on relief. A multimillionaire living in poverty. The problem? He didn't know the oil was there even though he owned it. It is fair to say that you and I are a lot like Mr. Yates at times. We are heirs of a vast treasure and yet we live in spiritual poverty. We are entitled to the gifts of the Holy Spirit and his energizing power, and yet we live unaware of our birthright. We gather today to remember how rich we are. Dan Rondeau, Come, Holy Spirit KITES FOR PENTECOST by Marcus Benjamin It certainly had taken a lot of activity to get the service off the ground. For the two Sundays before, fifteen adults and some fifty children had spent several hours making kites. The kites, which were of thick white paper, had painted on them the symbols of Pentecost- the dove, the wind and the flames of fire. These indeed made the kites very colourful. The pre-schoolers’ kites were made from cardboard with colourful plastic tails. Imagine everyone’s surprise when they found after the service that all the kites in fact flew very well!Why kites? We felt that, apart from the visual symbols of Pentecost which were painted on them, the kites also gave us an excellent theme. Gwen Benjamin drew from the children the thought that a kite was earthbound until it was lifted by the wind. We realised that kites can’t fly unless they are let free to roam in the sky We learned also that kites have no direction and no power except that of the wind. Another interesting feature of our kites was that the wooden base which forms the frame was in the form of a cross. Here then was ample symbolism for a memorable service. Kites symbolize freedom, ambition, and a spiritual connection between heaven and earth. Because they soar upward, they represent the human desire to reach new heights and transcend earthly limitations. gravitybali.com +3 Universal Meanings • Freedom & Liberation: The ability to float untethered (or controlled from the ground) represents boundless freedom and the carefree nature of childhood. • Spiritual Bridge: Their upward flight serves as a metaphor for sending prayers to the divine, communicating with ancestors, and holding onto spiritual hope. • Ambition & Success: The rising of a kite is an arrow pointing upward, symbolizing career progress, rising above adversity, and chasing dreams. gravitybali.com +4 Cultural Significance • China: The birthplace of kites views them as symbols of good luck and longevity. In traditional practices, such as the Qingming Festival, people fly kites and deliberately cut the string to let the kite drift away, symbolizing the release of the previous year's unhappiness. • Bali: Kite flying is a sacred, religious custom meant to thank the gods for bountiful harvests and maintain cosmic balance. • Bermuda: Flying kites on Good Friday is a cultural tradition meant to represent the Ascension of Christ. • Philosophy/Metaphor: A kite teaches the value of patience and "reading the wind"—knowing when to push forward and when to let things unfold naturally. For Christians, Pentecost is the celebration where we remember the day the Holy Spirit was sent to the disciples. These were some of the last words Jesus spoke to his disciples, just before he ascended to heaven. He leaves them with this promise, "you will be baptised with the Holy Spirit". And that is exactly what happened at Pentecost. The disciples were gathered together when suddenly a powerful wind, like nothing they had seen or heard before, came rushing through the room. Then, even stranger than that, fire suddenly appeared in the room and separated so that a tongue of fire came to rest on each persons head. To remind us of the Holy Spirit moving around us, create the Pentecost Kite. My friend has held numerous jobs and ministries, all of them fruitful and interesting, and she is clearly energized by her current position as communications director for a ministry that raises awareness of people groups around the world, often called “unreached,” who have no exposure to the Gospel. I’ve been evaluating my own life in the light of the contrast between arrow and kite. In some areas of my life, I was like an arrow. In other areas, like a kite. With so many unknowns at present, the kite picture is really helpful. All of us need to nurture the confidence that Jesus has the kite string well in hand. And all of us need to flex with the wind of the Holy Spirit. Verbal pictures and images are metaphors, a Greek word meaning transport, where the meaning from one word is transported onto another word or concept. In the Bible, many pictures, or metaphors, are used to describe God. In the Psalms, God is compared to a shepherd, rock, refuge, sun, shield, and many other concrete, real-life items. In the Gospels, Jesus calls himself the bread of life, the light of the world, the door of the sheep, the good shepherd, and the true vine. Each of these pictures sketched in words has brought comfort, joy and challenge to believers for centuries. I’m also interested in metaphors that describe us, the people of God. My new favorite metaphor for Christians is a kite anchored in Jesus’ hands and shifting in the wind of the Holy Spirit.

The Promise that Things get Better

January 8, 2026 Baptism of the Lord The Promise that things get Better Isaiah 42:1-9 Year A Prelude Greeting Call to Worship Come to the waters, beloved— where Spirit moved over at creation, where Jesus was immersed in justice, where God leaned close to us. We splash in the river of God’s joy. Come to the waters, beloved— where God’s voice thunders, where God whispers kindness. We watch as Jesus steps into the muddy mess of our lives. Come to the waters, beloved— where the Spirit gifts us so we can stand side by side with the broken and forgotten. We come because we are indeed God’s beloved children. (LectionaryLiturgies, Thom Shuman) Opening Prayer Eternal God, at the baptism of Jesus, you revealed him to be your Son, and anointed him with the Holy Spirit, Keep all who are born of water and the Spirit faithful to their calling as your people; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Posted on the Church of Scotland’s Starters for Sunday website, https://www.churchofscotland.org.uk/home. Re-posted on the re:Worship blog at https://re-worship.blogspot.com/2014/01/collect-baptism-of-our-lord.html. Song O For a Thousand Tongues to Sing UMH 57 A Sermon for all Ages Children’s Sermon: “Remembering Our Yes” (Bring a small bowl of water. If possible, stand near the baptismal font.) Good morning, friends! Does anyone remember a time when you said “yes” to something important? Maybe yes to helping at home… yes to being kind… or yes to following a rule? Today is a special Sunday. It’s the day we remember when Jesus was baptized. When Jesus went into the water, God said, “You are my beloved.” When you were baptized, God said the same thing to you: “You are my beloved child.” Now, I have this bowl of water. (Show water.) This water helps us remember our baptism. Even if you were very little, something important happened that day. The grown-ups—parents, grandparents, the church—said “yes” for you. They said yes to: loving you, helping you grow in faith, and teaching you how to follow Jesus. Later today, the whole church is going to say “yes” again. That’s called renewing our baptismal vows. Renewing our vows means we remember: God loves us. God is with us. And we promise to help each other follow Jesus. The Bible story today says God’s servant is gentle. It says the servant doesn’t break people when they are hurting. That’s part of our baptism promise too. When we say “yes” today, we are saying: We will be kind. We will help others. We will take care of people when they feel sad or weak. And here’s something really important: We don’t say “yes” by ourselves. Look around. (Pause.) The whole church says “yes” together. We help each other keep our