Here and Now. Vs. Bye and Bye

February 16, 2025 Luke 6:17-26 Year C Here and Now Vs. Bye and Bye Fill My Future with Vision Prelude Greeting A Call to Plenty Leader: Being “blessed” is something we too often associate with good luck or privilege or prestige. But in the economy of Jesus, blessedness is quite the opposite. It relies only on active participation in a kin-dom of God in which all are blessed and lifted up to a level playing field, especially those whose identity is demeaned by the powers-that-be. Jesus proclaims a vision of the future in which the jars of plenty never run dry and those who need to dip from plenty the most go to the front of the line. “Abundance” (sing refrain only) See music assets in your downloads God’s abundance is for all, no one is left outside, kin-dom come, all people one in trust and love abide. In this world of striving, we feel the yearn to earn. The world measures our worth in those earnings. But Jesus had different ideas. When they believed the scarcity narratives perpetuated by those in power, he imagined a narrative of selflessness that prized humility over hubris. When we feel our own resources are lacking, we can view our lives and practices again from the economy of Jesus. Let us pray: God of Surprising Paradoxes, we come to you today, lifting to you our feelings of powerlessness against empire and the rage we feel when bad things happen to good people. In the midst of our confounded search for answers, remind us of your justice that restores dignity to those who have been laid low and promises an inheritance of goodness and grace for all people. Amen. Hymn Come We that Love the Lord UMH 732 A Sermon for all Ages Leader: Welcome, children! We are so glad you are here [and for those joining us through the screen, welcome to you, too]. It is week five of talking about the generosity of Jesus and how these BIG jars represent how BIG the heart of Jesus is for each one of us. He wanted everyone to have plenty of everything they need and now it is up to us to keep helping him do that. Let’s remember all the fun we’ve had with our first four piggy banks. First, we did something that GAVE others an affirmation boost, letting them know how important they are to us. And because Jesus fills our own banks with love every day, we have enough to do that any time we want to! Second, we found something from our own toy and clothes that we could share. Especially when we have enough to play with and wear, we can pass along the good vibes! Third, we had fun giving something yummy to people who help others when they need help. I’ll bet this piggy is filled with the memory of their smiles now! And last week, we asked people to help us buy something meaningful with their coins and dollars. And we continued to collect this week [empty out the coins/dollars from the piggy]. We have MORE than enough to buy a flock of chicks! And now, what we have left in the piggy is a warm feeling that we were able to offer something really amazing. So… this week we are talking about how Jesus gave people a “vision” of what a fair world would look like. Let’s see what this little piggy has in store for us! But first, here is a note! “Dear children. You are really getting the idea that we don’t keep things locked up all the time just filling our banks with more and more and more. We look at what we already have, and the fun is in figuring out how to give it away! Affirmations, toys, clothes, snacks, and chickens – thank you for giving all that away! This week, I need your help blessing and filling those who are hungry. So take out what’s inside of my piggy bank and let’s see what we can do together. Always yours, Jesus.” OK… let’s see what is in here [take out a note]. This is what it says, “Take the leftover dollars you have collected after paying for the chickens and go with this little piggy ‘to the market’ and buy some canned goods for the food bank.” Hmmm…. to the market… oh, look! I see some shelves with canned goods and a cash register [create a little “store” out of a bookshelf and have a person with a box that looks like a cash register]. Ok… we need $20 for the chickens and this is what we have leftover [make sure you have at least a dollar bill “left over” for every child]. When we have plenty, Jesus encourages us to use what we have to bring about his vision for the future–a world where everyone has enough to eat. We have a food bank here in town [adapt this language for your context] where people can get food if they don’t have enough money to pay for food. So let’s go to the market and buy cans of food with the leftover money we collected so we can take this food to the food bank! Here we go with this little piggy to the market! [go and do the transactions and put the cans of food into a bag to be delivered] Thank you so much for using that money to give away more goodness! You are the vision of the future for all of us! Let’s pray a repeat-after-me prayer, and then we’ll go [instructions per usual for your church]. Dear Jesus… [children repeat, etc.] thank you for showing us… how to to share… thank you for showing us… how to to care… help us to know… that there is no doubt… the gifts that you give us… can never run out… there’s so much in store… that we’ll give it away… making sure there’s enough… for ALL every day… Amen… Responsive Reading Psalm 1 UMH 738 The Peace Leader: Just as our worth as humans is not dependent on the bottom line of our bank accounts, our relationships are not dependent upon the earning of favors and the limitations of “quid pro quo.” The peace of Christ has no limits, and we get more just by giving it. So may jar-fulls of peace be with you today. People: And also with you. Leader: You are invited to pass the “plethora of peace” among you, remembering to pass it to those joining us remotely. Scripture Luke 6:17-26 Sermon The Here and Now Vs. The Bye and Bye So yesterday I had a pretty full day. It started at 7 in the morning with getting up for the sharefest meeting, and it was after 10 when I sat down to prepare my sermon. By then of course I am tired, so I am tempted to just cheat. I know that I have preached on this scripture before. As a matter of fact, I know that I have preached on this sermon here before. In 2019 – we covered this story. As a read through the old sermon – it became clear that it was not going to work – It was based on the wrong question. In 2019 I talked about being happy, the question was are you happy. Today, I have a whole different question, for a whole different reason. Today the question is – are you rich? That is a trick question. When we think of being rich, we think about how much money we have. But in reality, being rich has nothing to do with money. Being rich is a mindset. There are millionaires who still struggle to pay the bills, and there are poor families who struggle to put food on the table, who always have enough to share with others. Being rich has nothing to do with money, and yet for Jesus, especially in the book of Luke being rich has everything to do with money. In Luke 6 when Jesus says blessed are the poor – all of us here today are convinced that Jesus is talking about us. The bible in general, makes a distinction between the haves and the have nots. And it would be fair to say that throughtout the bible, God in on the side of the poor. All throughout biblical history the bible has prophets who speak out about some people getting rich on the backs of others. The prophets warn that those people have an obligation to improve the life of the rest of the people. So when Jesus says blessed are the poor, the hungry, those who suffer – he is not saying anything new and different and strange. As a matter of fact, when Jesus was a baby, it was his mother Mary who used to sing to him a lullaby – that God was turning everything upside down. Every body who were rich, going to lose what they had. Those who were in power would be pulled down, the haves, were going to become the have nots. Even as a woman with no power to change anything – it was his mother Mary who stood up and declared that the spirit was with her, and that she would do her part in turning the world around. When she became pregnant with Jesus – she vowed that this baby would be a part of the revolution – he would be a part in turning everything around. – and he did just that. He lived his life, he taught others, he went to the cross of the system in order to change the system. He makes it his mission to speak out about the system. Not only does he speak out – but he sets out to improve the lives of those who are in need. He doesn’t just talk about it, he feeds, he teaches, he speaks out, he provides, he even heals. We are all familiar with the sermon on the mount – where Jesus says blessed are the poor in spirit, blessed are those who are hungry for justice, blessed are those who mourn for lost loved ones. He speaks about what it means to be happy. What it takes for us to live a happy life, and he tells us that happiness is achievable no matter what our situation is. The problem for us today – is that the sermon on the mount is in the book of Matthew. And we are reading the book of Luke. Luke has a whole different understanding of life. For Luke he doesn’t give a sermon on the mount – Jesus gives a sermon on the plain. Instead of rising above people, he comes down to their level. Matthew speaks just of blessings. Luke speaks about blessings and woes. There are people who are blessed, and there are people who are not. There are people who will be happy when the system is turned on its head, and there are people who need to beware. For Luke, how much money does matter. And how much money you have does make a difference. And unfortunately, all of us here are far above the income level to the people that Jesus was talking to. All of us, have a way to meet our basic needs. Our lifestyle is above the subsistence level. In Jesus eyes, all of us would be considered rich. We all fall into the have category. So when we hear these blessings and woes – we are supposed to become uncomfortable and squirm in our seats – Jesus is talking to us. We need to take this scripture seriously. Jesus is reminding us, that no matter how poor we think we are – there is someone else who is worse off then you. And he encourages us to reach out and to be willing to help that person along. Africa 1994 Around the time of the 1994 elections in South Africa, a friend was doing some academic research in that country. As you may remember, it was a difficult time in that nation. The country of South Africa was struggling to create a free society for people of different races. One Sunday night, my friend drove into Pretoria, the administrative capital of South Africa. He describes it as an impressive city of steel and glass, with imposing government centers and modern universities. As he drove into the downtown area, he was stunned to see a small congregation of black Christians worshiping inside the green circle of an expressway ramp. He said: The contrast could not have been more stark. Here against the skyline of the great governmental city of Pretoria, strong symbol for many of the bitter years of apartheid, was a tiny group of those who had been denied standing in the society. Here, in the shadow of the capital of a nation built on gold and diamonds and ivory, was a poor band of Christians with no building, no pews, no paid clergy, no musical instruments save tambourines ... Pretoria stood majestically, the embodiment of the present power. The little flock danced and sang and praised the God of Jesus Christ in the power of the Holy Spirit. William G. Carter, Praying for a Whole New World, CSS Publishing Company, ___________________________ A lot of times when we do reach out to help – we hold onto that boundary of having, and identify with when as doing them a favor. We still stay a step above, and forget to treat them as a fellow sister or brother. When Jesus fed the hungry – he had no place to lay his head. He was homeless, but he made it it mission to help others. Perhaps that is why it is the sermon on the plain – he came top earth to be on the level of the people he was trying to help. Sermon Opener - Christian Liberty - Luke 6:17-26 Jesus died penniless. Roman soldiers cast lots to divide among themselves Jesus' only possessions--the clothes on his back. And he looked at his disciples and said, blessed are you who are poor. Jesus died hungry. There is no record that Jesus had anything to eat the day of his death. What we call The Last Supper on Thursday evening may very well have been Jesus' last meal. He died on the cross Friday at sunset with an empty stomach. Looking at his disciples he said, blessed are you who hunger now. Jesus died weeping. After his last supper Jesus headed for the Garden and there in that Olive Grove we call Gethsemane he prayed and he wept. He told his disciples you are blessed when you weep. Jesus died hated. Caiaphas, the greatest religious authority in Israel called him a blasphemer. The crowds wanted a murderer freed before they would see Jesus pardoned. And his disciples deserted him. Looking at his disciples he said blessed are you when men hate you on account of me. The beatitudes are a wonderful description of what disciples are suppose to be like. Blessed are the meek. Blessed are the peacemakers. Blessed are you who are poor. They sound so ideal, so spiritual. They probably come in fourth in the “framed scripture hanging on a wall category.” Just behind The Ten Commandments, Psalm 23, and the Lord’s Prayer. But truth be told few of us ever come close to truly living them out. Why? Here’s the reason: It’s because they are a call to sacrificial living. When I think of making sacrifices I think of E. Stanley Jones, perhaps United Methodism’s most famous foreign missionary. He authored over a dozen books and converted hundreds of Hindus in India to Christianity. He is the only person of which I am aware who was voted in abstentia to become a bishop. When he received the news, he turned it down. One day E. Stanley Jones came to Emory University and spoke to a Systematic Theology class. One of the students asked him why he turned down the episcopacy. He laughingly replied that if he became a bishop he would have to retire at