He who calms the Storm

Father’s Day June 17, 2012 2 Corinthians 6:1-13 Mark 4:35-41 Year B The difference between fathers day and mothers day Bill Cosby captures the difference between mothers day and fathers day perfectly. In a comedy routine some time ago, Bill Cosby related his understanding of the difference between Mother’s Day and Father’s Day. He insisted that Mother’s Day is a much bigger deal because mothers are more organized. “Mothers say to their children: Now here is a list of what I want. Go get the money from your father and you surprise me on Mother’s Day. You do that for me.” And then he waxed eloquently on Father’s Day: “For Father’s Day I give each of my five kids $20 so that they can go out and by me a present——a total of $100. They go to the store and buy two packages of underwear, each of which costs $5 and contains three shorts. They tear them open and each kid wraps up one pair, the sixth going to the Salvation Army. Therefore, on Father’s Day I am walking around with new underwear and my kids are walking around with $90 worth of my change in their pockets.” Now that’s funny stuff! There are other ways in which father’s day is different from mothers day. Expected church attendance is the third highest on mothers day, right after Christmas and Easter. Attendance on fathers day is the seventh highest, right after 4th of july and friends and family day. Father’s day is the 4th biggest day for sending cards. And here is one that you may not know – father’s day is the biggest day for making collect calls. Mothers day is the busiest day for the phone company. But on father’s day 27% of all calls made on that day are made collect. Even the graphics are different for father’s day – for mother’s day I was able to find a nice bouquet – the only graphic I could find for father’s day was a tie. It seems we get nice gifts for our mothers, and practical gifts for our fathers. Does that mean that we love our fathers any less than our mothers. I would think that we don’t love our fathers less, we love them differently. We depend upon them differently, so we honor them differently. Fathers as superheros When I was younger I would think of the men in my life as superheros. They were the ones who had all of the answers, who could fix anything that was broken, who could tackle any problem, and had the strength to protect me from anything. There was nothing that my dad or my uncles could not handle. On the news one day there was a story of a soldier going off to Afghanistan and leaving his family. His three year old son would not have understood the reality of war – but the son understood that his dad was a superhero- because he was going off to slay dragons and to fight for justice. The things that dads do for us are always amazing, One thing that even Bill Cosby admitted was that everyday was fathers day – because a father is always present. Every day is father’s day, because just as the work of our earthly father is never done, which is why we sometimes take it for granted, the work of our heavenly father is always with is too. A son who paid it all One Summer I was scheduled to speak at Ocean City, New Jersey, and he begged me to go down a day early so we could catch the last day of this huge card show. We got there in time and Doug entered that large hall with all of the money that a little guy could have saved from recent chores and allowances. And as we strolled along the displays together something caught my eye, it was the baseball card I had tried so hard to get as a little boy, and I never could. You see, growing up in Chicago, my hero was the second baseman of the Chicago White Sox, Nelly Fox. He was the hero of a lot of kids. I bought tons of cards. I had the whole team but I could never get Nelly Fox. Well, there on that table was one of those very Nelly Fox cards I could never find as a kid! Doug said, "Are you going to buy it Dad?" I said, "No, it's nice to see it but I'm just going to keep looking around." So we went our separate ways for a few minutes until I felt a tug on my pants. It was Doug looking up at me with eyes I think I'll never forget,"Here Dad, I love you," he said. He reached up and he handed me a piece of cardboard protected in plastic. It was that Nelly Fox baseball card. My son had basically spent everything he had on that gift for me. That card is on my desk right now next to me, in a big plastic protector. There are few times in my life when I have ever felt so loved as I did that moment. Now, I could tell how much my son loved me, he showed it by how much he spent on me that day. Everything he had! You can tell how much God loves you, He spent everything He had on you! No one has ever loved you like this. Why this price tag of the shed blood of God's Son? Well, the Bible reveals the answer in these words, "... without shedding of blood there is no remission." Forgiveness means erasing our sins from God's Book. The penalty is clear, it is death. My sin can only be paid for by dying. If you've ever wondered if God really loves you, here is His overwhelming YES! He sacrificed His Son to die your eternal death penalty on the cross. He spent it all on you. A father who paid it all Our heavenly father sacrificed all that he had so that we could know him and his love, through the love of his son Jesus Christ. This summer, as we come back to the gospel of mark, we will be looking at the miracles of Jesus. Mark wants us to realize that just as dads can be superheros because of who they are for us – that they get their real power from Jesus Christ. They are dads, because whether they believe it or not, Jesus supplies all of our needs. As we look at the miracles of Jesus – Mark wants us to realize – not so much that Jesus has superpowers, but that every things that he did and every miracle that he performs points us to – the power of God in our lives. God is the superhero in all of our lives. Jesus calms the storm Jesus has taken the disciples out to sea in order to travel on and to get away from the people. His disciples were the fisherman – familiar with the sea. Jesus was a carpenter – with no knowledge of how to sail a boat. Ironically, it is the fishermen who are afraid of the sea. And feel that they have to awaken Jesus in order to be saved. Perhaps they are remembering the words of psalm 44 – which say awake Lord, why do you sleep, rouse yourself, do not reject yourself forever. They are not asking Jesus to control the boat, they can do that themselves – they are asking Jesus to calm the sea. We often do that when we are in trouble. Not so much ask God to take away the trouble – but to give us peace in the midst of the situation so that we can get through it. The disciples ask Jesus a question of faith – don’t you care about us – if you did you would do something. He not only calms the sea, but he calms their fears. The real miracle in all of this is that they come to understand jesus and they calm down enough to realize that as long as Jesus is with them, everything will be okay. And they ask the question who is this that even the wind and the rain obey. – they come to realize that the teacher that they are following is the son of God. That he has power and authority which can only come from God. He has power and authority to not only make the storm go away – but to give us peace in the midst of the storm. He gives us peace in the storm of sorrow – reminding us that we have nothing to worry about, that God will take care of what is important and give us the strength to do our part. Nik Wallenda gets peace in the midst of anxiety He gives us peace when there is doubt all around us. Friday I watched the television show – where Nik Wallenda walked across Niagra Falls on a tight rope. He came from a family of 7 generations of tight rope walkers, many who like his grandfather fell to their death on a tight rope. I watched with interest as he talked about his preparation for the trip. He needed to be perfectly quiet, to stop listening to all of the fear talk of what would happen if he fell. He said that if for one minute, if he believed that he was going to fall all was lost. In the face of wind, rain, and the constant rush of gallons of water calling him down, he was able to walk on and complete his task. I could imagine Peter in heaven, being totally jealous of the calmness he showed in walking across the water. He was an inspiration to me, because I felt that he showed what living in the peace of God can do. It can get us through any storm. Before he walked – he gathered his team in prayer, and after the walk he gathered the first thing he did when he made it was to praise God. His dad was in the control room talking him through each moment- but he knew that the one who calmed the sea for the disciples was able to calm his mind to complete his task. Jesus calms us whenever there is anxiety in our lives. He reminds us that as long as we put our hope in God- that eventually everything will be okay. The greatest miracle of God is not in what he does in our lives, but what he does in our spirits in order to handle to storms of life. One young woman said of her dad, He can’t climb buildings. He can’t read minds. And he can’t fly. Frankly, I think there were many times in my life I wished he was invisible, so I didn’t have to see him and be frustrated or hurt. But he lacked that superhero quality, too. But superhuman strength? Now we’re talking. He’s not a body builder, or even athletic. His strength comes from the inside. Unfathomable strength. Strength to change. Strength to fight for life. Strength to truly live. Strength that is, without a doubt, inhuman. That strength makes my dad my superhero. What is it that makes your dad a superhero to you? The greatest gift that a father can give is the give of faith. A faith in God and a willingness to obey the example that Jesus Christ gave to all is us – that the real power in life comes from the Father above. Father stands for one is forever faithful, always there, the only one who loves us , hero to an end, encouraging, and really truly there for us. Let us honor our fathers that God has sent into our lives. Let us pray this father’s day prayer…..

