Different Types of Pray-ers

October 26, 2025 Luke 18:9-14 Different types of pray-ers 20th Sunday after Pentecost Year C Prelude Greetings Call to Worship (inspired by Psalm 65) Leader: From the east and from the west, we come to praise God! People: Today we celebrate the ways God is at work in our world. Leader: From the fields ready for harvest to the majesty of the mountains, People: from the abundance of gentle rains to the blazing color of fall leaves Leader: God crowns the year with good blessings! People: And today we gather to praise God, Creator and Sustainer of life! (Disciples of Christ Center for Faith and Giving) Opening Prayer Bring us to deep silence, God, as we give thanks for the gifts you pour out on us and on all creation. Help us focus on you, and on the ways you sustain us in this life, even as we offer you our praise. AMEN. (Disciples of Christ Center for Faith and Giving) Song Lord I Want to be a Christian UMH 402 A Sermon for all Ages The Problem with Keeping all of the Rules Object: Picture of a camel Good morning, boys and girls. What is this picture I have in my hand? That's right, it's a picture of a camel. Today, I'm going to tell you a story by Rudyard Kipling about the problem of pride and how the camel got its hump. When God first created the earth and all the animals, He gave each of the animals a different job. All of the animals did their work, except the camel. Whenever the other animals asked the camel to do some work, the camel just said, "Humph!" and walked away. Whenever the other animals asked the camel to play with them, the camel just said, "Humph!" and walked away. You see, the camel thought that he was better than all the other animals. He had too much pride. So whenever the other animals talked to the camel, he just said, "Humph!" and walked away. Well, God didn't like for the camel to have so much pride. Because of his pride, the camel was not nice to the other animals. So God put a heavy hump on the camel's back to remind him of the time when he had too much pride and said, "Humph!" to all the animals instead of being nice. Of course, this is just make-believe. That is not really how the camel got its hump, is it? But it makes an important point. Our Bible story today is about two men who go to church to pray. The first man says his prayer very loudly. He acts like he is better than everybody else. He has too much pride. The second man prays quietly and asks God to forgive him of his sins. God listens to the prayer of the second man, because this man is not proud. God wants us to be like the second man. When we go to pray, we shouldn't act like we are better than others, and we shouldn't be a show-off about our religion. God likes us to be humble, and to glorify Him, not ourselves. Dynamic Preaching, Collected Sermons, by King Duncan Call to Reconciliation When we pray to God, do we do so with pride in what wonderful people we are, or with that humble hope which recognizes how we have not lived as God’s children, and how we need God’s forgiveness and grace in our lives? Join me as we pray to our God, saying, (Lectionary Liturgies, Thom Shuman) Unison Prayer for Forgiveness Watching God, like the Pharisee, we think we can stick our thumbs into life, pull out a prayer, and congratulate ourselves for being such good Christians. Then, we remember the harsh words we have spoken this week, the hurt we have inflicted on someone we loved, the lack of compassion we failed to offer to someone who needed our help. Forgive us, God of Grace, and deal gently with us. May we become more like the tax collector - humble, penitent, acknowledging our faulty lives to you. Then, may we receive the mercy promised to us through Jesus Christ, our Lord and Savior. Amen. (Lectionary Liturgies, Thom Shuman) Silence is kept Assurance of Pardon Forgiven and healed, we open ourselves to the grace, the peace, the hope offered to us through our loving God. This is the good news we have received! Graced and blessed, we are able to live our lives for others, taking them by the hand to reach that finish line called the Kingdom. Thanks be to God. Amen. (Lectionary Liturgies, Thom Shuman) Passing of the Peace Scripture Luke 18:9-14 Sermon Different types of Pray-ers Are You Really Listening? In his book Directions, author James Hamilton shares this insight about listening to God: "Before refrigerators, people used icehouses to preserve their food. Icehouses had thick walls, no windows, and a tightly fitted door. In winter, when streams and lakes were frozen, large blocks of ice were cut, hauled to the icehouses, and covered with sawdust. Often the ice would last well into the summer. One man lost a valuable watch while working in an icehouse. He searched diligently for it, carefully raking through the sawdust, but didn’t find it. His fellow workers also looked, but their efforts, too, proved futile. A small boy who heard about the fruitless search slipped into the icehouse during the noon hour and soon emerged with the watch. Amazed, the men asked him how he found it. I closed the door,'' the boy replied, “lay down in the sawdust, and kept very still. Soon I heard the watch ticking.'' Often the question is not whether God is speaking, but whether we are being still enough, and quiet enough, to hear. Yes, Jesus assures us that our heavenly Father always listens to us, but do we really listen to God? Do we follow the instructions of Psalm 46, "Be still, and know that I am God"? Eric S. Ritz, The Ritz Collection,www.Sermons.com Prayer is listening for God’s voice in our lives. When we pray we are connecting our lives to the source of all life. Prayer is at the heart of what it means to be a disciple of Jesus. Discipleship is connecting our lives and the world to the God. Prayer also lies at the heart of the gospel of Luke. Luke is intended to be a training manual for disciples. Luke demonstrates the power of prayer in all 24 chapters, from the birth of Christ to the resurrection – Luke shows the power of prayer, he tells us stories of Jesus praying, he models what prayer looks like, shoe shows ordinary persons praying, and he even shows how God answers prayer. In chapter 18, he gives us examples of three types of prayer in the mouths of three different lay persons. We didn’t look at the first part of chapter 18 – but it is the story of a faithful widow praying for justice and God hears her prayer. Our text for today is about 2 very different men with 2 very different prayers. When our children were small and we were trying to teach them to pray, we had three kinds of prayer: "Please prayers," Thank you prayers," and "Sorry prayers." S. Briscoe, Getting into God, p. 55. So the widow’s prayer was a please prayer, the pharisee’s prayer was a thank you prayer, and the tax collectors prayer was a sorry prayer. Actually in spiritual life there are five kinds of prayer. The five major types of prayer, intercession on behalf of others, adoration, confession, petition and thanksgiving. Luke gives models of all of them.As a matter of fact, there are 3 models of prayer in chapter 18. Last week we heard of the woman persistent in her prayer. – prayers of petition. You could say that the Pharisee was praying a prayer of adoration – even if it was adoration of his own faith. And the tax collector prayed a prayer of confession. Which is a better prayer? Which is better for us to pray? There is no comparison. There are times in our lives when we need to pray all five prayers. The comparison is not with the widow, the Pharisee and the tax collector. The comparison is with Jesus Christ – does the prayer draw us closer to Jesus. Luke gives us an example of all 5 types of prayer and I would encourage you to use them all at some point in your daily life. So when Jesus tells this parable, it is probably not based on a real story – Jesus is just using examples of people that he knows are in the crowd that day. Another major them of Luke is bridging the gap between insiders and outsiders. Jesus wanted to encourage the beloved community to understand those that they didn’t know so that they could open the door of acceptance. Tax collectors would have flocked to Jesus, because they didn’t feel accepted by the community. Tax collectors were nothing like IRS agents of today. They were considered traiters, because they would take money from their own people. Some time it made it to the government, most of the time it did not. They pocketed it. In a crowded room people would have felt uncomfortable around a tax collector. They were outsiders On the other hand, the pharisees were considered the ultimate insider. They were well respected and were looked up to as leaders. The pharisees were haters, they were in the crowd just to stalk Jesus and find something to criticize. Not only were they insiders, they were the authority for who was in, and who was out. When Jesus uses them in his parable, he is actually giving them a compliment. He is helping his followers understand their role in religious society. Pharisees were the first lay leaders – they studied the bible constantly, they did all that they could to support the congregation, they prayed for themselves and for others, they were expected to always go above and beyond. They were supposed to be better than anyone else. When he says thank you God that I am not like the other people, he is actually praying • Pharisee prays Psalm 17:3-5 “If you try my heart, if you visit me by night, if you test me, you will find no wickedness in me; my mouth does not transgress. As for what others do, by the word of your lips I have avoided the ways of the violent. My steps have held fast to your paths; my feet have not slipped.” His prayers are sincere – yet Jesus points out that prayer is not just words, it is also attitude and actions. The pharisees words were close to God, his attitudes and actions were not. Being a better Christian is about connecting to others – reaching out, not looking down on people. C. S. Lewis once said, "A proud man is always looking down on things and people; and of course, as long as you are looking down, you can't see something that's above you." • The tax collector on the other hand prayed Psalm 51 - Tax Collector prays Psalm 51:1 "Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions” In Jesus eyes, the pharisee’s prayer wasn’t wrong, and the tax collectors prayer was not right. Both are equal in God’s eyes. They are both children of God. The pharisee is a model of faith, and the tax collector is closer to the ordinary guy. Jesus knows that in our minds, we tend to look for the good guy and the bad guy. Jesus is counting on us finding good and bad in the story. We like to stalk out the bad, the wrong, the problem. There is a story of a famous well liked knight who was a dragon hunter. He took is task very seriously. Everything that he did during his day, was geared toward making him a better dragon hunter. He thought about dragons night and day. He spent every available minute practicing hunting dragons. For him, in order to catch a dragon, you have to think like a dragon, you had to understand their motivation. His every thought was directed toward hunting dragons. One day, after years of discipline, he happened to see his reflection while looking at a river, and he was horrified at what he had seen. After years of focusing on hunting dragons, he discovered that he had become the thing that he hated the most – he has become a dragon. If we leave the sanctuary this morning focusing on the faults of the pharisee – thinking that he is the bad guy – then the lessons of Jesus has failed you. Jesus wants you to see the self- righteousness in yourself. Our text actually stars out by saying – there were certain people in the audience who had become self righteous. Those people he is talking about is you and me. As soon as we start to draw the line between us and them, between right and wrong, between good and bad, between insider and outsider – Jesus can automatically be found on the other side than us. Humanity is constantly trying to order ourselves regarding power and worth. The challenge of the Gospel is all people are beloved and that challenge is lived out in the Beloved Community (& the Kingdom of Heaven). In what ways are we humbling and exalting others or ourselves in appropriate (leveling) ways and inappropriate ways? Sometimes our greatest gifts, can become our greatest burden to listening to God clearly. The pharisee prayed a genuine prayer of thankfulness, but he focused on his gifts, and didn’t mention his faults. Discipleship is seeing others as beloved children of God- balancing love of God and love of other That is why prayer is so much a part of our discipleship. All 5 types of prayer ( intercession on behalf of others, adoration for God’s grace, confession of our sins, thankfulness and petition) need to be a part of our daily life. God hears the prayers of both the saints and the sinners. Our prayer life shapes our attitudes and our actions. May the grace that we receive from God be the grace that we pass on to others. Let us pray……. Song Leaning on the Everlasting Arms UMH 133 Pastoral Prayer We know that you listen to the prayers of the faithful, looking in our lives, and looking upon the world. Ask that you be with each and every person here and their concerns. Many things for us to pray about. • Pray for peace within the wars and disagreements in the world • Pray for the tensions in our country. We pray for people who are demonstrating and that you hear their concerns. • Pray for people in danger, and separated form families • Pray for many people and places that have been affected by hurricanes and horrible weather • People who are dealing with loss help in their grief • People who are dealing with illness of themselves and family members • Farmers who are working in the field, keep safe and not let labor be in vain • Violence and crimes unsolved. • Grace, peace, mercy Lord’s Prayer Stewardship Moment So the question still remains, who do you see yourself as in the story of the pharisee and the tax collector. Are we the model of what it means to be faithful to God, or are we just the ordinary person just trying to be faithful. Most of us are probably somewhere in between. And the next question is which of these two people would Jesus want us to model on our own faith journey? Does Jesus really want us to cheat those around us, and to hoard money for ourselves, and then ask for forgiveness without any thought of repentance. Jesus would probably want us to be more like the pharisee – the pharisee studied the bible, he served his church, he reached out to others, he was in constant communication with God, and he was very intentional about tithing. He took what he gave to God very seriously. If the bible called for him to give 10% of everything to God, he did that. Those are all of the lessons that we are reminded of during our stewardship campaign – giving our gifts, our prayers, our talents, our service and our witness. Jesus wants us to be like the pharisee - like a pharisee who has a little humility and an awareness of the prayers of others. Jesus does not discourage giving 10% of our income back to God. But the good news for us is that Jesus gives us grace. In today’s economy, when we look at our income. 