age 70. "I am now 82," he said, "and I am still going strong." Then someone asked him: what do you think of the Beatitudes? Several students picked up their pens expecting something profound and they got it. Here's what he said: "At first sight, you felt they turned everything upside down. At second sight, you understand that they turn everything right side up. The first time you read them they are impossible. The second time you read them, nothing else is possible. The beatitudes are not a chart for Christian duty. They are a charter for Christian liberty.” The sermon on the plain teaches us how to live, what to do with our money. It teaches us what it truly means to be rich. Are you rich? Being rich is still about where our spirit us, not how much money we have in the bank account. What Will It Take to Make You Happy? - Luke 6:17-26 “Who do you think is happier?” asks Marc Reklau in his book Destination Happiness, “people who [have] won the lottery or people who [have become] paralyzed after an accident?” You may be surprised at the answer. “Yes, the lottery winners were very happy, but not for very long,” Reklau continues. “After six months they went back to their previous levels of happiness.” On the other hand, “the accident victims were sad, but surprisingly after six months, they [also] went back to their previous levels of happiness.” Think about that for a moment. Six months later both groups--those who had won the lottery and those who had an accident and were paralyzed--had returned to their previous state of happiness. I don’t know what that says to you, but it says to me that happiness is an inside job. Our circumstances don’t determine how satisfied we are with our lives. Something else--on the inside--makes the difference. The same studies on happiness were conducted with a group of college professors. They were asked how happy they would be if they got tenure. For a college professor tenure means that they are given a permanent post from which they can be removed only under extraordinary circumstances. These professors answered that, if they got tenure, they would be very happy . . . for the rest of their lives. Another group of professors was asked how unhappy they would be if they did not get tenure. They answered, “Very unhappy for a very long time.” And again, when researchers went back to them six months later, every one of these professors had gone back to their previous level of well-being whether they received tenure or not. “If they were happy before, they were happy six months later . . . if they were unhappy before, they were unhappy six months later.” (1) Interesting. You and I count as part of our heritage the blessings of life, liberty and the pursuit of happiness. But what is happiness? Is happiness something that can be obtained by pursuing it? Is it a product of circumstance or surroundings? Is it to be equated with money in the bank, a diploma on the wall, the respect of one’s friends and neighbors? Or does it depend on something else, something entirely different? Think for a moment: What would it take to make you happy--really happy? Jesus talked about happiness, but not in the same way you or I would talk about it…. Which of these words describe your spirit right now – Poor, hungry, weeping, hated, excluded, reviled, defamed. Or rich, full, laughing, well thought of. In God’s eyes, all of us our considered rich. In Jesus eyes, anyone who didn’t have to beg for food everyday was pretty well off. But what does that mean for us? It means that we have a choice about what to do with our richness. Everyday – do we choose to get closer to God, or farther away. Do we choose to be a part of Jesus mission or ignore it? Do we live with the beatitudes in mind or not? Are we happy with the way the world is, or do we hunger for a better world? It is a blessing to know we are spiritual beggars – we pray for more. It is a blessing to hunger for more spiritual knowledge, it is a blessing to weep when we see that things are not going right, it is a blessing to suffer persecution on behalf of Jesus. May God fill our clay jar – with a vision for a future where all may live in God’s abundance. Lets pray….. Song Jesus Calls Us UMH 308 Prayers of the People Leader: In the economy of Jesus, up is down and down is up. The last shall be first, and the first shall be last. We live out Jesus’ example by putting others before ourselves. Together, we work to dismantle the structures of inequality that create injustice in our world Leader: Each week of this series we will be focusing on naming gifts of abundance we have received in the week, instances where we have seen the abundance of Christ at work in the world, and we will ask for the wisdom and strength to change so that abundance is more available to all. In this pause, O God, we ponder the many gifts you have given us. Our gratitude seems never enough for the plenty you provide. We call to mind the gifts of creation, of relationships, of sustenance. [pause] In this pause, Christ Jesus, we ponder the ways your love is still at work in the world. Our awe and wonder at the goodness of others is profound. We call to mind acts of kindness, generosity, and selflessness. [pause] In this pause, Holy Spirit, we come asking you for strength. The temptation to live by the economics of not-enough is so strong in us. We ask for revelation in our thinking and doing, so that we might live with clear vision in the house. [pause] Loving God, Christ Jesus, Holy Spirit, we are yours. We bring to you now the concerns of our day, of our communities, knowing that already you are present, already you are working to bring about comfort and healing. Today we pray for…. Lord’s Prayer Stewardship Moment Long ago, people of faith were invited to share their “first fruits” as an offering of praise and thanksgiving to God. Growing up, did you live in a home where the first portion of each paycheck was designated as your family’s offering? Did you have an allowance, out of which you took a portion to share in Sunday School? Whether that’s part of your background or not, some of us continue to make our regular gift to the church as the first of all that is paid. It may be as a bank draft, responding to the QR code, or giving on-line. A few of us still give with a check, or actually bring cash to put in the offering tray. When we make a conscious decision to share some of our finances, in whatever form, we’re creating a habit of giving. Together we provide our gifts. When we give proportionately and regularly, our giving becomes a significant way to identify ourselves as people of faith. How we spend our income shows what’s vital to us. Is your offering — and is mine — as thoughtful as the money we spend for the cars we drive, the homes in which we live, the phones we carry, the beer we drink or the restaurants where we’re known by name? Paul’s question might be: what are your first fruits? And where do you offer them? With joy, let us bring our offerings, clearly indicating the priority we give to Jesus and his church. Prayer of Thanksgiving With gratitude, God, we offer these gifts. You pour out blessing upon blessing for us. Now we return a portion of what you’ve first given us. Accept this offering, and help us use these funds to further build up your Realm on earth. AMEN Announcements Closing Prayer for Facebook The jars are full in the Kin-dom of God. A future with Christ is full of the vision we need and the vision we are called to proclaim. We are transformed in the economy of Jesus, bearing the witness of dividends of grace. We have heard the call to invest our interest in the transformation of our communities. And so we go, doing likewise in the world, with the help of God, the guidance of Jesus, and the power of the Holy Spirit. Now and forever. Amen. Community Time – Joys and Concerns Benediction Beloved, go today in the blessing of Christ, who calls you, equips you, and accompanies you as you live out God’s justice and joy wherever you go! Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, August 2024. Postlude What Will It Take to Make You Happy? - Luke 6:17-26 “Who do you think is happier?” asks Marc Reklau in his book Destination Happiness, “people who [have] won the lottery or people who [have become] paralyzed after an accident?” You may be surprised at the answer. “Yes, the lottery winners were very happy, but not for very long,” Reklau continues. “After six months they went back to their previous levels of happiness.” On the other hand, “the accident victims were sad, but surprisingly after six months, they [also] went back to their previous levels of happiness.” Think about that for a moment. Six months later both groups--those who had won the lottery and those who had an accident and were paralyzed--had returned to their previous state of happiness. I don’t know what that says to you, but it says to me that happiness is an inside job. Our circumstances don’t determine how satisfied we are with our lives. Something else--on the inside--makes the difference. The same studies on happiness were conducted with a group of college professors. They were asked how happy they would be if they got tenure. For a college professor tenure means that they are given a permanent post from which they can be removed only under extraordinary circumstances. These professors answered that, if they got tenure, they would be very happy . . . for the rest of their lives. Another group of professors was asked how unhappy they would be if they did not get tenure. They answered, “Very unhappy for a very long time.” And again, when researchers went back to them six months later, every one of these professors had gone back to their previous level of well-being whether they received tenure or not. “If they were happy before, they were happy six months later . . . if they were unhappy before, they were unhappy six months later.” (1) Interesting. You and I count as part of our heritage the blessings of life, liberty and the pursuit of happiness. But what is happiness? Is happiness something that can be obtained by pursuing it? Is it a product of circumstance or surroundings? Is it to be equated with money in the bank, a diploma on the wall, the respect of one’s friends and neighbors? Or does it depend on something else, something entirely different? Think for a moment: What would it take to make you happy--really happy? Jesus talked about happiness, but not in the same way you or I would talk about it…. Sermon Opener - Christian Liberty - Luke 6:17-26 Jesus died penniless. Roman soldiers cast lots to divide among themselves Jesus' only possessions--the clothes on his back. And he looked at his disciples and said, blessed are you who are poor. Jesus died hungry. There is no record that Jesus had anything to eat the day of his death. What we call The Last Supper on Thursday evening may very well have been Jesus' last meal. He died on the cross Friday at sunset with an empty stomach. Looking at his disciples he said, blessed are you who hunger now. Jesus died weeping. After his last supper Jesus headed for the Garden and there in that Olive Grove we call Gethsemane he prayed and he wept. He told his disciples you are blessed when you weep. Jesus died hated. Caiaphas, the greatest religious authority in Israel called him a blasphemer. The crowds wanted a murderer freed before they would see Jesus pardoned. And his disciples deserted him. Looking at his disciples he said blessed are you when men hate you on account of me. The beatitudes are a wonderful description of what disciples are suppose to be like. Blessed are the meek. Blessed are the peacemakers. Blessed are you who are poor. They sound so ideal, so spiritual. They probably come in fourth in the “framed scripture hanging on a wall category.” Just behind The Ten Commandments, Psalm 23, and the Lord’s Prayer. But truth be told few of us ever come close to truly living them out. Why? Here’s the reason: It’s because they are a call to sacrificial living. When I think of making sacrifices I think of E. Stanley Jones, perhaps United Methodism’s most famous foreign missionary. He authored over a dozen books and converted hundreds of Hindus in India to Christianity. He is the only person of which I am aware who was voted in abstentia to become a bishop. When he received the news, he turned it down. One day E. Stanley Jones came to Emory University and spoke to a Systematic Theology class. One of the students asked him why he turned down the episcopacy. He laughingly replied that if he became a bishop he would have to retire at age 70. "I am now 82," he said, "and I am still going strong." Then someone asked him: what do you think of the Beatitudes? Several students picked up their pens expecting something profound and they got it. Here's what he said: "At first sight, you felt they turned everything upside down. At second sight, you understand that they turn everything right side up. The first time you read them they are impossible. The second time you read them, nothing else is possible. The beatitudes are not a chart for Christian duty. They are a charter for Christian liberty.” The Beatitudes: They are admonitions to sacrificial living and sacrificial living is the door to Christian Freedom. Now what does that mean? Let’s take a look. 1. A Good Word for Poverty 2. Caution against Riches 3. Sacrificial Freedom Is Greater than Financial Freedom _________________________________ Peoples attitudes Toward God's Messengers (Prophets) C. H. Spurgeon used to preach only once each year "for his orphans." At that great meeting many would come to hear the famous preacher, and an offering would be received for his orphanage. After one of these meetings he is reputed to have been leaving the building where the service had taken place when one of those "super spiritual," narrow-minded, nitpicking individuals accosted him with the charge, "Why, Mr. Spurgeon, I thought you preached for souls and not for money!" The story relates that Spurgeon gravely replied, Why, Mr. So-and-So. Normally I do preach for souls and not for money. But my orphans can't eat souls and if they did, my brother, it would take at least four the size of yours to give one of them a square meal!" Craig Skinner in The Minister's Manuel, 1995 p. 346.

