A newborn, a building, a Priesthood - repreach of 5/18/14

May 7, 2023 1 Peter 2:2-10 A Newborn, A Building, a Priesthood 5th Sunday of Easter Year A Prelude Welcome Introit Call to Worship L: Come, all of you who feel lost, alienated, alone. Right Side: At one time we felt that way – we didn’t belong anywhere. Left Side: We just wanted somewhere to be. L: Christ, the Strong Cornerstone of our house, welcomes you. Right Side: Once we were no people Left Side: Now we are God’s people. Right Side: Once we had no place to dwell Left Side: Now we live and abide in God’s love. L: Thanks be to God for God’s gracious love and hospitality. AMEN. (United Methodist Ministry Matters, Nancy Townley) Opening Prayer (Psalm 31, 1 Peter 2) O God of all creation, become for us once again the solid foundation upon which we build our daily lives. We gather before you, this first day of the week, to align our lives to the strong teaching and life of Jesus Christ, our Cornerstone. Receive our praise and thanksgiving as expressions of faith and love. We come to you, O Lord, as people who desire to learn and serve like Christ. We are ready to receive your blessing and direction today. Amen. (United Methodist Ministry Matters, John Brewer) Song His Eye is on the Sparrow TFWS 2146 Children’s Sermon Tell students, Like the other Apostles, Peter traveled to different towns and started churches in all the towns he visited. Then, later, after he left those towns, he would send letters back to the churches to teach them more about God. The lesson we’re going to learn today is part of Peter’s letter to one of the churches. The things Peter wrote in that letter to teach the church back then can also teach us today. (Read 1 Peter 2:9-10.) “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. “Peter is telling the people and us what we are. The first thing he says is that we are a chosen people. What do you think it means for us to be a chosen people? Who chose us? (God chose us to be His people.) God chose you. Think about that. God, who created everything—the sun and the stars, and everything there is—chose you! God loves you that much! Peter also says that we are a royal priesthood. What does the word royal mean? It means that you are a king or a queen or that you’re in the king or queen’s family. How are we royal? We’re royal because we’re in God’s family, and God is the King of the whole Universe. We’re His royal children, princes and princesses in God’s Kingdom. We are also priests. What does a priest do? A priest is another name for pastor. Priests and pastors pray to God for people and teach people about God. How can we be priests and pastors to other people? We can pray for people and tell them about God and Jesus. Peter says that we are holy. What does the word holy mean? (Special or different.) How are we supposed to be special or different from other people for God? As God’s people, we listen to God. We believe what God wants us to believe and do what God what God wants us to do. We obey God’s rules and do the right things, even if other people don’t. Peter says that God called us out of darkness into the light. What do you think he means by the darkness? (Our sins.) And what is the light? (Believing in God and having God forgive us for our sins.) Peter says that God gave us mercy. What does the word mercy mean? It means that we were supposed to be punished for something, but God didn’t punish us. He gave us mercy. What were we supposed to be punished for? We were supposed to be punished for our sins, but God sent Jesus to die on the cross to take our punishment for us so that we could be forgiven for our sins, for all the wrong things that we’ve done. Jesus took our place. So, Peter is telling us to remember how special we are. We are God’s royal children. He chose us to follow Him and to teach other people about Him, and He forgave us for all of our sins. (Ministry to Children.com, Stephen Wilson) Affirmation of Faith (From a Brief Statement of Faith) We trust in Jesus Christ, fully human, fully God. Jesus proclaimed the reign of God: preaching good news to the poor and release to the captives, teaching by word and deed and blessing the children, healing the sick and binding up the brokenhearted, eating with outcasts, forgiving sinners, and calling all to repent and believe the gospel. Unjustly condemned for blasphemy and sedition, Jesus was crucified, suffering the depths of human pain and giving his life for the sins of the world. God raised this Jesus from the dead, vindicating his sinless life, breaking the power of sin and evil, delivering us from death to life eternal. (Presbyterian Outlook, Terri Ott McDowell) Anthem Scripture 1 Peter 2:2-10 Sermon A Newborn, A Building and a Priesthood God in the Stone story Theologian Megan McKenna tells of a story that circulates in Italy about Michelangelo and stones. Whether it is true or not is debatable. What it means though is open to interpretation. This is how she heard the story. You decide what it means. Every day, it seems, God would look down from heaven on the earth to watch over his people and to see what they were up to. And every once in awhile God would go to visit his people and dwell with them, though usually no one recognized God. Sooner or later, however, someone would come along and find him and then he would disappear from their sight and return to the heavens. And it seemed that some of his best hiding and watching places were in rocks, stones, canyons, caves, wells, and tombs. Soon there were stories about a stone that Jacob used for a pillow and dreamed of angels ascending and descending to earth and where he wrestled all night before receiving a blessing from a mysterious angel. And the one about Jacob's well or Sinai's mountain and many about the Temple in Jerusalem. Then Isaiah the prophet promised the presence of a cornerstone (but was it a rock or a person?). "Therefore, says the Lord God: See, I am laying a stone in Zion, a stone that has been tested, a precious cornerstone as a sure foundation; the one who puts faith in it shall not be shaken" (Is. 28:16). Then, not so long ago, Jesus came and told his people that it wasn't necessary to worship in certain places anymore. He told a woman at a well: "Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem... an hour is coming, and is already here, when authentic worshipers will worship the Father in Spirit and truth" (John 4:22-23). But then Jesus died on the place of the skull and was buried in a rock-hewn tomb, but escaped from that cave to free us from our caves. It wasn't long, though, before people began building high places and piling stones up to go and worship there. Many years passed and God grew uncomfortable again. People were having trouble recognizing him; they seemed to be looking only in these places that they had built for his honor and glory for his presence and he wondered what he should do about it. One day God's attention was drawn to a commotion that was going on around a man in Italy. This man loved stones. All day he would chisel away at the barren slabs and after time, energy, and painstaking effort, the stone would live. It was almost as if he discovered something alive inside the stone and went about freeing it with a passion. He had set many people free already and this time he was attempting to set God himself free! For years he had been working on one huge piece of marble, and slowly over the years the figure of a woman holding the body of her dead son was emerging from the rock. And this time even God was surprised at what was being born out of stone. He went to Michelangelo and spoke to him. Michelangelo, God said, what are you doing? Lord, he answered, I am setting you free, so that everyone will recognize you not only in stone, but in everything, everyone that dwells on earth, but especially in all those who suffer unjustly and die violently at the hands of others and in those who mourn for the loss of such vibrant life. I don't want people to forget you. And the Lord spoke again to Michelangelo: Do I really dwell in that stone? I know in the past I have often gone to rocks and mountains, wells and tombs, but I don't remember going to dwell in the stone you are working on. And Michelangelo answered God: But my Lord, since your child came to us, you don't have to pick and choose your places of rest; he left your Spirit everywhere we just have to discover it, touch it and reveal it to others. That's what it means to live. The stone is rolled away. Don’t roll it back. Leonard Sweet Sermon, Leonard Sweet, ChristianGlobe Networks, Inc., 2014, 0-000-1415 God is the bedrock We come to church looking for God. Where in this building do we find God? Is God embedded in the bricks of the building so that God cannot escape? Now before you think that is a totally crazy idea, consider Isaiah 28:16 which says - I lay in Isreal a foundation stone. A primodial stone, a rock that does not move. A rock that like this building isn’t going anywhere anytime soon. You can’t move it, or do anything with it. There is a town in the middle east called Petra. Petra means bedrock. And the town is build within the bedrock of a mountain. The people are long gone, but the structure is still there. Peter the rock When Jesus was talking to the disciples, he said to Peter, upon this rock I build this church. But the word for rock that Jesus used was not Petra – it was petro. Petro is a movable rock, a rock that can be picked up, that can be changed. Rock that is not reliable, but is still usable. Jesus did not build his church upon petra, but petro. Living Stones It is Peter’s words that I want us to consider this morning. He advises us to become living stones. Once again that is a strange term. Afterall stones are dead and lifeless. There is nothing that lives inside of a stone, except God. The story of Jesus reminds us that what was dead and lifeless can e bought back to life, with the power of God. Jesus calls himself living water. Now there is a such thing as living water. A river, a stream a creek is living water, because the water is moving. So a living stone is a stone that moves. Remember, Genesis says that he formed man by taking some dirt from the ground and breathing life into it. So there is regular dirt on the ground that does not move and breathe. And there is living dirt that breathes, walks and talks. You and