10% may be way too much to give on a regular basis. He encourages us to pray and consider the cost and to give in a way that helps us to feel good about our gift. If 10% is too much, then perhaps we can consider 5%, or 2% or 1%. In a few weeks, we will be asked to consider our gifts to the church. I hope that we can all use our skill in prayer and connection to God as we commit our pledge for the year. God loves a cheerful giver, which is why we usually ask for a pledge and not a straight tithe. Jesus also stressed that when we give, that we consider the mission – what needs to be done and how much does it cost to do it. If each of us gives what we can – we can fulfill that mission. The mission of our church is to grow as disciples of Christ and to create a space for others to have a relationship with God, whether they are a pharisee or a tax collector. As we come to a time of sharing our tithes, offerings and gifts, Today, I invite you to look deep within your own self. What can you offer? What WILL you offer in gratitude for the ways Jesus lifts you up in his love, and God’s Spirit draws you close? Prayer of Thanksgiving God, we want to know, deep down, how we can live into the person you’ve created each of us to be. Receive the gifts we’ve offered here: the finances, the time, and the talents of each of our lives, but also the vulnerable recognition of our individual souls. Today, send us from this time of worship eager to be true followers of Jesus, who ate with sinners; crossed racial, social, and gender restrictions; and called ordinary folk to be his disciples. AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Facebook May we leave this house of worship today, quick to listen, slow to speak, open to hearing and responding to God’s truth. May God bless you and keep you, be kind and gracious to you, may God look upon you with favor and bring you peace. Amen. (Presbyterian Outlook, Terri McDowell Ott) Community Time – Joys and Concerns Benediction What greater joy can we know that to go home justified because of our humility before God who redeems? Let us leave this place to live as we came in – openly and desiring to praise God and witness to a saving love. Go in humble grace. In Christ’s name. Amen. Derek Weber, March 2025 Additional Illustrations An Absolute Standard One rabbi said, "If there are only two righteous men in the world, I and my son are these two; if there is only one, I am he!" –Reminds me of two friends talking, one said, "We're the only two honest people left in the world, and sometimes I'm not so sure about you!" With a human measure, righteousness is relative, you can always find someone better and someone worse. Take the right point of comparison and you feel pretty good about yourself. A little boy announced to his mother, "I'm like Goliath. I'm 9 feet tall." "Why do you say that?" asked his mother. "Well, I made a little ruler and measured myself with it; I'm 9 feet tall!" Human standards don't count. The only evaluation that counts is by an absolute standard! The righteousness of God Himself; with that measuring stick, we all come up short! Lee Compson, Holier Than Who? ___________________________________ What Impresses God - Luke 18:9-14 There was a very lost, wicked, rebellious man who decided it would be good for business if he went down to the church and joined it. He was an adulterer, an alcoholic, and had never been a member of a church in his life. But when he went down to the altar to join the church, he gave public testimony to the church that there was no sin in his life, and that he had grown up in the church, and they readily accepted him as a member. When he went home he told his wife what he had done, and his wife, a very godly lady, exploded. She excoriated him for being such a hypocrite, and demanded that he go back to the church the next week and confess what he really was. Well, God used his wife to really break him, and he took it to heart. The next Sunday he went back to the church, walked down to the front again, and this time confessed to the church all of his sins. He told them he was dishonest, an alcoholic, an adulterer, and he was sorry. They revoked his membership on the spot. He walked out of the church that day scratching his head and muttered to himself: "These church folks are really strange. I told a lie and they took me in; and when I told the truth they kicked me out!" The Lord Jesus told a story of two men in a similar situation who had totally different results. One man tried to talk himself into God's kingdom, but he didn't make it. One man tried to talk himself out of God's kingdom and he did make it. Now Luke makes it plain who Jesus told this parable to. For he says in v.9, "Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others." I promise you, every one of you will find yourself somewhere in this story. Because at one time or another all of us are guilty of trying to impress God. You are going to learn, surprisingly, what does impress God, and what doesn't. I. The Pharisee Who Fooled Himself II. The Person Who Faulted Himself III. The Principle That Fulfills Itself _________________ Pride I heard about a fifth grader that came home from school so excited. She had been voted "prettiest girl in the class." The next day she was even more excited when she came home, for the class had voted her "the most likely to succeed." The next day she came home and told her mother she had won a third contest, being voted "the most popular." But the next day she came home extremely upset. The mother said, "What happened, did you lose this time?" She said, "Oh no, I won the vote again." The mother said, "What were you voted this time?" She said, "most stuck up." Well this Pharisee would have won that contest hands down. He had an "i" problem. Five times you will read the little pronoun "i" in these two verses. He was stoned on the drug of self. He suffered from two problems: inflation and deflation. He had an inflated view of who he was, and a deflated view of who God was. His pride had made him too big for his spiritual britches. James Merritt, Collected Sermons, ChristianGlobe Networks, Inc. Can You Hear the Music - Luke 18:9-14 Who doesn’t like an “attaboy!” when they do something good? It’s why we have “honor society” in school. It is the reason we have scholarship awards as we head into college. “Attaboy!” stands behind all those accolades high achievers get throughout life — Rhode’s scholarships, purple hearts, Silver stars, gold statues, merit raises for school teachers, making partner in a big firm, getting re-elected (in any organization, at any level). “Attaboys!” reward the gracious, good, above-and-beyond behaviors we see in others. Good persons deserve good things. The problem is that our vision of “good behavior” can get extremely myopic, extremely near-sighted. We only are able to see the good in those who stand closest to us. Those far off become, if not “bad,” at least “other.” “Otherness” is perhaps the most insidious form of prejudice. Why? Because “otherness” makes close closed. “Otherness” disassociates our close family and other loved ones from outsiders and strangers. As soon as we identify some people as “others,” the game is over. We have drawn up “us” vs. “them” battle-lines. In this week’s gospel parable the good-living, well-meaning Pharisee and the ne’r-do-well tax collector are set up as ideal types of the “acceptable” vs. the “other.” The contrast could not be sharper. The Pharisee examines himself, and finds no fault with himself. The tax collector lets God examine him, and throws himself on the bar of God's justice (receiving mercy as God does).Ironically, the Pharisee treats God as a debt collector and the Tax collector, who IS a debt collector, treats God as a Savior…. The Best Treatment for Loneliness Dr. Karl Menninger, the famous American psychiatrist, once gave a lecture on mental health & was answering questions from the audience. One man asked, "What would you advise a person to do if that person felt a nervous breakdown coming on?" Everyone there expected him to answer, "Consult a psychiatrist." To their astonishment he replied: Leave your house, go across the railroad tracks, find someone who is in need, and do something to help that person. Brett Blair, www.eSermons.com Everything He Says Is True When you read the story about the Pharisee, a number of specific statements are made about his piety. Please note this. Everything the man says about himself is true. For instance, when he says, “I thank you that I am not like other men,” indeed he wasn’t like other men. He had a standard of morality that was far above the standard of that day. When he said, “I fast twice a week;” it happens to be literally true. The Pharisees fasted on Monday and Thursday of every week. When he says, “I give tithes of all I possess,” he means he tithes on the gross and not on the net. He went beyond the Law of Moses. That’s no big deal; all the Pharisees did that. And when he says, “I am not a crook,” he really isn’t a crook. When he says, “I am not like this filthy tax collector,” he’s really not like that guy. When he says, “I do not commit adultery,” he really doesn’t commit adultery. He is faithful to his wife. When he says, “I am honest, I am faithful, I am zealous for my religion,” he means it and every word of it is true. He truly is a genuinely good man. When I read his prayer, I am reminded of that country song that says, “Oh, Lord, it’s hard to be humble, when you’re perfect in every way.” What we are to understand is this. When he prayed he was telling the truth. When he said, “Lord, you’re lucky to have a guy like me, because I’m one of the best guys I know,” it was really true. He really was a wonderful guy. While he prayed, people would be standing around watching. And they would say, “He’s a fine man.” While he prayed, they probably applauded. He was the kind of guy you’d want living next door to you. A good citizen. A law-abiding man. A good, religious kind of person. If he were to come to this church today we’d love him because he would be faithful, loyal, and give us a lot of money. We’d probably make him an elder or a deacon. He’s just that kind of guy. He looks really good on the outside. Everything he says about himself is absolutely true. Ray Pritchard, How to Be Right with God ___________________________________ The Cunning Craftsman In her play, "The Zeal of Thy House," Dorothy Sayers imagines a stonemason working on an intricate carving for the chancel of Canterbury Cathedral, who clumsily lets his tool slip and spoils the whole great piece of stone assigned to him. It is a sad moment as the valuable and custom-cut stone stands misshapen. The architect, however, takes the tool out of the artisan's hand and although he remonstrates with him for his clumsiness, begins to enact forgiveness. He redesigns out of the spoiled carving a new and different figure which has its own part to play in the ensemble of the Cathedral, and then permits the blundering mason to complete it in all its glory. "So works with us," concludes Dorothy Sayers, "the cunning craftsman, God." On reading it, I could not shake the phrase from my mind: "The cunning craftsman, God." As used, the word cunning does not mean some kind of craftiness which might be our modern interpretation. But taken in its pure sense it indicates skill, wisdom and ability. The phrase then really means that the Master artist God can take our blundering efforts and still make something useful out of them. He takes our mismanaged lives, our failed efforts, our missed marks, our shameful deeds, our alien attitudes, our sinful lives and out of his divine resourcefulness he saves the day by creating something new, worthy and wonderful that still has usefulness and beauty in the divine plan of things. It is a reassurance that we desperately need, but one on which we cannot presume. Allan J. Weenink, Only The Wounded Can Serve, CSS Publishing Co., Inc. ________________ What Kind of Sinners Can Be Members Samuel Colgate, the founder of the Colgate business empire, was a devout Christian, and he told of an incident that took place in the church he attended. During an evangelistic service, an invitation was given at the close of the sermon for all those who wished to turn their lives over to Christ and be forgiven. One of the first persons to walk down the aisle and kneel at the altar was a well-known prostitute. She knelt in very real repentance, she wept, she asked God to forgive her, and meanwhile the rest of the congregation looked on approvingly at what she was doing. Then she stood and testified that she believed God had forgiven her for her past life, and she now wanted to become a member of the church. For a few moments, the silence was deafening. Finally, Samuel Colgate arose and said, "I guess we blundered when we prayed that the Lord would save sinners. We forgot to specify what kind of sinners. We'd better ask him to forgive us for this oversight. The Holy Spirit has touched this woman and made her truly repentant, but the Lord apparently doesn't understand that she's not the type we want him to rescue. We'd better spell it out for him just which sinners we had in