Enough for a Party!

January 19, 2024 John 2:1-11 Enough for a Party! 2nd Sunday After Epiphany Year C Fill My House with Hoping Prelude Greeting Call to Plenty Leader: A miscalculation has occurred. The wedding guests have drunk all the wine before the party is over. At times life can feel like we’re “running out” of so much and scarcity is shutting down the party. In these moments, we are invited to turn to the currency and economy of Jesus. In this new worship series, we will be reminded that in Jesus’ economy, the true measure of abundance is fullness for the entire community, not just for some. Let us build the Kin-dom of God by drawing from jars of Hope, Purpose, Healing, Meaning, Vision, and Grace for all people. In this world of striving, we feel the yearn to earn. The world measures our worth in those earnings. But Jesus had different ideas. Where they perceived that things had run out and dripped dry, he saw the possibility for transformation. When we feel our own resources are lacking, we can view our lives and practices again from the economy of Jesus. Let us pray: God of Abundance, we come to you today, lifting to you our emptiness, our longing, our hoping for a better world. In the midst of our fear, remind us of your transforming and overflowing love and the jars of plenty out of which we can live abundantly in service to all people, especially those who are struggling in body, mind, and spirit. Amen. Song Fill My Cup (Sung Twice) UMH 641 A Sermon for all Ages The Jesus Piggy Bank Responsive Reading with Refrain Psalm 36 UMH 771 Welcoming of New Members Baptismal Covenant I UMH 33 Scripture John 2:1-11 Sermon Enough for a Party! When you think back on your life, what was one of the best days of your life? That is an interesting question for me to answer. Because for me, I don’t judge my days by what happened within the actual day. I judge a day by how much I waited and anticipated the day beforehand. And that would be the time my parents took me to Six Flags in St. Louis. I was seven, and I was excited for weeks. I remember we started the ride to St. Louis in the dark, I fell asleep. My greatest memory was waking up at seven in the morning, and the car was parked right up under the six flags at the front of the park. The day in the park lived up to all of the hype – it was a great day. An adult equivalent would be the day I would leave for the airport to go to a foreign country. For many people, the best days of their life are usually days of big transitions. When the Wine Fails You have heard a bride say it. You have heard a new mother in the maternity ward say it. You have heard a graduating senior say it: This is the happiest day of my life. Some days are like that; they're special. There are great days in all of our lives. I wonder what was your most wondrous moment? For me such days are filled with extraordinary hope and joy. For me it was the birth of my daughter because it was shared with my wife and family. [state yours]. Life involves many happy affairs--the birth of a child, the gatherings of Christmas, a summer vacation. It is often said that to love and be loved is the greatest happiness in the world. For most of us, then, the most significant movement of hope and joy is our wedding day. It's the day we celebrate before God and all our friends the love in our life. Marriage vows are the most profound vows one can make. No other vows are more tender, none are more sacred. No other pledge will so radically shape and claim an individual. The two become one. A home is born. A haven for family is founded. Your place to be is created. But, alas, in too many marriages and in so many lives the wine fails. Brett Blair , www.Sermons.com. Adapted from John K.Bergland, Abingdon Preacher's Annual, Nashville: Abingdon Press, 1992. Sermon Opener – Saving the Best Till Last The Jews attached great importance to the high moments of life. Thus a wedding was not just a brief ceremony, but an experience shared by the entire community. The typical wedding feast could last up to seven days. That sounds strange to our modern way of thinking, but this offered a bright interlude in an otherwise dreary existence. The ceremony would begin on Tuesday at midnight. After the wedding the father of the bride would take his daughter to every house so that everyone might congratulate her. It was a community experience. Weddings were a time of joy. Our scripture is about someone’s best day – the day of their wedding. It must have been a special day for Jesus as well. In some way, he was connected to the brides family.- either neighbor, cousin or good friend of the family – because he was there with the celebrations. Jesus loved to party, he was not afraid of having a good time. He loved to celebrate with the people. This day, this wedding was a really important day for Jesus, for John the gospel writer, and even for us as the reader. Whenever we are reading from the book of John, we know that it is a feast day, a party day in the church. We are celebrating today by welcoming new members, remembering Jesus, it takes a special group of people to come out to hear the book of John on one of the coldest days of the year – but we are here. Any day that Jesus shows up in the church, it is time to party. Today we are celebrating because this is the day of Jesus first miracle. The book of John takes place over a three year period. In John’s gospel, Jesus performs 7 miracles. This is Jesus’ first one. This is even a special day for gospel writer John. John says that this is what happened on the third day of Jesus ministry. On the first day he gets baptized, on the second day he calls us disciples together, and on the third day – he attends a wedding and performs a miracles. When we think of the miracles of Jesus, we usually think of how he improves the life of an individual. – either he helps them to see, or to hear, or he cures them of an illness that has prevented them from having a normal life, or he answers a prayer and brings a loved one back to life. In some way he transforms the situation and changes the whole trajectory of their life. But this time no one is sick or crying or for that matter in need. This time they are all gathered having a good time, when his mother asks for a miracle to make sure that they have an even better time. This miracle doesn’t change one life, it affects the mood of the whole party. They never even realize what Jesus has done, all they know if that the wine keeps flowing. For them, wine symbolizes the good things in life. For us, this miracle symbolizes God’s abundance. Sometimes in life, God shows up, and provides for us and we don’t even realize it. When Jesus appears in our life, a good day turns into a great day. There are days when God gives us things beyond anything that we ever expected – sort of like going to an amusement park as a kid for the first time in your life. I told you that my best day in life was going to an amusement park for the first time. That is still my best day. As a matter of fact, I loved it so much that my first job – was working at an amusement park. Even going to the amusement park every day to work, still didn’t become a chore. I loved going to work – I still love going to amusement parks. (Even though I don’t do rides anymore as an adult). As an adult, I get to come to church everyday and see Jesus everyday! Somedays it is a challenge, but I still love to see Jesus everyday. My 2025 spiritual practice is to intentionally look for God in everyday – and recognize God when God appears. God has a funny way sometimes of just sneaking up on you when you least expect it. You can’t prepare for a miracle – they just happen. Unless we are intentionally looking, we miss most of them. But life is so much better when we look for Jesus. Years ago when Johnny Carson was the host of The Tonight Show he interviewed an eight year old boy. The young man was asked to appear because he had rescued two friends in a coalmine outside his hometown in West Virginia. As Johnny questioned the boy, it became apparent to him and the audience that the young man was a Christian. So Johnny asked him if he attended Sunday school. When the boy said he did Johnny inquired, "What are you learning in Sunday school?" "Last week," came his reply, "our lesson was about when Jesus went to a wedding and turned water into wine." The audience roared, but Johnny tried to keep a straight face. Then he said, "And what did you learn from that story?" The boy squirmed in his chair. It was apparent he hadn't thought about this. But then he lifted up his face and said, "If you're going to have a wedding, make sure you invite Jesus!" The little boy was on to something. Weddings are time of Joy. At the wedding, which Jesus attended in Cana of Galilee, there was great joy but a problem developed. There was a shortage of wine. Not only was that a social embarrassment, it was also a symbol. For a wedding to run out of wine was an omen that there was little chance of this particular marriage reaching its full potential, maybe joy was not meant for this couple. When we the last time that you invited Jesus into your day? Life gets so much better when Jesus is around. Jesus loves to party. In my first newsletter article here, I said something about lets have some fun in church. I got a very stern email from someone telling me that church is not supposed to be fun. Faith is very serious business. That person was not wrong. Optimism - Turning Water into Wine In his second year at college, Martin Short lived at home, helping to care for his sick father. Listen to what he says about this tragic moment: "When my dad died at the end of my sophomore year, I stopped and took stock of my life. There was this real sense that my childhood was officially over. I decided that I wanted to be an actor. I knew I was loved as a kid. The thing you can always rely on, your core person, comes from your family's attention and love. When my mother got sick, and I'd see her fight to survive, it gave me an early view of bravery and what life was about. I was able to prepare for it. Your mother dies, and you're 18, and you face a choice. Are you going to take drugs? Become a drunk? Or are you going to try to become more spiritual? Why not go with the thing that seems more positive?" Then he thought for a moment: "Why do I tend to be optimistic?" And then he answered, "Because the alternative is just crushing to my soul." Brett Blair www.Sermons.com. Quote taken from "When you're funny, you're blessed," Parade, January 23, 2000, p. 5. How Does Jesus Show He Is the Greatest? Imagine that the Bible was lost and somebody today was given the task of recording, to the best of their ability, the deeds and words of the Son of God. They were to give an account of the good influence that Jesus had had in people’s lives. What do you think would have been recorded as the first instance through which Jesus showed his greatness? Imagine that there would be a poll among the Christians of the 21st century where they were to answer the question: how does Jesus show you that he is the greatest? I’ll tell you one thing I don’t think would make it among the top ten: Jesus showing up at a small town wedding, making water into wine. But that’s what the apostle John reports as Jesus’ primary miracle, when he revealed his glory to the disciples, when he showed them his greatness. Why couldn’t Jesus have found a better purpose when he performed his first miracle? Why couldn’t he have intervened in some of the many political conflicts of the time and put an end to war? Why couldn’t he have done something with the world’s food supply and put an end to world hunger? Why did he choose a small town wedding where he had to provide some more wine? These people had been partying for days and they had probably had enough to drink already. Why does Jesus choose to provide wine at a rural wedding when he would reveal his glory? This story tells me that Jesus’ concern is to help individuals and make them happy. How different this is from so many religious ideas about who Jesus is and what he does. Some people have thought that a follower of Jesus should abstain from marriage. Some people seem to think that a good Christian must not be too light hearted, but that a good Christian must be very serious. How very different the real Jesus is. He comes to a wedding. And he decides to perform his first miracle to help people enjoy themselves and have fun. Sigurd Grindheim, The One Who Gives Abundantly The Font Becomes a Punch Bowl Imagine if a church member threw a party in the fellowship hall. While the crystal punch bowl is carried down the steps, it accidentally slips and smashes on the floor. Uncle Joe says, “Don’t