Welcome Home family of God

June 10, 2012 Friends and Family Day Jeremiah 31:6-17 Luke 15:1-9 A World with no home We live in a world today, where most of the world lives away from their home. In our understanding of the world – home is the place where you grow up, it is the place where you feel safe, it is the place where things make sense, it is the place where your family and friends live, and oftentimes it is the place where we will defend with our lives, in order to keep it as our home. Something is happening in our world – where people are no longer living in their homeland. They have had to move elsewhere. In 1990 there were 154 million people who lived outside of there homeland. In the year 2000 there were 175 million people outside of home, in 2006 that number grew to over 200 million, today it is 214 million – and it continues to grow. There are one in 30 people who have been displaced from their homes. If the number of immigrants in the world had their own country- the population would be the fifth largest company in the world. We live in a diaspora Something is definitely happening in the world. The world is changing. As as the world changes, our definition of what it means to be at home has to change with it. The words of the prophet Jeremiah become not just a story of the jews- but a story of all of us. all of us who ask the question – how can I sing the songs of God in a strange land – how can I celebrate home – when I am not at home? Jeremiah wrote words of hope for his people in a difficult situation. Today, thousands of years later, diaspora is not just a reality for the jews, but for most of the world. Learning how to be at home- in a strange place. Learning to make new friends and to claim new family. Jeremiah reminded the people that in the midst of being uprooted that God would be with them. That God would be their friend. God would take care of them. How can I sing a song in a strange land – by knowing that where ever I am – god will take care of me. Jeremiah’s message of hope But God also wanted to give them a message that they were not alone. That home is not just about a place, and a time, it is about those whom god sends to be with us, with whom we go through the events of life with. Friends and family day is a special day, a sacred day for us to remember what it means to be at home. Some of us know what it means to live in the diaspora - home away from home and some of us not. Being at home is more than a place it is a feeling. We all know what it means to live in adversity, turmoil. We all know what it means to live in changing circumstances. I don’t think that there is one area of our lives, where we don’t have uncertainty in a place that used to make sense.- it may be our health, our jobs, our family, the neighborhood, just in the world itself. Jeremiah’s promise to the people- is that things will get better. The day will come when you will be able to go home again. That means in most cases that we will have to redefine what and sometimes where home is. Jeremiah’s promise of friends But the thing I want to point out to you today – in the midst of that promise. That Jeremiah made another promise. He made the promise of friends and family to go along with you in the journey. He said that people will come from the North, from all over to make this journey together. Sometimes we can be sure that God sends us people in the world to help us along that leg of the journey. A young boy was asked if he would rather have a million dollars or a million friends, he said that he would rather have a million friends. Because if I ever needed money- than I could ask each one for a dollar – and have all of the money I need. An old man was among those who were in the jewish concentration camps – he made friends with many of the people there. They were all in the same boat, going the same place. One their way to death, one little girl came up to him to ask if he would hold her hand. I am not scared, she said, but it makes me a little stronger. I tell that story because she told he man that she believed that god had sent him into her life – for that moment. To walk along side of her in a difficult time. The good news is that as long as we have jesus in our lives – no matter how bad the circumstances, we are never headed toward death – but God does send people in our lives to make things easier. It is our friends and our family that is our greatest asset in life and in church. James S. Hewett tells of a neighbor he had who was trying to put a TV antenna on his roof, but was having a terrible time. Hewett decided to give him a hand. He went over and took with him his best tools and soon had the antenna up. His neighbor asked him what he made with such fancy tools. Hewett replied, “Friends, mostly.” This is a sacred day for us – because the greatest tool that we have is the ability to make friends. Friends are wonderful for what they can do to help us, to support us, to walk with us. But friends are also important in helping in the mission of building the kingdom for God. The more friends we have, the more we can do for one another and for God. Friends are important for who they are During the reign of Queen Victoria, a London doctor visited a 72-year-old lady named Martha Vincent. Her husband had abandoned her some years earlier. She was poor and lived in very humble surroundings. She was undernourished and had neither warm clothes or wood for a fire. The doctor couldn’t believe her friends would allow her to live like that. When asked about it, Maria said she had no friends. Later in the discussion she corrected herself. She admitted that there might be one, but was sure that she had forgotten about her. The doctor pressed her for the identity of the friend. And finally Maria told him that it was the Queen herself. She said that the two of them had been childhood friends. The doctor left, not sure that he believed Maria, but when he got home he wrote the Queen a letter relating the incident. A few days later he received a letter from the Queen. The story was true. The Queen had not forgotten. Enclosed in the letter was enough money to provide for all of Maria’s needs. For the remaining years of her life, Maria Vincent lived comfortably as a friend of the Queen. Wouldn’t we all like to say that we have a famous friend, a friend with lots of money that will take care of us – the good news is that we do. Friends are important for what they do. One of the ancient kings of Persia loved to mingle with his people in disguise. Once, dressed as a poor man, he descended the long flight of stairs, dark and damp to the tiny cellar where the fireman, seated on ashes, was tending the furnace.. The king sat down beside him and began to talk. At meal time the fireman produced some coarse black bread and a jug of water and they ate and drank. The king went away but returned again and again for his heart was filled with sympathy for the lonely man. They became very good friends as time passed. At last the king thought, “I’ll tell him who I am, and see what gift he will ask.” So he did, but the fireman didn’t ask for a thing. The king was astonished and said, “Don’t you realize that I can give you anything—a city, a throne?” The man gently replied, “I understand your Majesty. You have already given the greatest gift a man could receive. You left your palace to sit with me here in this dark and lonely place. You could give nothing more precious. You have given yourself and that is far more than I could ever deserve.” I visited Mrs. Jackson of Englewood church for the last two Sundays. She always gets mad at me, because I cant understand what she is telling me, but lately, she just wants me to hold her hand – for an hours at a time. But it means that in the midst of our misunderstandings, we are still friends, still connected. But friends are most important for what they give in return. The best friend that we can ever have is God. But we always have to ask ourselves are we a friend to God. Who is a friend of God?  Someone who know Him personally  Someone who loves Him  Someone who shares His interests  Someone who enjoys being with Him  Someone who is loyal to His cause A man went to lunch one day with a friend who was a delivery man. After lunch he went to the store, and bought pototo chips based on what his friend delivered. Being on relationship with a friend was a deciding factor in the choices he made. The more time we spend with god – the more god affects our choices. It is in recognizing God as our friend, that we learn to be friends. We celebrate today – because we have to remember that the greatest celebration of our lives is the day that we realize that we have true friends. The greatest celebration of God – is the day he finds us a friend. My last story is the story from the gospel. Jesus tells the story – of how a woman celebrates when she finds a lost coin, she calls everyone together and has a party. And he asks the question, if a woman can celebrate because of a lost coin, then surely God can celebrate because of a found friend. When Jeremiah says that the people will gather together – what do they do – they sing and praise god and celebrate. Today is a special day – a day to acknowledge our friends, today is a special day – a day to praise god for our blessing. But most importantly – you know that you always have a friend in Jesus – but how are you truly being a friend to Jesus? Loving God is the only true way to go home. – wherever we may be in life. We learn that home is wherever our friends are, and the best friend that we can ever have is God. Let us pray….

Truly Free

June 3, 2012 Romans 8:12-17 John 3:1-17 Truly Free Trinity Sunday Year B The Queen’s Jubilee In case you have not heard, 60 years ago yesterday – the queen of England took the throne. She assumed the duties of queen when her father died in February. But she was officially anointed as queen on June 2nd. Queen Elizabeth the Second, by the Grace of God Queen of this Realm and of Her other Realms and Territories, Head of the Commonwealth, Defender of the Faith, Is the second longest monarch of England. Her grandmother, Queen Victoria being the longest and oldest. Trinity Sunday Since it seems the June is the month to celebrate things. We may as well celebrate something also. This is Trinity Sunday. Normally, it is just another Sunday. As a matter of fact, for the last few years, as pastor I never even preached on this Sunday because it was always the beginning of annual conference. But the Sunday after Pentecost is the Sunday that we are to remember the fullness of the trinity. With Pentecost the promise of the coming of the holy spirit has come. We have a chance to look at God in all of his glory. And all of his fullness. We understand God – as the father, the son and the holy spirit. And we realize that the more we understand about God, the less we know. Explaining God is a mystery St. Augustine, one of the most astute thinkers the Christian Church has ever produced, was walking along the seashore one day while pondering the doctrine of the Trinity - Father, Son, and the Holy Ghost. He seemed to hear a voice saying, "Pick up one of the large sea shells there by the shore." So he picked it up. Then the voice said, "Now pour the ocean into the shell." And he said, "Lord, I can't do that." And the voice answered, "Of course not. In the same way, how can your small, finite mind ever hold and understand the mystery of the eternal, infinite, triune God?" Many Christian churches will be celebrating today the doctrine of the Trinity. It is one of the most prized truths of the Christian faith. "God in three persons, blessed Trinity...." Some explanations of the trinity Some explain the trinity as like a tree – the root, the trunk and the branches – three parts of the same whole. Or some say that the trinity is like a egg – the shell, the egg white, and the yolk. Some say that the trinity is like time – the past, the present and the future. Some say that the trinity is the creator, the sustainer, and the redeemer. There are a lot of other fancy names for the trinity – but the most important to remember is that God is at work in the world and in our lives in many forms and in many ways. There is a God that is so holy that he resides in heaven. There is a God so much a part of us – the he came into the world to speak our language so that we could understand love. Our God is so big, so powerful, so wonderful that we cannot use one set of words to explain what he is doing in the world – we have to use three. Some people believe that The trinity is just one person, others believe they are three separate persons. Whatever we believe about our God – if we have an experience of God – Romans 8 tells us that we should have an assurance of God’s love. Father as example • I read about a small boy who was consistently late coming home from school. His parents warned him one day that he must be home on time that afternoon, but nevertheless he arrived later than ever. His mother met him at the door and said nothing. • At dinner that night, the boy looked at his plate. There was a slice of bread and a glass of water. He looked at his father’s full plate and then at his father, but his father remained silent. The boy was crushed. • The father waited for the full impact to sink in, then quietly took the boy’s plate and placed it in front of himself. He took his own plate of meat and potatoes, put it in front of the boy, and smiled at his son. When that boy grew to be a man, he said, “All my life I’ve known what God is like by what my father did that night.” We know what God is like by what he did for us, in the bible, but most importantly by what he did for us in our lives. Romans 8: 14 -15 says for all who are led by the spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. Anyone can be a child of God by birth, but it is only when we experience the presence of God’s holy spirit in our lives for ourselves that we are truly adopted into the family of God. Paul says that when we take on this spirit inside of our lives – then we become equal to the son of God – Jesus. We can truly call God our brother, because through adoption we have become just like him. Worthy of the same inheritance that he has. Patria Potesta – The Father has complete control Roman adoption was always rendered more serious and more difficult by the Roman patria potestas. The patria potestas was the father’s power over his family; that power was absolute; it was actually the power of absolute disposal and control, and in the early days it was actually the power of life and death. In regard to his father a Roman son never came of age. No matter how old he was, he was still under the patria potestas, in the absolute possession, and under the absolute control, of his father. Obviously this made adoption into another family very difficult and a very serious step. In adoption a person had to pass from one patria potestas to another. He had to pass out of the possession and control of one father into the equally absolute control and possession of another. There were two steps. The first was known as mancipatio, and it was carried out by a symbolic sale, in which copper and scales were symbolically used. Three times the symbolism of sale was carried out. Twice the father symbolically sold his son, and twice he bought him back; and the third time he did not buy him back and thus the patria potestas was held to be broken. After the sale there followed a ceremony called vindicatio. The adopting father went to the praetor, one of the Roman magistrates, and presented a legal case for the transference of the person to be adopted into his patria potestas. When all this was completed the adoption was complete. Clearly this was a serious and impressive step. But it is the consequences of adoption which are most significant for the picture that is in Paul’s mind. There were four main consequences. (1) The adopted person lost all rights to his old family, and gained all the rights of a fully legitimate son in his new family. In the most literal sense, and in the most legally binding way, he got a new father. (2) It followed that he became heir to his new father’s estate. Even if other sons were afterwards born, who were real blood relations, it did not affect his rights. He was inalienably co-heir with them. (3) In law, the old life of the adopted person was completely wiped out. For instance, legally all debts were cancelled; they were wiped out as though they had never been. The adopted person was regarded as a new person entering into a new life with which the past had nothing to do. (4) In the eyes of the law the adopted person was literally and absolutely the son of the new father. Adoption into the family of God is a big deal, not to be taken lightly. As a matter of fact Pauls says that when we are adopted we not only take on the joy – but we also take on the suffering. If we suffer with Christ, then we will share in his glory and resurrection. My wife and I waited 15 years for a child that never came by the natural way. However we were approached one day with a lead of a newborn not yet born. I remember standing in front of the judge on our day of adoption. He pointed his finger and asked of me, “Is anyone coercing you to adopt this little boy?” After we had assured him that we were doing so out of love for our sin, he made this statement. “From today on, he is your son. He may disappoint you, even grieve you but he is your son. Everything you own one day will be his and he will bear your name.” Then he looked to the clerk and gave this command. “So order a change in this child’s birth certificate The process through which a person who does not belong to a given family is formally brought into it and made a full, legal family member with the rights and responsibilities of that position. The practice of adoption was not common among the Jews, but was more widespread in the Greek and Roman world. The apostle Paul used the term to illustrate the truth that believers have been given the status of “sonship” in the heavenly family; they can call God “Father” (Rom. 3:15; Gal. 4:6). Adoption makes it clear that our sonship is conferred on us, in distinction from Christ’s, which is inherent.It was then that I realized that my Heavenly Father loved me so much that, without coercion, He loved me and gave His all to me. On that day, He changed my name and I gladly bear His name and His image. A princess of the King I took this opportunity to wear my tiara today. I had to go an buy a new one, when I realized that I had given my old one away. I take being a princess pretty serious. I have this card in my living room, which says Barbie is a Princess, and you are a princess too. In my garage, I have a sign which days Princess parking only – all others will be toad. And my favorite sign – yes I am a princess – my father is king of kings. Theologically that in incorrect – the title of King of Kings goes to my brother Jesus, not to the father. But the important thing to remember, especially about the trinity – is that if you have seen one, you have seen the other. And it is only with the help of the holy spirit that we see and experience them at all. We all have royal titles and royal responsibilities You are supposed to refer to the queen as her majesty, her children and heirs to the throne are his/her royal highness. Other people of noble birth as my lord. If jesus is the king of kings, your lord and savior – then you are just a royal and special as the queen or anyone else., and you get all of the royal priviledges. We have a right to call on God as the father. And know that he will provide for all of our needs. God’s love for us is bigger than we will ever know or understand. God’s deeds are much more than we can ever talk about. God’s being will always be a big mystery. You are a child of the King – wear your crown of faith well. Let us pray…