mind." Immediately, a motion was made and unanimously approved that the woman be accepted into membership in the congregation. God accepts us as we are. There's not a sin too black, not a deed too awful, not a thought too horrible for him to forgive. Larry R. Kalajainen, Extraordinary Faith for Ordinary Time, CSS Publishing Company, Inc. I Used to Be an Intellectual Albert Schweitzer was laboring one day, under the hot African sun, building his hospital at Lambarene. A large timber had to be raised into place, and try as he might, Schweitzer couldn't manage it. He looked up and saw a well-dressed African man standing in the shade of a tree, and asked him to lend a hand. "O, no," the man said, "I don't do that kind of work. I am an intellectual." And Albert Schweitzer, with five earned doctor's degrees, said, "I used to be an intellectual, but I couldn't live up to it." When we are Christians we don't have anything to live up to, no pretenses to maintain, no privileges to guard. We can't be too low in the eyes of the world. We can't be losers enough. There is a wonderful peace and freedom in that. William R. Boyer, Sorry, Thank You, Please _________________ Bent to the Ground A city boy visited his cousin who lived on a farm in the country for the first time. The city boy had never seen wheat growing in a field. It was an impressive sight for him, the wheat golden brown and ready for harvesting. He noticed that some of the wheat stood tall in the field, whereas some of it was bent low, touching the ground. The city boy said to his cousin, "I bet the ones standing tall are the best ones, aren't they?" His cousin smiled knowingly and reached over and plucked the head of one of the tall-standing wheat stalks and one that was bent to the ground. He rubbed each of them and the city boy saw that the tall one was almost empty of seeds. But the one bent to the ground was full of the promise of a rich harvest. R. Curtis Fussell, Deadly Sins and Living Virtues, CSS Publishing Company, Inc. Learn To Empty Yourself A martial arts student was meeting with his master and teacher at a table, having tea. The student said to his master, "I've learned all you have to teach me about defending myself. I want to learn one thing more now. Please teach me about the ways of God." The master took the teakettle and starting pouring the student's cup full of tea. Soon the cup was full and began to spill over onto the saucer. But the master continued to pour the tea until it spilled over the saucer and then onto the floor. The student finally said, "Stop, stop, the tea is spilling over. The cup can't take any more." The master then looked at the student and said, "You are so full of yourself that there is no room in your life for God. It is not possible for you to learn the ways of God until you learn to empty yourself." R. Curtis Fussell, Deadly Sins and Living Virtues, CSS Publishing Company, Inc. Worshipping Who She Used To Be Girolamo Savonarola was one of the great preachers of the fifteenth century. He preached in the great cathedral of Florence, Italy, which contained a magnificent marble statue of the blessed virgin Mary. When Savonarola started preaching at this great cathedral, he noticed one day an elderly woman praying before this statue of Mary. He then began to notice that it was her habit to come every day and pray before the statue. Savonarola remarked one day to an elderly priest who had been serving in the cathedral for many years, "Look how devoted and earnest this woman is. Every day she comes and offers prayers to the blessed Mother of Jesus. What a marvelous act of faith." But the elderly priest replied, "Do not be deceived by what you see. Many years ago when the sculptor needed a model to pose for this statue of the blessed Mother, he hired a beautiful young woman to sit for him. This devout worshiper you see here everyday is that young woman. She is worshiping who she used to be." The first and perhaps the deadliest of the seven deadly sins is pride. R. Curtis Fussell, Deadly Sins and Living Virtues, CSS Publishing Company, Inc. ____________________ They Only Ironed The Parts That Showed Mike Cope, in his article "Righteousness Inside Out," tells of inviting a college student and his girlfriend back to his home after church, to have lunch with him and his wife. "When we got to the house, I took off my suit coat and invited him to do the same. The boy hemmed and hawed for a long time until he could pull me aside, and what he whispered to me then reminded me of the way I used to live when I was in college." It seemed he had only ironed the cuffs and collar of his shirt. If he took off his jacket, his girl would see the rest of his shirt and know what a slob he was. He had only ironed the parts that showed. That was one of the major, ongoing complaints Jesus brought against the Pharisees, the religious leaders of his day. That they were phony. That they were not what they seemed to be. That they were hypocrites. That they only ironed the parts that showed. William R. Boyer, Sorry, Thank You, Please ______________________ Our Own Vices Dwight L. Moody and Charles Spurgeon were great preachers of the nineteenth century. Moody admired Spurgeon from a distance and looked forward to the opportunity of meeting him in London. On that historic day, Spurgeon answered the door with a cigar in his mouth. Moody was aghast. "How could you, a man of God, smoke that?" Spurgeon took the cigar from his mouth, put his finger on Moody's rather inflated stomach, smiled and said, "The same way you, a man of God, could be that fat." Because we are usually blind to our own vices, we are hardly qualified to judge others. Eric S. Ritz, The Ritz Collection,www.Sermons.com ____________________________ • Ask your congregation who they are- the tax collector or the Pharisee? Why do they think that? Who do they view as the other? Why? Do they feel they deserve to be exalted or humbled? In some ways this could be thought of as a modern day version of the old parable of the Pharisee and the tax collector.
A Pharisee was a lay person, who committed to following the law to the letter. He did what was right all of the time. He tithed, the prayed, he studied the scripture, he lived right. The tax collector of Jesus day, was not the IRS man of today. The tax collector was thought of as a thief and a traitor. He stole from his own to give it to the government. Sometimes the money made it to the government, most of the time it did not. He kept it in his pocket. Jesus understood the plight of the tax collector very well – he had lunch with them all of the time. Jesus did not get along real well with the Pharisee.

Prayers for all People

November 19, 2024 1 Timothy 2:1-7 Thanksgiving Organ and Tissue Donation Sunday Prayers for all People Year B Prelude Greeting Call to Worship L: Come, let us celebrate the wondrous gifts that God has given us. P: Throughout all our lives, God has blessed us with love and hope. L: Praise be to God who provides for us. P: May our hearts be truly grateful, and may we show our gratitude by the ways in which we live and care for others. L: Hallelujah! P: AMEN. (United Methodist Ministry Matters, Nancy Townley) Opening Prayer Lord of bounty and blessing, we come to you this day in gratitude for all that we have been given. We are grateful for the blessings and for the opportunities to be of service to others in your holy Name. Bless each of us here, that we may become truly blessings to others. For we ask this in Jesus’ Name. AMEN. (United Methodist Ministry Matters, Nancy Townley) Song Great is Thy Faithfulness UMH 140 A Sermon for all Ages Children’s Message What is an organ? A musical instrument? What is a tissue? Something in which to sneeze or to wrap a gift? And what is a donor? In The United Methodist Church, we celebrate Organ and Tissue Donor Sunday. In this case, an organ is a group of tissues in a living organism that has a specific form and function. Examples are your heart, kidneys and lungs. Sometimes, perhaps because of disease, a person’s organ quits working effectively, and they become very sick. That’s where the word “donor” comes in. A donor is an individual who shares an organ or tissue so that someone else can have a fuller life. On Organ and Tissue Donor Sunday, United Methodists encourage people to help others in this way. Newsletter Nugget “He shall be to you a restorer of life and a nourisher of your old age.” —Ruth 4:15, NRSVUE Most of us take our health and our bodies for granted. We check that little organ-donation box on our driver’s license and, most likely, forget about it. But when we, or someone we love, is in need of an organ, cornea or tissue transplant, the situation becomes personal. That’s why Organ and Tissue Donor Sunday is so important. One of five special days without a churchwide offering, Organ and Tissue Donor Sunday is viewed as a time for United Methodists to come together around the issues of life and thanksgiving. Congregations are encouraged to include the topic in their worship services. Worship resources are available from nonprofit donor programs in the United States. Jesus said, “I came so that they could have life—indeed, so that they could live life to the fullest” (John 10:10b CEB). Organ and Tissue Donor Sunday is an opportunity to consider new ways to follow Jesus and to help others find abundant life. Adapted from Donate Life America website. Prayer of Thanksgiving (note that the prayer is in bold) Bounteous God, you have lavished your finest gifts on each one of us. We thank you for the many ways in which you have blessed our lives--with love, hope, friends, our church, and so many other things that we cherish. Help us be a blessing for others--that they may come to know you and rejoice in your love. Give us hearts of courage and confidence to step out into the world in service, bringing hope where there is doubt, peace where there is strife, love where there is discord. These things we pray in Jesus’ Name, AMEN. (United Methodist Ministry Matters, Nancy Townley) Scripture 1 Timothy 2:1-7 Sermon Prayers for all People Thanksgiving did not become a national holiday for the United States until 1942, when president Roosevelt declared it as the 4th Thursday of November. I am told that he did that for economic reasons, so that Christmas shopping could begin the next day. So not only did he start Thanksgiving, but also black Friday. By the way, it is also no accident that election day is always in November. It was established in 1842 to have elections after harvest time. On a Tuesday, so that farmers had time to travel to the polls after church on Sunday. But back to the harvest festival - We know that it was president Lincoln who introduced the idea of thanksgiving to the nation. In 1863 I think he made a proclamation of a national day of prayer and thanksgiving. Yet did you know that a national day of prayer and thanksgiving goes all the way back to our first president, George Washington. First National Thanksgiving Proclamation Whereas, it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; Whereas, both the houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness!" Now therefore, I do recommend next, to be devoted by the people of the states to the service of that great and glorious being, who is the beneficent Author of all the good that was, that is, or that will be, that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country. George Washington, 1779. Washington declared that We are a safe and happy nation under God, that God is the protector of our country, so we should have a public say of Prayer and Thanksgiving. Today – I think that we do well with the Thanks part of the holiday. We remember to say thank you to those around us. We even do well with the giving part. This is the beginning of giving season. We remember those in need, we make sure everyone has a table to go to on thanksgiving. It is the time of year to remember end of the year giving for the organizations that we care about. But I wonder how we are doing with the prayer part of Thanksgiving. Other than the grace, how much do we pray at Thanksgiving? Giving Meaningful Thanks I have noticed that at Thanksgiving time it is difficult for people to give God thanks and praise. You hear people say on that day that they are grateful but that is where it ends. They rarely direct their thankfulness to God. One year my daughter's school had a Thanksgiving day program for the parents. I was so saddened that during the program all they could sing about was "Tom Turkey." You would have thought that it was a poultry holiday. Not only is it difficult for us to give thanks, but it seems that we can not graciously receive thanks. If we listen carefully to various conversations we will notice that sometimes someone will say, "Thank you," only to have the other person say, "No, thank you." Obviously, giving thanks has become a meaningless exercise for many people. We have reduced it to the level of telling one another to "have a nice day." This is nothing new; in our text Jesus was having the same problem. So was one young mother who was preparing a dinner party at her home. She had spent all day in preparations for the big event. She was nervous and wanted everything to be just right for her guests. She had cleaned the house from top to bottom, polished the silver, arranged the flowers, and even made little name cards for each guest. Finally, the guests arrived and were eventually seated at the dinner table. The young mother turned to her daughter and asked her to offer the prayer. The daughter said that she did not know what to pray. "Just pray what Mommy would pray," the mother said. The little girl thought for a moment and then prayed, "Dear Lord, why did I invite all these people to dinner?"" John R. Steward, Lectionary Tales For The... Our scripture reminds us to pray for all people. To bring everything to God in prayer. This year I am sure that there are a lot of people who will bring our nation to God in prayer. There will be lots of discussions around the table about God overseeing our nation. But let us remember to bring all of our petitions to God. Before gathering, before the food, while we are alone, when we start our day – let us start our day in relationship with God. To put it easily, someone said The attitude of gratitude is important for several reasons: Thankfulness acknowledges that God is our provider. Thankfulness prevents a complaining spirit. Thankfulness creates a positive outlook on life Thankfulness invites joy to dwell in our hearts. Kent Crockett, Making Today Count for Eternity, pp. 161. 