panic. I know something we can use.” He goes up the stairs into the sanctuary, hoists the baptismal font over one shoulder, and carries it down to the fellowship hall. Then the caterers fill it with Canada Dry and cranberry juice. The font becomes a punch bowl. Get the picture? It’s disruptive ... like what Jesus did behind the scenes at the wedding in Cana. It goes to show there’s no telling what rules Jesus Christ will break, in order to disclose the presence and power of God. All we can be sure is God’s glory will not be reduced to traditions and rituals. According to the Fourth Gospel, Jesus Christ is not interested in maintaining stale religious customs and established patterns. Rather he is concerned with bringing us into the presence of the eternal God. William G. Carter, Praying for a Whole New World, CSS Publishing Company. Jesus is the greatest savior – because Jesus is the life of the party. A life centered around Jesus makes every day a party. Let us pray…… Song Freely, Freely UMH 389 Prayers of the People Leader: In the economy of Jesus, we are saved from the expense of a “this for that” accounting. We are freely given so much love that it overflows and surpasses our need. And so we come to God in prayer that we might give back from the surplus of that saving grace. Leader: Each week of this series we will be focusing on naming gifts of abundance we have received in the week, instances where we have seen the abundance of Christ at work in the world, and we will ask for the wisdom and strength to change so that abundance is more available to all. There are notecards in the pews/seats and, if you wish to do so, you are invited in the pause between these petitions to write your observations and we will add them to the six stone jars as a sign of thanksgiving and commitment. In this pause, O God, we ponder the many gifts you have given us. Our gratitude seems never enough for the plenty you provide. We call to mind the gifts of creation, of relationships, of sustenance. [pause] In this pause, Christ Jesus, we ponder the ways your love is still at work in the world. Our awe and wonder at the goodness of others is profound. We call to mind acts of kindness, generosity, and selflessness. [pause] In this pause, Holy Spirit, we come asking you for strength. The temptation to live by the economics of not-enough is so strong in us. We ask for revelation in our thinking and doing, so that we might live with hope in the house. [pause] Loving God, Christ Jesus, Holy Spirit, we are yours. We bring to you now the concerns of our day, of our communities, knowing that already you are present, already you are working to bring about comfort and healing. Today we pray for… Lord’s Prayer Stewardship Moment In this season of Epiphany, we’re reminded of many ways God shows up in our world. God’s Spirit is the giver of gifts, Paul reminds us. And there are MANY gifts! And, it’s all God’s doing! We don’t often speak about our particular spiritual gifts…but today I invite us to consider what gifts we each have been given. (If you want to name names and gifts, go for it! Or, you might lift up remembered gifts shown by those no longer still alive but remembered by those present. Or you might invite each person to turn to someone near them to share a 1 minute story of a spiritual gift they particularly appreciate in someone within the congregation.) Our congregation is blessed by these and so many other gifts, including the gifts each of you offer today. Some are encouragers, some are teachers, some share wisdom. We’re grateful for all, and now each one of you to share your gift of financial support for this congregation and our ministries. Let the light of YOUR gifts shine today as we receive our morning offering. Prayer of Thanksgiving Generous God, thank you for the many gifts you shower upon us. Accept these gifts as one expression of our gratitude for all we’ve received. Bind us together as one part of the Body of Christ, eager to share your Love with the world. AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for Facebook The jars are full in the Kin-dom of God. The house is full of the hope we need and the hope we are called to give away. We are transformed in the economy of Jesus, bearing the witness of dividends of grace. We have heard the call to invest our interest in the transformation of our communities. And so we go, doing likewise in the world, with the help of God, the guidance of Jesus, and the power of the Holy Spirit. Now and forever. Amen. Community Time – Joys and Concerns Benediction Look around you, dear people. God's joy is poured out for you so that you might be a blessing to others. God will continually walk and work with you, relieving your burdens and giving you strength. Go into God's world, rejoicing! AMEN. (United Methodist Ministry Matters, Nancy Townley Additional Illustrations Inviting Christ Brings Joy Why do we bring Christ into the wedding ceremony? Because if we would only bring Christ into our marriages, we would have better marriages! A few years back psychologist Dr. Joyce Brothers was quoted as saying that for about half of all American couples, marriage is a “quiet hell.” Many other marriages have degenerated into a “tired friendship,” as someone put it. I submit to you that this is a tragedy, and in order to prevent such tragedies, we ought to take the traditional marriage ritual seriously and invite Christ to be a guest at our weddings, just as He was invited to the wedding at Cana in Galilee. Above all, in this quaint and lovely little story, John is proclaiming the Good News that Jesus Christ is the Life of every party, that he is the one who livens things up, brings life abundant for all, even anonymous brides and bridegrooms in an out-of-the-way peasant village located somewhere (where, we are not sure) in the Galilee. As William Barclay put it in his commentary on this passage: “...whenever Jesus comes into our lives there enters a quality which is like turning water into wine. The trouble with life is that we get bored with it. Pleasure loses its thrill. There is a vague dissatisfaction about everything. But when Jesus enters our lives there comes a new exhilaration!” Donald B. Strobe, Collected Words, www.Sermons.com When You Have Christ In the middle ages, Thomas À Kempis wrote: "When you have Christ, you are rich. He is enough. He will provide everything you need so you won't have to count on others without him. People change and fail. You can't depend on them. Those that are for you today may be against you tomorrow. They are as variable as the wind. But Christ is eternally faithful." Mary Trusted. Mary knew that she could count on Jesus and so can we. Billy D. Strayhorn, Wedding Bell Blue Give Your Dilemma to The Lord Dr. Charles Stanley, a prominent minister of a large church in Atlanta, tells the story of a time when their church needed two million dollars to relocate to a larger facility. The only problem was they didn’t have the money. One day, the board members told Dr. Stanley to get a loan from the bank because the deal sounded good. However, Dr. Stanley told the group that they needed divine direction, so they all packed their gear and took off for a state park for the weekend for a time of prayer. All weekend they prayed earnestly that God would give them direction and help them resolve the problem that they were facing. When they finally left the park, they still didn’t have any clear direction about how to purchase the building. But they were committed to waiting on God. A few days later, Dr. Stanley had a message to call a man He had never met. He lived in another state. The man said that he wanted to help Dr. Stanley’s ministry. Immediately, Dr. Stanley called him back, and the stranger said, “I have had you and your ministry on my mind the past several days. I notice that you never ask for money on the broadcast, and I was wondering if you have any needs.” Dr. Stanley explained the situation about the building and how they needed two million dollars to purchase it. The stranger said, “I think I can handle that.” And he gave that church two million dollars. That church had a problem; they gave their problem to Jesus; and their problem was solved. Keith Smith, Anything Is Possible With Jesus

Forgiveness and Beyond

September 17, 2023 Romans 14:1-12 Forgiveness and Beyond 16th Sunday After Pentecost Prelude Welcome Call to Worship (Inspired by Psalm 103) One: Bless the Holy One with our whole selves. Praise the Maker of our being! Many: Remember the mighty deeds and the good works of our God. One: The Sovereign One endows us with many gifts and equips us to do good work. Many: Remember the mighty deeds and the good works of our God. One: Holy Love entered the world without condemnation but with grace and forgiveness, mercy and compassion, redemption and restoration. Many: Hallelujah! We give thanks for the mighty deeds and the good works of our God! (United Church of Christ Worship Ways, Rev. Dr. Cheryl Lindsay) Invocation God who calls, it is you who gathers us together and forms us as a community. It is you who makes us uniquely individual and who designs us for companionship. Let us journey together this day in your presence reminded of our interdependence with one another. May we see your glory and be inspired to demonstrate your goodness and care through our lives. Amen. (United Church of Christ Worship Ways, Rev. Dr. Cheryl Lindsay) Song. There is a Wideness in God’s Mercy. UMH 121 Children’s Sermon Romans 14:1-12 Choices Made in Peace By Lois Parker Edstrom Suggestions: Play tug-a-war if appropriate to your setting and situation. Teenagers playing tug of war Tug of war is a game that was first played hundred of years ago and it is still a sport enjoyed in many parts of the world. At one time a tug of war competition was part of the Olympic Games. It is a good game to play at a family reunion or other events where several people are gathered together. You need a long, strong rope. Then the people divide into two teams with the same number of people on each team. A line is marked on the ground and the purpose of the game is to pull the opposite team over that line. The two teams move back and forth as each team pulls in opposite directions. The team that causes the other team to step over the line is the winner. Playing tug of war reminds me of what it is like when two people argue. In an argument each person thinks they are right and they try to get the other person to come over to their side and agree with them. Arguments often happen when we are angry. Perhaps someone did or said something hurtful. The argument goes back and forth and, now and then, cruel things are said to one another. The Bible asks us this question: “…why do you judge your brother?” (14:10) and reminds us that “each one of us will give account of himself to God” (14:12). When you are angry it may be helpful to remember that we are all accountable to God. Instead of fretting about the actions of another person, we should try to make good choices for our own behavior. Choices made in love and peace honor God. Scripture quotations from the World English Bible Copyright 2013, Richard Niell Donovan Prayer for Transformation and New Life God of grace, we need your strength in our weakness. We confess that we can be judgmental and hyper-critical of our neighbors, family, and friends. We project our own shortcomings on others in order to deflect attention from our mistakes. We withhold and condition forgiveness, mercy, and grace from those who wrong us at the same time we seek it for the wrongs we have done. Even still, we struggle to forgive ourselves. You have shown us the better way. Help us to follow your path–receiving and extending forgiveness in a world in need of an infusion of grace for transformation. In your mercy, O God, hear our prayer, and let us forgive as you forgive. Amen. (United Church of Christ Worship Ways, Rev. Dr. Cheryl Lindsay) Words of Grace Beloved, grace has always been part of God’s relationship with humanity. God does not want you condemned or held captive by unresolved anger leading to bitterness. Rather, Creator desires you to be released as both forgiven and forgiver so that all may live a life that is whole, free, and flourishing. (United Church of Christ Worship Ways, Rev. Dr. Cheryl Lindsay) Passing the Peace Prayer for Illumination Open us, Eternal God, to you Word read and proclaimed. Help us not to turn from your truth or avoid your message. Help us to be receptive to the wisdom that you offer. Amen. (Presbyterian Outlook, Teri McDowell Ott) Scripture Romans 14:1-12 Sermon Forgiveness and Beyond As we come to understand nutrition, our diets have evolved. As a matter of