The Gifts of the Spirit

Pentecost May 27, 2012 Year B Acts 2:1-21 John 15:26-27; 16:4-15 “The Gift of the Spirit” Are you Pentecostal? The well known author and preacher Fred Craddock tells a rather funny story about a lecture he was giving: A few years ago, when he was on the west coast speaking at a seminary, just before the first lecture, one of the students stood up and said, "Before you speak, I need to know if you are Pentecostal." Thoom grew silent. Craddock said he looked around for the Dean of the seminary! He was nowhere to be found. The student continued with his quiz right in front of everybody. Craddock was taken aback, and so he said, "Do you mean do I belong to the Pentecostal Church?" He said, "No, I mean are you Pentecostal?" Craddock said, "Are you asking me if I am charismatic?" the student said, "I am asking you if you are Pentecostal." Craddock said, "Do you want to know if I speak in tongues?" He said, "I want to know if you are Pentecostal." Craddock said, "I don't know what your question is." The student said, "Obviously, you are not Pentecostal." He left. What are we talking about this morning? Is the church supposed to use the word Pentecost only as a noun or can it be used as an adjective? And so I ask you: Are you Pentecostal?... What does it mean to be a Pentecostal? Depends on who you ask. But today is a big day for the church, no matter what denomination. Pentecost The world celebrates Christmas with us, and even celebrate easter, but Pentecost is only for those who are true Christians. And jewish. Last week one of our children asked what does Pentecost mean anyway. Pentecost means 50 – 50 days for us after easter, but for the jews its 50 days after Passover. They are celebrating the first harvest of the season. For the jews the celebrations is from the 26-28th. This is the celebration that the apostles witnessed in the bible. Jews from all over the world were gathered in Jerusalem. And of course, they bought their customs and their languages with them. But as they came together , speaking in their own languages. it seemed that everyone could understand one another. It is important for us to remember, that different people read and interpret and find importance on different parts of the bible. For some the holy spirit was present in the fact that they were speaking in different languages. For others it was that they were understood. Difference in theology I remember my aunt used to always tell me to make sure that when I was baptized- that I was baptized in Jesus name as it stated in acts. But was baptized in Baptist church which uses the gospels, which says be baptized in the name of the father, son, and holy spirit. But today want to talk about the presence of the holy spirit in our ability to understand, in spite of our differences. Our ability to be one body – with different opinions as proof that the holy spirit is here. Church on fire Pentecost is the day that the church was on fire. I remember growing up in Peoria, on sixth street. One of the biggest events of the day – the day the Baptist church down the street caught on fire. The whole neighborhood came to watch. When had to go back in the house, people stopped by to give reports. Two persons were talking together before a large church which was being destroyed by fire. The first man spoke in a voice which could be heard above the voice of the firemen: "This is the first time I ever saw you at church." To this the second responded: "This is the first time I ever saw the church on fire." There are many prophets of doom saying that the age of the Christian Church is over - that it has lost its zeal! We're taking a beating right now in this country and around the world. Our theology is being questioned. Everyone is writing a critical book against the organized church. We have had to take some unpopular r stands on social issues. Magazines are attacking the ministry, and it isn't the thing to do anymore to join the church. John Kelman said, however, "God pity the nation or city whose factory smokestacks rise higher than her church spires." The church can be on fire in may different ways. Way we sing, way the pastor preaches, what we do, in how we hope. We can be Pentecostal in who we are – but also in how we do it. In how we wait in God, but also depend on God. We handle our differences. Five promises of the spirit – comforter, teacher, bear witness to Jesus to the world, prove that sin was wrong, and guide the church. Promise of acts 2 – hold us together. Remember in Genesis 11 – all of the people got together and decided that they were going to build a giant tower to heaven. If they got together there is nothing they can accomplish. Sort of like the NATO summit. Remind them that the emphasis was on we and not on God. Planned everything to the detail and forgot to pray and leave room for God. The punishment was that they would all speak in different languages and head in different directions. We can all speak English and still not understand. Recently, a judicial friend was presiding over a case in a small, rural county. The defendant was charged with drunk driving and trying to assault the police officer who arrested him. To convict the defendant on the assault on an officer charge, the District Attorney had to proved that the defendant knew the person he was assaulting was a police officer. And the easiest way to do that is to show that the officer was wearing a police uniform, and therefore the defendant knew that this was a police officer. So the District Attorney asked the officer on the witness stand "And how were you attired when you pulled the defendant over?" The witness looked at him blankly. It was clear he didn't know what the District Attorney meant by "attired". Everyone saw this but the District Attorney. "Would you repeat the question, please?" In a slightly irritated voice the District Attorney said, "And how were you attired when you pulled the defendant over?" The witness still was puzzled. "Say that again", he pleaded. "How were you attired when you pulled the defendant over?" barked the District Attorney. My friend said you could suddenly see the light bulb come on in the officer's head, and he proudly proclaimed "I was traveling on standard issue radial tires!" This officer needed an interpreter even within the English language! That's what I'm getting at: We all need our own personal interpreter, full time, 24/7. So much of what we hear, even within the English language, we don't understand. And nowhere is that truth more evident than with people who are new to the church. The problem is not just in language, the problem is in our understanding. We can be in same family, same church, working on the same plan and still disagree. We are prone to misunderstanding. The good news is – that we don’t have to think alike, we have to think together. Know the holy spirit is with us. Understanding comes from god and not us. “How did you get saved.” He was asked. He replied, “God did his part and I did my part.” The man asked, “What was God’s part and what was your part.” The young man replied, “God’s part was saving and my part was sinning. I ran from Him as fast as I could, but He took after me till He ran me down.” When you see people coming to Christ, then you know that God is at work for only God can save souls. We have to let God do his part and we do are part. Our part is to be confused, and to learn to trust in God for understanding and agreement. Acts is a wonderful book to read, last day we read it in worship for awhile. Shows what it means to be Pentecostal. No matter what your denomination. Wait and witness on the holy spirit. Results may not be like to first formation of the church. We can convince people, but only the holy spirit can convict them to be followers of Jesus. You Are in the Spirit It’s like the story of the shark and the whale. Both were swimming in the sea when the shark swam up to the whale to engage in conversation. As they swam along, the shark said to the whale, “You are so much older than I, and wiser too. Could you tell me where the ocean is?” The whale responded, “The ocean is what you are in now.” The shark would not believe it. “Come on, tell me where the ocean is so I may find it!” The whale repeated, “The ocean is here, now; you are in it.” Unbelieving, the shark swam away searching for the ocean. The moral of the story, I believe, is this: don’t spend too much time looking for God because the Spirit of God is here in the now of your life, dwelling within you, within me, within this community. And that truth is nurtured in prayer. Pentecostal is a noun – who you are, verb – what you do, but is is also a adjective – how you do it. Witness and wait in the presence of the spirit. Amen.