1 Timothy reminds us that there is only one God, On mediator, and at the heart of the matter, we are one people when we come together in prayer. At its heart and beginning, Thanksgiving is a political holiday. My prayer is that God spares us all from political talk at the thanksgiving table this year. But let us remember, that when we bring everything in prayer to God – we are all loved, protected, and united. Let us pray….. Song Come, Ye Thankful People, Come UMH 694 Pastoral Prayer God of infinite patience and power, how it must try your patience to watch us hurl ourselves into a season of greed and grumbling. Your blessings, your bounty, have been poured out to us that we may be strengthened to be your people in service to others. Yet we persist in attaching ourselves to the great “gimmies” of our world--“gimmie toys, gimmie wealth, gimmie power.” Today we have gathered here with an opportunity to step out of the race to possess, to praise you and thank you for the wonderful ways in which you have blessed our lives. We spend a lot of time looking for the big blessings, when all around us are the delightful blessings of everyday living--family, home, friends, the ability to enjoy laughter and share tears. There are so many ways in which you have touched our lives with your love. Help us develop for all of our lives an attitude of gratitude, never failing to thank you each day for your love and your blessings. Help us reach out to one another and to all those in need with this compassionate love. For we ask this in Jesus’ Name, AMEN. (United Methodist Ministry Matters, Nancy Townley) Lord’s Prayer Special Presentation by Traci Brownlee (check spelling) Stewardship Moment On this Thanksgiving Sunday, perhaps someone in your congregation who attended a Disciple school could invite people to share a special day offering to support the work of Disciple colleges and seminaries. Or, you could use resources from Disciples Mission Fund by clicking here. Or, ask 3 different people to each share 1 minute to finish this sentence: “I give money to this congregation because I’m thankful for _________.” and share a closing sentence – “with thankful hearts, please share your financial gift as a sign of your gratitude for the ministry of this congregation.” Prayer of Thanksgiving With gratitude for all the blessings you pour into our lives, Generous God, we offer these gifts back to you. We pray they will be used to increase your Realm of peace. Bless all who have given gifts this day, that they may truly be part of the Way you showed to a yearning world through the life, death and resurrection of Jesus, the Christ, Ruler of all. AMEN. (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Facebook One: Go into the world showing a gentle attitude toward everyone. Be joyful and thankful! Fill your mind with those things that are good and deserve praise: things true, noble, right, pure, lovely, and honorable. Put into practice what you have heard here. And may the God who gives peace be with each of you. All: We go in the peace of Christ to love and serve all creation. (ReWorship.com, Kevin Little) Community Time – Joys and Concerns BENEDICTION Beloved of God, place your whole trust in God’s absolute abundant love. Feel the powerful presence of God in your life and know that God’s blessings are with you. Go in peace, and may God’s peace always be with you. AMEN. (United Methodist Ministry Matters, Nancy Townley) Additional Illustrations Sermon Opener - In All Things Be Thankful - Ephesians 5:20 Back during the dark days of 1929, a group of ministers in the Northeast, all graduates of the Boston School of Theology, gathered to discuss how they should conduct their Thanksgiving Sunday services. Things were about as bad as they could get, with no sign of relief. The bread lines were depressingly long, the stock market had plummeted, and the term Great Depression seemed an apt description for the mood of the country. The ministers thought they should only lightly touch upon the subject of Thanksgiving in deference to the human misery all about them. After all, what was there was to be thankful for? But it was Dr. William L. Stiger, pastor of a large congregation in the city that rallied the group. This was not the time, he suggested, to give mere passing mention to Thanksgiving, just the opposite. This was the time for the nation to get matters in perspective and thank God for blessings always present, but perhaps suppressed due to intense hardship. I suggest to you the ministers struck upon something. The most intense moments of thankfulness are not found in times of plenty, but when difficulties abound. Think of the Pilgrims that first Thanksgiving. Half their number dead, men without a country, but still there was thanksgiving to God. Their gratitude was not for something but in something. It was that same sense of gratitude that lead Abraham Lincoln to formally establish the first Thanksgiving Day in the midst of national civil war, when the butcher's list of casualties seemed to have no end and the very nation struggled for survival. Perhaps in your own life, right now, there is intense hardship. You are experiencing your own personal Great Depression. Why should you be thankful this day? May I suggest three things? 1. We must learn to be thankful or we become bitter. 2. We must learn to be thankful or we will become discouraged. 3. We must learn to be thankful or we will grow arrogant and self-satisfied. ____________________ How to Be a Pilgrim The Pilgrims had the courage to act on their commitments, no matter what. Do we? Sociologist Robert Bellah, author of Habits of the Heart, is impressed by the power of religion. He once said, "We should not underestimate the significance of the small group of people who have a new vision of a just and gentle world. The quality of a culture may be changed when two percent of its people have a new vision (and act on it)." Christians make up far more than two percent of our town, far more than two percent of Massachusetts, far more than two percent of Americans. So, why don’t we have a greater effect: on issues of the environment, on justice for the needy, on the quality of life on Cape Cod? Could it be we need more courage to act on our commitments? To be a Pilgrim means to stand up for what you believe, no matter what. To be a Pilgrim also means sharing what you have, and turning thanks into giving. The Pilgrim colonists willingly shared all they had. During their first three years, all property was held in common. At one point, they were down to five kernels of corn per day for food. Still, they divided the corn kernels up equally. And, the original group of fifty that survived the first winter shared their limited food with the sixty newcomers who arrived in the spring. One of their finest moments came in 1623, at the first real Thanksgiving. The small colony hosted over ninety Native American braves for three days. There was eating and drinking, wrestling, footraces, and gun and arrow-shooting competitions. It was the Pilgrims’ way of saying "Thank you" to God, and to the Native Americans who had helped them survive. To be a Pilgrim means sharing and turning thanks into giving. How thankful and giving are we? Alex A. Gondola, Jr., Holidays Are Holy Days: Sermons for Special Sundays, CSS Publishing Company __________________ The Source of Thanksgiving I will remind you of that wonderful Children's holiday classic "The Grinch Who Stole Christmas." It was released a few years ago as a movie staring Jim Carrey. You'll recall in the story how the Grinch enters all the homes by way of their chimneys disguised as Santa Clause. He takes all the presents and ornaments, the trees and stockings, and even their food down to the last morsel. He drags his loot up to his mountain and then looks down upon Whoville with a sinister grin. He is listening for the cries and wailings of the people to start as they wake up on Christmas morning to discover a Christmas lost. What he hears instead surprises him. Up from the town of the Whos comes a joyful Christmas carol. They are singing. "Why?" he asks. It is because, he learns, Christmas resides not in things but in the heart which is thankful. He could not steal their gratitude. Brett Blair, www.eSermons.com Too Much Turkey In 1953, the Swanson food company found themselves with too much turkey on their hands after disappointing Thanksgiving sales. One innovative employee came up with the idea of packaging individual servings of turkey and vegetables in an oven-safe aluminum tray. Thus was born the first TV dinner. Reader’s Digest, June 2003, p. 26. Thanksgiving Sermon Opener This morning I would like to hold up for you three different scenes. The strange thing about these scenarios is that when you first hear them you will be hard pressed to understand why I selected these stories to exemplify Thanksgiving. On the surface they will seem to be the antithesis of Thanksgiving. Yet, I am convinced that at the heart of these stories is the real Biblical understanding of what it means to be thankful. The first scene comes from the Old Testament. It is the familiar story of Job. Job has come to represent for us the epitome of suffering. Near the end of the story we see that all of his children have been killed in an accident; he is facing financial ruin; he has been stricken with illness. In fact, it seems that if any person is justified in saying: Let's just skip Thanksgiving this year it would be Job. Yet, in the midst of all of this immeasurable suffering the voice of God comes to Job and says to him a very interesting statement. We read it in the 37th chapter the 14th verse. God says to Job: "Hear this O Job. Stop and consider the wondrous works of God." From all outward circumstances it seems as though Job has nothing at all to be thankful for yet here is God coming to him in the midst of it all and saying in effect, Job, it's time to count your blessings. Let's leave that story for a moment and take a look at a second. This one comes from the New Testament, the book of Ephesians. The Apostle Paul now finds himself squarely in the midst of a dingy Roman prison and facing serious charges. Things seem very bad indeed for Paul. But this is only one of a series of mishaps that has occurred during his stormy ministry. He has been shipwrecked, beaten nearly to death, imprisoned, and even many of his fellow Christians are now openly opposing him. Now he faces what surely seems to be a death sentence. In the midst of this situation Paul writes the Christians in Ephesus. Listen to what he has to say, "Thanks be to God through our Lord and Savior Jesus Christ who has blessed us in Christ with every blessing." Strange words from a man facing execution. Like Job, we are forced to ask the question What has he to be thankful for? Staff, www.eSermons.com Helping Others, Showing Gratitude A man named John Canuso made a deal with God. His nine-year-old daughter, Babe, had just been diagnosed with leukemia, and as he knelt at her bed, he swore: "You save my kid, I'll dedicate my life." God did indeed save his daughter. Babe is now 26, married and the mother of a one-year-old boy, a child she thought she'd never have, after all the radiation and chemotherapy. John kept his promise. John was a builder by trade. In 1974, the year his daughter became ill, he reached into his own pocket to renovate and furnish a rundown Philadelphia home that became the first Ronald McDonald House, a place where families could stay while their youngsters were being treated at Children's Hospital. John said, "Thank you, Lord. I'm glad you asked me to do something in my profession." Helping others was John's way of saying "thank you." King Duncan, ChristianGlobe Illustrations

God Gives us Bread From Heaven