fact, we have lots of healthy choices for a diet. Is there a diet that is healthiest for us? Which diet brings us closer to God? Does God prefer meat eaters or vegetarians? Romans 14 starts out by saying that being a vegetarian is a weaker choice, and eating meat is a stronger choice. Really? Well when Paul talks about eating meat that has been blessed at the temple, he is not concerned about diets, but about how we like to judge the choices of one another and them separate ourselves accordingly. Sometimes it is hard for us to accept the choices of people that we do not understand. All summer, as we read through Matthew, Jesus has been preparing us for ministry to new people. Jesus led the disciples across the lake, out of their comfort zones to meet new people and to change their lives. What the disciples did not expect was the fact that the experience would change them just as much. As they got new people to take on their faith, they started to wonder if God puts us all under the same standard. Do you have to become a Jew before you become a Christian? With new people, came a whole new standard for the church. A new understanding of what grace really means. All throughout the history of our church, we have had to find a new standard of grace. Do we force new people to accept new rules? When we bring new people in, do we mold them into who we are, or do we let them be? If we are a culture where the women wear dresses to church, is it okay for young girls to come to church in shorts? And when they do come to church and don’t quite understand the rules, how do we treat them? With judgement or with grace? A certain pastor was visiting one of his parishioners, and as they were talking the conversation began to lag. The lady of the house, wanting to pick up the conversation, pointed out her window to her neighbor's back yard where the wash was hanging on the line. She said: "See that lady next door and the wash she hangs out, see how dirty it is, she never hangs out a clean wash." The pastor felt somewhat uncomfortable and tried to change the subject and quickly drew the visit to a close. As he was departing from the house the lady of the house walked out on the front porch with him and again the wash next door was clearly visible to both of them. They both realized at the same time that this wash was sparkling white, just as white as any wash could ever be. The truth began to dawn on them that it wasn't the neighbor's wash which was dirty, rather it was the window through which they had viewed the wash. (4) How clean are your windows? Where Do You Live? Which house do you live in? Judgment House or Grace and Mercy House? You and I have been challenged to deviate from the world, to be abnormal. We've received a prescription for holiness and we've put on Christ. And now we are called and challenged to live to the Lord. But we can't do it by ourselves and we sure can't do it in Judgment House. We can only do it in Grace and Mercy House. How clean are your windows? Where Do You Live? Our lesson for today – is how to give people grace and not judgement. It is about making sure that the church is a house of grace and not a house of judement. God’s grace not only welcomes new people with new ways, but it also reminds us to find joy in ourselves and what we do to serve God. Welcoming Grace In our experience "no vacancy" happens. We sometimes hear the words "no room," but we also hear a different voice. "Ask, and it will be given you; seek, and you will find; knock, and it will be open to you" (Matthew 7:7). Lewis Smedes writes: "Why do we call grace amazing? Grace is amazing because it works against the grain of common sense. Hard-nosed common sense will tell you that you are too wrong to meet the standards of a Holy God; pardoning grace tells you that it's all right in spite of so much in you that is wrong. Realistic common sense tells you that you are too weak, too harassed, too human to change for the better; grace gives you power to send you on the way to being a better person."2 We can welcome him because he first welcomed us. This past summer a group of radio control model airplane pilots had a public demonstration of their skills: flying aerial acrobatics hundreds of feet in the air, explaining the techniques of flying, and building the model planes. The highlight of the day was when the children in the crowd were invited to become "pilots." With an instructor by their side and with special dual controls, the children flew the planes high into the sky -- two mistakes high. This implied that there was little a child could do to place a plane in irretrievable danger (beyond an expert instructor's ability to recover) if it was high enough. And it was almost a perfect rule that day, until a child and an instructor crashed the club plane, the one which had been purchased by club members so that young people could learn the sport without incurring at first the expense of a plane. Club members didn't seem to mind much. After all this is what the club plane is for: to bring along another generation in the sport they love. Risking what you have to share your joy. A welcoming grace which creates free space, welcoming space for those who will come. Thus, welcoming grace is the hospitality of which Henri Nouwen speaks when he writes, "Hospitality, therefore, means primarily the creation of a free space where the stranger can enter and become a friend...."3 And Paul instructs: Welcome one another as Christ has welcomed you (15:7). So two travelers offered lodging to the stranger who had joined them on the road to Emmaus, and he made himself known to them as their Savior and Lord in the breaking of bread (Luke 24:13-35). When "No Vacancy" or "No Room" is converted into welcoming, hospitable grace, "fearful strangers can become guests revealing to their hosts the promise they are carrying with them." Welcoming grace diminishes the distinction between guest and host and allows sharing of gifts precious.4 I like that story because it turns the table on judgement and shows us that grace is possible to new people. When reaching out to people in some way we have to accept them for who they are and love them as God would love them. It is beyond love the person and hate the sin. But bringing out the God in them, and seeing God in a whole new way. Grace Chooses Love Storyteller Bill Harley tells a simple story about a children's T-ball game he witnessed a few years ago. On one of the T-ball teams was a young girl named Tracy. Tracy ran with a limp. She couldn't hit the ball to save her life. But everyone cheered for her anyway. Finally, in her team's last game, Tracy did the unthinkable. She hit the ball. Tracy's coach began hollering for her to run the bases. She landed on first base, only to be told to keep on running. She rounded second base, and the fans stood to their feet and cheered. With one voice, they were all urging Tracy to head home. But as she neared third base, Tracy noticed an old dog that had loped onto the field. It was sitting near the baseline between third plate and home. Moments away from her first home run, Tracy made a momentous decision. She knelt in the dirt and hugged the dog. Tracy never made it to home plate. But the fans cheered for her anyway. Tracy had made her priorities clear. Love was more important than winning. And the fans cheered for her anyway. That is Grace. Those fans were living a life of Grace before the entire world In Romans, Paul is telling us that we are all different. That being a disciple means learning to accept that everybody is different. We have to accept those differences in love. When we lead people to Christ, that we let grace lead the way. And that each of us in on our own faith journey, where we have to stand before God on our own. We judge ourselves and love others. In the matter of choice, we let others chose. In the matter of faith, we all come together. In practice we are many, in discipleship we are one. I love to use the words of Romans 14 a lot in ministry – every knee shall now every tongue confess that Jesus is Lord. Vegetarians and meat eaters can worship the same God and sit alongside one another. The Joy Will Be Our Own Frederick Buechner has often said that as much as anything, one of the things that finally made him turn his life over to God was something that the preacher George Buttrick said in a sermon one Sunday. Buttrick said that every time Jesus is crowned as Lord and King within someone's heart, this wonderful moment takes place amid "confessions, and tears, and great laughter." Buechner says that it was the joy of that last item, the "great laughter" that caused something within him to awaken and led him to want to have this holy hilarity in his own heart. Such holy mirth and deep delight should be true of everyone who receives the gift of grace. Barbara Brown Taylor imagines that in the parable, when the farmer improbably hands the one-hour pickers a whole day's wage, there must have been hoots of laughter and some "ain't we the lucky ones" good-natured back-slapping going on. But on that great and final day when Christ shall come again and bring us to himself, we should pray not only that we will indeed discover that the grace of Jesus is more than enough to get us into the kingdom. We should also pray thatwhenwe discover that eternally joyful fact, the great laughter and joyful back-slapping will be our very own. This is the last lesson that we will learn from Romans this year. Romans tells us all that we need to know about believing in Christ, about following Christ and about being together in Christian fellowship. The closer we get to following Christ, the more obvious is becomes that we are not the same. It is impossible for any of us to love together in harmony about anything – we can never agree about anything. We will never accept the same diet, or follow the same rules, or get anything done. Unless we honor the power of grace. It is God’s grace the brings us together as the church, it is God’s grace that holds us together. It is God’s grace that works in each of our lives that keeps us devoted to Christ. One day each of us will have to stand before God and give an account of our life and of our faith. Paul’s message to us – work on our faith, create a space where others are free to do the same. Each of us lives a life where we delight in God, so that God can delight in us. The holiness of laughter reminds me of a story about C. S. Lewis. A group of theologians and scholars approached the great Christian thinker and asked him, “What is the most important theological discovery you have ever made?” Lewis smiled and responded, “I exist to enjoy God’s enjoyment of me.” I came across a wonderful quote from Nadine Stair, an 85-year-old woman from the hill country of Kentucky: “If I had to live my life over again, I would dare to make more mistakes next time. I would relax. I would be sillier… I’ve been one of those persons who never went anyplace without a thermometer, a hot water bottle, a raincoat, and a parachute. If I had to do it over again, I’d travel lighter.” What would you say if you had to finish this sentence: “If I had to live my life over, I would ...”