me, we are God’s living stones. The church is not these concrete blocks, it is these living stones that do the work of God inside of here. GOD WANTS TO LIVE IN YOUR HOUSE C. S. Lewis, Mere Christianity: "Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is he up to? The explanation is that he is building quite a different house from the one you thought of--throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself." Peter’s words of encouragement I Peter was not written to address a specific issue, it was written to all struggling churches to remind them of their task. To remind them of their faith. Peter believes that those who believe the gospel, must live the gospel. Cant read, and pray and go to church without being convicted of who Christ is. And when you know Christ, you love Christ, you live in Christ. When someone ask who you are – your answer is not about where your hometown is, it is not about what you do for a living, it is about who you are in the Spirit of Christ. God is the bedrock of your life, Christ is the cornerstone of your life, and you are God’s living stones. A piece of God lives in you. And you are a small piece of God. There’s a story that is often told in management textbooks about a man who was walking in the countryside one day. He happened upon a building site where three people were all working vigorously. Two were stonecutters; the third was an old woman, sweeping The traveler stopped and asked what they were doing. The first stonecutter answered, “I am making a living.” The traveler proffered his question to the second stonecutter. He didn’t look up, but kept on hammering while he said, “I am doing the best job of stonecutting in the entire county.” Then our traveler turned to the old woman with her broom. “What are you doing?” he asked. The old woman paused, set down her broom, and looked toward the heavens. With a visionary gleam in her eye she said, “I am building a cathedral to the glory of almighty God.” It’s a parable that rings true for us today, one that this extended metaphor of stones brought to mind. Of course, our text imagines us as stones, not as stonecutters. What could it mean to be a living stone? The first stonecutter thought he was his work, the second thought he was his own effort, but it was the third who realized that she was part of a larger whole. And that what she gave, contributed the the building of God’s kingdom. In this scripture passage, Peter uses three images to describe our relationship with God. He says that we are newborns, living stones and a royal priesthood. I think that Peter gives us the ultimate encouragement. You are a royal priesthood, a chosen people, a holy nation. All of these images are in the old testament. As a matter of fact, Hosea names one of his children nobody – to remind the children of Israel that when they don’t have God inside of them- they are nobody. But with God’s help – they are somebody. They are a royal priesthood set aside for a special purpose. A Royal Priesthood A priest is one who leads others to the glory of God. A bridge, an intercessor. When we live God’s word in our lives, we lead others to God. The basis message of 1 Peter 2 is to have hope, to live holy, to love one another, to seek God like a baby seeks milk. And to live as God’s spiritual house. Living stones reflect the bedrock of God, the cornerstone of Christ. We are building used for God’s purposes. Let us pray… Amen. Song The Church’s One Foundation UMH 545 Prayer of Intercession God of grace and light, Found within and out with the structures of humanity, You cannot be contained, But on occasion choose to dwell in hearts and homes. Glance lightly upon the hearts and homes dear to us, The people and places where we seek blessing. Build up our homes, Build up the places where we work, Build up our community, Build up our nation, loving Lord, Build up the Church, Help us all, this day, to be living stones, and not dead weights, Dreaming dreams, and living gloriously the joy and kindliness Of a faith that edifies everything that life should be. In the Name of our Saviour, our cornerstone, we pray. Amen. Written by Rev. Dr. Derek Browning and posted on the Church of Scotland’s Starters for Sunday website Stewardship Moment Followers of Jesus were given a variety of titles and names in the first century AD. In I Peter, titles mined from the early prophets tumble together to encourage believers to claim their own new identity: A chosen race, a royal priesthood, a holy nation, God’s own people Once you were not a people, but now you are God’s people once you had not received mercy, but now you have received mercy. Because we, too, call ourselves followers of Jesus, the Christ, we may step into these names and titles. However, these are not simply honorifics. These words describe our identity, and put a claim on our lives. As “God’s people” who continue to receive mercy, our response is to share God’s abundance, both here and with those living near “the ends of the earth”. Do you know this congregation ________________ (tell something which is true for your congregation’s financial giving beyond itself, or continue with the following.) Do you know this congregation is part of the Christian Church (Disciples of Christ) which helps support 15 colleges and universities around the US? Did you know some of our giving each year links us to helping refugees, those affected by weather disasters, and those suffering after disasters, through our Week of Compassion? Your financial offering today will help us here, but also with God’s people from here all the way around the globe! Let us joyfully share our gifts, as we remember we are one part of God’s own people! Prayer of Thanksgiving Living God, may you both bless and multiply the gifts provided today, that they may be one means by which we share Good News in a hurting world. AMEN (Disciples of Christ, Center for Faith and Givng) Communion Announcements Closing Prayer for Facebook Christ does not give to us as the world gives. We leave church today with Christ’s peace to have, to hold, to share with others. Do not let your hearts be troubled, do not be afraid. Christ is with us in all things. May the grace, hope, peace and love of God our Creator, Redeemer and Sustainer be with us all, now and forever. Amen. (Presbyterian Outlook, Terri Ott McDowell) Joys and Concerns Benediction Go forth in peace, dear ones. Bring hope to this world. Go forth in love; bring joy to this world. Go forth in the knowledge that Goes with you, loving and guiding your steps. AMEN. (United Methodist Ministry Matters, Nancy Townley) Additional Illustrations

The Priestly Functions of Jesus

October 10, 2021 Proper 23 Hebrews 4:12-16 The Priestly duties of Jesus 20th Sunday after Pentecost Year B Opening Song Welcome Opening Prayer God of Grace, Thank you for the gift of this new day. Thank you for gathering with us and providing the free gift of your grace to bless us in this particular time and place. As we worship you, strengthen us to face the challenges of our lives, knowing you’ve provided the One who goes before us without sin. Help us believe and live into your presence, even as we pray in the strong name of Jesus, AMEN Stewardship Moment (from Mark 10) Matthew and Luke also include the story of the rich man seeking eternal life which we hear in Mark 10. A triple threat! Remember how the man comes to kneel before Jesus with his question: “what more must I do to inherit eternal life?” How challenging it is to hear Jesus answer his question: “Go, sell what you own and give to the poor.” Challenging, because on the world scale, all of us are like this man. Wealthy! We have MANY possessions. Does putting yourself in his position change how you hear this story? Here’s the truth. Following Jesus is not always easy! For most of us, it’s tough to imagine giving away our wealth. After all, how will we live if we give like that? Gratefully, Jesus teaches his disciples that salvation is possible, even for the rich. Today, before you place your cash or check in the offering tray, take a moment to give thanks that your offering isn’t measured by what you COULD give. It isn’t the means by which you receive eternal life. Instead, make your offering in gratitude that God makes all things possible – even we who are wealthy and not yet able to give away all we have, receiving eternal life. Prayer of Thanksgiving We give you what is already yours, God, for you are Creator of all. But we pray you will receive our gifts, and use them to respond to the needs of the poor. Help us find ways to truly see the reality which is right before us: of our amazing wealth in a world filled with many who struggle for daily sustenance. Then, once we have seen, embolden us to share ever more, that your Realm may be made known on earth, as it is in heaven. AMEN Scripture Hebrews 4:12-16 Common English Bible 12 because God’s word is living, active, and sharper than any two-edged sword. It penetrates to the point that it separates the soul from the spirit and the joints from the marrow. It’s able to judge the heart’s thoughts and intentions. 13 No creature is hidden from it, but rather everything is naked and exposed to the eyes of the one to whom we have to give an answer. 