promises. So when the water is used later and the questions are asked, listen carefully. That’s the church remembering who we are: God’s beloved children, called to love and serve. Let’s practice saying “yes” together. When I say, “God loves you,” you say “Yes!” God loves you! (Children respond: “Yes!”) God is with you! (“Yes!”) God calls us to help others! (“Yes!”) Let’s pray. Prayer Loving God, Thank you for the water of baptism. Thank you for loving us first. Help us keep saying yes to you, and yes to loving others. Amen Affirmation of faith We trust in God the Holy Spirit everywhere the giver and renewer of life. The Spirit justifies us by grace through faith, sets us free to accept ourselves and to love God and neighbor, and binds us together with all believers in the one body of Christ, the Church. The same Spirit who inspired the prophets and apostles rules our faith and life in Christ through Scripture, engages us through the Word proclaimed, claims us in the waters of baptism, feeds us with the bread of life and the cup of salvation, and calls women and men to all ministries of the Church. (Presbyterian Outlook, A Brief Statement of Faith) Scripture Isaiah 42:1-9 Sermon The Promise that Things get Better The Messianic Age The Messianic Age. This is what every Jewish child of God was hoping, praying, and waiting for. It is easy to see why when we hear God's Old Testament promises about the Messianic Age: (Isa 2:2) In the last days the mountain of the Lord's temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. (Isa 2:4) They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. (Isa 35:5-7) Then will the eyes of the blind be opened and the ears of the deaf unstopped. (6) Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. (7) The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow. (Isa 60:3,10-13) Nations will come to your light, and kings to the brightness of your dawn. (13) "Foreigners will rebuild your walls, and their kings will serve you ... (11) Your gates will always stand open, they will never be shut, day or night, so that men may bring you the wealth of the nations-- their kings led in triumphal procession. (12) For the nation or kingdom that will not serve you will perish; it will be utterly ruined. (13) "The glory of Lebanon will come to you, the pine, the fir and the cypress together, to adorn the place of my sanctuary; and I will glorify the place of my feet. (Isa 65:20-21,25) "Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; he who dies at a hundred will be thought a mere youth; he who fails to reach a hundred will be considered accursed. (21) They will build houses and dwell in them; they will plant vineyards and eat their fruit ... (25) The wolf and the lamb will feed together, and the lion will eat straw like the ox, but dust will be the serpent's food. They will neither harm nor destroy on all my holy mountain," says the LORD. What wonderful, beautiful promises. No wonder God's Jewish children could hardly wait for the Messianic Age. The Old Testament Scriptures clearly state that the beauty and wonder of the Messianic Age will become a reality; but this will be so only with the coming of the Messiah. The Messiah. It is He Who brings about the Messianic Age. Today, in the story of Jesus' baptism, Matthew tells his Jewish audience that the Messiah has come and that the Messianic Age is about to begin. And, in a departure from Jewish expectations about the Messiah, Matthew tells his Jewish audience that Messiah Jesus has come to take the sinner's place. Adrian Dieleman, Jesus: A Baptism of Repentance? ____________________ The book of Isaiah gives us such wonderful words of hope. It paints a picture of a wonderful world that works for everyone. A world of shalom – peace, justice, wholeness and wellbeing. A world where a supportive community provides all of those things for each individual. The book of Isaiah spans 500 years where the hope, that dream never fades. Our scripture for today – Isaiah 42:1-9 stands somewhere in the middle of that time period. This scripture introduces the concept of the suffering servant. A person who carries the spirit of God, who is called to lead, who cares for the community, but who would not hurt a fly. This person is able to make things happen, but in a calm, peaceful, gentle manner. We are grateful for this person, and we assume that this person is Jesus. And yet Isaiah speaks long before Jesus was born, and he speaks long after Jesus has Risen. The words of Isaiah are still relevant for today. Welcoming Mr. Forsythe Argile Smith Isaiah 42:1-9, Acts 10:34-43 Mr. Forsythe made his work as an elementary school principal look easy. He had a knack for managing his swarm of teachers, coaches, administrators, students, and parents so that teaching and learning could happen every school day. Even though he didn't try to rule with an iron hand, everyone seemed to have tremendous respect for him. He certainly didn't look like a top-shelf administrator. Not a tall man at all, he had a few strands of unruly gray hair on the top of his head with a little more hanging on for dear life around his hat line. A portly fellow, he cut a heavy-in-the-middle figure that would remind you of Santa Claus, and he always looked like he had been dressed by committee. Nothing he wore seemed to match really well or fit quite right. His signature accessory to his garbled wardrobe happened to be a pair of thick glasses that perched precariously on the end of his nose all the time. Mr. Forsythe had incredible power over the school. Teachers lived with the reality that he could fire and replace each one of them as he deemed necessary. Students knew that the stroke of his pen could have them imprisoned to detention, Saturday school, or worse. Parents learned that he had the clout to make things happen. Every member of the school board understood his depth of his influence in the community. But power didn't matter to him very much. The children in his school, however, meant the world to him. He cared deeply about them -- each one of them. For instance, he liked to drop by the third-grade classes and quiz the students on their multiplication tables. All third-graders should have a firm grip on everything from "two times one" to "nine times nine" as far as he was concerned. That's why he would arrange "surprise" visits to each of the third-grade classes. On a typical surprise visit, he would say to the teacher, "I dropped by to see if these students were as smart as the other third-grade classes." Then he would ask, "Would you mind if I asked a few questions?" That's when the fun would begin. He would walk down the aisles, point to a student at random, and throw out a question like, "Two times seven?" A correct answer got a hearty, "Great!" Answering incorrectly got an encouraging "you'll get it next time" reply. Up and down the aisle he would go, hurling multiplication table questions left and right. Then he would leave, thanking the teacher for allowing him to interrupt and adding so everyone could hear, "They're really smart, aren't they?" One day he made a surprise visit to a class in which Charlie sat quietly trying to deal with a toothache. Charlie came from a poor family that couldn't afford dental care. He didn't wear nice clothes either, and he knew it. In fact, Charlie spent much of his time at school trying to be invisible. To make matters worse, his tooth hurt on the very day Mr. Forsythe made one of his surprise visits his class. In usual fashion, Mr. Forsythe made his way up and down the aisle and quizzed one student after another, getting closer to Charlie with each step he took. Then he flashed the question at Charlie, "Six times nine?" Forgetting his pain for a split second, Charlie spoke up, "Fifty-four." Then Mr. Forsythe launched a follow-up query, "Nine times eight?" "Seventy-two!" Charlie shot