Why are you looking up, when you should be looking in?

May 20, 2012 Ascension Sunday Acts 1:1-11 Luke 24:44-53 Why are you looking up when you should be looking in? Year B Read the Apostles Creed The apostle’s creed is written in the hymnal, but I wanted to make copies of it for each of you to keep in your bulletin graveyard. Wherever you put old bulletins – pull this out and read again. This is the ancient creed of the church. Many United Methodist churches read the creed every Sunday as a part of worship, so that people can start to store it in their hearts. Written about 100 years after Jesus was ascended by the church – it is called the apostles creed, because it is said to contain sayings from each of the 12 apostles. It is not everything that we believe – says nothing about Jesus being divine – but it is basic. The basic life of Jesus – Christmas, Easter and last Thursday. Do you remember what you were doing last Thursday – last Thursday was Ascension Day – in the bible – it is the day that Jesus ascended into heaven. The significance of the Ascension No one saw what actually happened on Easter – it remains between the father and the son. But for 40 days after, Jesus did come back to his disciples to tell them that he was okay. That is actually not a big mystery – a lot of people come back to us after they have passed away to tell us not to worry about them. But what is surprising about this story – is that Jesus made sure that everyone saw him as he ascended into heaven. Not only the disciples, but anyone who happened to be around. There is a famous painting of this event – where the disciples are gathered around, looking up – and all you can see is Jesus feet in the clouds. The word apostle means witness – someone who saw it for themselves, and has the job of telling others what they know. They saw Jesus go up into the sky for themselves, so there is no question about where he is today. Ascension can be a sad day I am sure that the day that their master left them was a sad day for them indeed. The day that Jesus left this earth, and went into heaven. Must have been sad. I get sad when I am reading through the bible, and I finish all of the gospels. No more red letters in the bible, no more words and teachings directly from Jesus. Truth be told I think Ascension Day can be a sad day for all of us – when we realize that Jesus has gone on, we get comfortable with being told what to do, with being able to follow and not having to think or be responsible. To put our lives in Jesus hands, and not have to worry about anything. The days are coming, when we will have to stop sitting in the pews listening, and we will have to start talking. The days are coming when we will have to stop worrying about what would Jesus do, and do for ourselves. When we stop listening to the story – and to be the story for ourselves. We don’t have to change today – we have one more Sunday. One thing Jesus did tell us about ascension – is that we have to wait for the power of the Holy Spirit in order to be true witnesses – but that day is coming soon – next Sunday is Pentecost. Sadness of being left alone It is sort of the sadness that we feel – on our first day of real school when we are away from our families for the first time. My mother was a single parent – so I think by kindergarten I was sort of ready to go to school. I do remember the first time my mother left me with a babysitter, who was not family. I was three, and I remember after a couple of weeks of that mess, I told me mother that she was going to have to find something else to do with her day – because was not going back to that lady. The lady was really mean to me, and all of the kids for that matter, but it was hard being away from my mother all day. She put me in the preschool next door to her job. LEAVING YOU IN GOOD HANDS The story is told of a mum who would take her son to nursery school, kiss him good bye and would always say to him "Darling, I’m leaving you in good hands, OK?" She will do this every day she takes her son to school. When the son was of age and mum was quite old now and experiencing dementia, the son took his dear mum to a care home. As he said good bye, he remembered the words of his mum when he was quite young; he then kissed her and said, "Mum I’m leaving you in good hands." His mum who could hardly remember things now because of dementia held on to his son’s hands and tears started streaming down her eyes; she remembered her own very words years ago. Jesus is just turning the table for us The good news for us is that Jesus is not leaving us alone – he realizes that it is just time to turn the tables. We have been taught, now it is time for us to teach, we have been blessed, now it is time for us to bless others, we have witnessed – now it is time for us to witness, we have been loved, now is it time for us to love. The apostles creed contains the good news for us is that everything that we need to go into an unspoken. Undeveloped future has already been given to us. The whole message of Luke is that Jesus did everything to fulfill the scriptures. He is the messiah spoken of in the scriptures. He suffered, he died, he atoned for our sins, and he has given us the gift of salvation. We have been sitting here all year listening and living the story – we know all we need to know. Jesus has done all he needs to do. We don’t need anything else than what we have to build the kingdom of God around us. Don’t You Believe in Shoes? There is a story by Hugh Price Hughes titled, “The City of Everywhere.” In this story a man arrives in a city one cold morning. As he gets off the train, he sees that the station is like any other station except for one thing everyone is barefoot. No one wears shoes. He notices a barefoot cab driver. “Pardon me,” he asks the driver, “I was just wondering why you don’t wear shoes. Don’t you believe in shoes?” “Sure we do,” says the driver. “Why don’t you wear them?” asks the man. “Ah, that’s the question,” the driver replies. “Why don’t we wear shoes? Why don’t we?” At the hotel it is the same. The clerk, bell boys, everybody is barefoot. In the coffee shop he notices a nice looking gentleman at a table opposite him. He says, “I notice you aren’t wearing any shoes. I wonder why? Don’t you know about shoes?” The man replies, “Of course I know about shoes.” “Then why don’t you wear them?” asks the stranger. “Ah, that’s the question,” says the man. “Why don’t we? Why don’t we?” After breakfast he walks out on the street in the snow but every person he sees is barefoot. He asks another man about it, and points out how shoes protect the feet from cold. The man says, “We know about shoes. See that building yonder? That is a shoe manufacturing plant. We are proud of that plant and every week we gather there to hear the man in charge tell about shoes and how wonderful they are.” “Then why don’t you wear shoes?” asks the stranger. “Ah, that’s the question,” says the man. Dr. Robert E. Goodrich told this story in his book, What’s It All About? Then he asks, “Don’t we believe in prayer? Don’t we know what prayer could mean to our lives? . . . Of course we do; we know about prayer. Then, why don’t we pray? Ah, that’s the question. Why don’t we pray? . . . Why don’t we?” Robert E. Goodrich, What’s It All About, adapted by King Duncan We have heard the story, we know the story, and we even say that we believe the story – so what is stopping us from living the story? What is stopping us from witnessing about what Christ has done for us in a way that not only changes our lives, but the lives around us? You live in Christ, but does Christ live in you? I came across an interesting question while preparing for this sermon. We all know that we live in Christ – but does Christ live in you? In your actions? Your thoughts? Your feelings? Most important your deeds? How do you know that Christ lives in you? When you know that Christ leaving is not a sad day – but a day of celebration. Jesus is not leaving you, he is just stepping out of the way so that you can have the power to live your life in the spirit of Christ. That the power of the holy spirit is going to work, in spite of my doubts, my fears, my sadness. I have told this story before, but it works here too… NO OTHER PLAN An old legend imagines Jesus arriving in heaven right after the Ascension, welcomed by all the angels. Then the angel Gabriel asks Jesus, "You suffered much, dying for the sins of mankind. Does everyone down on earth know it?" "Oh, no," replied the Savior, "just a handful of folks in Jerusalem and Galilee know about it." "Well, Master," continued Gabriel, "what is your plan for everyone to know of your great love?" The Master replies, "I asked all my apostles to carry the message into all the world. I told them to tell others, who will in turn tell others until the last person in the farthest corner has heard the story." Gabriel’s face clouds, for he spots a flaw in the plan. "What if after awhile Peter forgets, and goes back to his fishing on Galilee, also James and John and Andrew? Suppose Matthew returns to his tax booth in Capernaum, and all the others lose their zeal and just don’t tell others. What then?" After a pause comes the calm voice of the Lord Jesus, "Gabriel, I have no other plan." You are not just a part of the plan – you are the plan. You are blessed by God The most important message of the gospel lesson comes at the end. It says that Jesus walked with them as far as Bethany, and then he realized that he must depart. As he left, he lifted up his hands and blessed them. And they were so happy to receive his blessing, that he went praising God forever in the temple. The word in the old testament for bless most often is baruk – but that word is used for a blessing for God. How do we bless God? Through praise and worship. The new testament adds a new element of spirituality to the meaning of blessing. The Greek use the word marakus – which means to be as happy and well as the gods in heaven. The one thing I can say about the Greek gods – they were very well indulged – they had everything. And the one thing they loved to do – was party and have a good time. Every day that Christ lives in us – is a party. When we know that we are truly blessed by God – we have an abundance of joy. That does not mean that we will not have sorrow, pain, loneliness, or sadness. It means that we have joy in our hearts and souls to get us through. We are never alone, and we can act in courage, we can witness to our hearts content. Jesus is not above us – Jesus is in us. We live in Christ and Christ lives in us. Pentecost – next Sunday is the day we receive our power – today Ascension is the day we receive our joy, our confidence, our blessing. Let us pray.