14 Also, let’s hold on to the confession since we have a great high priest who passed through the heavens, who is Jesus, God’s Son; 15 because we don’t have a high priest who can’t sympathize with our weaknesses but instead one who was tempted in every way that we are, except without sin. 16 Finally, let’s draw near to the throne of favor with confidence so that we can receive mercy and find grace when we need help. Sermon The Priestly Duties of Jesus A few weeks ago Debbie Ritchie and I attended the Billy Graham Route 66 tour. It was truly an uplifting experience. I can’t say that it was fun, because church is not supposed to be fun. But I can say that I enjoyed it. I wasn’t really impressed with Franklin Graham or his message. He has a vastly different style than his father. But I thought that the music was awesome. The Christian group the Newsboys provided the music. I gained a new respect for their lead singer, Michael Tait – I loved the way he was able to express his faith onstage. He too was a pk – a preacher’s kid, but he had a wonderful charisma. Michael Tait is African American. They also invited a Hispanic singer to sing in Spanish with them. I was so impressed with Michael Tait, that I went home and googled anything that I could find about him. Just two days ago I read an article where he talks about sometimes feeling like an honorary black person in a very white contemporary music world. But the article got my attention as he talked about what he called the deconstruction of the church. I know that we can all agree that the pandemic has changed us. None of us are the same person we were 18 months ago. And many of those changes are permanent – we are not going to just pick up where we left off. As we start to meet in person, as we struggle to return to normal – it is becoming painfully obvious that we are not the same church. We can’t just pick up where we left off – you all in the pews have fundamentally changed- your needs are different, your relationship with God has changed. People are not participating in church the way they did 18 months ago, and yes – giving is way down. How do you come up with a plan for the church to go forward in these new circumstances? That is what Michael Tait means by the deconstruction of the church. If an international church singer can recognize and name it, it is not just our church, not just our community, not just the United Methodist Church. But in reality, the church has been deconstructing for the last 2000 years. What does that mean about God? Is God just an illusion that our ancestors created? Is God an out of date fantasy that is no longer relevant. One of the Newsboys biggest hits – God is not Dead. But I think the more important question- is not about God but us. What does this mean for our relationship with God? How has the pandemic changed our relationship? Have we gotten busy with many more pressing issues, so God is on the back burner? Have the practices of faith become so tedious that they are a waste of time? Have they too become irrelevant? And all of us are 2 years older than we were when this started – we just don’t have the energy and attention that we had 18 months ago. What has changed? I think that is a different answer for each of us. The church is the people, and of the people have changed the church has changed. God stays the same. But times show us that the church can easily become outdated and irrelevant. God is a force working within and outside of our building. The Holy Spirit is always out there doing something. People are always asking questions of that only the spirit of God can answer. We in here may not see what God is doing in the world clearly. That is why it is so important to keep the faith, keep praying, study the bible. If you read the bible yesterday, that really might not be what it says to you today- the word changes with our experience. A little boy was talking to his daddy one time and he said, "Daddy, is the devil bigger than me?" He said, "Yes, son, the devil is bigger than you." He said, "Well, Daddy, is the devil bigger than Mommy?" He said, "Yes, the devil is bigger than Mommy." He said, "Well, Daddy, is the devil bigger than you?" That little boy really looked up to his daddy and his daddy said, "Yes, son, the devil is bigger than me." The little boy had only one thing left to say. He said, "Is the devil bigger than Jesus?" The daddy said, "No, son, the devil is not bigger than Jesus." The little boy said, "Well, Daddy, there's no need for me to be afraid of the devil." All of that is true because of Jesus. Michael Tait said that in the midst of COVID he felt that God was receding in his life. r e c e d i n g. But then he realized that God was actually reseeding. R e s e e d i n g. I think that God is reseeding all of us – encouraging us to start the process all over again from scratch. Every week I look back at my old sermons to see what I said about a particular scripture. Usually I still end up writing a new sermon, because the circumstances have changed. I couldn’t even find anything on this particular scripture. The book of Hebrews is unique because it reminds us of who Jesus is for us. Jesus is the high priest In Latin, priest means Pontifex. The pope is the pontif. A Pontifex is a go between, a bridge, a mediator, an intecessor. The high priest would be the bridge between heaven and earth, the mediator between God and the people. The priest speaks to God on our behalf, and interprets God to us. A priest is also someone who performs certain rituals to facilitate the relationship between the sacred and the normal life. The catholic church and the episcopal church have priest – who perform ritual duties on behalf of the people. The Methodist church has pastors – who perform priestly functions, who have the job of leading people to Jesus. But James says that the people are the priesthood of all believers. God hears your prayers just as well as God hears mine. I can’t pray on your behalf, and my prayers don’t matter any more than yours. There are no special words to say – you don’t even have to have words – Jesus listens to us all – thanks to Jesus. Hebrews 4:12-16 has two important lessons – well really 3 but I will talks about he third one last. First lesson – God’s word is always living and active. God’s word is always relevant. This book contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrines are holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you. It is the traveler's map, the pilgrim's staff, the pilot's compass, the soldier's sword, and the Christian's charter. Here paradise is restored, heaven opened, and the gates of hell disclosed. Christ is its grand object, our good its design, and the glory of God its end. It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is a mine of wealth, a paradise of glory, and a river of pleasure. It is given you in life, will be opened in judgment, and be remembered forever. It involves the highest responsibility, will reward the greatest labor, and will condemn all who trifle with its sacred contents.1 There is only one book in all of the world that fits that description. It is the book that I hold in my hand, known all over the world as the Bible. The word of God intends to instruct us, but it also holds us accountable. If you cut it, it will bleed with the blood of Jesus. If you listen to it, it will tell you supernatural truth beyond all of the sages of all of the ages. If you believe it, it will fill your soul with joy, your spirit with life, your mind with truth, and your heart with wisdom. That brings us back to Jesus – who the book of John calls the living word of God. God’s word come to earth. He was God’s son but lived his life as a poor carpenter. He knows what it means to be human. He bled, hurt, crucified. When we pray – he knows what we are talking about. Each chapter of Hebrews explains a different reason to think of Jesus as the high priest. In chapter 4 Jesus is humble to hear our prayers from our perspective. Jesus is someone who we can talk to who has mercy because he understands where we are coming from. Daniel Benedict tells about a group of college students who were having a discussion about the nature of God. Some of the students did not believe in God . . . but most had a belief of some kind. The discussion was lively. One young woman said, “God is like a great big Teddy Bear who gives me a hug when I need it.” To this, a young man replied, “No Teddy Bear God for me! God is the Chief Justice of some kind of universal Supreme Court who’s going to nail me to the wall when I show up for judgment!” The discussion raged on for some time and finally someone offered up this idea, “God is whatever we think God is. One person’s idea is as good as another person’s idea. We shouldn’t be judging other people’s religious ideas.” This opinion seemed to gain traction with the group. Benedict, who had been mostly silent to this point, then asked a question. “What about Son of Sam’s idea of God? He said God told him to kill some people. Is his idea of God okay?” The group decided to modify their opinion just a bit. “People can have any idea they want of God as long as they don’t hurt other people,” they decided. “That really sounded like the most reasonable way to many of the students. Nobody gets hurt and everybody gets their own god . . . .” (2) These young people were genuinely searching for a way to understand God. Most of us, however, would be uncomfortable with the idea that God is whatever people think that God is. We believe that God has revealed himself through Jesus Christ. God is neither a Teddy Bear nor is God a Supreme Court justice who is going to nail us when we show up for judgment. God, we believe, is like Jesus. The second important point of this scripture – our relationship to God is an important key to our faith. Jesus is the mediator of that relationship. The language of that relationship – prayer. Our scripture in Hebrews says that we can go to the throne room praying boldly, because God heard the prayer. We don’t have to have special skills, we don’t even have to have words. Jesus is in the throne room and Jesus has our back. Prayer is talking to God – it is as fundamental as reading the bible. Since the pandemic – praying boldly has been my struggle. I try to pray as much as I can – but sometimes I am afraid to ask God directly – what happens if I get what I ask for. I find that usually that is when the challenge starts – when God hears my prayer – I am still complaining and asking for more. But praying boldly means that God will answer – in some way – usually not in the way we are expecting. But answered prayer always leads to action on our part. Sort of like Michael Tait’s concept of reseeding. When we pray we don’t see what it happening. We are earnestly looking for good news after this pandemic, but don’t see it. We are asking where if God in all of this? Remember to come to the throne room with confidence. God will answer. That leads us to point three – the most important – Jesus Christ is our intecessor, our mediator, our bridge to heaven. The church seems to be shrinking here in America, but in others places the church is growing by leaps and bounds. The church is growing in Africa, in the Phillipines. But the fastest place the church is growing is in Korea. Another example. The Christian faith is growing today in Korea faster than anywhere else in the world except, perhaps, for parts of Africa. Many people have speculated as to why Christianity is