back. "You're good." Mr. Forsythe said. Then he turned to the teacher and confirmed, "He's really good." After Mr. Forsythe left the classroom, Charlie thought about Mr. Forsythe's visit. The most powerful person in his third-grade world had just said in public that he mattered. For a while, his tooth stopped hurting, and his self-esteem healed a little too. As far as he was concerned, Mr. Forsythe could visit his classroom anytime. Jesus came, powerful yet gentle and caring. People who know Him that way always welcome Him into their lives. Mr. Forsythe was an ordinary man, who came to an ordinary student and give them a really profound calling. When Jesus was baptized, he knew it was time to step into his calling. God made that calling known to all of the world. His calling was to be the suffering servant of the day. In Isaiah – in the first half of the scripture – God is talking about the suffering servant, he talks in third person. He says he/him. But right after he names the characteristics of the suffering servant – he changes – he says you. I have called you for a good reason, I will hold you hand. When God says you – who is God talking about? There is some speculation that you is Jesus, or some other modern figure. But what if when God says I have called you for a reason, God is actually talking about – you – the people listening, the people who claim Jesus Christ as a savior, the people who follow Jesus, the ones who have been baptized? Jesus was baptized, and claimed – but so are we. Blessing brings responsibility When Jesus was baptized, he was given an identity, a mission and a purpose. When we are baptized we are given a mission to fulfill also. When the church forgets to stay united in its mission, when we get so caught up on ourselves, that we forget that all that we do is for the good of others, we are like a ship without a sail. Jesus mission to feed the hungry, to help the blind to see, to set the prisoners free is our mission. Our assignment throught baptism, our call to be obedient servants. God is trying to do a new thing in the world, he calls you, he accepts you, because he needs you. A young girl treasures the times with her granddad, because everyday he prays with her and for her and makes her feel important in the eyes of God. She misses her grandfather deeply when he passes away, because no one else prays for her. One day she asks her mom why she doesn’t bless her the way her grandfather did. Her mom tells her that she blesses her daughter everyday, she prays to God everyday on her behalf, but she doesn’t have to wisdom to make sure that she knows. How many of the people in our lives know that we pray for them, that we accept them, that they are important to us. Being baptized, blessed by God is not only a gift, it is a responsibility. Your responsibility is to be a blessing to other people. What if baptism was God’s way of starting a quiet revolution today – not a revolution of protest, force, or violence. But a revolution of humble love. Baptism is not just a ticket to heaven, it is an invitation to be the body of Christ for the world. We are called to care for others, to build community, to model God’s love for people who cant see it any other way. Through the words of Isaiah – baptism is connected to justice, but also to mission. The Connection between Baptism and Mission There is a vital connection between baptism and mission. Another way to put it is that there is a vital connection between going down and going out. We do not play our part in the world's redemption when we climb ladders so much as when we are pulled downward. It is out of our pain that we heal. It is out of our poverty that we make others rich. It is from our ignorance that we enlighten others. It is by our brokenness that others become whole. It is from our dying that others come to life. We must follow Jesus in his descent, we must accept his downward mobility and our own if we are to be his true disciples, if we are to allow resurrection in our lives. In this terrible demand that we go down with Jesus in downward mobility, that we go down with him in the murky waters of the river and the dark waters of death -- in this terrible demand there is good news for us. For we already know what it means to go down. Perhaps you went down at some time in the past -- an unhappy childhood, a broken marriage, a career failure, a horrible bereavement. Perhaps you find yourself down at the bottom right now -- estranged from a loved one, troubled by an aging body, upset at a world that's changed too fast. You already know what it means to go down. You feel confused, ashamed, and without any power. Your downward descent leaves you groggy. The good news is this: there is power in that downward descent. Not power to grab and keep yourself, but power to use in serving other people. Whatever it is that has taken you to the bottom has been a baptism – if you stand out of the way and let it work. The death you have experienced can be life for someone else. That baptism of yours, horrible and unwelcome though it was, can lead you to some unexpected mission where Christ will rise again in you and your neighbor. Charles Hoffacker, Downward Mobility _____________________________________ Through baptism we have been given the power not just to assess the world – but to change the world. We have the power to make a difference. Remember your baptism and be thankful. Let’s Pray…….. Song Breathe on me Breath of God UMH 420 Prayer Lord’s Prayer Baptismal Renewal (You do not have to mention to invitation at all) Invitation Leader: Beloved of God, today we remember that we are a people formed in water and Spirit. We remember that Jesus stepped into the waters of the Jordan, not because he needed to be cleansed, but to show us what it means to be fully human— to say yes to God, yes to belovedness, yes to the work of gentle justice. Today we step into that yes again. (United Church of Christ Worship Ways, Michael Anthony Howard) Renunciation of Sin and Profession of Faith UMH page 40 Thanksgiving over the Water UMH 41 Prayer of Dedication As a river carries life to land, take our gifts and carry them into the world, God of waters. There, may they set people free, open closed eyes and clenched fists, proclaim faith instead of fear, share peace instead of platitudes. This we pray in the name of the Beloved. Amen. Affirmation God is the creator of wind which stirs us to compassion and the mover of wind which carries God’s cries for justice into every corner of creation. Jesus is the Beloved who stepped out of Glory into the water of baptism, who muddied his feet walking the dusty road to death, who was raised to make us new. The Spirit still comes, resting upon us like a dove, transforming our ordinary lives into gifts of peace and reconciliation, sending us into a broken world to bring healing and hope. God in Community, Holy in One, you are our faith, our hope, our life, our love. This we believe. Amen. (Lectionary Liturgies, Thom Shuman, 2026) A Moment for Stewardship Prayer of Thanksgiving God of all good gifts, thank you for the gift of baptism, which marks us for life here and life eternal. Please accept our offerings as signs of our love for you and our desire to share Good News with all who are eager to claim new life. AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Facebook The heavens have opened and we have heard God’s voice. Let us go to speak up for all whom the world ignores. We have stood in the waters of baptism gathered into the welcoming arms of Jesus. Let us go to embrace everyone who finds the doors of hope, justice, life slammed in their faces. We have felt the touch of the Spirit resting upon us like a gentle dove. Let us go to be light in the shadows cast by the privileged and powerful, and bring peace to the broken places. (Lectionary Liturgies, Thom Shuman,2026) Community