? Don’t wait to experience God’s joy in your life. Do it now! Learn to play again. Enjoy God’s enjoyment of you. Remember Paul’s words: May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit (Romans 15:13 NRSV). Amen! CSS Publishing Company, Inc., Lose the Cape: Cycle A sermons based on second lessons for Advent, Christmas, and Epiphany, by Charley Reeb The real question is not even what is a “guilty pleasure” or what is a “sacred pleasure.” The real test of discipleship is whether we use our lives, our hands, our heads and our heart “to bring God pleasure,” to “honor the Lord,” to “glorify God and enjoy God forever” (as the Westminster Shorter Catechism puts it). Does your life bring the God who is just pleasure? Does your life bring the God who is love pleasure? Does your life bring the God who created a world overflowing with “milk and honey” pleasure? Enjoying the tastes, colors, sights, smells, textures, sounds of all that caused the Creator to proclaim “it is good” — thatis what “honors” the Lord and “glorifies” God. Too many times we get sucked into piling up “pleasantries” instead of enjoying sacred pleasures. Every lesson that. Jesus teaches us in intended to give us a sense of hope to move forward You may know that the great comedian W.C. Fields died with money in hundreds of bank accounts which were never located. Wherever he went he opened a bank account. Often he used fictitious names and kept no records whatsoever of his deposits. At one point, Fields told a friend in confidence that he had over seven hundred accounts and knew exactly where they were. Unfortunately he died without telling anyone else the locations of those accounts or the name in which they were held. He had one account in Berlin that alone was said to have $50,000 in it. During the bombing of that city, however, all traces of that bank and the money were destroyed. Fields attributed this strange behavior of storing money in all these cities to a dream he had repeatedly in which he saw himself stranded in a strange city without money or friends. The dread which this dream produced in Fields’ heart caused him to open these strange, anonymous accounts in every city in which he played. (1) Still, we all want to belong to someone. If we feel we have no one to love us, no one who cares, no one to whom we belong, life becomes drab and meaningless. Mary Gordon, in her novel, Final Payments, introduces a character who represents humanity in microcosm in this need. Mrs Riesart is a patient in a nursing home where she receives generous, personal care, yet she is a deeply unhappy old woman. One of the other characters in the novel, Isabel, asks her why she is so unhappy. Mrs. Riesart replies, "I’m alone I’m old and I’m dying. There’s no one who loves me enough ... What I want is to be with someone who wants me. Wants me. Or else I want to die. I don’t seem to be dying fast enough." St. Paul speaks boldly from the pages of the New Testament to Mrs. Riesart and to all the rest of us lonely people to remind us that Christians belong first of all to Jesus Christ The key to joy within ourselves and within our community is when we find our life inside of Christ. Romans 14 says that we are never alone, our lives do not belong to us alone, we belong to Christ. When we live, we live in Christ and when we die we die in Christ. Romans 8 says that there is nothing that can separate us from Christ. Not even the judgement of another person. When I was at a craft fair yesterday, I saw a cute baby onesie that said I still live with my parents. That is true – when we are children, we belong to our parents, we are a part of a family unity that takes care of us. When we get older, we belong to our spouses – they are the ones to take care of us. When we get sick, it is the doctor who has the responsibility of taking care of us, when we die the funeral director has a legal responsibility to take care of us, and during the funeral – the pastor says a prayer and gives us back to God. In life and in death, there is someone who has the responsibility to care for us and to be with us. But all along the way, Jesus has been with us. Jesus cares for us, Jesus gives us strength Jesus gives us grace, and our hope is in Jesus. Jesus prepares a place for us in life and in death. As we stand here today – it is only through the grace of God that we stand together. Romans 14:13 says Therefore let us stop passing judgment on one another, Instead make up your mind not to put any stumbling block in the way of a sister of brother. Amen. Song Freely, Freely UMH 389 Prayer Loving and merciful God, we come before you this day, fresh from a week in which we have been challenged. Some of the challenges have caused us worry and strife; other challenges bring to us clear directions for our lives. In all of this, you are with us bringing healing and peace for our lives. We offer to you names of those who are ill, who mourn, who feel lost and alienated, wondering if anyone cares about them. [Congregation may offer name of someone in the above categories for prayer]. Hear our prayers, O Lord. Bring your healing mercies to all these people we have named with our hearts and our voices. We also bring to you, loving God, names and situations of great joy and celebration, for you have been in our midst during these times as well as during the difficult times. [Congregation may offer name of someone in the above categories for prayer]. Hear our praises, O God. Bring your loving presence to all these people we have named with our hearts and our voices. For it is in confidence of your abiding love and mercy that we offer this prayer. AMEN. (United Methodist Worship Ways, Nancy Townley) Lord’s Prayer Stewardship Moment Invitation to Generosity Romans 14:7 tells us, “We do not live to ourselves, and we do not die to ourselves.” We are in covenant with God and joined in community with one another. Let us give of our resources as those who live for the good and well-being of all. Prayer of Thanksgiving Holy God, it would have been enough if you had just breathed into each one of us and given us life. It would have been enough if you had sent Jesus to show us the Way of Love. It would have been enough if you had poured blessings into our lives and challenged us to be a blessing. And yet…you continue to lead us into lives of gratitude and service. Thank you for this opportunity to share a portion of what we’ve received. Help us be spurred on to greater acts of giving and forgiving. AMEN. (Disciples of Christ, Center for Faith and Giving). Announcements Closing Prayer for Facebook Go in peace into God’s world to serve and help others. Go in confidence of God’s presence with you. Go into this world with messages of hope and reconciliation. Go in love. AMEN. (United Methodist Ministry Matters, Nancy Townley) Community Time Benediction God does not abandon us. God’s love is steadfast. May this love inspire all our relationships as we leave this house of worship, knit together in God’s love, bound as a community of Christ, guided by the gifts of the Holy Spirit. Amen. (Presbyterian Outlook, Teri McDowell Ott) Additional Illustrations Sacred Pleasures by Leonard Sweet – Romans 14:1-12 There is an old Hasidic tradition. You may have heard of it before. A large drop of honey is placed on the first page of the Torah the first time a Jewish child opens the Bible to read and study it. The child is instructed to lick the honey from the page, forever imprinting the young scholar with the memory-paste of pleasure, the conviction that the study of God’s “Word” is sweet. It is what we are calling a “sacred pleasure.” “Pleasure” in life is not something most of us immediately connect to the “sacred.” Instead the word “pleasure” is more typically coupled with another word, “guilty,” as in “guilty pleasure” or even “naughty pleasures.” It’s almost as if we think that to find some activity enjoyable, or pleasurable, means it must also be suspect. Here’s my proof: an extra rich, extra dense chocolate torte. What is it usually dubbed? “Chocolate decadence.” And of course there is the old standby favorite of “Devil’s food.” AOL just came out with a list they dubbed “Ten Guilty Pleasure Movies” — meaning movies you know you shouldn’t like, but you do anyway! (Maybe like “The Blob,” or some really weepy “chick flick,” or anything with Steven Segal). What are your “guilty pleasures?” Anyone? [This is a opening for you to get interactive here if you wish.] Let me tell you one of mine . . . . My “therapists” are named Bill and Gloria Gaither. Whenever I’m depressed, I take out from hiding one of their homecoming videos, and spend the next hour or so weeping my eyes out and cleansing my body of all those built-up toxins. Come on, now. I’m not alone here. I know some of you listen to Barry Manilow when no one else is listening. I even suspect that some of you actually like music that involves an accordion. You’d just never admit it to your kids or pewmates. For some of us, a day dug into a sandy beach, listening to the waves and scanning a stack of magazines, is our guilty pleasure. For others of us, it might be making way through an eight course, five-star meal with a two-inch-thick wine list. “Guilty Pleasures.” Why do we think we have to feel guilty about our pleasures? Are we secretly convinced that deep down God doesn’t want us to have a good time and enjoy life? Are we under the impression that our Creator couldn’t possibly take pleasure in watching us creatures savor all that creation has to offer us?... . Billy D. Strayhorn, Luxuriate In God's Grace First, read the scriptural promises. The message of hope is not really going to do us much good unless we read about it. I know that millions of Bibles are printed each year. You can find a Bible almost anywhere you go. But is the Bible read? Someone has said that if all the neglected Bibles were dusted simultaneously, we would have a record dust storm, and the sun would go into eclipse for a whole week. Perhaps the situation is not quite that bad; nonetheless, it is serious. You probably have heard about the test given to students in a prominent New England high school. Asked to give answers to simple factual questions about the Bible, among the replies were: Eve was created from an apple. Sodom and Gomorrah were lovers. Jezebel was Ahab's donkey. Jesus was baptized by Moses. The New Testament gospels were written by Matthew, Mark, Luke and John. Johnny Appleseed is a folk hero in the American heartland. Born in 1774 he traveled through the frontier country planting apple trees. What is not as well-known is that he also was a great student of the Bible and further that he shared his enthusiasm for the Bible with others. As he went about his travels he often would be welcomed to stay the night in the home of a kindly settler. During his sojourn he was observant of the personal needs of the host family. Many of these people living on the harsh, bleak frontier were lonely, frustrated and worried. Before Johnny left the home in the morning he would rip out a page in his Bible and leave it with the family. Not any old page would do but one that he thought would fit the condition of this particular family, a passage that would exude hope. In this Advent season we can be certain that God's Word has a promise to suit our personal need. Let us make this scriptural hope our own. Let us believe that the light will shine again, spring will come again, the birds will sing again, and we will hope again. Paul's final words in the lectionary text consist of a prayer or a blessing: "May the God of hope fill you with joy and peace in believing that you may abound in hope by the power of the Holy Spirit." All we can say is -- Amen! CSS Publishing Company, EMPOWERED BY THE LIGHT, by Richard Hasler Second, study the scriptural promises. It is not enough to read the Bible; we also must study it. Now, I know that the common complaint is that the Bible is too difficult to understand. But I have always liked the method of Bible study proposed by D. L. Moody, the Chicago businessman turned evangelist. He said that he studied the Bible the way he ate fish. When he came to a bone he did not throw away the whole fish. Instead, he put the bone aside and finished the rest of the fish. Even so, if he came across a difficult passage in the Bible, he did not cast away the whole Bible. He just put those verses aside for the moment and went on with his reading. Inevitably he discovered that the additional knowledge he gained could be used to go back and help explain the previously obscure passage. Third, memorize the scriptural promises. Read, study and also memorize the Bible. Why do I say that? You probably know someone like the person I met once during a hospital visit. Despite his serious illness he radiated calmness, a cheerful spirit and hope in the future. He told me his secret. He had memorized the 23rd Psalm, and each day in the morning and in the evening he repeated these words to himself. Although we have just noted that millions of Bibles are available, yet there are circumstances when we do not have ready access to the Bible. For example, in the middle of the night when we cannot sleep, when we are so sick that we cannot read, and at numerous other times the Bible itself may not be handy and we desperately need to hear God's Word. The words of scripture that we memorize will be invaluable to us in those critical moments, and further they will be with us a lifetime. Fourth, and last of all, incarnate the scriptural promises. Read, study, memorize and incarnate. In other words, let us put flesh on these words of hope, and live out in our daily existence what we say that we believe. Everyone wants to belong to someone. None of us want to go through life alone, with no one to love us, no one to care. We human beings are social creatures, made for fellowship with one another, intended to live in a community. Without someone with whom we can share our lives and our love, our hopes and our hurts, we are incomplete. God was aware of this from the very first moment of creation. "It is not good that the man should be alone," God mused after his creation of Adam. "I will make him a helper fit for him" (Genesis 2:18) - and he did! God made Eve, the