November 20, 2022 Thanksgiving Sunday John 6:25-35 God gives us bread from heaven Year C Opening Song Welcome Call to Worship We dwell in a land God has loaned to us Make a joyful noise to God, all the earth. We come with gladness to worship God. We enter God’s presence with joyous song. The first fruits of our labor belong to God Rejoice in the privilege of sharing God’s bounty. God has made us, and we belong to God. We are the sheep of God’s pasture. The God of peace greets us in this time of worship Enter with thanksgiving and heartfelt praise. We thank God for steadfast love to sustain us. We praise God for faithfulness to all generations. (Gathered by Love, Lavon Bayler) Song Come Ye Thankful People Come UMH 694 Children’s Sermon Scripture: 1 Thessalonians 5:18 Needed: nothing Children’s Sermon Greet children with, Happy Thanksgiving! And, of course, Thanksgiving is all about giving thanks, isn’t it? We thank God for all the good things He’s done for us. What are some things that you want to thank God for this year? (Share something that you’re thankful for.) I want to play a little game today. Because the Apostle Paul wrote that we should… (Read 1 Thessalonians 5:18.) “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” “Give thanks in all circumstances.” That means we should thank God when things are good and when things are bad. Let’s practice. Let’s pretend that you’re all on a sports team and I’m your coach. If our team just won a game, what could we thank God for? (We could thank Him for letting us win.) But what if our team lost? Then, what could we thank God for? (We could thank Him for letting us play well and have fun together.) Okay. Second example: What if it was a beautiful, sunshiny day outside? What could we thank God for? (We could thank Him for the nice weather.) But what if it was rainy all day? What could we thank God for, then? (We could thank Him for the rain to help the grass and other plants grow.) Okay. Last example: What if someone was sick, and we prayed that they would get better and then, they did get better? What could we thank God for in that situation? (We could thank God for healing the sick person and making them healthy again.) But what if we prayed, and God didn’t heal the person? What if the person died? What could we thank God for, then? (We could thank God for the good life the person had and that we’ll see them in Heaven again someday.) See? Whether things are good or bad, we can always thank God for something. That’s why Paul tells us to “Give thanks in all circumstances.” Let’s pray and give thanks now. Closing Prayer Father God, we thank You for being a good God. You are so good that no matter what happens, we can always thank You for something. Help us to see the good in every situation so that we can always give You thanks. In Jesus’ name we pray, amen. (Rev. Stephen R. Wilson) Scripture John 6:25-35 Sermon – God gives us Bread from Heaven Have You Taken Inventory Lately? The renown teacher and author Dr. David McLennon tells a story of his very first job in a small town general store. This was the day before mails and supermarket chains at least it was in his community. At age thirteen he was hired as a handy boy. He would sweep the flour, bag items for customers, put up stock. On one particular Saturday, he recalled., he heard the owner say to one of the clerks "It’s that time of the year again, it’s time to take inventory." Dr. McLennon Wrote that this was a word that had not yet entered into his vocabulary. When an opportune moment arrived, he went up to the kindly older man and asked, Sir, what is an inventory? Patiently the owner explained that it was a time when you made a list of everything that you had--from groceries on the shelves to wrapping paper and string. Still somewhat puzzled, the young McLennon then asked, Why? "Well, responded the owner, its easy to forget exactly how much you have each year. Every now and then you have to take an inventory just to see what all you have." That little story, to me, pretty well sums up what Thanksgiving is all about. It is a time when each of us needs to ask ourselves the question: Have I taken inventory of my life lately? Have I made an effort to count all the things that I do have in life instead of complaining about the things that I don’t have. It is a good exercise especially when we are of a mind to brood or whine in self pity. Have you taken inventory lately? What I am suggesting here is not some shallow "count your blessings" platitude. But from time to time, in a genuine kind of a way, we need to sit down and do some talking to ourselves about all of the gifts and opportunities and challenges that God has given each one of us. Perhaps there is a deep underlying wisdom in the children's poem that says: "Count your blessings one by one, and you might be surprised what the Lord has done." Staff, www.eSermons.com I think that is one of the most important things that we can do for Thanksgiving is to take account of our blessings. There are some years when it may take a moment. But we have to realize that God is there for us in the midst of our lives. Sometimes we have to do it like Robinson Coruso – who when stuck on a desert island, would write down all of the bad things in his life, but for each bad thing he would also write a good thing. He was amazed to realize that he really did have good things happen to him. His list of good and bad was always balanced. Then there is the story of John Witherspoon, one of the signers of the declaration of independence. He was also president of the College of New Jersey at Princeton. He was also a presbyterian minister. One day he was in his office, when his neighbor burst in to tell him of a horrific accident that he had had. His horse had bolted, his buggy was smashed and he narrowly escaped injury. He wanted Witherspoon to pray with him to thank god for sparring his life. John Witherspoon indeed prayed, but before he did so, he told his neighbor that he had a far greater testimony. He told his neighbor that he too rode his buggy over that same road this morning. But not one things went wrong. His horse was calm and his buggy was okay. He too narrowly escaped death. He thanked God for being with him and keeping him safe. God got us all safely here today. God has been with us this morning, God has been with us all of our lives. And yet how many of us thank God daily for bringing us through and allowing us to go about our daily life. When things go wrong, we don’t have a problem asking why me. Yet when we have a feast and things are going well, how many of us ask why me? Why have you blessed me so extravagantly – and yet we are blessed by God each and every day. So today what is it that we have to be thankful for? How has God blessed us today? What is it that we have to be thankful for as a church? What is it that we have to be thankful for as a world. One big thing that we can be thankful for – we all survived a pandemic. We all know that the pandemic is not over, but we can be thankful that the world has found the courage to move on. For the first time in a long time, this thanksgiving we are free to make plans, to be with family, to move and go where we want to. This year we have a lot to be grateful for. Thanksgiving of course is a national holiday, and yet it is not considered a Christian holiday. There is nothing in the bible that tells us to get together as a nation in order to say thank you. And yet the bible is full of stories of thanksgiving, of celebrations, and of living a life of gratitude. John 6 is a story of gratitude. In chapter 5, and the beginning of chapter 6 – Jesus was on the beach teaching when 5000 men and their families showed up to listen to him, and he realized that they were listening to his words, they had been there all day, and that they must be hungry. This is the story of the feeding of the 5000 – where Jesus talks 5 loaves of bread and some fish and everyone has something to be thankful for that day. This is the first major gathering of what are called rice Christians. I would imagine that you have never heard of that term. A rice Christian is someone who only shows up for something religious when food is being served. We all would like to believe that we are such good people – and that we are so in live with God. But the reality is food is always a major draw for any gathering on any day. We are having a full meal for coffee hour – today should be a good day for us all. I don’t have a problem admitting that I am a rice Christian – I love food. I love the idea of eating. Every Saturday – I spend my whole day watching channel 11 – because they have cooking shows on all day. I don’t even bother to make the recipes, I just love watching food on tv. There is this soul food restaurant in Georgia – every day at 7am they do a video of their buffet, highlighting all of the food that they have and they put it on Facebook. OMG – watching this video is the highlight of my day, it has become my daily devotion. Now I will never drive to Georgia just to eat at this restaurant – Chicago has plenty of soul food restaurants- But somehow just watching their food feeds my spirit. So in John 6 – Jesus feeds the 5000. But he also chastises them for thinking that the gospel is just about food – even though it really is. Jesus tells us – you came to listen to me, not because you were looking for spiritual miracles, but because you ate all of the food you wanted. He doesn’t say that that is a bad thing, he ways that we shouldn’t be in search of food that does not last. Jesus doesn’t have a problem feeding us, he just reminds us that there is more to life than food. He gives us food, but he also gives us life. There are 3 lessons for us in the book of John – Jesus is the provider of our bread, Jesus is the bread of life because he is the word of God, and that Jesus is the bread of the church – communion and baptism. Jesus does not just feed us, Jesus encourages us to think beyond our needs and the needs of the world for something more. In the book of John, Jesus tells us that he is the living bread and that he is the living water of life. When we take communion and take his bread and his juice, we get so much more than food. Living water is water that moves an has a life of its own – like a river. Living bread on the other hand – is bread that has yeast. Yeast is what makes the bread rise, and gives you the power to make all difference kinds of bread. The metaphor of Jesus, the Bread of Life, is a metaphor that meets hungering humans where we think we are empty in our stomachs but then points us to where our real emptiness lies in our souls. Jesus' image goes through our stomachs to get to our souls. One thing that makes bread such a good medium and metaphor to convey the image of soul-sustaining nourishment is the life-giving process it goes through to become a fragrant loaf. Except for a few special unleavened varieties, what really makes bread for most of us is yeast. A tiny one-celled organism that grows and metabolizes its own food with great speed, yeast organisms "work" in the dough, slightly fermenting and releasing gases so that the bread begins to rise. This natural process is common in many foods yeast organisms often get into and ferment many things we didn't plan on. Ever find yourself spitting out a big swig of too-old orange juice? The taste that tingled on your tongue was produced by yeast. Yeast is ubiquitous. Indeed, part of the challenge of Passover preparations is to create completely unleavened bread (matzo) for the celebration. Part of the pre-festival celebration involves a ritual "search" through the house with a feather, to seek out and sweep away any yeast that may remain inside and could contaminate the matzo. Jesus, the Bread of Life, is energized in each one of us by divine yeast by the Spirit of the living God, who sent Christ to be among us, to be for us, to be in us. To benefit fully from this Bread of Life, we must keep our lives, our spirits, "yeasty" vital and ever growing. What can you do to create "yeast" in your soul? Here's one suggestion. Try using "y-e-a-s-t" as an acronym for your spiritual attitude. "Yes." Are you saying "yes" to nourishing possibilities the Bread of Life is offering you? You've heard of the "placebo" effect. It's when your body thinks it's getting something helpful and healing, and so generates a helpful and healing response throughout your system. But scientists are now talking equally about the flip side of the "placebo" effect. They're calling it the "nocebo" effect. It's when your inability to think "yes," your negative mood and outlook, your worried fixation on worst-case scenarios, can keep the "nocebo" effect working in your physiology. (For more on the "nocebo" effect, see the recent book of Harvard Medical School professor Herbert Benson, Timeless Healing [New York: Simon & Schuster, 1996].) Because of the "Seven First Words of the Christian" "I can do all things through Christ" a yeasty spirit thinks "YES." "Energize." Why is it that the Energizer Bunny that keeps going and going is always going somewhere else the night the lights go out and you dig out your flashlight?! Unlike batteries, however, a properly maintained yeast colony can keep going and going and going. Ever make sourdough bread using "sourdough starter"? "Starter" is really a combination of yeast cultures, water and flour. You dip out what you need for the day's biscuits, bread or pancakes, give the rest of the starter a stir, "feed" it more flour and water, and tuck it back in your frig. In pioneer days, women treasured their "starter" and nurtured it along for years. Sometimes one starter was passed on from mother to daughter to granddaughter. That's perpetual energy. And that is what the Bread of Life can bring to your own spirit. "Access." In order to be continually fed by the Bread of Life, we must keep in constant touch with the source of life's true energy supply. Living out of the stored power of the Spirit enables us to be fed by Christ's gift any time we need it. We can access this always available power reserve in various ways. For some of us, direct intercessory prayer brings us the closest to God's Spirit and God's love. For others, music opens the soul and sets it resonating with the Spirit. For many, creating and/or contemplating works of art, form within us the prayers that enable us to reach out and grab the gift of life. Stanly Kunitz once called "art" the "chalice into which we pour transcendence" (As quoted by R. Scott Colglazier, Finding a Faith That Makes Sense [St.Louis: Chalice Press], 83). Find your own unique way of accessing the energy of bread ... and you will never go hungry. "Search." Today's crowds thought they were seeking the Bread of Life. All they were really looking for was a free lunch. Jesus' words to them, his corrections and counsel, were intended to make the hungering crowd search their spirits for their true motives and desires. Likewise, when we feel filled-up with power or contentments we should search our own spirits to make certain we are feasting on what God provides, not on what our own egos or selfish desires have cooked up. "Trust." If we are filling up on the Bread of Life, we should be able to trust in the Spirit's presence and power in our lives. It is that trust that allows us to take what appears to others as "risks." Trusting in the Spirit lets us "go for it" when conventional wisdom or cautious hedging would advise us to sit on the sidelines. When our spirits are resting in trust, they can do anything. For we know no matter where we go, no matter what difficulties we may encounter, a constant food supply is always at hand, always guaranteed. Only Jesus can satisfy the hungry heart. Only Jesus has the Words of Eternal Life. We are all rice Christians, in search of something that is going to fill us up. I listened to a sermon by Zan Holmes, who is a retired Methodist minister – who said that the good news is just one beggar telling another beggar where to find bread. The only place to find living bread that will last forever is in Jesus christ. I hope that you are hungry this morning – today we have plenty of food – food for our bellies, but also food for our spirit. We can be grateful for what God has done for us. But gratefulness is only the beginning of