Time – Joys and Concerns Benediction Hear the voice of God that claimed you in baptism: you are precious and beloved in God’s sight. God has claimed our lives in baptism that we might die to sin and be raised to new life. God’s Spirit empowers us now to follow Jesus into our world, so as you go, lift up the broken hearted and stand with the oppressed. Love God with your whole lives and love neighbors as yourselves. Amen. (Presbyterian Outlook, Roger Gench) Additional Illustrations Welcome To a Journey The story is told of a pastor's words to a baby shortly after he had baptized her. No doubt, the minister was speaking as much to the congregation as to the infant. "Little sister, by this act of baptism, we welcome you to a journey that will take your whole life. This isn't the end. It's the beginning of God's experiment with your life. What God will make of you, we know not. Where God will take you, surprise you, we cannot say. This we do know and this we say -- God is with you." And God will be with us as we live out our baptism. William B. Kincaid, III, And then Came the Angel, CSS Publishing Company Jesus' Consecration Some years ago, a Scottish minister told his congregation about dreaming he had died. When he came to the pearly gates, to his dismay, he would be denied entrance until he presented his credentials. Proudly the Pastor articulated the number of sermons preached and the prominent pulpits occupied. But Saint Peter said no one had heard them in heaven. The discouraged servant enumerated his community involvement. He was told they were not recorded. Sorrowfully, the pastor turned to leave, when Peter said, "Stay a moment, and tell me, are you the man who fed the sparrows?" "Yes," the Scotsman replied, "but what does that have to do with it?" "Come in," said Saint Peter, "the Master of the sparrows wants to thank you." Here is the pertinent, though often overlooked, point: great and prominent positions indicate skill and capacity, but small services suggest the depth of one's consecration. And so it is with Jesus' Baptism. He submits to John's baptism of repentance even though he himself was perfect and had no need to repent. Jesus identified with our sins by being baptized. He joined in the popular movement of his day. It was a grass roots movement started by a desert monk named John the Baptist. John was calling for the repentance of Israel. Jesus chose to be baptized because he wanted to participate with the people in their desires to be close to God. Brett Blair, www.Sermons.com. Adapted from G. Curtis Jones, 1000 Illustrations for Preaching and Teaching, Nashville: Broadman, p. 241. _____________________ Meaning of Baptism Those who are baptized in Jesus do not need to strive after a new life. They have already attained new life through dying with Christ. But they do need to nurture that new life so it can grow and mature. That's what church is for. That's what Bible study is for. That's what prayer is for. It is like the Parable of the Sower. Many of those seeds sprouted up, but only a few grew into maturity. The rest withered and died. A wealthy businessman was horrified to see a fisherman sitting beside his boat, playing with a small child. "Why aren't you out fishing?" asked the businessman. "Because I caught enough fish for one day," replied the fisherman. "Why don't you catch some more?" "What would I do with them?" "You could earn more money," said the businessman. "Then with the extra money, you could buy a bigger boat, go into deeper waters, and catch more fish. Then you would make enough money to buy nylon nets. With the nets, you could catch even more fish and make more money. With that money you could own two boats, maybe three boats. Eventually you could have a whole fleet of boats and be rich like me." "Then what would I do?" asked the fisherman. "Then," said the businessman, "you could really enjoy life." The fisherman looked at the businessman quizzically and asked, "What do you think I am doing now?" The baptism of Jesus is dying to our self-centered endeavors and being resurrected into a life marked by grace and love. When we live in the baptism of Jesus, we touch the hearts of others and help open them to the Holy Spirit and new life in Christ. Are you living and growing in the new life you have been given? Paul Peterson, The Waters of Death ___________________ We Draw the Circle Too Small Roy Lloyd, a Lutheran minister, once interviewed Mother Teresa. He said that one of his questions and one of her answers stands out in his mind as "a bright sun burning in my mind." He asked her, "What's the biggest problem in the world today?" And she answered, without hesitation, "The biggest problem in the world today is that we draw the circle of our family too small. We need to draw it larger every day." With all that is evil and wrong in this world today it would be easy to answer that question with a hundred different events. That's what makes Mother Teresa's response so jilting. She is saying that the problem is not so much with the world as it is with us. We need to see more people as our neighbor than we are currently doing. I see Jesus doing this in his baptism. In his baptism he included us in his righteousness. He identified with humanity, with our need to be cleansed, and our need to be made pure. If you have been baptized you have been drawn, by Jesus' baptism, into the circle of God's family. Brett Blair, www.Sermons.com. ____________________ What Will You Do with Your Gift? There is a folk tale from India that summarizes our thoughts this morning. It seems that there was a good king who ruled wisely and who ruled well. One day the king called his three daughters together and told them he was leaving on a long journey. "I wish to learn about God, so I will need to go away and spend a long time in prayer. In my absence I will leave the three of you in charge. Before I leave I would like to leave each of you with a gift; a gift I pray will help you learn how to wisely use your power to rule." Then he placed in each of their hands a single grain of rice. The first daughter tied a long golden thread around her grain of rice and placed it in a beautiful crystal box. Every day she looked at it and reminded herself that she was powerful. The second daughter took one look at the common grain of rice, and threw it away, thus squandering her father's mysterious gift. The third daughter just looked at her grain of rice for a long, long time - until she finally understood what to do with it. She went outside and planted it in the ground. And it became a seed, giving life beyond itself, eventually turning into vast fields of hope and nourishment for others. When the father returned years later, he asked his three daughters what they had done with their grains of rice. Though he was polite to his first two daughters, he did not respond to their explanations with much enthusiasm. It was only after the king saw the fields of grain resulting from his third daughter's wisdom that he responded with delight. Taking the crown off his head, he placed it on hers, saying, "Beloved, you alone have learned the meaning of power." From that day forward, the youngest daughter ruled the kingdom. She ruled long, and she ruled wisely, and she ruled well. Brothers and sisters, this day as we remember the blessings and power of our baptism, as we set apart brothers and sisters for particular tasks of ministry, I pray that all of us will continue to be God's delight - powerful servants - pouring out our power for the hope and nourishment of the world. William R. White, Stories For The Journey (Minneapolis: Augsburg Press, 1988), adapted by Susan R. Andrews, The Offense of Grace, CSS Publishing Company Messages from God A few years ago there were billboards scattered throughout the United States with messages from God. Some guy had purchased the space and conducted an advertising campaign for God. Actually, the person responsible for these "Messages from God" chose to remain anonymous. The Smith Agency in Ft. Lauderdale, Florida, launched the advertising campaign in September 1998. Andrew Smith, the agency's president, said that an individual simply appeared in their office one day and hired them on the spot. He said that their agreement with this individual prohibited them from releasing his name but he did say that the person is quite well known. These 15 messages signed by God have appeared on billboards and buses: 1. Let's Meet at My House Sunday Before the Game.