growing so fast in that unlikely Asian land. One reason may be that the Buddhist and Confucian religions, which once were dominant in Korea, both put their emphasis upon religion as mystical, speculative, and remote. The Christian faith came into Korea with a message of involvement, a message of love, a message of compassion. The Christians started right from the beginning feeding the starving, sheltering the homeless, and teaching the illiterate. The Korean people were receptive to that kind of selfgiving religion. So the Christian community is growing by leaps and bounds in Korea today. The Korean church, of course, is simply being the selfgiving body of Christ. (1) God is alive and well. Each of us here today is responsible for our relationship with God. The reseeding process is our job. The seeds are in our own hearts – and we are the only people with access in our own hearts. We are charged with watering those seeds and being patient enough to let them grow. The good news, we are not alone. We have the bible, we have worship, stewardship, mission. We have a Jesus who cares about us enough to listen understand and work. Most importantly – we have each other working together as the church. Let us pray…… Prayer God of infinite patience and wisdom, we come to you with so many things that claim our time, our energy, our resources, our very lives. We are easily drawn away from serving you by the enticements of the world for wealth, ease, and comfort. Just like the young man in the scriptures, we are owned by our possessions, held captive by our treasures. You continue to offer to us healing and hope. You seek to transform our lives from captivity to freedom in witness and service. We look at the world in which there is so very much warfare and strife, anger and hatred, and we easily become overwhelmed by the needs and the stresses. Help us to place our lives and our trust in you, knowing that with your help, many wonderful things can be accomplished which will provide hope and peace for others and ourselves. Give us courage and strength to truly be your disciples. For we ask this in Jesus’ Name. AMEN. Song God of Grace and God of Glory UMH 577 Announcements Closing Prayer for Facebook Even in this time of pandemic, we are a blessed people. We will go to be a blessing in the world. Even when there are so many angry people around us, we are the face of Jesus. We will go to be love and compassion to all. Even when we are isolated, quarantined, living in lockdowns, we are the family of God. We will go to serve our sisters and brothers wherever we may find them. Community Time Benediction With God all things are possible. May you carry that confidence into your daily life and work, as you walk in Christ’s footsteps, guided by God’s hand. Children’s Time Object: a sports pennant Good morning, boys and girls. I have a small flag for you to see and talk about today. It's not the flag of our country, is it? (Let them respond.) No, it doesn't have stars and stripes. Does anyone know where it's from? (Let them respond.) This is called a pennant. It's a tiny flag that some people wave on a stick at a football or basketball game. (If there is time, you might want to tell about the school or team it is from.) How many of you have ever been to a basketball game? (Wait for show of hands.) It's exciting to watch all the players. Sometimes they run really fast, stop quick and all of a sudden they are at the other end. It would be exciting to be one of the players and have all the fans shouting and cheering for you. Basketball looks pretty easy. But if you ask players, I think they would tell you it is hard work. The players practice, sometimes three or four hours a day. They have to do exercises and keep their muscles just right. They have to eat the right kind of food and get the right amount of sleep. It's called being in training. Most of them had to learn where to go on the basketball court. Sometimes it looks to some of us like they're just running back and forth; a big group up and then the same big group back down the court. But to a real basketball player, that's not at all what happens. The players all have a different special place to go on the court. Everyone has their own spot. Who tells them where to go? (Let them respond.) The coach does. The coach teaches them all the different special places to go when they run back and forth. If they didn't do what the coach tells them, would their team win very often? (Let them respond.) No, they probably wouldn't win. Sometimes they win anyway even though they didn't do what the coach told them. Most coaches aren't happy just to win. They want their team to do what they learn in their practices. Our lesson today is about Jesus learning to do what God told him to. God was a little like a coach. Jesus had to learn many things before he could teach other people. Our verse for today says one of the things Jesus learned was to be obedient. That means he learned to do what he was told. You would think that Jesus could do whatever he wanted to. But our verse says that he did what God told him to. Sometimes it's not fun to do what we're told by our parents. But that's one of the things about being a player instead of a coach. Players are only a team when they do what the coach tells them. Next time you don't want to do what you're told, remember that Jesus had to do what he was told, too. CSS Publishing Co., , by CSS Additional Illustrations Prayer is the bridge that Jesus builds in order to talk with his Heavenly Father. The Latin word for "priest" is pontifex, which means "bridge builder." Jesus is described in the Letter to the Hebrews as "a high priest according to the order of Melchizedek." As a priest, Jesus builds a bridge of prayer between heaven and earth. He crosses that bridge not once, not twice, but three times in that short span of time in the Garden of Gethsemane, as the future stared him straight in the face and straight through his heart. It is not unusual for persons visualizing Christ to see him as being like themselves. The extreme of this is probably Van Gogh's painting which he called PIETA. It is a painting of Jesus and his mother. The unique characteristic of the picture is that Jesus has red hair. Obviously it is highly doubtful that Jesus had red hair. Very few people living in that part of the world do, but Van Gogh had red hair and that is how he saw Jesus. There is that natural tendency to paint Christ in our own image. Yet for most of us that is not enough. After World War II, the people of Genoa, Italy commissioned an eight ton statue of Christ. Once it was finished, it was not put on a hilltop, as other statues of Christ have been. It was lowered into the depths of the bay in Genoa where a great naval battle had been fought during the Second World War and where many ships were sunk. It was a site where many sailors gave their lives. The symbolism of Christ being lowered into the deep where the bodies of those brave men rest is powerful and profound. The statue is called CHRIST OF THE DEEP. It represents what Christ has done in our behalf. He emptied himself and became as we are. I heard about a pastor who was being honored by his congregation for his humility. They presented him with a medal. Unfortunately after a while they had to take it back because he PUT IT ON and thereby revealed that he wasn't as humble as he appeared. We live in a tainted world. None of us escapes. Steven Leacock wrote a brilliant, humorous piece about a young pastor named Melpomenus Jones. This young pastor was honest; honest in a timid sort of way. He couldn't even bring himself to tell the little white lies that are part of our normal etiquette as a society. For example, on his first pastoral call, he got along fine at first. He drank some tea, leafed through a family photograph album, and chatted pleasantly. Then after about an hour, he stood to leave and he said, "Well, I really must be going now." The hostess, trying to be polite, said "Oh, must you go so soon?" Well, being totally honest, he had to admit that he really didn't have to go at that particular moment. So he sat back down. As the afternoon progressed, they went through this little ritual several times. He would say he had to go and she would say, "Really must you?" and he would respond, "Well no. I really don't have to." After all, he began his vacation the next day. There was nothing really pressing. Finally the husband came home. It was now late into the evening, and the husband with a tinge of sarcasm in his voice said to the pastor, "Well couldn't you just stay all night?" The young pastor said there really wasn't any reason why he couldn't and so he did. He stayed the next day and several days afterward. He had leafed through that photograph album til his fingers were sore. Even worse he was bloated from drinking so much tea. Finally he was so filled with tea and with boredom he became physically ill and his condition deteriorated. With a sigh he said to the host, "Now I really must be going," and he died. Well, he was honest, but this is a world that isn't ready for that kind of honesty. (2) Karl Barth was once asked what he would say if he met Adolph Hitler. This great theologian responded, "I would say to him Jesus Christ died for your sins." This is not to make light of sin or our responsibility for sin. It is to say we have one who sympathizes with us in our sin, who understands our weaknesses, and who is able to forgive us for all our transgressions. There is a story about two little boys who were fighting, as little boys are often prone to do. One of them yelled at the other, "I'll never speak to you again." They went to their respective houses, but the next day they were back out playing as if nothing had happened. One of the little boys' mother asked him why they were speaking to each other now. He responded, "Me and Johnny are good forgetters." (4) There is not a heart so hard that the sword of the Spirit cannot pierce that heart and penetrate that heart, and bring that heart to a saving knowledge of Jesus Christ. George Whitfield, the great Eighteenth-Century evangelist, was hounded by a group of detractors who called themselves the "Hellfire Club." They mocked him, they laughed at him, they derided his work, they made fun of his preaching. On one occasion, one of their ring leaders, a young man named Thorpe, was