our faith. It gives us that faith to feed others. Or at least to tell them where they can get a good piece of bread. Happy Thanksgiving to all of my fellow rice Christians. May we find an abundance of gratitude in our lives this week. Just as I look forward everyday to watching that soul food buffet, I will use that as my cue to go to God in prayer and devotion – to take account of all that God has done for me that day. I hope that we all remember to say thank you everyday for what God has done for us. Amen. Song – Now Thank We All our God UMH 102 Prayer God of infinite patience and power, how it must try your patience to watch us hurl ourselves into a season of greed and grumbling. Your blessings, your bounty, have been poured out to us that we may be strengthened to be your people in service to others. Yet we persist in attaching ourselves to the great “gimmies” of our world--“gimmie toys, gimmie wealth, gimmie power.” Today we have gathered here with an opportunity to step out of the race to possess, to praise you and thank you for the wonderful ways in which you have blessed our lives. We spend a lot of time looking for the big blessings, when all around us are the delightful blessings of everyday living--family, home, friends, the ability to enjoy laughter and share tears. There are so many ways in which you have touched our lives with your love. Help us develop for all of our lives an attitude of gratitude, never failing to thank you each day for your love and your blessings. Help us reach out to one another and to all those in need with this compassionate love. For we ask this in Jesus’ Name, AMEN. ( United Methodist Ministry Matters, Nancy Townley) Lord’s Prayer Stewardship Moment (do not Print) Almighty, Creator God, we humbly bring our gifts to you this day. On Calvary’s cross, your son redefined for the world what it meant to rule, what it meant to be a king. In his life, teaching and interacting with people, Jesus redefined what it means to give in a way that pleases God. May we in this season live and give in a way that reflects the reign over us and the one who lives within us. In the exalted name of Christ, we pray. Amen. (Luke 23:33-43) (Discipleship Ministries) Prayer of Thanksgiving For all the ways you love us, we say THANK YOU! For the ways you provide for us, we say THANK YOU! For the opportunity to give, we say THANK YOU! For the kingdom work this offering will do, we say THANK YOU! For letting us be a part of your work, we say THANK YOU! May the thankful words on our lips ( ReWorship Blogspot) Announcements Closing Prayer for Facebook The bread of heaven gives life to the believer. Receive the bread, eat and live. We will turn to God daily for nourishment. We will give thanks with grateful hearts. The bread of heaven gives life to the church. Share the bread; share your stories. We will gather in the community of faith. We will share the bread and share our lives. The bread of heaven gives life to the world. Pass on the gift with joy to neighbors near and far. We will bless the world with acts of love. This is our highest thanksgiving to God. Amen. Amen. ( Gathered by Love, Lavon Baylor) Community Time Benediction Beloved of God, place your whole trust in God’s absolute abundant love. Feel the powerful presence of God in your life and know that God’s blessings are with you. Go in peace, and may God’s peace always be with you. AMEN. (United Methodist Ministry Matters, Nancy Townley) Additional Illustrations Humor: We're Getting a Divorce An elderly man in Phoenix calls his son in New York and says, "I hate to ruin your day, but I have to tell you that your mother and I are divorcing; 45 years of misery is enough." "Pop, what are you talking about?" the son screams. "We can't stand the sight of each other any longer," the old man says. "We're sick of each other, and I'm sick of talking about this, so you call your sister in Chicago and tell her." Then he hangs up. Frantic, the son calls his sister, who explodes on the phone. "Like heck they're getting divorced," she shouts, "I'll take care of this." She calls Phoenix immediately, and screams at the old man, "You are NOT getting divorced. Don't do a single thing until I get there. I'm calling my brother back, and we'll both be there tomorrow. Until then, don't do a thing, DO YOU HEAR ME?" The old man hangs up his phone and turns to his wife. "Okay," he says, "They're coming for Thanksgiving and paying their own fares." Traditional Back during the dark days of 1929, a group of ministers in the Northeast, all graduates of the Boston School of Theology, gathered to discuss how they should conduct their Thanksgiving Sunday services. Things were about as bad as they could get, with no sign of relief. The bread lines were depressingly long, the stock market had plummeted, and the term Great Depression seemed an apt description for the mood of the country. The ministers thought they should only lightly touch upon the subject Thanksgiving in deference to the human misery all about them. After all, there was to be thankful for. But it was Dr. William L. Stiger, pastor of a large congregation in the city that rallied the group. This was not the time, he suggested, to give mere passing mention to Thanksgiving, just the opposite. This was the time for the nation to get matters in perspective and thank God for blessings always present, but perhaps suppressed due to intense hardship. I suggest to you the ministers struck upon something. The most intense moments of thankfulness are not found in times of plenty, but when difficulties abound. Think of the Pilgrims that first Thanksgiving. Half their number dead, men without a country, but still there was thanksgiving to God. Their gratitude was not for something but in something. It was that same sense of gratitude that lead Abraham Lincoln to formally establish the first Thanksgiving Day in the midst of national civil war, when the butcher’s list of casualties seemed to have no end and the very nation struggled for survival. Perhaps in your own life, right now, intense hardship. You are experiencing your own personal Great Depression. Why should you be thankful this day? May I suggest three things? 1. We must learn to be thankful or we become bitter. 2. We must learn to be thankful or we will become discouraged. 3. We must learn to be thankful or we will grow arrogant and self-satisfied. The Gratitude Attitude In A Second Helping of Chicken Soup for the Soul, Rev. John R. Ramsey tells how in one church a certain person provided him with a rose boutonniere for the lapel of his suit every Sunday. At first he really appreciated it but then it sort of became routine. Then one Sunday it became very special. As he was leaving the Sunday Service a young boy walked up to him and said, "Sir, what are you going to do with your flower?" At first the preacher didn't know what the boy was talking about. When it sank in, he pointed to the rose on his lapel and asked the boy, "Do you mean this?" The boy said, "Yes, sir. If you're just going to throw it away, I would like it." The preacher smiled and told him he could have the flower and then casually asked what he was going to do with it. The boy, who was probably no more than 10 years old, looked up at the preacher and said, "Sir, I'm going to give it to my granny. My mother and father divorced last year. I was living with my mother, but she married again, and wanted me to live with my father. I lived with him for a while, but he said I couldn't stay, so he sent me to live with my grandmother. She is so good to me. She cooks for me and takes care of me. She has been so good to me that I wanted to give her that pretty flower for loving me." When the little boy finished, the preacher could hardly speak. His eyes filled with tears and he knew he had been touched by God. He reached up and unpinned the rose. With the flower in his hand, he looked at the boy and said, "Son, that is the nicest thing that I've ever heard but you can't have this flower because it's not enough. If you'll look in front of the pulpit, you'll see a big bouquet of flowers. Different families buy them for the Church each week. Please take those flowers to your granny because she deserves the very best." Then the boy made one last statement which Rev. Ramsey said he will always treasure. The boy said, "What a wonderful day! I asked for one flower but got a beautiful bouquet." That's the thankful spirit. That's the gratitude attitude. And it's that attitude that should guide our giving and our lives. Like that boy's granny, God has blessed us so much. God has been so good to us that giving shouldn't even be a question. It should just flow from us naturally. John R. Ramsey, Second Helping of Chicken Soup for the Soul. Adapted by Billy D. Strayhorn, “The Gratitude Attitude" The Source of Thanksgiving I will remind you of that wonderful Children's holiday classic "The Grinch Who Stole Christmas." It was released a few years ago as a movie staring Jim Carrey. You'll recall in the story how the Grinch enters all the homes by way of their chimneys disguised as Santa Clause. He takes all the presents and ornaments, the trees and stockings, and even their food down to the last morsel. He drags his loot up to his mountain and then looks down upon Whoville with a sinister grin. He is listening for the cries and wailings of the people to start as they wake up on Christmas morning to discover a Christmas lost. What he hears instead surprises him. Up from the town of the Whos comes a joyful Christmas carol. They are singing. "Why?" he asks. It is because, he learns, Christmas resides not in things but in the heart which is thankful. He could not steal their gratitude. Brett Blair, www.eSermons.com First National Thanksgiving Proclamation Whereas, it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; Whereas, both the houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness!" Now therefore, I do recommend next, to be devoted by the people of the states to the service of that great and glorious being, who is the beneficent Author of all the good that was, that is, or that will be, that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country. George Washington, 1779. Jesus, the Bread of Life, is energized in each one of us by divine yeast by the Spirit of the living God, who sent Christ to be among us, to be for us, to be in us. To benefit fully from this Bread of Life, we must keep our lives, our spirits, "yeasty" vital and ever growing. What can you do to create "yeast" in your soul? Here's one suggestion. Try using "y-e-a-s-t" as an acronym for your spiritual attitude. "Yes." Are you saying "yes" to nourishing possibilities the Bread of Life is offering you? You've heard of the "placebo" effect. It's when your body thinks it's getting something helpful and healing, and so generates a helpful and healing response throughout your system. But scientists are now talking equally about the flip side of the "placebo" effect. They're calling it the "nocebo" effect. It's when your inability to think "yes," your negative mood and outlook, your worried fixation on worst-case scenarios, can keep the "nocebo" effect working in your physiology. (For more on the "nocebo" effect, see the recent book of Harvard Medical School professor Herbert Benson, Timeless Healing [New York: Simon & Schuster, 1996].) Because of the "Seven First Words of the Christian" "I can do all things through Christ" a yeasty spirit thinks "YES." "Energize." Why is it that the Energizer Bunny that keeps going and going is always going somewhere else the night the lights go out and you dig out your flashlight?! Unlike batteries, however, a properly maintained yeast colony can keep going and going and going. Ever make sourdough bread using "sourdough starter"? "Starter" is really a combination of yeast cultures, water and flour. You dip out what you need for the day's biscuits, bread or pancakes, give the rest of the starter a stir, "feed" it more flour and water, and tuck it back in your frig. In pioneer days, women treasured their "starter" and nurtured it along for years. Sometimes one starter was passed on from mother to daughter to granddaughter. That's perpetual energy. And that is what the Bread of Life can bring to your own spirit. "Access." In order to be continually fed by the Bread of Life, we must keep in constant touch with the source of life's true energy supply. Living out of the stored power of the Spirit enables us to be fed by Christ's gift any time we need it. We can access this always available power reserve in various ways. For some of us, direct intercessory prayer brings us the closest to God's Spirit and God's love. For others, music opens the soul and sets it resonating with the Spirit. For many, creating and/or contemplating works of art, form within us the prayers that enable us to reach out and grab the gift of life. Stanly Kunitz once called "art" the "chalice into which we pour transcendence" (As quoted by R. Scott Colglazier, Finding a Faith That Makes Sense [St.Louis: Chalice Press], 83). Find your own unique way of accessing the energy of bread ... and you will never go hungry. "Search." Today's crowds thought they were seeking the Bread of Life. All they were really looking for was a free lunch. Jesus' words to them, his corrections and counsel, were intended to make the hungering crowd search their spirits for their true motives and desires. Likewise, when we feel filled-up with power or contentments we should search our own spirits to make certain we are feasting on what God provides, not on what our own egos or selfish desires have cooked up. "Trust." If we are filling up on the Bread of Life, we should be able to trust in the Spirit's presence and power in our lives. It is that trust that allows us to take what appears to others as "risks." Trusting in the Spirit lets us "go for it" when conventional wisdom or cautious hedging would advise us to sit on the sidelines. When our spirits are resting in trust, they can do anything. For we know no matter where we go, no matter what difficulties we may encounter, a constant food supply is always at hand, always guaranteed. Only Jesus can satisfy the hungry heart. Only Jesus has the Words of Eternal Life.