--God 2. C'mon Over and Bring the Kids.--God 3. What Part of "Thou Shalt Not ..." Didn't You Understand?--God 4. We Need to Talk.--God 5. Keep Using My Name in Vain And I'll Make Rush Hour Longer.--God (This add is placed in congested Urban areas). 6. Loved the Wedding, Invite Me to the Marriage.--God 7. That "Love Thy Neighbor" Thing, I Meant It.--God 8. I Love You ... I Love You ... I Love You.--God 9. Will The Road You're on Get You to My Place?--God 10. Follow Me.--God 11. My Way Is the Highway.--God 12. Need Directions?--God 13. You Think It's Hot Here?--God (During the Summer) 14. Tell the Kids I Love Them.--God 15. Have You Read My #1 Best Seller? There Will Be a Test.--God It's a cute campaign and clever and it would be nice if God actually would spend a little more time advertising his thoughts. But this exposes the fault in us humans. We want a definitive answer. We want some rules to go by and we want to be told how to behave and what we should do. The Ten Commandments do this for us but we slowly found out --through centuries and centuries of countless sins and human atrocities--that we were not able to abide by them. So what is God to do? Take out an add campaign on our city buses and billboards? No, I don't think so. Instead he does something very different. He says, "This is my Son, whom I love; with him I am well pleased." What a difference! Instead of rules written on tablets, buses, and billboards, he says, "I'd like to introduce you to someone special. Here, I want you to meet my son. I love him a great deal. I am so proud of him." What do you do about that? It's one thing to forget a commandment. It's quite another to slam the door in the face of a relative. Brett Blair, Sermons.com. ____________________ The Unbaptized Arm Ivan the Great became the great sovereign ruler of all of Russia during the Fifteenth Century. He brought together warring tribes and independent provinces. He has been called the gatherer of all of Russia. As a fighting man he was courageous. As a general he was brilliant. He drove out the Tartars and established peace across the nation. However, Ivan was so busy waging his campaigns that he did not have a family. His friends and advisers were quite concerned. They reminded him that there was no heir to the throne, and should anything happen to him the union would shatter into chaos. “You must take a wife who can bear you a son.” The busy soldier statesman said to them that he did not have the time to search for a bride, but if they would find a suitable one, he would marry her. The counselors and advisers searched the capitals of Europe to find an appropriate wife for the great tsar. And find her, they did. They reported to Ivan of the beautiful dark eyed daughter of the King of Greece. She was young, brilliant, and charming. He agreed to marry her sight unseen. The King of Greece was delighted. It would align Greece in a favorable way with the emerging giant of the north. But there had to be one condition, “He cannot marry my daughter unless he becomes a member of the Greek Orthodox Church.” Ivan’s response, “I will do it!” So, a priest was dispatched to Moscow to instruct Ivan in Orthodox doctrine. Ivan was a quick student and learned the catechism in record time. Arrangements were concluded, and the tsar made his way to Athens accompanied by 500 of his crack troops--his personal palace guard. He was to be baptized into the Orthodox church by immersion, as was the custom of the Eastern Church. His soldiers, ever loyal, asked to be baptized also. The Patriarch of the Church assigned 500 priests to give the soldiers a one-on-one catechism crash course. The soldiers, all 500 of them, were to be immersed in one mass baptism. Crowds gathered from all over Greece. What a sight that must have been, 500 priests and 500 soldiers, a thousand people, walking into the blue Mediterranean. The priests were dressed in black robes and tall black hats, the official dress of the Orthodox Church. The soldiers wore their battle uniforms with of all their regalia — ribbons of valor, medals of courage, and their weapons of battle. Suddenly, there was a problem. The Church prohibited professional soldiers from being members; they would have to give up their commitment to bloodshed. They could not be killers and church members too. After a hasty round of diplomacy, the problem was solved quite simply. As the words were spoken and the priests began to baptize them, each soldier reached to his side and withdrew his sword. Lifting it high overhead, every soldier was totally immersed-everything baptized except his fighting arm and sword. That is a true historical fact. The unbaptized arm. What a powerful picture of Christianity today. How many unbaptized arms are here this morning? How many unbaptized wills are here? How many unbaptized talents? Unbaptized check books? Unbaptized social activities? How many are there here this morning? Wayne Dehoney, Walnut Street Baptist Church. ______________________________ The Majesty of God Roy L. Smith tells about an aged and scholarly minister with a flair for astronomy who spent the night on a California mountaintop with a group of young men from his church. It so happened that a little after midnight two great stars came into conjunction, and the dear old man went from sleeping bag to sleeping bag, shaking them and shouting, “Get up! Get up! Don’t miss it! Don’t let God Almighty put on such a show as this for just this old mule and me!” Anyone who is sensitive to the beauty of nature sees God daily. When was it that you first realized the majesty of God? Perhaps it was at the birth of your first child. What greater miracle in all of creation is there than this--the birth of a new human being? As we watch that child learn to smile and to make sounds--then to talk and to walk and finally to grow into a mature person, we are led to the dramatic realization that there is more to life than mere physics and chemistry. Behind creation stands a Creator. When was it that you first realized the majesty of God? King Duncan, Collected Sermons, www.Sermons.com

The Grateful One