mimicking Whitfield, making fun of him. He was actually delivering one of his sermons with brilliant accuracy, perfectly imitating his tone and his facial expressions. They were laughing, having a wonderful time. Then all of a sudden, a strange thing happened. As this young man, Thorpe, was preaching Whitfield's sermon, his lips began to quiver, his eyes began to water, the color drained right out of his face; his friends didn't know what was going on. They thought he was getting ill. But in reality he was getting well. Because all of a sudden he sat down on the ground and cried out to God and asked the Lord Jesus Christ to save him. This man, Thorpe, went on to become a prominent Christian leader in the city of Bristol.7 This sword of the Lord is indeed sharp, living, and powerful. It can cut the cancer of sin out of your heart. It can cut for you the bread of life. But it is a two-edged sword. It can cut you and kill you, or it can cut you and heal you. The choice is up to you. Several years ago, Carl Reiner and Mel Brooks did a comedy skit called the “2013 Year Old Man.” In the skit, Reiner interviews Brooks, who is the old gentleman. At one point, Reiner asks the old man, “Did you always believe in the Lord?” Brooks replied: “No. We had a guy in our village named Phil, and for a time we worshiped him.” Reiner was surprised: “You worshiped a guy named Phil? Why?” Brooks replied: “Because he was big, and mean, and he could break you in two with his bare hands!” Reiner asked: “Did you have prayers?” Brooks answered: “Yes, would you like to hear one? O Phil, please don’t be mean, and hurt us, or break us in two with your bare hands.” Reiner: “So when did you start worshiping the Lord?” Brooks: “Well, one day a big thunderstorm came up, and a lightning bolt hit Phil. We gathered around and saw that he was dead. Then we said to one another, ‘There’s something bigger than Phil!’” (1) Well, yes, there is something bigger than Phil. There is Someone bigger than the totality of our universe. Henri Barbusse once wrote a novel with the French title, Le Fleu, or The Flower. In this novel there are two soldiers. One of the soldiers is a man of sterling character. His friend, however, whose name is Dominique has made many mistakes in his life. In one passage the solder with the unblemished record has been wounded and is dying. He turns to Dominique and says: “It can’t be long now. Listen, Dominique. You’ve lived a bad life. There are many convictions against your name. But there are no convictions against me. There’s nothing on my name. Take my name. Take it I give it to you. Straight off, you’ve no more convictions. Take my name, and give me yours so that I can carry [all your past mistakes] away with me.” (4) One night for devotions, a youth leader took a group of kids and their counselors down to the edge of that lake and had them stand behind the cross, so that the light was shining toward them and the lake stretched out before them. Finally, the leader asked them to look up at the cross and tell the group what they saw. Wanting to sound scholarly and devout, the young people blurted out responses like, “forgiveness,” and “salvation,” and “sacrifice.” This counselor wanted them to see more. “What you should see when you look up at the cross,” he said, “is God, on the other side, looking back down at you. Whenever God looks at us, he looks at us through the cross of his Son, Jesus. His victory over our sin, his victory over our chaos is what God sees.” (5) That’s how God looks at us—through the prism of the cross of Christ. And because of that cross God sees us as if we were without blemish. The writer of Hebrews shows us God’s character and God’s relationship to us, God’s children: “Therefore, since we have a great high priest . . . Jesus the Son of God . . . Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Last summer the [Catholic] MadonnaRehabilitationHospital in Lincoln, Nebraska, had reached an agreement with pornographer Don Parisi, who wanted to donate his Internet domain name madonna.com to the hospital. But the agreement was voided because the singer Madonna filed and won a complaint to claim the domain name. Her publicist boldly asserted that she "happens to be the most famous Madonna in the world." Something must have happened, though, because the address madonna.com does take you to the MadonnaRehabilitationHospital. Of course the actress Madonna is better known than the Mother of Jesus in many pockets of culture, but the combination of presumption and lack of awareness of a broader reality on the part of Madonna's publicist is remarkable. And sad. Anyone facing criminal prosecution or a costly civil suit wants a lawyer not only with the highest skill level, but also with a passion to fight ferociously for the client. Likewise, when we need a heart transplant to survive, a well-meaning friend with a penknife and no medical training won't do us much good; and neither will a cardiac surgeon who chooses to vacation in Maui in our hour of need. What we most need is a physician with skill and a deep commitment to the patient. Those of us with sin-sick souls require that similar combination of sensitivity and compassion, balanced by the power to effectively heal and forgive. We need to know, in the words of the children's table grace, "God is great and God is good. "Goodness without power is ineffective, and power without goodness is demonic. That is the secret to understanding this story. Jesus looked into the young man's heart. The writer of Hebrews tells us that "all are open and laid bare" to the eyes of God. Certainly this is a gift that Christ shared with his Father. Jesus knew the young man's heart. He knew what this young man needed. The prescription that Jesus gave this young man is not a prescription Jesus would give to everyone. It was designed to meet this particular young man's need. Mark tells us that Jesus looked on the young man and loved him. Jesus saw his sincerity, his humility, his obvious potential. But he also saw a gaping hole in his life. And Jesus took direct aim at that hole. "You lack one thing," Jesus said. "Go, sell what you have, and give it to the poor, and you will have treasure in heaven; and come, follow me." John Foster in one of his books tells how he came into his home in this country one day in the thirties to find his daughter in tears before the radio set. He asked her why and found that the news bulletin had contained the sentence—“Japanese tanks entered Canton today.” Most people would hear that with at the most a faint feeling of regret. Statesmen may have heard it with grim foreboding; but to most people it did not make so very much difference. Why then was John Foster’s daughter in tears? Because she had been born in Canton. To her Canton meant a home, a nurse, a school, friends.

Rocks

May 10, 2020 Fifth Sunday of Easter 1 Peter 2:2-10 Rocks Year A Children’s Sermon And like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. Object: Some stones and water paints. Lesson: Good morning, boys and girls. Today we are going to build something that is really important. I brought some stones with me that I found around my yard, and we are going to build a house. This is going to be a special house, one that is different from any other house that you have ever seen. It is going to be called a spiritual house, and you are going to help build it. How many of you have always wanted to build a house? (Let them answer.) All of you. That's wonderful, because we are going to do it in a special way. Not only are you going to be the builders, but you are also going to be part of the spiritual house. First of all, we must take the stones that I brought with me and do something special with them. We are going to paint your names on the stones and then begin to stack them up as the wall to our spiritual house. (Begin by painting the names of the children on the stones and having them stack them one on top of the other.) That's very good. Our house is being built by you, and it includes you. I can see that we are going to need a lot more stones to finish our spiritual house, but that means that we are also going to need a lot more children's names. This is a house that is made for God. That's why we called it a spiritual house. Our house is going to be made by people who are willing to share their lives with God. People like you and me. God needs people, lots of people, who are willing to share themselves not only with one another but with him, so that the whole world will know about his love. Let's pretend that we had enough people to build a house. with each person's name on a stone. Then we must also suppose that everyone of these people will tell their friends about Jesus. This will mean that we will be building more houses, spiritual houses. But it also means that we will be doing the spiritual things Jesus taught us to do. When you live in a spiritual house, you worship God in faith and trust. You forgive the people who have hurt you. You take care of the sick and the people who cannot take care of themselves. You visit people who cannot leave their homes or who are in prisons. You share your food with the hungry and your clothing with those who do not have clothes to keep them warm. You do all of those things and more when you live in a spiritual house. We can't finish our house this morning, but we have made a good start. Maybe you will want to start another spiritual house at home. If you do, then put the names of your family and friends on a stone when they tell you that they will follow Jesus and do the things that Jesus asks you to do. C.S.S. Publishing Co., GOD'S STEPLADDER, by Wesley T. Runk Prelude Call to worship Alternative Call to Worship for Mother’s Day (from Isaiah 66:12-14) As a mother carries her child, and lets the child play on her knees, God carries us, and teaches us to stand. As a mother comforts her child, Our God comforts us. We shall behold and rejoice, flourishing like the green grass; Because God is with us, and we are with God. Come, worship God, who loves us as a good parent; Worship God: Mother, Father, Creator of us all. People: We light the candle of memory. (White-Lit from the Christ Candle or altar candles) People: We light the candle of honor. (Pink-lit from the Christ Candle or altar candles) People: We light the candle of peace. (Blue-lit from Christ Candle or Altar Candles) People: We light the candle of hope. (Green-litfrom the Christ Candle or altar candles) All: God, teach us to recognize Your light in all of its many forms as we remember, honor and reflect on especially the gift of Motherhood this day. Fill us with your hope that we might shine your light to the generations after us. Amen. Stewardship Moment Mother’s Day gifts Mother's Day/Father's Day Offering Prayer God of Great gifts, we give you these gifts today knowing that you are the Father of gifts. You mother us constantly providing for us, caring for us. As we have been abundantly provided for, so we give abundantly to the work that you give us to do, the work of the church, the care for those who are poor. Accept these gifts in Jesus’ name. Amen. Scripture 1 Peter 2:2-10 Common English Bible (CEB) 2 Instead, like a newborn baby, desire the pure milk of the word. Nourished by it, you will grow into salvation, 3 since you have tasted that the Lord is good. 4 Now you are coming to him as to a living stone. Even though this stone was rejected by humans, from God’s perspective it is chosen, valuable. 