first woman, and Adam knew that he would never he lonely again because Eve was "bone of his bone and flesh of his flesh." Adam knew that Eve was forever his, and Eve knew that Adam was forever hers, and they both knew they belonged to somebody. The problem, however, is that we human beings have forgotten to whom we belong first of all. When we are children, it is assumed that we belong to our parents. When people become adults, many assume that they belong first of all to their husbands or wives, or in these days of easy morality, to their live-in companions. A popular song of the seventies was entitled, "You Belong to Me," and its theme was that the object of the singer’s love belonged to him exclusively. Certainly this is not a But Paul also says we Christians belong to Jesus when we die. "None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord." Not only do we belong to Jesus first of all while we live as Christians, but we also belong to him first of all when we die as Christians. This sort of statement sounds strange to many people because the prevailing opinion today is that when we die, we belong first to the attending physician and then to the undertaker. When a person dies, nothing can be done until the attending physician pronounces that person officially dead. Even when that is accomplished, the physician must sign a release before anything else can be done. It is as though the dead person belongs to the doctor. Then the undertaker takes charge and the dead person belongs to him. It is the undertaker who prepares the body for burial and who makes all of the arrangements. Only when the dead person is lowered into the ground is the minister allowed to give the body back to him to whom the person belonged all of the time. The minister intones, "Forasmuch as the spirit of the departed hath returned to God who gave it, we therefore commit his (her) body to the ground, earth to earth, ashes to ashes, dust to dust ..." - and at last, the dead person is formally given back to God to whom he (she) belonged first of all. Years ago there was a Jules Feiffer strip that went something like this: A man is speaking into the telephone and you hear only his side of the conversation. "Yes, mother, I've had a hard day. Gladys has been most difficult ” I know I ought to be more firm, but it is hard. Well, you know how she is. Yes, I remember you warned me. I remember you told me she was a vile creature who would make my life miserable, and you begged me not to marry her. You were perfectly right. You want to talk to her? All right." He looks up from the telephone and calls to his wife in the next room, "Gla Comedian Danny Kaye frequently entertains at the Palladium in London where he draws standing-room-only crowds. On free afternoons, he loves to roam around the city or take in matinees. On one such afternoon, he took in a play that was being received with the reserve we've come to associate with the British. As the play was letting out, Danny overheard the play being discussed by three British army officers who were standing stiffly to one side: "Ghastly," said one. "Beastly," agreed the second. The third was tight-lipped. He didn't say a word. One of the vocal ones turned to him. "And what was your opinion, Colonel?" he asked. The Colonel explained that he had come on a pass. "Hardly cricket to speak out under the circumstances," he added. "But if you gentlemen will excuse me . . ." and with that he strode to the box office a few feet away and bought a ticket. He was back in a moment with a ticket. "A stinker, gentlemen," he said tersely, "a stinker." (6) I like that third man's approach. Until he bought a ticket he felt he was in no position to criticize. When you are tempted to complain about what kind of parent someone else is, first ask whether you are entirely the kind of parent you ought to be. Before criticizing someone else's character, ask if you have arrived at perfection yourself. If we put our criticism to that test, most of us will be mute. For we, too, are sinners saved by grace. Do you know all the facts? Have you earned the right to pass judgement? There is a little story that actually comes from the Islamic religion that sums up the biblical attitude toward the very human tendency to pass judgement on others. There was an old man who earned his living by selling all sorts of odds and ends. It seemed as if the man had no judgment because people would frequently pay him in bad coins, and he would accept them without a word of protest; or people would claim they had paid him when they hadn't, and he accepted their word for it. When it was time for him to die, he raised his eyes to heaven and said, "Oh, Allah! I have accepted many bad coins from people, but never once did I judge them in my heart. I just assumed that they were not aware of what they did. I am a bad coin too. Please do not judge me." And a Voice was heard that said, "How is it possible to judge someone who has not judged others?" (7) Do you know all the facts? Have you earned the right to judge others? Only One has earned the right to judge others. He did it on a cross 2,000 years ago. And the amazing thing is that he was the most tolerant, loving, accepting man who ever lived Our natural human tendency is to homogenize our surroundings and our acquaintances so that they are virtually indistinguishable from ourselves. But this is not a healthy environment for a body of Christ. In order to remain fit, we've got to stretch and grow, reaching out to and welcoming all God's children home to Christ even those we dislike and find distasteful. While walking along a street with one of his disciples, a sage met his rival. The sage politely greeted his rival, but the man arrogantly disregarded the greeting. The sage's young disciple was furious, condemning the ostentatious behavior of the rival sage. Waiting for a while, the sage asked his disciple a question: "Are you angry at a person with an ugly face?" "No," replied his disciple. "Then, why are you angry at a person with an ugly heart?" the sage calmly reasoned. (AndrewSunghoPark, et al., "Epiphany 6: Anger," Korean Family Devotions [Nashville: Upper Room Books, 1994], 31. Where is Christ calling you to go right now to spread the gospel? Where is the "anywhere goes" in your walk with Christ? In the irreverent comedy Monty Python and the Holy Grail, which is a send up of the King Arthur tales, there is a scene where one of the knights, Sir Bedevere is confronted by a group of villagers. It seems they have gripped one of the local women and claim she is a witch. It's very obvious that her long crooked nose is fake and has been tied on and she's been dressed up to look like a witch. Sir Bedevere questions the evidence and the people confess that they made it all up. But they still want to burn the woman as a witch. You know, we may not judge people as witches anymore, but we do judge them by everything else under the sun. We judge people by their clothing, jobs, friends, the kind of car they drive, the music they listen to, their hair style, their family and even where they live. We love jumping to conclusions, don't we? Sometimes that's ALL the exercise some of us get. That's what normal people do, right? But don't forget, we're not the normal people. We're the abnormal people. We've given our lives to Christ. And through Christ, we're called to live by different standards. God calls us to love each other and treat each other the same, no matter what. (1) The movie Coach Carter, starring Samuel L. Jackson, is based on a true story of a basketball Coach who locked his players out of the gym and the game until they focused on their schoolwork. But in the process taught them how to play, how to succeed and how to be champions on the court and in life. There's one scene where, after quitting the team, Timo Cruz wants back on, but the price to rejoin the team is impossible to pay. Coach Carter requires him to do 2500 push-ups 1000 suicide sprints within a week. Committed, Cruz hits the deck and begins. The week is over, and Coach Carter goes to Cruz to give him the assessment of his work. Carter tells him, "I'm impressed with what you've done, but you've come up short. You owe me 80 suicides and 500 push-ups. Please leave my gym." Cruz is crushed. He's worked hard every day to try to complete the impossible task, but he failed. Coach Carter turns to his team and says he'll see them tomorrow. As the coach turns to leave the gym, one of the players says, "I'll do push-ups for him. You said we're a team. When one person struggles, we all struggle. One player triumphs, we all triumph, right?" He goes to the floor with Cruz and begins doing push-ups. A moment later, another teammate says, "I'll do some. I'll run suicides too." And then, one by one, every player but one has begun to do push-ups or run for Cruz. And even though he is weary beyond belief, Cruz continues to participate along with his teammates. And finally, the last player chooses to join in as well, saying, "I'll do some..." While Carter is encouraged by their attitude, he doesn't let them off the hook. He tells his assistant coach to, "Keep countin'. Call me when it's done." But as he leaves, you know he's proud of the boys. And you know they finally get what being a team is all about. That scene teaches us a couple of things. One, like Timo Cruz, the task of standing accountable and blameless before God is impossible. There is no way we can be perfect and not sin in a fallen world. We can give it our best shot, but we will always come up short and alone. But the Good News is that we don't have to do it alone. Christ Jesus stepped into the scene and said, "I'll take his burden of sin. I'll take her burden of sin. When they triumph, we all triumph." Or as the apostle Paul writes The great writer, Pirandello once told a story about a man filled with so much dread that it drove him mad. When he fell in love with the woman of his dreams, he pretended that he did not care about her. He was afraid that if he gave in to his feelings of love for her he would lose her. He kept up this display of disinterest so long that he nearly did lose her. When he did finally ask her to marry him and she accepted, he nearly went crazy planning the honeymoon. He told everyone that they would be going to Florence and Venice. Instead he took his bride to Naples--in the opposite direction. This way he felt he could trick the misery he knew would be awaiting him in Florence and Venice. That was the only way he could enjoy the honeymoon in Naples. (2) There are some people who live with such a feeling of dread and doom about their lives that they dismiss the possibility of joy. Even when life is being good to them, they just know that it cannot last. Somewhere--sometime--somehow--something out there is going to happen to them that will wreck their best-laid plans--that will frustrate their fondest dreams--that will crush everything they hold dear. H.G. Wells once wrote a story titled “In the Days of the Comet.” Well’s story is a somewhat typical science fiction fantasy. A mysterious green vapor of unknown origin descends from the clouds and covers the earth. The vapor has the immediate effect of putting all the earth’s people into a deep sleep for three days. When they finally awake, something amazing has happened. Their inner nature is radically transformed. Petty quarreling comes to an end. Instead of seeking fame, power and wealth the people of the world seek to serve one another. Love, kindness and generosity become more important than greed or success. In short, the perfect society emerges--a society in which the dignity of every human being is honored. (3) The God of Hope. You and I are free to choose the attitude with which we confront life. We can believe that there is a five per cent chance of today and tomorrow or we can believe the Good News of Christmas that God is alive and well and at work in our world bringing in a kingdom of love and justice and freedom. We can face the future with fear and foreboding, or we can trust in the God who has sustained us through the years and has promised us that He will never forget us nor forsake us regardless of our situation. We can choose to live in continued darkness, or we can step out into the light of hope and triumph and eternal victory. We can live for ourselves alone, or we can make the world a better place to live for all persons. Doesn’t the Good News of Advent and Christmas change your attitude about life? Doesn’t it make you anticipate that sometime--somewhere--somehow--something good, not evil, is out there waiting to happen in your life? That is the kind of change that takes place when the Christ Child is born anew in our hearts.