October 12, 2025 Luke 17:11-19 18th Sunday After Pentecost Year C The Grateful One Prelude Greeting Call to Worship Whether we live in an apartment or a house; if we reside in the suburbs or the city: God tells us to pray for the places where we live. Whether we are exiles or prisoners for the gospel; if we are young, old, insider, outcast: God says, 'when you search for me, you will find me.' Whether we have been wandering and lost; or if we have lived in the same place all our lives: God says, 'I will gather you from all your places and bring you home. (Lectionary Liturgies, Thom Shuman) Invocation Loving God, Compassionate Architect, You are the bearer of all our souls, the hope of all possibilities when walls surround us. You carve paths in mountainous regions when our roads appear blocked. You build bridges between people separated by gaps and distances. May we be ones who create channels so that your children continue to form relationships with one another and with you. Amen. (United Church of Christ Worship Ways, Michelle Torigan) Song Lord of the Dance UMH 261 A Sermon for all Ages Children’s Sermon: “Remember to Say Thank You!” Scripture: Luke 17:11–19 Theme: Gratitude, Mission, Discipleship, and Stewardship [Gather the children and sit with them at the front] Good morning, friends! Today I want to tell you a story Jesus told about ten people who were very, very sick. They had something called leprosy — it made them hurt, and no one wanted to be around them. They couldn’t go home. They couldn’t hug their families. They couldn’t even go to church! One day, Jesus was walking down the road — and those ten sick people saw Him coming. They shouted from far away: “Jesus! Master! Have mercy on us!” Do you know what Jesus did? He didn’t walk away. He saw them. He loved them. And He said, “Go show yourselves to the priests.” And as they walked away — before they even got there — they looked at their hands, their arms, their faces… and they realized: They were healed! All ten were healed! Isn’t that wonderful? But here’s the sad part — only one of them came back. One man ran back to Jesus, threw himself down, and said, “Thank you, Jesus! Thank you for healing me!” And Jesus said, “Weren’t there ten? Where are the other nine?” [Object lesson idea: 10 bandages] Let’s pretend these bandages are for the ten people. (You can place ten bandages or stickers on the children’s hands or sleeves as you talk.) Ten were healed… but only one came back to say thank you. So let’s take one bandage and put it right here on my hand — this one stands for the thankful one. Now, what do you think Jesus felt when that one person came back to thank Him? Yes — happy! Loved! When we remember to say thank you — to God, to our parents, to our teachers, to anyone — we make their hearts happy. And we make our hearts happy too. Connecting to Mission, Discipleship, and Stewardship You know, when we say thank you to God, it’s not just with our words — it’s also with what we do. • When you help a friend — that’s mission. • When you pray, learn about Jesus, and come to church — that’s discipleship. • When you share what you have — your time, your toys, your offering — that’s stewardship. Every time we do those things, we’re saying: “Thank you, Jesus, for loving me! I want to love others, too.” [Closing activity suggestion] Invite the children to think of one thing they’re thankful for. Go around and let them share: “I thank God for ______.” Then invite them to say together: “Thank you, Jesus!” (Encourage them to say it loudly like the healed man did!) Closing Prayer Let’s pray together: Dear Jesus, Thank You for loving us and healing us. Thank You for our homes, our families, our church, and all our blessings. Help us remember to say thank You — not just with our words, but with our actions, by helping others and sharing what we have. Amen. Generated by ChatGPT 5 Call to confession (based on 2 Timothy) Even when we are faithless, God remains faithful. Assured of God’s grace, let us confess our sin together: Prayer of confession (based on Luke 17) Holy God, When we are in need, we cry out for your mercy and healing. Yet, we confess that too often, we are confident in our own strength. We take the blessings to which we feel entitled and continue on our way, rather than returning to you in worship and praise. Jesus, have mercy on us! It is easy to take for granted the ease of life we so often experience, while failing to question why others are pushed to the margins and excluded. It is tempting to take pride in our health and strength rather than confronting ableism in all its forms. Jesus, have mercy on us! Help us to grow in compassion for all people. Redirect our paths so that we return to you, offering our praise and gratitude, now and always. Amen. (Presbyterian Outlook, Stephanie Sorge) Assurance of pardon (based on 2 Timothy) The saying is sure: If we have died with Christ, we will also live with him; if we endure, we will also reign with him. We are clothed with the righteousness of Christ. Our sin is forgiven! Thanks be to God. (Presbyterian Outlook, Stephanie Sorge) Prayer for illumination God of Wisdom, By the power of your Holy Spirit, open us to receive your Word today. Lead us in wisdom and courage as we seek to follow Jesus, in whose name we pray, amen. (Presbyterian Outlook, Stephanie Sorge) Scripture Luke 17:11-19 Sermon Grateful One Magic Words When our grand-daughter Sarah was two years old, she was extremely active. She was always busy, always moving and always in a hurry… because at two years of age, she had already realized that there are so many exciting things to do and see and experience in this incredible world God has given us. One day Sarah interrupted her play-time just long enough to run into the kitchen in search of a mid-afternoon snack. Hurriedly, she said to her mother: “Banana, Momma, Banana!” Jodi, her mother, handed her a banana. Sarah quickly grabbed the banana and turned to rush back out of the kitchen. However, before she took very many steps, her mother said: “Sarah, come back. What are the magic words?” Sarah screeched to a halt, turned back around and said: “Please! Thank You! You’re Welcome! God Bless You! And I Love You, Mommy!” At this point, Sarah got a second banana!... And a warm hug! The magic words Sarah’s mother was looking for were “Thank you.” She got more than that… but those were the words she was looking for… because Sarah’s mother knows how important it is… for us to learn how to stop and say thanks.” James W. Moore, Collected Sermons,www.Sermons.com We all know the importance of the magic words – thank you. We have all been taught that lesson, and more than likely we have taught that lesson to countless others. The words thank you are the key to today’s lesson. We are encouraged not just to say those words, and to say those words boldly. We are encouraged to live them. During our stewardship campaign, we are encouraged to think about mission, discipleship and stewardship. Mission, discipleship, and stewardship are not separate things — they are one living response to grace. Mission — seeing others and going where Jesus leads. Discipleship — turning back to Christ again and again. Stewardship — giving back from grateful hearts. All three of those things begin with the magic words – thank you. But they don’t end there. Thank you is so much a part of our lives that we get comfortable and start to take those words for granted. Those words might be present in our hearts, but sometime we forget to say them out loud. Sort of like the story of Ed Spencer. This story is near to me, because Ed went to the same seminary that I went to. And even though this story happened in 1860 – I know exactly where it happened. Northwestern’s campus looks a lot different today then it did then. At one time most of the campus was right next to Lake Michigan. Until the 60’s or 70’s when they filled a lot of the lake in to build more buildings. Ed Spencer’s story is one of gratitude – or the lack there of. Most of us have felt the sting of ingratitude, but few have felt it as painfully as Ed Spencer. He was a divinity student at Garrett Theological Seminary in Evanston, IL. On September 8, 1860. Spencer was drawn into a situation that changed the direction of his life. That night he was awakened by the shouting of fellow seminary students, who reported that there was a shipwreck directly off shore from Winnetka. A cruise ship had collided with a lumber freighter and was sinking. Ed Spencer jumped out of bed, dressed in a hurry, and ran the three miles to Winnetka. It was a stormy night and the lake was tossing vigorously. Few would be rescuers were willing to brave the turbulent waters and the dangerous undertows. Ed was a strong swimmer, from his childhood days of swimming the Mississippi near his home in Rock Island. He jumped right in and proceeded to pull people to shore one after the other. He had to fight huge waves and painful buffeting from pieces of