5 You yourselves are being built like living stones into a spiritual temple. You are being made into a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ. 6 Thus it is written in scripture, Look! I am laying a cornerstone in Zion, chosen, valuable. The person who believes in him will never be shamed.[a] 7 So God honors you who believe. For those who refuse to believe, though, the stone the builders tossed aside has become the capstone. 8 This is a stone that makes people stumble and a rock that makes them fall. Because they refuse to believe in the word, they stumble. Indeed, this is the end to which they were appointed. 9 But you are a chosen race, a royal priesthood, a holy nation, a people who are God’s own possession. You have become this people so that you may speak of the wonderful acts of the one who called you out of darkness into his amazing light. 10 Once you weren’t a people, but now you are God’s people. Once you hadn’t received mercy, but now you have received mercy. Footnotes: a. 1 Peter 2:6 Isa 28:16 Common English Bible (CEB) Copyright © 2011 by Common English Bible Sermon A seminar leader was speaking to a group of business students. To drive home a point, he used an illustration. He said, “Okay, time for a quiz." Then he pulled out a one-gallon, wide-mouthed mason jar and set it on a table in front of him. He produced about a dozen fist-sized rocks and carefully placed them, one at a time, into the jar. When the jar was filled to the top and no more rocks would fit inside, he asked, “Is this jar full?" Everyone in the class said, “Yes." Then he said, “Really?" He reached under the table and pulled out a bucket of gravel. Then he dumped some gravel in and shook the jar causing pieces of gravel to work themselves down into the spaces between the big rocks. Then he asked the group once more, “Is the jar full?" By this time the class was onto him. “Probably not," one of them answered. “Good!" he replied. He reached under the table and brought out a bucket of sand. He started dumping the sand in, and it went into all the spaces left between the rocks and the gravel. Once more he asked the question, “Is this jar full?" “No!" the class shouted. Once again he said, “Good!" Then he grabbed a pitcher of water and began to pour it in until the jar was filled to the brim. Then he looked up at the class and asked, “What is the point of this illustration?" One eager beaver raised his hand and said, “The point is, no matter how full your schedule is, if you try really hard, you can always fit some more things into it!" “No," the speaker replied, “that's not the point. The truth this illustration teaches us is this: If you don't put the big rocks in first, you'll never get them in at all." (1) The expert was giving the class a lesson in time management. Put in the big rocks first. Make sure you have your priorities straight. Take care of the essentials before you get bogged down in the extraneous. That is a good lesson in managing time. It is also a good lesson in managing life. Put first things first. Make sure your life is built on a strong foundation. I used this lesson when writing a youth study on time management. Today I tell that story because it demonstrates to us that there are all kinds of rocks in our lives. Rocks are different sizes, different textures, and used for many different things. Rocks are not only a huge part of our lives, rocks are also metaphors to the use to talk about life. For instance we can hit rock bottom, turn over the rock to discover something new, we have touchstones, capstones, cornerstones. Rocks are also an important part of our faith. A woman fought a long battle with cancer. Her brother, Dr. Earl Wolf, made the trip from Missouri to Pennsylvania to attend her funeral. While he was there, he spent some time leafing through his sister's Bible. He found this handwritten poem tucked in its pages: Often on the Rock I tremble, Faint of heart and weak of knee; But the steadfast Rock of Ages Never trembles under me.' (4) When you are battling life's fiercest foes, you want more than a dead hero or even a live but inadequate friend. You want the Rock of Ages. You want the precious Cornerstone on your side. You want a mentor who is present and who is powerful. From the Hebrew tradition of Isaiah (28:16), God is identified as a foundation stone. God is an immovable rock, the primordial solid stone. Peter himself had been identified as “petros,” the movable stone as opposed to petra, the immovable bedrock. Peter knew his own weaknesses all too well and chose to write about a new kind of “rock.” The image Peter offers is even weirder than the identity Jesus had given him as a “stone,” as a petros (me stone), and upon this petra (we bedrock) Jesus promised to build his church. The Me is built upon the We. In Christ Peter’s insecurities will be made solid, as will ours… Rocks are mentioned many times in both the new and old testament. Jesus Christ calls himself the cornerstone that was rejected, but became the most important cornerstone. Today is Mother’s Day. That usually presents a challenge for me- what do I preach about. And usually the scriptures for that day have nothing to do with mothers’ But 1 Peter is perfect – because it speaks of building a spiritual house. Whenever you build you always need a foundation and a stone that holds everything together and keeps all the other stones in place. For many of our households that person is mother. That is the whole lesson of 1 Peter. When I looked at that scripture last week I was not sure of how I was going to do this. But as I studied this scripture all week, it started to grow on me. Not only is does it work for Mother’s Day – it has a very rich lesson that I am just going to touch on. The lesson does not just speak to mothers – is a lesson about who we all are as the church. The last verse says – the church is a chosen race, a royal priesthood, a holy nation, a people who are God’s own possession. Once you were nobody, today you are important. God is traditionally the foundation, the touchstone. The church is the house that God built. God is the head of the church. The house of God has certain boundaries to live by according to 1 Peter – the house code is to have hope, to be holy, to love one another, to long for spiritual nourishment and to be willing to be built into a spiritual house. The whole passage is about what it means to be a rock. Jody Felton remembers the day that her father passed in 2000 like it was yesterday. She says that a very great passed man on that day. Her father had alzheimer’s disease, so she says that she lost her father years before he actually died. When he was diagnosed, he spent a lot of time explaining the illness to his family. Things were difficult, when he could not remember things. There were times when he could remember what happened on a particular day 30 years ago, but he could not remember what happened ten minutes ago. He started to lose things, then he lost track of time, but the hardest part was when he lost track of people. She remembers the time when her brother John visited. He knew that it was his wife Wilma’s son that visited, but he made no connection that he was his son. He loved when his grandchildren visited, but he never made the connection that they were his grandchildren. He recognized his wife, he would smile every time he saw her. He asked her to marry him every day. One day Jody was visiting her dad in the nursing home, and as she was leaving he told her he wanted to give her something. He reached in his pocket and gave her a rock. He said that whenever he got confused, or anxious he would reach into his pocket and touch this rock. Now he wanted her to have it. She was touched, she felt that was her dad’s way of telling her he loved her, by giving her something that meant a lot to him. He was giving him a part of himself. Jesus is that rock that we keep in our pocket. This mother’s day that story really touched me because my mother died of early onset alzheimers. I too felt that I lost her long before she died. I too watched as she lost track of time and then people. I felt comforted that as she seemed to lose track of life, that she always knew me and who I was. Two days before she died, she called me maam – I knew then that I had lost her. She never gave me a stone to remember her by…….. But the good news for today is that in 1 Peter, we are called to be living stones. Not a stone in the pocket, but a stone in the heart. Christ is the Rock of ages, but we are the building built by Christ. Built by love. (i) The Christian is likened to a living stone and the Church to a living edifice into which he is built (verse 5). Clearly that means that Christianity is community; the individual Christian finds his true place only when he is built into that edifice. “Solitary religion” is ruled out as an impossibility. C. E. B. Cranfield writes: “The free-lance Christian, who would be a Christian but is too superior to belong to the visible Church upon earth in one of its forms, is simply a contradiction in terms.” There is a famous story from Sparta. A Spartan king boasted to a visiting monarch about the walls of Sparta. The visiting monarch looked around and could see no walls. He said to the Spartan