A Mother's Love

I John 5:1-6 John 15: 9-17 May 13, 2012 “A Mother’s Love” Sixth Sunday of Easter Mother’s Day Year B When God Created Mothers – Erma Bombeck When the Good Lord was creating mothers, He was into his sixth day of “overtime” when an angel appeared and said, “You’re doing a lot of fiddling around on this one.” And the Lord said, “Have you read the specs on this order? • She has to be completely washable, but not plastic; • Have 180 movable parts... all replaceable; • Run on black coffee and leftovers; • Have a lap that disappears when she stands up; • A kiss that can cure anything from a broken leg to a disappointed love affair; • And six pairs of hands.” The angel shook her head slowly and said, “Six pairs of hands... no way.” “It’s not the hands that are causing me problems,” said the Lord. “It’s the three pairs of eyes that mothers have to have.” “That’s on the standard model?” asked the angel. The Lord nodded. “One pair that sees through closed doors when she asks, ’What are you kids doing in there?’ when she already knows. Another here in the back of her head that sees what she shouldn’t but what she has to know, and of course the ones here in front that can look at a child when he goofs up and say, ’I understand and I love you’ without so much as uttering a word.” “Lord,” said the angel, touching His sleeve gently, “Go to bed. Tomorrow...” “I can’t,” said the Lord, “I’m so close to creating something so close to myself. Already I have one who heals herself when she is sick... can feed a family of six on one pound of hamburger... and can get a nine-year-old to stand under a shower.” The angel circled the model of a mother very slowly. “It’s too soft,” she sighed. “But she’s tough!” said the Lord excitedly. “You cannot imagine what this mother can do or endure.” “Can it think?” “Not only can it think, but it can reason and compromise,” said the Creator. Finally, the angel bent over and ran her finger across the cheek. “There’s a leak,” she pronounced. “I told You You were trying to push too much into this model.” “It’s not a leak,” said the Lord. “It’s a tear.” “What’s it for?” “It’s for joy, sadness, disappointment, pain, loneliness, and pride.” “You are a genius,” said the angel. The Lord looked somber. “I didn’t put it there,” He said. Mother’s Love a divine love What better way to talk about love, than to talk about our mothers. Mothers show a special kind of love. Mother is not just a person, a divine function, more importantly it is a divine relationship That is the lessons of these two books – I John and John 15. Love is a divine relationship- that comes only from God. Like grapes, God clings to us and we cling to God. These books teach us to abide in God, love only comes from God. Today the lesson that Jesus gives us is to love as I have loved you. Because of love I no longer call you a servant, I call you a friend. What it means to be a friend Mother is not a friend, has to discipline us, but in the true understanding of Jesus idea of friend, she is. Jewish understanding of compassion is the same word as womb. Place of love and nurturing. A friend is someone who is loved. The old English word friend mean someone who is beloved. A special relationship – a clinging. A mothers clings to her son During the holocaust whole families were taken and put in prison camps. Families would worry about mothers and fathers, because knew that the older people who couldn’t be productive would be the first to be killed. The Russel family knew that also their young son Frank would also be killed – he was frail and couldn’t work. One day the father came home from work and found his older son in a corner crying. Frank couldn’t do his work today – and they took him away. Where is your mother – when Frank started to cry – she assured him that he would be okay – she held his hand and walked away with him. She clung to him no matter what. A mother’s love is like Jesus love, like God’s love for us – clings to us and our situations – no matter what. Jesus says what greater love does one have for a friend then to lay down his life. Hold our hand to death – but leads us to resurrection life. Hank Aaron’s mother In the 1970’s in the south, a baseball player, Hank aaron was scheduled to break babe ruth’s record of most home runs. Many white people were really upset, and the closer he got the the record, he got death threats. The day he broke the record, two white males stormed onto the field. Security rushed to stop them. Along with the security guards – they looked around and found a 65 year old African American women – his mother. Mom what are you doing here – anyone who tries to get you – has to get me first. In some way – our mother is our first relationship, our primary relationship. The relationship where we learn how to receive love, but most importantly how to receive love. How to care for others – how to care for all of God’s children. 1870 call to peace Mothers day started out in 1870 as a call to peace. Julia Ward Howe gave a proclamation to all mothers. Arise, the women of this day Arise, all women who have heart, who have been baptized with water or with tears. She called all women to unite, to from groups and to stop the violence and war that plagues our nation. What would the world be like if women ruled the world? Te capital building would probably have more curtains and tablecloths. But each of our children killed by violence and war would be remembered by name. they would be children, not numbers. And we would have a mandate to make the world safe for them. Love one another as god loves us – is an important message. I John adds to that message. If we are able to love the son, we are able to love the father. Love is a commandment that we are called to obey. If we just obey that commandment – we can overcome the world. Transform the world and overcome our troubles. Love transforms the world Mother’s day story that is going viral - story of a mom who was told that something wrong with baby in the womb. Decided that she would love her baby no matter what. Born with no eyes, cleft palate so bad he could close his mouth. Try to take the baby out – people would ask what’s wrong with your baby. Girl said that she was wrong for not aborting her baby. Hurt by all of the comments. Baby Christian continued to grow and respond to love. Learned to laugh and smile – as he laugh, everyone else started to love with him. The rest of the world started to laugh and smile with him and call him and his mother blessed. When we understand love, we are beloved, learn to give life, and have the power to change toworld. – God gave us mothers so that we could know a mother’s love. Mother’s love is the best bible Four scholars were arguing over Bible translations. One said he preferred the King James Version because of its beauty and eloquent old English. Another said he liked the New American Standard Version for its literalism and how it moves the reader from passage to passage with confident feelings of accuracy from the original text. The third scholar was sold on the New Living Translation for its use of contemporary phrases and idioms that capture the meaning of difficult ideas. After being quiet for a moment, the fourth scholar admitted: “I have personally preferred my mother’s translation.” When the other scholars started laughing, he said, “Yes, she translated the Scriptures. My mom translated each page of the Bible into life. It is the most convincing translation I have ever read.” Let us pray…

Connected to the Vine

I John 4:7-21 John 15:1-8 Year B Fifth Sunday of Easter “Connected to the Vine” The importance of love in John I have not been preaching in awhile, haven’t had to do my sermon prep in awhile. Looked for an old sermon to preach, but couldn’t find one to talk about the scriptures for today. I John is important to our faith – lots of sayings about love and about being the church – the community of Christ. “Love one another because love is from God. God is love and those who abide in love abide in God. Those who do not love a brother or sister, whom they have seen, cannot love god whom they have not seen. We love because he first loved us. Abide in Christ The most important saying for today is that if you abide in love, you abide in God and God abides in you. The key word for you to take with you from today is abided. In Greek, the word for abide is meno in English it means to dwell, to tarry, to stay , not to perish, to endure, to survive, to remain. Abide in God means to be in union with God. To have a relationship with god. To pray, to worship, but most importantly – to live in community with the people of God. The vineyard If you look in the Hebrew Scriptures, you will see that the vineyard is an old old metaphor for the people of God. If you look at a grapes, grapes always grow in bunches, not alone. The people are the vineyard and God is the farmer. The people grow and God gives the increase. God tends and if we obey we are the fruit. Jesus turns that whole metaphor around, and says the he is the true vine, and the Father is the vine grower. Christ is the true nature of God. If we have seen Christ, you have seen God. A man was asked if he had ever seen God – no never seen God, but I have seen a few Jesus’ in my life. We have none ever seen or talked to God. But if we have experienced love in some way – we have experienced the reason Jesus died on the cross for us. In the book of John, Jesus gives seven I am statements – I am the true vine is the last. That means that everything that we need in life is present in Christ. In the Hebrew scripture – the vineyard is a symbol for living in union. In the New Testament the vineyard is a symbol for living in communion. Union is living together; communion is about living together, abiding in the love of God. Union is about us as the people, communion is about what God did for us in the presence of Jesus Christ. I stayed up all night to write a new sermon – because this is the most important scripture for our faith. Abide in me as I abide in you. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. If you read the whole verse again carefully it is saying that without Jesus the church is wordless, prayerless, hopeless, powerless, and most important fruitless. Jesus is our word, our prayer, our hope, our power and our fruit. Without Jesus we are a union, with Jesus the church is a communion. General Conference Report For the last few days I have been struggling with coming back to church after General Conference. I was not for sure of what I was going to tell you. It is sort of like before GC we were all headed down 94 going south. And during it was like we were kept on 94 on the bishop ford, and I think the church decided to take 57 – and all that we could hope was that somewhere further down the road I was hoping we would meet back up again, and all would be well. General Conference was a perfect example of what it means to be the church. Is it a union of people, or a communion of faith? What does it mean to abide in Christ? What does it mean to love one another as God loves you? The issues are always the same, and the drama is always present. On my way home I sat next to a UMW president from Indiana. It was her first time attending general conference – she asked is it always this crazy? GC is always crazy, but this one was a little over the top. They voted to get rid of guaranteed appointments, they eliminated the structure of the church, in the process the eliminated the organizational structures that protected the rights of women and minorities, and they voted that homosexuality is still a sin, so gays cannot get married in the church and they cannot serve as clergy. The intervention at the end There were many of us present who were prepared to leave and come home feeling very disempowered and left out of the whole process. You may have seen on the news that those fighting for gay rights go to great lengths to get attention. And many of them left hurt and wounded. People of color were wounded for another reason. They had voted to develop this committee on inclusiveness. Many were trying to explain that inclusiveness is a very broad term. And women’s rights, minority rights and gay rights are different things, and cannot be defined by one committee. A friend of mine defined the conference as the day the white man took back his church, and left everyone else outside. After that decision, I checked out and stopped paying attention to any of their decisions. I just didn’t care anymore. I was only present because I loved God, wasn’t quite sure about the Methodist church. As a matter of fact, at 5 o’clock Friday I went to dinner, prepared to come back for the closing worship – and go home frustrated and confused. Only to come back and learn that the judicial council had ruled the new structure unconstitutional. Everything that the conference had debated and voted on for the last two weeks was null and void, and could not be put into effect. At that late hour, the only thing the church could do was put the old structure back in place, the individual commissions were saved. The united Methodist church is divided like the us government. The bishops are the executive branch like the president, the general conference is the legislative section life like the senate, and the judicial council is the Supreme Court. The judicial council has the task of checking church law to make sure that any new decisions honor our present constitution. So the decision was that the new plan did not honor present church law. We are still awaiting a decision of whether the vote on guaranteed appointments is in keeping with the constitution. Many people felt that 11th hour decision from the judicial council was like the Holy Spirit intervening on behalf of those who didn’t have a voice. It was sort of reminding us that even in our best moments –the church is still just a union- a group of imperfect humans working together. And it takes a fresh voice of God – the Holy Spirit to make us a communion – God’s vineyard – being tended by God. Cutting and pruning If you look at John 15 – you will see that God’s way of tending the vine is by cutting and pruning. You cut what is dead and you prune or cleanse what is alive in order for it to grow out more fully. In fairness that was all the church was trying to do in developing a new structure. If the united Methodist church continues in its present structure, it will go bankrupt. On the surface, they want to get rid of guaranteed appointments in order to get rid ineffective pastors. They want to get rid of what some define s dead weight. And before you think that is a good thing- the vital congregation process is designed to do the same for churches. That is why I am trying to spend so much time making sure that you understand it. They want to get rid of churches that they deem as not bearing fruit. The problem comes along when you wonder who it is that determines what it means to bear fruit. In the united Methodist church the southern white churches are the ones with control of all of the money, and the African churches are the ones who claim to be growing in leaps and bounds. And if the proposed structure would have passed – everyone else would be defined as dead weight. Individual pruning The lesson for us is that pruning is not just about the church as a whole, it is about us as people. We live in a world where we are being cut back in all different places. Being pruned, cut back to almost nothing is not a good feeling. It is not just about finances, but about our spiritual life also. Pittsburgh Steeler quarterback was the youngest to ever win the super bowl – he was on top of the world doing what he wanted. Once he was asked why he didn’t wear a helmet when driving his motorcycle. He replied that he did not have to. And that if there was ever a law against it, he would change his mind. What changed his mind was not the law – it was an accident. He had motorcycle accident where he endured several facial injuries and a fractures skull. He extended an apology to his fans, saying that he understood why he needed a helmet, and if he ever recovered – he would have one all of the time. That was his pruning experience. A time of struggle, that would help him make better decisions, live a better life, be a better person. Are we being cut or pruned? Pruning is painful. But how do you know whether you are being cut as dead weight, or cleansed for a better life? It all depends on whether you abide in Christ. Whether you realize that apart from Christ you can’t do or be anything. Are you in union with the church or in communion with God. Are you still able to love to give love and receive love in spite of what you are going through? Are you determined to live, to endure, to survive, to stand firm, to wait on God? Or have you just given up? Abide in Christ John 15 is that chapter, which say in my father’s house, there are many mansions – the Greek really means in my father’s house there are many places to abide. – To dwell – to live in God. In my Father's house there are many places to live in Christ. Are you being cut or pruned? Where is God in your life? Where are you? What is going on in your life that needs an intervention from God himself to change – because there is nothing else for you to do – but to abide. To stand in the place, in that need- and depend on God. Apart from Christ – apart from inside of Christ – we can do nothing. In communion with Christ – we can do all that is within God’s will. May The Holy Spirit be with you. Let us pray….. Amen.