debris. By the light of dawn he had personally rescued fifteen survivors. As he was warming himself by the fire with a cup of coffee, a cry came that there were two more survivors clinging to flotsam for dear life. Despite his sheer exhaustion, je jumped in and barely made it to the hunk of shipwreck. He manages to draw them in with his last ounce of strength, after which he collapsed on the breach. That night, 287 people lost their lives but of the 98 who were saved, Spencer personally rescued 17. Ed Spencer never got back to seminary. He spent the rest of his days as an invalid in California. As an old man, he was interviewed by a Los Angeles newspaper and asked what he recalled in particular about the rescue. Spencer replied “Only this: of the seventeen people I saved, not one of them every thanked me.” (the story is based on “A Window on the Mountain” by Winston and Winnie Pearce). This story is special to me, but I think that we can all relate to Ed’s feelings of someone forgetting to say thank you, when we did the right thing, when we made a sacrifice, and someone didn’t say thank you. Even Jesus expresses his disappointment in today’s scripture story. Jesus is on his way to Jerusalem to meet his fate/ destiny. He is nervous about the trip because at this point he has no idea of what will happen in Jerusalem. He takes the long way on his journey. He travels north through no man’s land in hopes of reaching more people. He is not at home, but he is a long way from his destination. He is on the border of insiders and outsiders, between the clean and the unclean, between religion and rejection. Some of the most important lessons in the bible happen when Jesus is on his journey. All throughout Luke, Jesus teaches us that the borderland is where mission happens – where we come out of our comfort zone in order to meet the needs of others. During Jesus’ journey he hears the cries of 10 lepers as they ask for help. Even in the midst of his own uncertainty he is willing to reach out and help others. He can’t save himself, but he knows that he does what he can to save others. Jesus doesn’t heal them directly, he tells them to go to church talk with the pastor, reclaim your life Jesus tells them that their faith heals them. All ten take off on their healing journey – only one comes back to say thank you. That’s one more than returned to Ed Spencer. But even Jesus asks – where are the other nine, weren’t they healed as well? So even Jesus reminds us of how important it is to say thank you. It is a reminder for all of us who follow Jesus. God’s grace comes to us all. I am sure there were others who were grateful, but they just never returned to make their feelings known. Ten were healed. One came back. Ten received mercy. One entered relationship. Discipleship begins in that turning back — not just enjoying the gift, but seeking the Giver. The Samaritan comes back praising God in a loud voice. He falls at Jesus’ feet — the posture of worship, the symbol of surrender. He returns not to earn healing, but because his heart overflows. That’s what discipleship looks like. It’s not checking boxes or being perfect; it’s choosing, day after day, to turn back toward Jesus. It’s reorienting our hearts toward gratitude and relationship. The other nine obeyed the instruction — and that’s good! But the one who returned discovered something deeper: that following Jesus isn’t just about what He can do for us — It is about who he is us 3. Stewardship: Gratitude That Gives Back When the man comes back, he doesn’t whisper thanks. He shouts it! He praises God with a loud voice. His gratitude is contagious — public, generous, overflowing. That’s what stewardship really is. Stewardship is not just about money — it’s about living thankfully. It’s recognizing that everything we have — our breath, our blessings, our bank accounts — are gifts of grace entrusted to us by God. And the natural response to grace is generosity. When we give to the church — when we support missions, pay apportionments, maintain the building, care for our pastors, and reach our neighbors — we’re not paying bills. We’re praising God with a loud voice. Every pledge card, every volunteer hour, every offering is a modern way of falling at Jesus’ feet and saying, “Thank you, Lord. You’ve healed me. You’ve blessed me. I give myself back to You.” “Your faith has made you well,” Jesus says. But the word He uses — sozo — means “made whole,” “saved.” The nine were healed physically, but one was healed completely — in body, mind, and spirit. Gratitude completed the healing. Generosity completed the faith. Jesus was disappointed in the other nine, but they still experience his grace. They are not wrong or bad. This story is important because the one who said thank you, is a model for us. He shows us what it means to be thankful. In order to live a life of thankfulness we have to 1. Look at our lives with appreciation 2. Identify your blessings 3. Practice disciplines that cultivate a life of gratitude He is a model for us, so that we can be a model for others. Not only do we encourage them to say thank you, but to live a life of thankfulness. The Seeds of Discouragement An old legend tells how a man once stumbled upon a great red barn after wandering for days in a forest in the dark. He was seeking refuge from the howling winds of a storm. He entered the barn and his eyes grew accustomed to the dark. To his astonishment, he discovered that this was the barn where the devil kept his storehouse of seeds. They were the seeds that were sown in the hearts of humans. The man became curious and lit a match. He began exploring the piles of bins of seeds round him. He couldn’t help but notice that the greatest majority of them said, “Seeds of Discouragement.” About that time one of the devil’s helpers arrived to pick up a load of seeds. The man asked him, “Why the abundance of discouragement seeds?” The helper laughed and replied, “Because they are so effective and they take root so quickly.” “Do they grow everywhere?” the man asked. At that moment the devil’s helper became very sullen. He glared at the man and in disgust he said, “No. They never seem to grow in the heart of a grateful person.” Keith Wagner, But Are We Grateful? What seeds are being planted in our lives, seeds of discouragement or seeds of gratefulness. The First Billionaire The very first person to reach the status of billionaire was a man who knew how to set goals and follow through. At the age of 23, he had become a millionaire, by the age of 50 a billionaire. Every decision, attitude, and relationship was tailored to create his personal power and wealth. But three years later at the age of 53 he became ill. His entire body became racked with pain and he lost all the hair on his head. In complete agony, the world's only billionaire could buy anything he wanted, but he could only digest milk and crackers. An associate wrote, "He could not sleep, would not smile and nothing in life meant anything to him." His personal, highly skilled physicians predicted he would die within a year. That year passed agonizingly slow. As he approached death he awoke one morning with the vague remembrances of a dream. He could barely recall the dream but knew it had something to do with not being able to take any of his successes with him into the next world. The man who could control the business world suddenly realized he was not in control of his own life. He was left with a choice. He called his attorneys, accountants, and managers and announced that he wanted to channel his assets to hospitals, research, and mission work. On that day John D. Rockefeller established his foundation. This new direction eventually led to the discovery of penicillin, cures for current strains of malaria, tuberculosis and diphtheria. The list of discoveries resulting from his choice is enormous. But