king, “Where are these walls about which you boast so much?” His host pointed at his bodyguard of magnificent troops. “These,” he said, “are the walls of Sparta, every man a brick.” The point is clear. So long as a brick lies by itself it is useless; it becomes of use only when it is incorporated into a building. So it is with the individual Christian. To realize his destiny he must not remain alone, but must be built into the fabric of the Church. Suppose that in time of war a man says, “I wish to serve my country and to defend her from her enemies.” If he tries to carry out that resolution alone, he can accomplish nothing. He can be effective in that purpose only by standing shoulder to shoulder with others of like mind. It is so with the Church. Individualistic Christianity is an absurdity; Christianity is community within the fellowship of the Church. (ii) Christians are a holy priesthood (verse 5). There are two great characteristics of the priest. (a) He is the man who himself has access to God and whose task it is to bring others to him. In the ancient world this access to God was the privilege of the professional priests, and in particular of the High Priest who alone could enter into the Holy of Holies. Through Jesus Christ, the new and living way, access to God becomes the privilege of every Christian, however simple he may be. Further, the Latin word for priest is pontifex, which means bridge-builder; the priest is the man who builds a bridge for others to come to God; and the Christian has the duty and the privilege of bringing others to that Saviour whom he himself has found and loves. New Command on Mother's Day On this day when we’re trying to show our loving appreciation for all that love we’ve received from the special person called “Mom,” it is so fitting that we hear Jesus say what he said here in our text: “A new command I give you: Love one another.” Actually, Jesus’ command to love one another is appropriate for any day of the year, but it does take on special meaning on a day like today since included in that command to love, are those special ladies who brought us into this world and loved us in a way that only a mother can. Staff, www.eSermons.com. Unconventional Mother’s Day Gifts This Mother’s Day take a moment to think of all the mothers in the world who are in need. There are millions of women in the world living on less than a dollar a day. There are women in this country who are wondering how they are going to feed or diaper their children from day to day. There are children who need medical attention that their parents may not be able to afford. Anyone who has ever had to worry about such things can deeply sympathize. For those of us who have escaped such worries, we can only imagine the level of instinctive stress that uncertainty can provoke. There are many ways to celebrate Mother’s Day, but here are a few unconventional suggestions that will prove to your own mother that she did a good job raising you. How about dropping off a box of diapers and/or a case of formula to a local food bank or women’s shelter? If you have some baby furniture or clothing that your own children have outgrown, how about donating that stuff to a local charity? Does our local hospital have a fund for children who need care? Are there doctors in our community or city who volunteer in clinics overseas who might need supplies? There are countless ways to help support Moms locally and globally. Let your own Mom know that you were thinking about her and all of the many things she provided for you along the way…and that you did a good deed in honor of her. It will make her proud. Happy Mother’s Day. I posted a short film earlier this morning about how we celebrate Mother’s Day in America. I would encourage you to watch it as a part of this worship experience. It has a summarizes the point of my sermon perfectly. When I went to jewel, this year in the corona virus age, they put flowers and other presents in packages so that you could just leave them on the front step. And since there are no sit down restaurants open this year, everyone is having lobster tails, this is the first year that they were sold out everywhere. But the video encourages us to give to our mothers, but to also return to the original roots of the day – a day of service to others, and opportunity to make life better for all. Let our celebration of mothers not be an end within itself, but a beginning, a beginning of a life of service – building the house of love. Let us pray…….. Prayer Pandemic Mother’s Day Prayer: Another Kind of Mother’s Day Another Kind of Mother’s Day Dear God we pray for all the mother’s today. For this is a mother’s day just like every other, yet more pronounced. For every single one that can’t safely see their children. For the essential working mom, who is trying to do everything, we pray that they are able to receive some care themselves. For the mother’s who are ill, we pray for peace. For the mother’s who are given the duties of motherhood–the stepmothers, Godmothers, grandmother’s, adopted mother’s, aunties, mentor-mothers and the single fathers in the world, we pray that all of their work shines in their beloved children. For the lonely mother’s, we pray that they can receive moments of connection. For the mother’s who are stuck with their children at home, when it seems they should be launched into the world, we pray that you are able to be not just “mom” but your full differentiated self. For the estranged families on this day, we pray that they can maintain safe boundaries and celebrate with their found families. For the mother’s who are pregnant–probably equal parts mixed excited and scared to be bringing a baby into the world–we pray they feel strong roots beneath them to carry on. For the mother’s who are caretaking–similar to how they always do, yet having to absorb all of the changes and be a buffer for their charges–we pray that your work is appreciated. REPORT THIS AD For the single mother’s who are doing more by themselves than ever, we pray that you can receive support. For all the mother’s who feel overwhelmed, inadequate or stressed, we pray that you receive love. On this just another mother’s day where everything is the same, but different, we pray for all the mothers, sons and daughters, for all the families Close together or far apart, let us hold each and every kind of mother in prayer today. Reminding each of member of the family that we are each a child of God, and that God longs to hug us under her wings–caring for us, feeding us and sheltering us like a Mother Hen cares for her brood. We pray for this God to shelter us in her loving arms this particular Mother’s Day through the power of the Holy Spirit we pray. Amen. Feel free to use with credit to Pastor Katy Stenta Reflection Moment Announcements: We are still here in internet land. I am working on so me improvements to the ways we can connect. I am hoping to make those changes this week, but in Corona virus time things are a little slower, supplies are not readily available. Debbie has been calling and sending messages on congregational care. She will continue. I need to contact our church leaders this week, so that we can move forward with church business. Still waiting on the bishop and the governor for direction to when we will be back in the sanctuary -even then we will continue to meet on the internet. Continue to pray for our families during this difficult time. Next week’s scripture will be John 14:15-21 continue our discussion on what it means to be a part of God’s family Happy Mother’s Day – interesting conversation about this being a very confining day, not all women are mother’s. not all mothers are women. Interesting, but true – go out and show love to all of those who have shown compassion. Even our enemies and those who make us feel uncomfortable have taught us a beautiful lesson. Show love and say thank you to all! Peace out! Benediction Additional Illustrations In the fall of the year, Linda, a young woman, was traveling alone up the rutted and rugged highway from Alberta, Canada to the Yukon. Linda didn't know you don't travel to Whitehorse alone in a rundown Honda Civic, so she set off where only four-wheel drives normally venture. The first evening she found a room in the mountains near a summit and asked for a 5 A.M. wake-up call so she could get an early start. She couldn't understand why the clerk looked surprised at that request, but as she awoke to early-morning fog shrouding the mountain tops, she understood. Not wanting to look foolish, she got up and went to breakfast. Two truckers invited Linda to join them, and since the place was so small, she felt obliged. “Where are you headed?" one of the truckers asked. “Whitehorse." “In that little Civic?" one of them said. “No way! This pass is DANGEROUS in weather like this." “Well, I'm determined to try," was Linda's gutsy, if not very informed, response. “Then I guess we're just going to have to hug you," the trucker suggested. Linda drew back. “There's no way I'm going to let you touch me!" she said angrily. “Not like THAT!" the truckers chuckled. “We'll put one truck in front of you and one in the rear. In that way, we'll get you through the mountains." All that foggy morning Linda followed the two red dots in front and had the reassurance of a big escort behind as they made their way safely through the mountains. Caught in the fog in our dangerous passage through life, we need to be “hugged," says Chuck Swindoll. With fellow Christians who know the way and can lead safely ahead of us, and with others behind, gently encouraging us along, we, too, can pass safely. (5) How do you build a successful life? You build it on the rock. You build it beginning with a sure Cornerstone. You build it on Christ who is our model and our mentor and the mortar that joins us as believers together as a family--as living stones in his holy temple. n a park on the beautiful island of Bermuda there is a rock hanging on a rope with a large sign beside it. The sign reads: “Weather Station . . . Check the Rock . . . If it's wet, it's raining . . . If it's moving, it's windy . . . If you can't see it, it's foggy . . . If the rock is gone, it's a hurricane." Today we check the Rock . . . or better yet, to use the language of our text from I Peter, the Stone--the Cornerstone on which our lives are built.