Jesus Christ is Lord

April 1, 2012 Jesus Christ is Lord Isaiah 50:4-9 Philippians 2:5-11 Year B Palm Sunday The suffering Servant Song In Isaiah 50 – The suffering servant is speaking. This is a part of his song, he speaks of his call from God, he speaks of what he must do to save his people, he speaks of what he endure in his service to God. Isaiah 50:4 says The Lord God has given me to tongue of a teacher, that I may know how to sustain the weary with a word. The tongue of a teacher – one who speaks, not what the people want to hear, but what God instructs. Teaching what the world wants to know In his autobiography, Up from slavery, Booker T Washington talks about how many people chose to become teachers, because they discovered that it was an easy way to make a living. Many were not about getting rich quick, but needed some way to make a living. Booker T. Washington talks about such a man who went from town to town teaching. He would be paid for his services, and he would move on. In one town, before allowing him to teach, the town interviewed him. They asked if he taught that the world was flat, or the world was round. He informed them that he taught whichever the crowd wanted to hear. He didn’t get the job. Other translations use the term instructive tongue, or the tongue of a disciple. We have the freedom to speak, but we must also listen towhat God is telling us. Teaching what God wants us to know The lesson of Philippians is to let the same mind be in you that was in Christ jesus. Christ was exalted, once again not because of his personhood, but because of his relationship with God. Today we celebrate palm Sunday. When Mark speaks of this event, he want to show us that jesus rode triumphantly into Jerusalem. A palm parade was reserved for royaltly. Matthew speaks of the king humble himself in the parade. Yet in Mark, jesus rides triumphantly ahead, allowing those on the sideslines to honor him. Allowing us on the sidelines today to honor him. He was entering into a journey not to be led to victory, but to be led to the cross. Not for his salvation, but for ours. In his suffering, he brought our freedom. The cost of our salvation We are like a slave in the antebellum South named Tom. His owner allowed him to take jobs off the plantation at night, on holidays, and on weekends. He worked hard for his owner and then would walk fifteen miles into town, work there, and return home. After two hours of sleep, he would repeat the action. This went on for years, and he saved every penny. He refused to marry but spent every waking hour working. After he saved a thousand dollars, he went to his owner and asked how much he was worth. The man said that most slaves brought from between 8 hundred to 12 hundred dollars. However, since Tom was getting old and did not have any children, if he wanted to buy himself, the owner would let him go for 6 hundred dollars. Tom thanked his owner and went back to his cabin and dug up his money. He fondled the cash and remembered how long it took to get it. He put it back into his hiding place and went back to his owner, and said, freedom is a little too high, I am going to wait until the price comes down. On this palm Sunday the price is still too high. Next week the price will be lower for us. Next week we will not have to pay anything because Jesus paid it all for us. Palm Sunday is a day of victory, palm Sunday is also a day of historical significance. Historical Palm Sunday April 9, 1865 the civil war ended. It was on that day that Robert E Lee called a meeting with Ulysses S. Grant and signed a peace agreement. I just read a biography of Abraham Lincoln recently. And if I remember correctly, General grant notified the president of what was going on. So even though the president was not there, he was certainly there in spirit waiting for this momentous occasion. The fighting was over, and the war was over. April 9th of that year was palm Sunday. – I tell you that fact, because even though the war was over, that was by no means the end of the story for our nation. Freedom for us, salvation was not that easy. Five days later, was good Friday – And our good president prepared himself to relax a little bit after the long war and to attend a play with his wife. He was mortally wounded on good Friday, and on holy Saturday he was dead. There was no salvation for our nation on palm Sunday. The war was not over, there was no peace. As a matter of fact, the journey of healing had just begun. Why am I telling you that story – because it is palm Sunday 2012. We wave palms, we celebrate, we sing we worship, we praise, we acknowledge that Jesus Christ is our lord. We sing Hosanna – Lord save us – Save Us When we wave our palms and boldly cry out, "Hosanna," do we dare imagine what we really want God to save us from? Save me from anger. Save me from cancer. Save me from depression. Save me from debt. Save me from the strife in my family. Save me from boredom. Save me from getting sent back to Iraq. Save me from the endless cycle of violence. Save me from humiliation. Save me from staring at the ceiling at three a.m. wondering why I exist. Save me from bitterness. Save me from arrogance. Save me from loneliness. Save me, God, save me from my fears. In viewing Palm Sunday from that angle, we can begin to see the potential for some real depth in this celebration, for embedded in our quaint pageantry is an appeal to God that originates in the most vulnerable places inside of us; and it bubbles, almost beyond our control, to the surface. "Hosanna." "Save us." Please God take the broken places that will tear us apart and make them whole. We beseech you, God, jump into the water and drag our almost-drowned selves to shore. "Save us." "Hosanna." Scott Black Johnston, Save Us Just because we are asking to be saved, and Jesus hears us, and rides triumphantly into you lives, that does not mean that we are saved – yet. The salvation story has just begun, five days from now will be good Friday – where Jesus will die on the cross for us. again. The truth is, someone else is going to lose their life again, on April 6, 2012. Palm Sunday is not about history it is about now. People are still in pain, people are still dying, people are still suffering, people are still in need of a savior. What is Palm Sunday? Maybe another way to approach that question is to ask another question: what if the gospel story ended with Palm Sunday? Like the disciples, we maybe would like it if the gospel could conclude right here. After all that the disciples had been through, and with their own secret hope that Jesus would be a political success on whose coattails they would ride to prominence, the disciples looked at the Triumphal Entry and thought, "Now this is more like it!" They probably wanted to capture and bottle that festive atmosphere. It was rather like Peter's reaction to Jesus' transfiguration when Moses and Elijah also appeared with Jesus on the mountaintop. Peter piped up and said, "Let's build some tabernacles right here so we can keep this great thing going forever!" So also on Palm Sunday: if they could have hit the pause button on the remote control of life, this would have been a wonderful image to freeze frame. The problem is that there is no salvation for anyone on Palm Sunday. The people cried "Hosanna," which means "Save us!" But given the world we are in, there could be no salvation from that kind of happy parade. That festive atmosphere, though in one sense befitting the true, deep-down royalty of Jesus as God's Son, still all that hoopla just doesn't fit our world. It doesn't address the problems that need solving. And maybe at this time of war and carnage, of terror and multiple threats of violence all around us, maybe we preachers don't need to work very hard to convince anyone of this point. If we look back upon history, we see that human sin has resulted not in one long string of happy parades but rather in a series calamatis, one long and sad parade of calamity and sorrow. Instead of a festive throng, history shows us things like the Trail of Tears on which Native Americans tramped into exile. History shows us boat-loads of black people in chains, taken from their native country and brought to a place called "America," then paraded before potential buyers, not of their services, but of their very lives. History shows us long lines of Jews marching not in some victory parade but shuffling along toward Nazi gas chambers in Auschwitz. History shows us the Killing Fields of Cambodia, the death squads of Rwanda and Sierra Leone. These are the real parades of human history. Carnivals of sorrow, festivals of death. Scott Hoezee, Comments and Observations Preparing for this Palm Sunday In my faithfulness to God and to my task of being a pastor, in my mind, I have to work on two sermons at a time. So I planned what to do for palm Sunday two weeks ago. And once I pick the scripture, my task is to look, not at what I want to say, but what the scripture says. Usually on palm Sunday – I have a reading of the passion story so that we can hear the story for ourselves. Sunday is the only day that all of us are together as a group. So if we don’t focus on the passion of Christ on palm Sunday, most of us will not hear the story at all. This year rather than deal with the passion of Christ – I was led in a different direction. Isaiah and Philippians don’t deal with the passion of Christ they deal with his character as one suffering and yet obedient to Christ, and in his suffering, he entered into our suffering, and he became Lord of our life. Living palm Sunday this year I chose to go in a different direction, because I want to extend an invitation to all of you to not just listen to the story this year, we all live the story of pain, suffering, redemption, and victory every day. But I want us all to do more than live it, I want to invite you to experience it for yourselves. This is the beginning of holy week, and every day there is a lesson about our salvation to learn, every day we have a chance to get closer to the cross. Not all of us are going to come to bible study this week and talk more and expound upon the scripture. Not all of us are going to attend the Maundy Thursday supper, some of us are going to come to good Friday service to hear Rust sing, or to hear our district superintendent preach, some of us are going to have a real light day on Saturday, and some of us are going to be running around like a chicken with our head cut off, most of us if God allows will be hear again next Sunday with bells on. The thing is, if we just come hear together on Sunday, without reading the scriptures during the week, you miss the heart of the story. You will come here next week and know that you are saved, with no idea of how you got there. I want to invite to set some time aside this week to read the scripture for yourself. If you read scripture all of the time, take it a step further and reflect on it and ask how God is speaking to you. Wherever you are in your faith journey- go one step further this week. Experience the passion story for yourself. Salvation is not just for Sundays it is every day. Pain and suffering is not just in the bible, it is in the world, it is in our lives, it is in the lives of those around you. As Jesus goes from the upper room, to the garden in earnest prayer for his life, to mount calvary, to the grave, to the glory of God, let us also journey into the landscape of our lives, to the places and people who bring us comfort and joy, to the places and people who challenge us, to the people who bring our the worst in us, to the places in our lives that are in pain, to the places that are in need of healing, to the places that are in rebellion, to the places where God is taking control and making you a new person. Your journey will not look like my journey. The way in which God speaks to you will not be the same way that God speaks to me, the things that I am dealing with are not the as the things that you are dealing with, your testimony of how Jesus is your Lord and savior is not my story. Our week will be totally different. Our journey to the cross will be different. Just as Mark, Matthew Luke and John speak of the same events in different ways, so will we. Imitate the suffering servant 1. Here...during the Lenton Season... we turn our focus upon Christ... but we also must reflect upon ourselves as well... We have been called, like Christ, to be obedient... 2. Just like Christ was obedient in speaking... We are to be obedient in speaking... do we speak to people? do we share the Gospel message? do we encourage others with our words? Or do we use our words to criticize? and judge? and tear down? 3. Just like Christ was obedient in listening to God and others... We too are to be obedient in listening to God’s voice and to other people... During our prayer time... do we pray..."God help me with this... Help me with that... Help me get more money... help me ...me...me...me..." Or do we actually close our mouths for a moment... and open our ears... so that we can hear what He wants to tell us? Do we listen to others...like Jesus did? Or when people talk to us... do we just kind of look in their general direction... and let our eyes glaze over... while our minds are thinking about everything else BUT listening to that person? 4. Just like Christ was obedient in suffering... we are to be obedient if we face suffering for our faith... When we start talking about crosses... and criticism... many people will turn away... but Christ Isaiah encourages us to have the tongue of a disciple. To have the courage to speak and to act in the name of Christ. To speak not just what you have to say, but to speak based on your relationship with God. To speak the truth, knowing that it wont be accepted by everyone. But we are to speak, listen, suffer and obey all in the name of what Christ has done for us. Palm Sunday is just the beginning of the story of our salvation, let the events of this week speak for themselves, until we meet again next Sunday. Finally, I want to share this story about Christ triumphant entry into our lives and our salvation on palm Sunday. Without Jesus we are just ordinary people The colt which carried jesus went home to his village the next day after palm Sunday. He went to the watering hole and expected the other horses to cheer – they pretended not to even see him. He entered into the village expecting palms to be waived in his honor, still no one paid attention to him. Finally he said yesterday, was palm Sunday – you gave me so much attention, kneel to me now. He went home devastated to his mother, telling her that he did not understand what was going on. She explained, yesterday you had Jesus with you. You were in the service of the master. Today – without Jesus you are just an ordinary colt, just like everyone else. May you carry the cross of the Lord, may you carry the joy of the lord, may you carry the salvation of the lord with you as you go into this week.