perhaps the most amazing part of Rockefeller's story is that the moment he began to give back a portion of all that he had earned, his body's chemistry was altered so significantly that he got better. It looked as if he would die at 53 but he lived to be 98. Rockefeller learned gratitude and gave back from his wealth. Doing so made him whole. It is one thing to be healed it is another to be made whole. It appears that the one leper who returned and threw himself at Jesus' feet in gratitude was not only healed he was saved by his thanksgiving. "Rise and go," Jesus said, "your faith has made you well." Brett Blair, www.eSermons.com When we give to the church — when we support missions, pay apportionments, maintain the building, care for our pastors, and reach our neighbors — we’re not paying bills. We’re praising God with a loud voice. Every pledge card, every volunteer hour, every offering is a modern way of falling at Jesus’ feet and saying, “Thank you, Lord. You’ve healed me. You’ve blessed me. I give myself back to You.” “Your faith has made you well,” Jesus says. But the word He uses — sozo — means “made whole,” “saved.” The nine were healed physically, but one was healed completely — in body, mind, and spirit. Gratitude completed the healing. Generosity completed the faith. Illustration: The Circle of Grace Think of God’s grace like a circle. God gives to us — that’s the first half. We give back to God — that completes the circle. When we give thanks, serve others, and share resources, we keep that circle of grace turning. The more we give, the more gratitude grows. And the more gratitude grows, the more joy we find. That’s stewardship — living in the rhythm of God’s generosity. Bringing It Home: Mission, Discipleship, Stewardship Together Mission, discipleship, and stewardship are not separate things — they are one living response to grace. Mission — seeing others and going where Jesus leads. Discipleship — turning back to Christ again and again. Stewardship — giving back from grateful hearts. When we live this way, our church becomes more than a building; it becomes a movement of grace in motion. Imagine if every one of us lived like that one grateful leper — if every day, we found a way to turn back, give thanks, and give back. What might our community look like? What might our conference look like? What might our world look like? Closing Challenge So this week, remember the ten — and be the one. When you pray, return thanks. When you serve, see those others miss. When you give, do it with joy. And when you speak, let gratitude be loud enough for the world to hear. Because gratitude isn’t complete until it becomes action. Faith isn’t whole until it becomes service. And worship isn’t full until it overflows in generosity. Jesus said to the one who returned, “Rise and go; your faith has made you whole.” May He say the same of us. Closing Prayer Let’s pray. Gracious and generous God, You meet us in the borderlands of life — in the in-between spaces where we often feel unseen. Thank You for seeing us, healing us, and calling us to follow. Forgive us for the times we rush ahead, forgetting to return in gratitude. Help us to live like the one who came back — joyful, generous, and grateful. Send us out in mission, keep us faithful in discipleship, and shape us into good stewards of all You’ve entrusted to us. Make us whole, Lord, that others may find wholeness through us. In Jesus’ name we pray. Am Song Through it All UMH 507 (sing twice) Prayers of the People (do not print) Compassionate God, you are God of all creation. Only you know the expanse of the cosmos and every small and hidden corner of creation. You have created us in love, and we join all of creation in singing to the glory of your name. We give thanks for your generous provision. Thank you for the basic elements that sustain life, and the joy and beauty that enrich it. We give thanks for your works of healing. While we live in a world still marked by pain and suffering, we acknowledge gifts of health and strength. For prayers answered, bodies healed, relationships restored, and hope that displaces despair, we give you thanks. We give thanks for your diverse creation. While we often get mired in our own particular lives, your care and concern cross all boundaries and borders. We are grateful for all of the different people in the world, each created in and reflecting your image. May we always return to you in gratitude and praise. We pray for the many needs in our world. We pray for those living in war zones, and all who have been displaced by violence, disaster, and trauma. Bring your peace and healing to the nations, and make us all ready to receive and support siblings in need. Help us to see our shared humanity, which is greater than the divisions we create and uphold. We pray for your most vulnerable children, especially those who are pushed to the margins, neglected, and worse. It can be easy to keep them out of sight and out of mind, to hold them at arm’s length as the perpetual “other,” or to look at their situations and simply give thanks they are not our own. We ask for miracles that change the difficult and deadly circumstances so many face, and that you ignite our own compassion. Give us wisdom to know how to respond, and the courage to act. We pray for all who are hurting, in body, mind or spirit. Jesus, have mercy, and heal what is broken. We pray for broken bodies, broken hearts, broken relationships, and broken spirits. Creator of all, re-create this world, so we can live in shalom together. We offer the prayers of our hearts… All of these we offer to you, including those that are known only to you (Presbyterian Outlook, Stephanie Sorge) Lord’s Prayer Stewardship Moment An old song includes the words, “Such as I have, I give you, willingly.” That describes the scene reported in Luke 17, where Jesus willingly healed the ten people known as lepers and one of them willingly turned back to praise God and thank Jesus for healing him. Can you identify a time when you willingly gave something life-changing to another? Someone might tell of giving a healthy kidney to someone on dialysis. Another might tell of giving a car no longer needed to a person struggling without transportation. Yet someone else might offer a remembrance of giving shelter to a person displaced by a hurricane, or being released from prison. Here at ___________ Church, we regularly give ______________ (describe an outreach which is a central part of your church identity). Your tithes and offerings help us make possible life-changing gifts as one way of living out lives of discipleship. Today, let’s rejoice and offer our praise to God as we share the resources we brought to offer. Prayer of Thanksgiving For the financial gifts shared today, for the time and talent which is yet to be shared, for the opportunity to more truly become “disciples” (followers of Jesus), as we offer our gifts and ourselves…we give you our thanks, God of Life and Love! AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Facebook Having prayed for the places where we live, we go forth. God sends us into the apartments and homes, into the streets and playgrounds to bring hope. Having gathered with God's people of every age, we go forth. We will join Jesus in serving folks whose birthdays are celebrated in decades, and newborns who are facing poverty and fear. Having shared prayers and songs with friends and strangers, we go forth. We will welcome those who the world forgets but who God loves, as surely as we have been embraced by the Spirit. (c) Thom M. Shuman Community Time Joys and Concerns Benediction Get up and go on your way! Go from this place to be builders of God’s beloved community. See the face of Christ in each person you meet. Follow the Spirit, wherever she may lead. Now go in peace. (Presbyterian Outlook, Stephanie Sorge)