In all Things Give Thanks

Thanksgiving Weekend November 22, 2020 Deuteronomy 8:7-18 Year A Opening Song Welcome Opening Prayer O Holy God, maker of every thought and thing, open our hearts this day, that we may know your presence in this time and place. Restore us now, so we may see the special gift and calling that you have for each of us. Masterful potter of life, mold us into the vessels you would have us be. Help us be ready for your promised return, when you will be among us and within us with new, creative, healing energy. Amen. Stewardship Moment Invitation to the Offering (Isaiah 64, Mark 13) During this late harvest time, when fruit and grain are gathered in and many are preparing for the cold of winter, God invites us to share what we have gathered so others may have enough. The Holy One, the gracious, giving source of comfort, shapes us into vessels of compassion and invites us to give of our bounty so that others may be fed and clothed and healed and loved. Let us be generous and joyful in our giving. Offering Prayer (Mark 13) Holy God, triumphant liberating savior of all, receive these gifts and the hopeful hearts that offer them as part of your bountiful harvest. Strengthen and sustain us through our hungers and our fears until your unexpected advent. Help us as we wait to know each day that we are a part of your generous, expectant household, the body of Christ. Amen. Scripture Deuteronomy 8:7-18 Common English Bible 7 because the LORD your God is bringing you to a wonderful land, a land with streams of water, springs, and wells that gush up in the valleys and on the hills; 8 a land of wheat and barley, vines, fig trees, and pomegranates; a land of olive oil and honey; 9 a land where you will eat food without any shortage—you won’t lack a thing there—a land where stone is hard as iron and where you will mine copper from the hills. 10 You will eat, you will be satisfied, and you will bless the LORD your God in the wonderful land that he’s given you. Against wealth and overconfidence 11 But watch yourself! Don’t forget the LORD your God by not keeping his commands or his case laws or his regulations that I am commanding you right now. 12 When you eat, get full, build nice houses, and settle down, 13 and when your herds and your flocks are growing large, your silver and gold are multiplying, and everything you have is thriving, 14 don’t become arrogant, forgetting the LORD your God: the one who rescued you from Egypt, from the house of slavery; 15 the one who led you through this vast and terrifying desert of poisonous snakes and scorpions, of cracked ground with no water; the one who made water flow for you out of a hard rock; 16 the one who fed you manna in the wilderness, which your ancestors had never experienced, in order to humble and test you, but in order to do good to you in the end. 17 Don’t think to yourself, My own strength and abilities have produced all this prosperity for me. 18 Remember the LORD your God! He’s the one who gives you the strength to be prosperous in order to establish the covenant he made with your ancestors—and that’s how things stand right now. Sermon In All Things Give Thanks For those who are not Facebook friends with me, this is my inspiration piece for my dining room table. Every month I decorate the table with a different theme. Instances where attention is a dangerous thing, because lately they have gotten pretty elaborate – because people from all over the country look forward to the table. But you may not have noticed that at the center of every setting is this sign – In Everything give thanks. I started decorating my table in 2001 – I was a campus minister at UIC, since I wasn’t in a church I couldn’t light an advent candle, so I created an advent wreath at home. Then it grew from there, to where I set the table every month. I happened to notice this sign in a Christian store – and decided that this would be my centerpiece to decorate around no matter what. This sign spoke to me – because of an incident a few years before. I gave my first sermon in Aurora. And I met a little girl about 12 who was excited for me to be her pastor, she sat in the front row with her parents. And after the sermon, she laughed at me and told me that was the dumbest sermon she ever heard. You preached about it being Thanksgiving – who celebrates Thanksgiving in July. My feeling were hurt, I felt obviously she didn’t get the point of my sermon – to be thankful all of the time, in every season. But today – we are approaching the Thanksgiving holiday – and it is a timely message to remind us to count our blessings. It has been a tough year – but still it is a time to be thankful. Have You Taken Inventory Lately? The renown teacher and author Dr. David McLennon tells a story of his very first job in a small town general store. This was the day before mails and supermarket chains at least it was in his community. At age thirteen he was hired as a handy boy. He would sweep the flour, bag items for customers, put up stock. On one particular Saturday, he recalled., he heard the owner say to one of the clerks "It’s that time of the year again, it’s time to take inventory." Dr. McLennon Wrote that this was a word that had not yet entered into his vocabulary. When an opportune moment arrived, he went up to the kindly older man and asked, Sir, what is an inventory? Patiently the owner explained that it was a time when you made a list of everything that you had--from groceries on the shelves to wrapping paper and string. Still somewhat puzzled, the young McLennon then asked, Why? "Well, responded the owner, its easy to forget exactly how much you have each year. Every now and then you have to take an inventory just to see what all you have." That little story, to me, pretty well sums up what Thanksgiving is all about. It is a time when each of us needs to ask ourselves the question: Have I taken inventory of my life lately? Have I made an effort to count all the things that I do have in life instead of complaining about the things that I don’t have. It is a good exercise especially when we are of a mind to brood or whine in self pity. Have you taken inventory lately? What I am suggesting here is not some shallow "count your blessings" platitude. But from time to time, in a genuine kind of a way, we need to sit down and do some talking to ourselves about all of the gifts and opportunities and challenges that God has given each one of us. Perhaps there is a deep underlying wisdom in the children's poem that says: "Count your blessings one by one, and you might be surprised what the Lord has done." Staff, www.eSermons.com An Inventory of Blessings Perhaps Daniel Defoe gave us some good advice through his fictitious character Robinson Crusoe. The first thing that Crusoe did when he found himself on a deserted island was to make out a list. On one side of the list he wrote down all his problems. On the other side of the list he wrote down all of his blessings. On one side he wrote: I do not have any clothes. On the other side he wrote: But it's warm and I don't really need any. On one side he wrote: All of the provisions were lost. On the other side he wrote: But there's plenty of fresh fruit and water on the island. And on down the list he went. In this fashion he discovered that for every negative aspect about his situation, there was a positive aspect, something to be thankful for. It is easy to find ourselves on an island of despair. Perhaps it is time that we sit down and take an inventory of our blessings. I well imagine that there are some of us here this morning that are long, long overdue in expressing our thanks to God. Sermons.com Staff, ChristianGlobe Illustrations So speaking of counting out blessings, Deuteronomy is the perfect story for us this morning. We have been following the story of the Hebrews and how moses led them out of slavery into the wilderness in search of the promisedland. We have been following their struggles as a people. This by the way is the last story that we will hear in that journey. This is the last Sunday of the lectionary year. Next week is the first Sunday of advent and we start reading the book of Isaiah. In this passage, Moses calls the community together for a lesson on remembering God. Deuteronomy was actually written much later than Moses, but it is written in the voice of Moses. In this passage the people have arrived to the land of milk and honey, the promise has been fulfilled, and they are living in peace and happiness. Usually when things are going well, that is the time that we forget about God. We forget to be faithful. We start to rely on our own power to do everything. There was a man who noticed that a bus of young people was stranded on the side of the road. They were on their way to a mission trip and the bus broke down. Being a Christian himself, the man offered to take them to his church, let them sleep for the night, he ordered pizza for them and made sure they slept and got another church member to come and fix the bus. As they were ready to continue their journey – one of the leaders said – I sure thank God for all that God did for us last night. The man thought to himself – God didn’t do anything – I did all of the work. You should thank me. When you are salt of the earth people – you learn to rely on yourself. You work hard, you do what you can, you move forward in life and you stay faithful. The temptation in that is not so much forgetting about God, but in being self reliant – thinking that you are responsible for your own destiny. It was your hard work that got you where you are – not God. And sometimes it takes something, or some event or somebody to remind us that it is time to count our blessings. Moses calls the community together to remind them to count their blessings. He reminds them of all that God has brought them through. He tells them not to forget God, not to forget their history, not to forget that we did anything to be God’s chosen people, and not to forget that everything that we have is a gift from God – even our self reliance. Moses says – don’t think to yourself, my own strength and abilities have produced all this prosperity for me. Remember the lord your God! He is the one who gives you the strength to be prosperous. We can give thanks to God in all things at anytime – whether it is July or November. Everyday is Thanksgiving. It has taken me this long in life to realize Thanksgiving is an American holiday. Canada has thanksgiving – their harvest time is a little earlier, so it is in October. But no other country celebrates. And that first thanksgiving was actually 1942 – not during the time of the pilgrims. I think it was Roosevelt who declared that thanksgiving would be the third Thursday of November. George Washington declared a national thanksgiving, and then abraham Lincoln made a proclamation that we could have a national holiday in November giving thanks. And finally Roosevelt declared the exact time and stopped the presidential proclamations. And the rest his history. Of course this is a very strange time in history for our country and for the world. This thanksgiving, instead of telling us to gather together and be family, told to stay apart and be safe. And yet even in these circumstances, we can take the time to count our blessings and to give glory to God for what we have. The concept of thanksgiving is timeless. It is a good time to remember gratitude, grace and generosity. IT is a good time to remember God as the source of everything good in our lives. A little later, we will sing the song now thank we all our God. It is a staple of the thanksgiving season. The song was written in the 1600’s by a Lutheran pastor in Germany. The country was at war and he lived in small walled village. The village become a safe haven for many who came for safety and security. Soon the town because crowded with people. We all know what happens when you walk into a crowd. – there is the potential that if one get sick, everyone does. That is what happened, there was a plague and famine that killed many people. Soon he was the only pastor in town. He buried over 4000 people that year, including his wife and family. Instead of falling into despair – he wrote the words to this song. It was a perfect time to stop and to count his blessings – and to thank God for all things in life. In everything give thanks to God – God is the source of all good things. Let us pray….. Thanksgiving Prayer Prayer for Pandemic Gratitude Inspired by Deuteronomy 8:7-18 and 2 Corinthians 9:6-15 O God, bring us to that good land full of your living water and the abundance of good things. Bring us to that place where we might be full and satisfied because this nagging feeling is exhausting. This constant agonizing feeling that nothing will get better and nobody cares because we can't agree on what love looks like now just needs to stop. We are not cheerful. Don't ask that of us, O God, because we don't have that in us. Sorry. It's true. Skip ahead to the part where we give to the poor and multiply the seeds for the farmers and bread bakers except that we've confused what we can do in this great and terrible pandemic wilderness with what you can