A New Covenant, A New Heart

March 25, 2012 Year B Fifth Sunday of Lent Jeremiah 31:31-34 John 12:20-33 The marriage covenant To have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, until we are parted by death. This is my solemn vow. The marriage vow is one of the most sacred vows that two people can make to one another. It is a very personal vow, where two people promise to live 2 lives as one. They promise to live and love one another no matter what. Lent is the season where we look at our covenants, the sacred promises that we have made in our lives. Are we living inside of the promises that we have made, or are we ignoring them. Just as in marriage, two people make promises. Scripture shows that God has made promises to each of us. Promises that were made before we were born, we did nothing to facilitate them. There are two kinds of covenants – there is the convenant such as marriage between two equals. ( the Methodist marriage covenant is between equals – that has historically not always been the case). But the other covenant is always between a greater party and a lesser party. For instance, there is also a covenant between parent and child. The parent is the responsible party – so the terms of the agreement are always set by the parent. That is like the promises that God made with us. God did not ask our permission, God did not ask us to agree. God said this is what I will do, and this is what I expect of you in return. Jeremiah 31 has a covenant from God. God says I will be your God and you will be my people. The conditions of this covenant – I will make a new covenant that will be written on their hearts. Why? Because the people broke the old covenant. The story of the promise of marriage Thornton Wilder, in his play, The Skin of our Teeth, depicts a WWII soldier, George, who returns home to his wife Maggie. He’s been away for years, and the experience has broken him. George announces to his wife, Maggie that he’s decided to leave her for another woman. Faced wither her husbands moral weakness, Maggie mounts a spirited defense. I married you she says because you gave me a promise…That promise made up for all of your faults. And the promise I gave you made up for mine. Two imperfect people got married, and it was the promise that made our marriage. To this, George objects that the war has changed him. But Maggie refuses to let it go: Oh George, you have to get it back again. Think, what else kept us alive all those years? Even now, it is not comfort that we want, we can suffer what is necessary, only give us back the promise. In the play, George and Maggie do reconcile. It’s a difficult road, but they find a way to get the promise back. Jeremiah is also concerned with how to get the promise back, only he’s not talking about marriage, but about the relationship between the people, Israel and their God. All the people had to do was to obey the covenant, and they couldn’t do that. George said that the war had changed him. Life has a way of changing us. Of giving us excuses of why we could not obey God. We can choose to live in the promises of God or we can live above them. It can get so easy to live above them. God is our husband I found it interesting that in Jeremiah, God says I was the husband of the people and they broke the covenant. The people didn’t make the covenant, yet for some reason they disrespected it. They were given the law as terms for the promise, but they broke them. They refused to live according to the law. And maybe that is just it, there is a difference between obeying God and making a commitment to live within God’s will. Obeying is about outer behavior, it is about control, it is impersonal, it sets us up to make justifications of why we cant do it. Living within the law is a personal commitment to do what is right. The convenant of forgiveness God says that I will be God and you will be my people. But the condition of the new convenant is that God will forgive and forget your sins. You are able to live in freedom, most importantly you are able to live in hope. Our scripture starts out by saying – the days are coming. Jeremiah is intentionally creating a future. New circumstance bring new reactions. A town with no hope A Little town in Maine, flagstaff was scheduled to be flooded in order to make way for a new damn. People knew for months that their town was doomed. Roofs needed to be repaired, buildings needed to be fixed. But no one was willing to spend on a house that they knew was going to be destroyed in the future any way. People noticed that as time got closer for the town to be destroyed – thinks started to look more and more bedraggled. No one was willing to fix anything or clean up anything. There was no hope, there was no freedom, no reason to try to do anything different. If God doesn’t love you, if God is threatening to divorce you and to forget all about you – what is the point of living in God’s will? Why obey laws that are designed to mess you up? Jeremiah knew that he had to create a new future, a future with hope, a promise that if you mess up, God will let you start all over again. God wont hold sin against you. Jesus says the time is now Jeremiah says that the time is coming – Jesus says that the time is now. In John 12 Jesus says that it is now time for God to be glorified. But throughout the gospels Jesus reminds us that the future is now – don’t wait for it – but live in it now. The cross ratifies the covenant When Jesus goes to the cross – God is glorified – God has already forgiven and forgotten our sins, our new life can begin. We don’t have to carry our sins around, God wants more for us, but God wants more from us. He is God – we are his people. We are a forgiven people If we are forgiven we don’t have to obey out of obligation, we are free to live in honor, and respect. We are free to change from the inside not the out. Son moved by fathers tears Wangerin has a wonderful story, called "Matthew, Seven, Eight, and Nine" about how he tried to stop his son Matthew from stealing comic books. He tried various uses of the law over several years and continued to fail. Finally, he resorted to something he rarely used: a spanking. He did it deliberately, almost ritualistically, and he was so upset when he finished that he left the room and wept. After pulling himself back together, he went in to Matthew and hugged him. A number of years later, Matthew and his mother were doing some general reminiscing, and Matthew happened to bring up the time when he kept stealing comic books. "And you know why I finally stopped?" he asked. "Sure," she said, "Because Dad finally spanked you." "No!" replied Matthew, "No, because Dad cried." He cared for me, and his tears made all of the difference. The passion of Christ The story of Jesus is our chance to respond to God’s passion. Next Sunday is palm Sunday –the beginning of our journey through the passion story. The story of Jesus pain on the cross, but also the story of God’s love for you. He was so concerned about your sins that he led his son to the cross. Jesus says that if he be lifted up, he will draw all men to him. All will understand God’s love. The cross a chance for our inner transformation Many say that the cross was a ransom for our souls, a sacrifice of God, the supreme act of obeying God. Most important reason, - knew it would create a new community of people committed to transformation, willing to have a relationship with god. A new relationship based on that forgiveness on the cross. We the Easter people, the body of Christ, the church – are the people who dwell in forgiveness. Jesus showed us a new way of being human. A new relationship with God. A new life, full of renewal, full of life, full of hope. The united Methodist marriage ritual says that the covenant of marriage is just life the covenant between Christ and his church. He is our savior – we are his body. In a marriage ritual there is the exchange of rings. In the covenant of Christ and his church there is the cross. It is our symbol of how much God loves us. A symbol of God’s love A baby bird asked his mother, that is air – she said no words to her baby, she just spread here wings and flew. A baby fish asked its mother- what is water – she said nothing, she just swished her tail and started to fly. A baby ant ask his mother what is dirt, she said nothing she just dug a little more. A baby child asked her mother what is love – she opened her arms and hugged the baby. A God fearer asked God what is forgiveness – he sent his son to the cross to die for you. What better promise do you need of God’s love for you? Live your live dwelling in the love of God. Let us pray…..