In the Family of God

May 18, 2014 I Peter 2:2-10 John 14:1-14 Fifth Sunday of Easter In the Family of God God in the Stone story Theologian Megan McKenna tells of a story that circulates in Italy about Michelangelo and stones. Whether it is true or not is not debated. What it means though is open to interpretation. This is how she heard the story. You decide what it means. Every day, it seems, God would look down from heaven on the earth to watch over his people and to see what they were up to. And every once in awhile God would go to visit his people and dwell with them, though usually no one recognized him. Sooner or later, however, someone would come along and find him and then he would disappear from their sight and return to the heavens. And it seemed that some of his best hiding and watching places were in rocks, stones, canyons, caves, wells, and tombs. Soon there were stories about a stone that Jacob used for a pillow and dreamed of angels ascending and descending to earth and where he wrestled all night before receiving a blessing from a mysterious angel. And the one about Jacob's well or Sinai's mountain and many about the Temple in Jerusalem. Then Isaiah the prophet promised the presence of a cornerstone (but was it a rock or a person?). "Therefore, says the Lord God: See, I am laying a stone in Zion, a stone that has been tested, a precious cornerstone as a sure foundation; the one who puts faith in it shall not be shaken" (Is. 28:16). Then, not so long ago, Jesus came and told his people that it wasn't necessary to worship in certain places anymore. He told a woman at a well: "Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem... an hour is coming, and is already here, when authentic worshipers will worship the Father in Spirit and truth" (John 4:22-23). But then Jesus died on the place of the skull and was buried in a rock-hewn tomb, but escaped from that cave to free us from our caves. It wasn't long, though, before people began building high places and piling stones up to go and worship there. Many years passed and God grew uncomfortable again. People were having trouble recognizing him; they seemed to be looking only in these places that they had built for his honor and glory for his presence and he wondered what he should do about it. One day God's attention was drawn to a commotion that was going on around a man in Italy. This man loved stones. All day he would chisel away at the barren slabs and after time, energy, and painstaking effort, the stone would live. It was almost as if he discovered something alive inside the stone and went about freeing it with a passion. He had set many people free already and this time he was attempting to set God himself free! For years he had been working on one huge piece of marble, and slowly over the years the figure of a woman holding the body of her dead son was emerging from the rock. And this time even God was surprised at what was being born out of stone. He went to Michelangelo and spoke to him. Michelangelo, God said, what are you doing? Lord, he answered, I am setting you free, so that everyone will recognize you not only in stone, but in everything, everyone that dwells on earth, but especially in all those who suffer unjustly and die violently at the hands of others and in those who mourn for the loss of such vibrant life. I don't want people to forget you. And the Lord spoke again to Michelangelo: Do I really dwell in that stone? I know in the past I have often gone to rocks and mountains, wells and tombs, but I don't remember going to dwell in the stone you are working on. And Michelangelo answered God: But my Lord, since your child came to us, you don't have to pick and choose your places of rest; he left your Spirit everywhere we just have to discover it, touch it and reveal it to others. That's what it means to live. The stone is rolled away. Don’t roll it back. Leonard Sweet Sermon, Leonard Sweet, ChristianGlobe Networks, Inc., 2014, 0-000-1415 God in the stone in this building I needed to tell that story this morning, helps me with a puzzle. As I have been looking at the narthex outside, fellowship hall, and even the walls here inside of the sanctuary. I have been trying to get into the mind of the architect, and I have been asking him for a few months – what in the world were you thinking when you built this whole structure with concrete. Why concrete? You cant do anything with concrete, but paint it white. The insurance company loves it. But for practical purposes – you cant do presentations in here, because the signal cant travel through the concrete. You cant decorate it. This part of the church will never burn down. St Benard hospital may have plans for the neighborhood, but there is no way that they could knock down these walls. This structure will stand forever. What in the world was the architect thinking. And after hearing that story – I got it. God is in the concrete. And once the building was consecrated, and God was in the building – there was no way he was going to be able to leave. He will be stuck here forever. God is the bedrock Now before you think that is a totally crazy idea, consider Isaiah 28:16 which says - I lay in Isreal a foundation stone. A primodial stone, a rock that does not move. A rock that like this building isn’t going anywhere anytime soon. You can’t move it, or do anything with it. There is a town in the middle east called Petra. Petra means bedrock. And the town is build within the bedrock of a mountain. The people are long gone, but the structure is still there. Peter the rock When Jesus was talking to the disciples, he said to Peter, upon this rock I build this church. But the word for rock that Jesus used was not Petra – it was petro. Petro is a movable rock, a rock that can be picked up, that can be changed. Rock that is not reliable, but is still usable. Jesus did not build his church upon petra, but petro. Living Stones It is Peter’s words that I want us to consider this morning. He advises us to become living stones. Once again that is a strange term. Afterall stones are dead and lifeless. There is nothing that lives inside of a stone, except God. The story of Jesus reminds us that what was dead and lifeless can e bought back to life, with the power of God. Jesus calls himself living water. Now there is a such thing as living water. A river, a stream a creek is living water, because the water is moving. So a living stone is a stone that moves. Remember, Genesis says that he formed man by taking some dirt from the ground and breathing life into it. So there is regular dirt on the ground that does not move and breathe. And there is living dirt that breathes, walks and talks. You and me, we are God’s living stones. The church is not these concrete blocks, it is these living stones that do the work of God inside of here. GOD WANTS TO LIVE IN YOUR HOUSE C. S. Lewis, Mere Christianity: "Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is he up to? The explanation is that he is building quite a different house from the one you thought of--throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself." Peter’s words of encouragement I Peter was not written to address a specific issue, it was written to all struggling churches to remind them of their task. To remind them of their faith. Peter believes that those who believe the gospel, must live the gospel. Cant read, and pray and go to church without being convicted of who Christ is. And when you know Christ, you love Christ, you live in Christ. When someone ask who you are – your answer is not about where your hometown is, it is not about what you do for a living, it is about who you are in the Spirit of Christ. God is the bedrock of your life, Christ is the cornerstone of your life, and you are God’s living stones. A piece of God lives in you. And you are a small piece of God. There’s a story that is often told in management textbooks about a man who was walking in the countryside one day. He happened upon a building site where three people were all working vigorously. Two were stonecutters; the third was an old woman, sweeping The traveler stopped and asked what they were doing. The first stonecutter answered, “I am making a living.” The traveler proffered his question to the second stonecutter. He didn’t look up, but kept on hammering while he said, “I am doing the best job of stonecutting in the entire county.” Then our traveler turned to the old woman with her broom. “What are you doing?” he asked. The old woman paused, set down her broom, and looked toward the heavens. With a visionary gleam in her eye she said, “I am building a cathedral to the glory of almighty God.” It’s a parable that rings true for us today, one that this extended metaphor of stones brought to mind. Of course, our text imagines us as stones, not as stonecutters. What could it mean to be a living stone? The first stonecutter thought he was his work, the second thought he was his own effort, but it was the third who realized that she was part of a larger whole. And that what she gave, contributed the the building of God’s kingdom. In this chapter – Peter gives us the ultimate encouragement. You are a royal priesthood, a chosen people, a holy nation. All of these images are in the old testament. As a matter of fact, Hosea names one of his children nobody – to remind the children of Israel that when they don’t have God inside of them- they are nobody. But with God’s help – they are somebody. They are a royal priesthood set aside for a special purpose. A Royal Preisthood A priest is one who leads others to the glory of God. A bridge, an intercessor. When we live God’s word in our lives, we lead others to God. The basis message of 1 Peter 2 is to have hope, to live holy, to love one another, to seek God like a baby seeks milk. And to live as God’s spiritual house. Living stones reflect the bedrock of God, the cornerstone of Christ. We are building used for God’s purposes. Let us pray… Amen. Children’s sermon…. (From a sermon by Glenn Durham, I Simply Must Have, 4/4/2011) We Are The Church by Wesley T. Runk Passage: 1 Peter 2:4-12 • Lectionary: Easter 5 Item 8 of 12 | Back to Results Come to him, a living stone, though rejected by mortals yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house. Object: Toy building blocks Lesson: Good morning, boys and girls. How are you all today? (Let them respond.) Good. Do you see what I have with me today? What are these things? (Let them answer.) That's right. They are blocks. What do we do with them? (Let them answer.) Right. We use them for building things. What kinds of things can I build with these blocks? (Let them answer.) Yes, I could build all of those things, couldn't I? What if I wanted to build a church? Do you think I could do it with these blocks? (Let them answer.) Why couldn't I build a church with these blocks? (Let them answer.) That's right. I don't have enough blocks here. Besides that, I need blocks that are made out of brick or stone. These are too small and too weak to become part of a big building like a church. Boys and girls, did you know that Jesus and his disciples told us what to use when we are going to build a church? A long time ago we were told exactly how to put a church together. We don't use blocks like these, or bricks or wood. Can you guess what we should use to build our church? (Let them answer.) Those are good guesses, boys and girls. Jesus and his disciples told us that we are the blocks that are needed for our church! What do you think of that, boys and girls? (Let them respond.) That's right. You and I and your moms and dads and brothers and sisters -- all of us are the blocks that make up the church. That means each one of us is very important, doesn't it, boys and girls? Let me show you how important each one of us is. (Build a small pyramid, using your blocks.) Now, let's pretend that this is our church and that each one of these blocks is one of you. Every time we add one block we come closer to building our church. By ourselves we are only a block but when God puts us together we can be a wall and as he adds more and more we become a great building that Jesus calls his church. You see, boys and girls, that's just how important each one of you is to the whole church. Did you know you were that important, boys and girls? (Let them answer.) Well, you are! So let's all try to remember that every time we come to church. The whole church needs each one of us and we need one another. Will you try to remember that, boys and girls? (Let them respond.) Good. God bless you. Amen. WE ARE THE CHURCH, Wesley T. Runk, CSS Publishing Company, 1994, 0-7880-0101-9 Extra illustration You Know Your Master Is There There is a story told of a dying man who asked his Christian doctor to tell him something about the place to which he was going. As the doctor fumbled for a reply, he heard a scratching at the door, and he had his answer. "Do you hear that?" he asked his patient. "It's my dog. I left him downstairs, but he has grown impatient, and has come up and hears my voice. He has no notion what is inside this door, but he knows that I am here. Isn't it the same with you? You don't know what lies beyond the Door, but you know that your Master is there." Alan Carr, Biblical Facts about a Place Called Heaven