do. Remind us that gratitude doesn't have to turn over every table but only had to turn our hearts to notice the indescribable wonder of living in your love. O God, with every breath in our bodies, help us to live in our love enough to praise you with thanksgiving. Amen. Song for Reflection Now Thank We all Our God UMH 102 Announcements Last Sunday of the year. Next week is advent – start reading the book of Mark. Advent discipline is to read a chapter of Mark a day. Receiving worship bags to help with advent and Christmas. More details about that in days to come. Next week our reading is Mark 13:24-37 song People Look East UMH 202 Happy Thanksgiving – be happy, be safe, be grateful Benediction 1 Community Time Benediction 2 As we go out to meet a hungry world, know that God will give us what we need. We go forth to make ready as we wait. The Holy One, whose love turns fear aside, will show us what to do. Keep watch! The risen Christ is on the way! Amen. Children’s Sermon Object: A dictionary Good morning, boys and girls. The gift of speech is one of the most precious gifts in the world. Once upon a time, a few years ago, all you could say was, "Da-da" and "Ma-ma." But most of you now speak about 18,000 words a day. Can you believe that? 18,000 words--and you still won't use most of the words in this dictionary. Eighteen thousand words a day. Have you ever thought how many of those words are good words, and how many are not so good? I hope most of your words are good words. I want to point out the most important word in this dictionary. It's over on page ( ). It is spelled, T-H-A-N-K-S. What did I just spell? That's right, thanks. One of the best things you can do in life is to learn to say thanks. It helps people like you better. And it shows that you do appreciate the nice things other people do for you. I don't know a more important word. And I don't know anybody who deserves our thanks more than God. Why? Because God gave us everything we have. Sunshine, air, rain, food to eat, people who love us, and much, much more. So let's not forget, especially when we are saying our prayers, to say the most important word in the dictionary. What is it? That's right, Thanks! And thank you for being here this morning. Dynamic Preaching, Collected Sermons, by King Duncan Additional Illustrations The Gratitude Attitude In A Second Helping of Chicken Soup for the Soul, Rev. John R. Ramsey tells how in one church a certain person provided him with a rose boutonniere for the lapel of his suit every Sunday. At first he really appreciated it but then it sort of became routine. Then one Sunday it became very special. As he was leaving the Sunday Service a young boy walked up to him and said, "Sir, what are you going to do with your flower?" At first the preacher didn't know what the boy was talking about. When it sank in, he pointed to the rose on his lapel and asked the boy, "Do you mean this?" The boy said, "Yes, sir. If you're just going to throw it away, I would like it." The preacher smiled and told him he could have the flower and then casually asked what he was going to do with it. The boy, who was probably no more than 10 years old, looked up at the preacher and said, "Sir, I'm going to give it to my granny. My mother and father divorced last year. I was living with my mother, but she married again, and wanted me to live with my father. I lived with him for a while, but he said I couldn't stay, so he sent me to live with my grandmother. She is so good to me. She cooks for me and takes care of me. She has been so good to me that I wanted to give her that pretty flower for loving me." When the little boy finished, the preacher could hardly speak. His eyes filled with tears and he knew he had been touched by God. He reached up and unpinned the rose. With the flower in his hand, he looked at the boy and said, "Son, that is the nicest thing that I've ever heard but you can't have this flower because it's not enough. If you'll look in front of the pulpit, you'll see a big bouquet of flowers. Different families buy them for the Church each week. Please take those flowers to your granny because she deserves the very best." Then the boy made one last statement which Rev. Ramsey said he will always treasure. The boy said, "What a wonderful day! I asked for one flower but got a beautiful bouquet." That's the thankful spirit. That's the gratitude attitude. And it's that attitude that should guide our giving and our lives. Like that boy's granny, God has blessed us so much. God has been so good to us that giving shouldn't even be a question. It should just flow from us naturally. John R. Ramsey, Second Helping of Chicken Soup for the Soul. Adapted by Billy D. Strayhorn, “The Gratitude Attitude" Better Not Bitter If we are not thankful then we can become bitter. If we are not thankful, then it becomes too easy to sit around and ponder the question: why me? Dr. Jim Moore, retired pastor of St. Luke’s UMC in Houston wrote a book entitled "You Can Grow Bitter or You Can Grow Better". He writes that he got the idea for the title from a young woman who once came to him in a most tragic moment in her life. She had tears in her eyes and her knuckles were white as she twisted a handkerchief. She had just received word that her twenty-six year old husband had been killed in a farming accident, leaving her alone with three pre-school age children. One moment he was alive and vibrant, the next moment gone. "I don't know how I am going to be able to get along without him," she sobbed. "But I do know one thing. I can either get bitter or I can get better." One way that we can get better rather than bitter is to develop a thankful heart. We must learn to be grateful to the Lord with whom we shall spend eternity. Our morning prayer should always begin: O Thou who has given me so much, I pray that you give me yet one more thing--a grateful heart. Staff, www.eSermons.com God’s Provision The words "harvest" and "thanksgiving" are linked together in many cultures. Most who till the soil know that our feeble human efforts do not produce crops; crops require sun and rain and other variables that are beyond our control. The early settlers and the indigenous people they found here also recognized the importance of God's provision for survival. Hundreds of years later, a commemorative meal serves as a reminder for us to thank God for those things necessary for our survival. Safiyah Fosua Thankful In All Things Our forefathers were not so much thankful for something as they were thankful in something. In bounty or in want they were thankful. In feast or in famine they were thankful. In joy or in misery they were thankful. There is a big difference between being thankful for things and being thankful in all things. Our closing hymn this morning was carefully selected. It was written in 1607 by a German by the name of Martin Reinkardht. The name of the hymn is "Now Thank We All Our God." In the year that Rinkardht wrote that hymn it is interesting to note that over 6000 persons in his German village, including his wife and his children, died of pestilence. Yet, in the midst of that catastrophic social and personal loss Reinkardht set down to pen this great hymn of praise: Now thank we all our God, with hearts and hands and voices.' The Christian faith affirms that in the midst of everything--in death, in loss, in hardship--we are to turn to God in praise. Brett Blair, www.eSermons.com First National Thanksgiving Proclamation Whereas, it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; Whereas, both the houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness!" Now therefore, I do recommend next, to be devoted by the people of the states to the service of that great and glorious being, who is the beneficent Author of all the good that was, that is, or that will be, that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country. George Washington, 1779. The attitude of gratitude is important for several reasons: Thankfulness acknowledges that God is our provider. Thankfulness prevents a complaining spirit. Thankfulness creates a positive outlook on life Thankfulness invites joy to dwell in our hearts. Kent Crockett, Making Today Count for Eternity, pp. 161. Thanksgiving Sermon Opener This morning I would like to hold up for you three different scenes. The strange thing about these scenarios is that when you first hear them you will be hard pressed to understand why I selected these stories to exemplify Thanksgiving. On the surface they will seem to be the antithesis of Thanksgiving. Yet, I am convinced that at the heart of these stories is the real Biblical understanding of what it means to be thankful. The first scene comes from the Old Testament. It is the familiar story of Job. Job has come to represent for us the epitome of suffering. Near the end of the story we see that all of his children have been killed in an accident; he is facing financial ruin; he has been stricken with illness. In fact, it seems that if any person is justified in saying: Let's just skip Thanksgiving this year it would be Job. Yet, in the midst of all of this immeasurable suffering the voice of God comes to Job and says to him a very interesting statement. We read it in the 37th chapter the 14th verse. God says to Job: "Hear this O Job. Stop and consider the wondrous works of God." From all outward circumstances it seems as though Job has nothing at all to be thankful for yet here is God coming to him in the midst of it all and saying in effect, Job, it's time to count your blessings. Let's leave that story for a moment and take a look at a second. This one comes from the New Testament, the book of Ephesians. The Apostle Paul now finds himself squarely in the midst of a dingy Roman prison and facing serious charges. Things seem very bad indeed for Paul. But this is only one of a series of mishaps that has occurred during his stormy ministry. He has been shipwrecked, beaten nearly to death, imprisoned, and even many of his fellow Christians are now openly opposing him. Now he faces what surely seems to be a death sentence. In the midst of this situation Paul writes the Christians in Ephesus. Listen to what he has to say, "Thanks be to God through our Lord and Savior Jesus Christ who has blessed us in Christ with every blessing." Strange words from a man facing execution. Like Job, we are forced to ask the question What has he to be thankful for? Staff, www.eSermons.com Now Thank We All Our God You can even be thankful during the most difficult of circumstances in life. It's true! We see an especially inspiring example of a brave and thankful heart in the story behind one of the church's most popular hymns, "Now Thank We All Our God." This particularly hymn was written during the Thirty Years War in Germany, in the early 1600s. Its author was Martin Rinkart, a Lutheran pastor in the town of Eilenburg in Saxony. Now, Eilenburg was a walled city, so it became a haven for refugees seeking safety from the fighting. But soon, the city became too crowded and food was in short supply. Then, a famine hit and a terrible plague and Eilenburg became a giant morgue. In one year alone, Pastor Rinkart conducted funerals for 4,500 people, including his own wife. The war dragged on; the suffering continued. Yet through it all, he never lost courage or faith and even during the darkest days of Eilenburg's agony, he was able to write this hymn: Now thank we all our God, with hearts and hands and voices, Who wondrous things hath done, In whom the world rejoices ...[So] keep us in His grace, and guide us when perplexed, and free us from all ills, in this world and the next. Even when he was waist deep in destruction, Pastor Rinkart was able to lift his sights to a higher plane. He kept his mind on God's love when the world was filled with hate. He kept his mind on God's promises of heaven when the earth was a living hell. Can we not do the same - we whose lives are almost trouble-free, compared with the man who wrote that hymn? Whom can you say "thank you" to? Erskine White, Together in Christ __________________________________ An Inventory of Blessings Perhaps Daniel Defoe gave us some good advice through his fictitious character Robinson Crusoe. The first thing that Crusoe did when he found himself on a deserted island was to make out a list. On one side of the list he wrote down all his problems. On the other side of the list he wrote down all of his blessings. On one side he wrote: I do not have any clothes. On the other side he wrote: But it's warm and I don't really need any. On one side he wrote: All of the provisions were lost. On the other side he wrote: But there's plenty of fresh fruit and water on the island. And on down the list he went. In this fashion he discovered that for every negative aspect about his situation, there was a positive aspect, something to be thankful for. It is easy to find ourselves on an island of despair. Perhaps it is time that we sit down and take an inventory of our blessings. I well imagine that there are some of us here this morning that are long, long overdue in expressing our thanks to God. Sermons.com Staff, ChristianGlobe Illustrations Deuteronomy 8:7-18