Lift up Jesus

March 18, 2012 Numbers 21:4-9 John 3:14-21 Lift Up Jesus Fourth Sunday of Lent Year B Complain, Complain, Complain The story is told of a young man who entered a very strict monastic order. It was so strict that members were permitted to speak only two words per year to the abbot. At the end of year one the young man appeared before the abbot and spoke his two words, "bad food." At the end of the second year the young man appeared before the abbot and spoke two more words, "hard bed". At the end of year three he came to the abbot and spoke his last two words, "I quit." The abbot responded, "Well it is about time. Complain, complain, complain - that’s all you’ve done since you came here." We humans are people of darkness. People, who complain, rebel, work against the Kingdom of God. Death is all we know. Lives filled with the patterns of sin. However, God does an astonishing thing. He brings the light. He erects a cross of death that we might look up and live. He leads us out of the darkness. He loves the world and does not condemn it. He does not condemn you, if...if you will believe. It seems that no matter what the situation, no matter how many words we get to use, complaining is a part of our nature. There is always something to complain about. There is a saying which says that Jesus can take care of any situation. Jesus can do miracles, Jesus can turn water into wine, but he can’t do anything about your whining. Complaining in Numbers Interestingly enough, in many ways you can call the book of Numbers – the book of complaining. It is the story of the exodus generation. The generation of Hebrews who were born and raised in the wilderness – that is all that they ever knew of God. It could also be called the book of lost faith. Because this is the book of discouragement, and lost faith. They were following Moses, but not really sure of why. And what do we usually do when we are discouraged, and unsure of what is going on? We complain. If you read the book of numbers, there is the story of the wanderers complaining about not having enough meat – God gave them more quail then they could eat. They complained about water – and God them water. And in the scripture for today, they complained about bad food, and God sent them poisonous snakes. There is a lesson in that complaining for us – whatever it is going on in your life, if you don’t like it don’t tell God. Jesus can turn water into wine, but he can’t do nothing about your whining. But of course that does not seem like the God that we know. But if you look at the bible, later God does indeed say that he punished that nation with more exile, because they complained. More importantly it is not their complaining that was a problem, but they were more interested in being negative, then trusting God. God heard their prayer, and was working it out, and they were so busy complaining, that they could not see what God was really doing. The lesson in that for all of us But there is a bigger lesson in all of this for us – and that lesson is in realizing the power of our God. Our God can do anything. Our God is omnipotent, Our God can do anything. God caused the snakes to bite for a reason, and God gave them a cure for snake bites. The lesson for us – what does it mean to worship an omnipotent God. A God fully in charge of our lives. When the people realized their sin of complaining and Moses prayed on their behalf – God tells Moses to take a snake and out it on a pole and anyone who looks upon the snake will be saved. How do you worship an omnipotent God? A God who takes the very things that we are afraid of and makes it a tool of our healing? A God who takes our problems and makes them a part of the solution? A God who challenges us to trust our lives to him? The fiery snake parasite Parasites were a big problem in the ancient world. And in many poorer parts of the world that don’t have clean water – parasites are still a problem. There is one called the fiery serpent. Poisonous means fiery. The fiery serpent lives and grows very long in the body. It forms painful scabs on the body where it feeds on the skin. The only way to get it out of the body is to make a slit in the skin, when it starts to come out- a special healer must take a stick and let the worn wrap itself around the body. You have to be very careful though – because if the worm breaks, it will continue to grow in the body. The need for a special healer to take care of this worm – that today – it is the universal sign of healing. The universal sign for a doctor is a snake wrapped around a stick. So this story of God telling Moses to wrap a stick around the stick, so that those who looked upon it could heal. It wasn’t the snake on a stick that healed them or the person with the stick – it was God- an omnipotent God. A God who can do anything – even heal our wounds. John picks up the theme Perhaps that is why John picked up this theme in his gospel. At the beginning of the scripture for today – Jesus says And just as Moses lifted up the serpent in the wilderness, so must the Son of God be lifted up, that whoever believed in him may have eternal life.” The cross is the source of our salvation What does that mean? All lent we have been talking about the meaning of the cross. Why did Jesus have to die on a cross? What does Jesus on the cross mean for us? The cross is the source of salvation. When we sin against God – we can look to the cross, and be healed. What does it mean to worship an omnipotent God – it means that he loves us enough to be the source of our healing. Healing physically, mentally and spiritually. When Jesus was lifted up on the cross – if we believe in Jesus as the son of God, of we can look on that horrific scene and see the love of God – there is salvation for us. John 3:16 is the gospel in a nutshell For God so loved the world, that he gave his only Son, so that everyone who believes in him may not perish but have eternal life Other religions accept Jesus, but don’t accept the cross What does it mean to worship an omnipotent God? Interestingly enough – Jesus is not just the center of Christianity. There are many religions that see value in the gifts of Jesus Cross. Those religions love Jesus, but they hate the cross. They can’t do nothing with that cross. The Jews don’t understand a messiah who suffers and dies. The Muslims love the story of Christmas, but the story of Good Friday is offensive to them, Hindus only want to hear about the peaceful part of the story. Buddhist, Thich Nhat Hanh says the cross is a very painful image, it does not contain joy or peace, and it does not do justice to Jesus In order to be a true follower of Jesus – you can’t separate Jesus from the cross. If there was no Cross – there is no salvation for you. Without the cross Jesus is just a nice, wise person, not the Son of God. Jesus says that he has to be lifted up. It is in John 12 that he says that if I be lifted up, I will draw all men unto me. God Is Seeking You in Love Fred Craddock tells the story of his father, who spent years of his life hiding from the God who was seeking him out: “When the pastor used to come from my mother’s church to call on him, my father would say, 'You don’t care about me. I know how churches are. You want another pledge, another name, and right? Another name, another pledge, isn’t that the whole point of church? Get another name, another pledge.' My nervous mother would run to the kitchen, crying, for fear somebody’s feelings would be hurt. When we had an evangelistic campaign the pastor would bring the evangelist, introduce him to my father and then say, 'Sic him, and get him! Sic him, get him!' May father would always say the same thing. 'You don’t care about me! Another name, another pledge. Another name, another pledge! I know about churches.' I guess I heard it a thousand times. One time he didn’t say it. He was at the Veteran’s Hospital. He was down to 74 pounds. They had taken out the throat, put in a metal tube, and said, 'Mr. Craddock, you should have come earlier. But this cancer is awfully far advanced. We’ll give radium, but we don’t know.' I went in to see him. In every window—potted plants and flowers. Everywhere there was a place to set them—potted plants and flowers. Even in that thing that swings out over your bed they put food on, there was a big flower. There was by his bed a stack of cards 10 or 15 inches deep. I looked at the cards sprinkled in the flowers. I read the cards beside his bed. And I want to tell you, every card, every blossom, every potted plant from groups, Sunday School classes, women’s groups, youth groups, men’s bible class, of my mother’s church—every one of them. My father saw me reading them. He could not speak, but he took a Kleenex box and wrote something on the side from Shakespeare’s Hamlet. . . . He wrote on the side, 'In this harsh world, draw your breath in pain to tell my story.' I said, 'What is your story, Daddy?' And he wrote, 'I was wrong.'” It is not until you know God is seeking you in love, not in condemnation; it is not until that moment that the gospel becomes Good News for you. What poison inside of you needs to be healed? What does it mean to worship an omnipotent God? It means that God loves you. It means that Jesus went to the cross for you. It means the lifting up Jesus- is the source of our healing. What poison needs to be removed from your body? Your soul? What healing needs to be done? Where do we need to go for salvation and healing? What does God do in order to save us? How do we worship an omnipotent God? We go to the cross – and follow Jesus to the resurrection. Let us pray….