For All The Saints

All Saints Day November 6, 2022 Luke 6:20-31 For all the Saints Year C Opening Song Welcome Call to Worship One: Come, a great cloud of witnesses surrounds us as we gather. Many: May the lingering echo of saints resound in our songs. One: May their stories open a space for the Spirit to enter us anew. Many: In remembering them, may we find ourselves re-membered. One: May the God of every generation form us anew for this generation. Many: And may a new joy rise in our lives and in the life of the world. ( United Church of Christ Worship Ways, Rev. Dr. Bob Cross) Invocation God of every age and time, inspire us today with memories of saints whose energy still lingers, hovering around and within as encouragement and strength. Wrap us anew with a felt sense of your persistent presence, granting a new energy to offer You everything of our hearts, minds and souls. Yes, Love of Life, root us and ground us in this. And let it be more than enough for today, as we gather in the name of Jesus. Amen. (United Church of Christ Worship Ways, The Rev. Dr. Bob Cross) Song For All the Saints UMH 711 Children’s Sermon Full Children’s Sermon: Good morning children. Many churches celebrate this Sunday as “All Saints Day.” On this day we remember all the believers in the family of God that have gone before us, Saint Peter, Saint Paul, and others that we read about in the bible as well as the many other men and women of God who were disciples of Jesus Christ down through the ages. I want to say more about this but first I wanted to show you something I brought from home. (Hold up your family photo album.) Do you know what this is? That’s right. It’s my family picture album. I’d love to show it to you. Look at this elderly man here. This is my grandfather Ernie. He was a wonderful man. He had a bad leg because he was injured in the war but he worked very hard on his orchard growing apples. I’ve always been inspired by how much he loved us and how he was such a hard worker. And here is my grandmother MacKinnon. In the summers we used to go with her to the lake. She was very caring and looked after us if we ever got hurt. I often look at this photo album because it reminds me of family members I used to know and even one that I never got to meet because they died before I was born. (Put down the photo album and hold up your bible.) Do you know what this book this is? Right, it’s a bible. I like reading the bible too. As believers in Jesus Christ we are all part of the family of God. The bible is a book about members of the family of God that goes back many, many years. (Open up the bible.) This part of the bible talks about a man names Abraham who had great trust in God. This part talks about Moses who led God’s people out of slavery in Egypt. This part talks about God’s son Jesus and about the disciples, John, James, Peter, etc. We call them Saints. Saints are people who have been “set apart” for God’s holy / special purposes. In a sense we are all saints, but we like to specially remember them because they knew Jesus and were the first to follow him. What I want you to understand is that these Saints that are mentioned in the bible are really part of our family – the family of God. So you see that the bible is like our family album. It tells the story of great men and women of faith in the family of God; the same faith family that we belong to! Children’s Prayer: Heavenly Father, thank you for the many and wonderful saints that followed Jesus down through the ages. Help us to follow their good examples and to remember what a blessing it is to be in the same family of faith. We ask this in Jesus’ name – Amen! Feel free to use this story on Sunday morning but please give credit to Sundaychildrensfocus.com and consider linking to this site. Thank you. A.H. Prayer for Transformation and New Life Loving God, Grant me grace to release everything too much or too little into your transforming fire of refinement. Sear in me the strength of your saints – generous and gentle, focused and fierce – just enough to answer every devilish temptation distracting or denying Your Holy hope for my re-formation. Yes, Love, form me anew from the inside out, centering others ahead of every selfishness that dares me to choose anything less than You. Release me from the burdens and brokenness of my own making, that I may be readied to meet You in every ordinary saint whose path crosses mine in the gift of this day. Amen. (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Words of Grace Hear the good news! Jesus tells us that the Holy One is a God of grand reversals. Weeping turns to rejoicing, hunger is answered with fullness, honesty of heart is answered with grace upon grace. Every energy that diminishes is interrupted with a newness of life made possible by the One who is always searching us out with forgiving love. In Jesus, God revealed that grace and forgiveness has already arrived, and it includes you and me. It is the Good News! You can trust it with your life. The saints knew it and now you do, too. Thanks be to God! Amen and Amen. (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Scripture Luke 6:20-31 Sermon For all the Saints I am convinced that one of the most deadly illnesses in the world is grief. It makes all of the other things in life that we deal with so much worse. When we suffer a loss, and that loss starts to live in our thoughts and in our bodies it can take its toll on us. We all suffer loss, we all have an experience with death. All of us are dealing with unresolved grief. So as we take the time to honor those whom we have lost this year, our grief and sense of loss is real. So it may seem ironic that our scripture for today is about how to be happy. But Luke 6 speaks more of a holy happiness – not the emotion of happiness. Happiness in the midst of struggle. Finding Peace, justice, and wellbeing – when things in life don’t support that. Happy – what does that mean? What does it mean to be happy? What does it take for you to be happy? What does being happy have to do with serving God? Jesus must have given some thought to that same question. There are two different stories of how Jesus answers that question. The first story of how Jesus answers that question is in the book of Matthew – given in what is called the Sermon on the Mount. After Jesus calls his disciples – he takes them up on a mountain top and tells them what it means to be a happy Christian. He gives them 8 condition of what it means to live a blessed life – called the 8 beatitudes. In Luke, Jesus also talks about the beatitudes in Luke - But this time after going up on the mountain to pray – he comes down to level ground to speak with the people. In Luke this sermon is called the sermon on the plain. Jesus gives 4 blessings, but he also gives 4 woes. Four statements of how life should be, and four statements the life we should be wary of. He is telling us that there are two kinds of happiness in the world. One has lasting consequences, and one does not. There is the happiness that the world gives, and there is a holy happiness – that we can only get from being connected to God. The word beatitude is a latin word – that means blessing. The old testament gives several beatitude list – the 10 commandments are a sort of statement of blessings. I have decided that I will wait until I preach on Matthews list of beatitudes before I get on my soap box about the true meaning of being blessed. Because Luke’s sermon the plain has a slightly different meaning. In this context – the word beatitude is closer the to latin meaning of the word – meaning happiness. Happiness as a tangible condition of life. Matthew uses a more spiritual definition of the word. Blessed are the poor in spirit, blessed are those who are sad for they shall be comforted. Luke uses a concrete, economic definition that applies to the lives of those who have gathered to hear Jesus. Happy are those who are poor, those who are hungry, those who cry and those who are rejected. Those are the 4 conditions in Luke for being blessed. That would have been 99% of the people who were on the plain listening to these words. They had nothing, they lived hand to mouth everyday, and there was no hope things would ever change. A family had sold everything possible to pay bills and to put food on the table. Nevertheless, a burglar broke in one night when the family was gone. The family returned and found the door knocked off its hinges. "œWhat did the burglar get?" the police officer asked. The head of the house just shook his head. "œPractice," he said. It's not easy being poor. What did Jesus mean, "œBlessed are the poor?" A quote from Helen Keller sums of Jesus point best. She said that blessings in life don’t have anything to do with our condition in life. Life can be full of suffering, but it also can be full of overcoming – that is holy happiness.are Luke gets even more direct about the difference between worldly happiness and holy happiness. Because he gives 4 blessings, but he also gives 4 woes. Woe to those who are rich, woe to those who are filled woe to those who are laughing now, woe to those who are popular. You have received your blessing and will receive nothing more. The word for woe is an interesting Greek word – meaning consolation. – or paid in full. In other words, those who have in this life have received their reward, and there is nothing else for them to receive. But those who rely on God – shall receive their blessing from God. There is more to come. Is Luke saying that we should strive to be poor, and that there is something wrong with being rich. Not exactly. He is just telling us that there is a difference between worldly happiness and holy happiness? What does happiness mean to you? Where does your happiness come from. Which list describes your condition in life? Poor, hungry, weeping, hated, excluded, reviled defamed? Or rich full, laughing, well thought of? There is a true story about a Quaker who put up a sign on the vacant piece of land next to his house. It read: This Land Will Be Given To Anyone Who Is Truly Satisfied. A wealthy farmer who was riding by stopped to read the sign and said to himself, “Since I have all I need as a wealthy man, I certainly qualify. I might as well claim the land.” He approached the Quaker to seal the deal. “And art thou truly satisfied?” the Quaker inquired. “I am, indeed. I have all that I need.” “Friend,” said the Quaker, “if thou art satisfied, what dost thou want the land for?” We can all be hungry for a better world. We can pray for the day when all will be taken care of. We can consider ourselves happy in all circumstance. If our happiness comes from God, not from others. Our scripture goes on to give us a second even stronger message. Not only are we called to recognize our own need and dependence upon God. We are called to recognize the need and vulnerability of others. And then to offer to them, through our lives, the rich soil of compassion and justice. We are called to be in solidarity with the poor, the hungry, with those who are weeping. We are called to be part of the solution and not part of the problem. Biblical scholars point out that the Beatitudes are what is called a “performative word.” These predictions about blessedness are not going to happen — they are already happening. This is not about what might be. This is about what is. This is God’s agenda, God’s vision, God’s kingdom. The reality described by the Beatitudes will happen, is happening, whether we choose to be part of it or not. Only a few of us are called to be the poor. A few more of us are called to work with the poor. But all of us are called to be for the poor — because that’s what it means to be God’s people. My friends, our scripture readings for today remind us that “human happiness” and “holy happiness” are often two different kinds of reality. Jesus is suggesting that “blessing” is more than enjoying ourselves. The goal of life is more than self-fulfillment. And prosperity is more than getting what we want. Happiness is to be open to God. Blessedness is to be fully alive and in harmony with God’s ways both in the good times and the bad. Let us be comforted and instructed by the words of the psalmist: Happy are those who delight in the Lord. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. (Psalm 1) (Susan Andrews – the sermon Holy Happiness) We come together today to remember that true happiness comes in living together, supporting one another, and working for a world where all are given true peace, justice and wellbeing. Coming together today will not take away our grief. We are a part of a community that has worked for that goal since the beginning of time and our work is not done. Saints are those who participate in that work. The candles that we light remind us of their presence, their example, their work. Let their light lead us and inspire us to continue to stand, to be the saints of God. Who in all time and in all things bring God’s Kingdom to earth. Song My Hope is Built UMH 368 All Saint’s Day Prayer Bless the many parted souls who lived their lives with grace. Bless the saints in heaven, gathered in that special place. May we tell their stories and remember all the ways they lived their faith and spent their days. There is glory and reward, even if at first there’s strife. Oh, blessed saints, you help us see a path that’s to eternal life. May we always hold them dear and know their life and place. May we know their inspiration and aspire to their grace. (Loyola Press) Lord’s Prayer Stewardship Moment (Don’t Print) In Ephesians 1, believers are reminded we 1) are adopted as God’s children 2) are given forgiveness and redemption through Christ 3) are marked with the seal of the Holy Spirit. What an inheritance we’ve received! We also have a history of receiving financial inheritances from those who have loved this church over our history. As we celebrate All Saint’s Day, we remember these who have provided an inheritance for the on-going witness of this church. (You might name 3 or 4 specific names, especially if they would be remembered by many, or if their gifts are events/spaces/rooms named for them.) While weekly, monthly and annual financial gifts are necessary, the financial gifts offered by earlier saints provide examples of ways we, too, might provide an inheritance for this fellowship. (If you have a flier in the bulletin or a slide on the screen with information about how to create such a gift, call attention to it now.) Know this community of faith will celebrate your decision! For each gift, given today, or planned for years from now, we are grateful. Let us joyfully offer our gifts. Prayer of Thanksgiving (Print) Loving God, thank you for the inheritance you provide for each of us. We ask you to accept these gifts of gratitude. Help us use them wisely and well to extend your Realm on earth. AMEN (Disciples of Christ, Center for Faith and Giving) Remembering our Saints Prayer UMH 713 Candle Lighting Service Communion UMH 13 Invitation to Communion (Don’t Print) (consider using CH#649, “Give Thanks for Life” as a communion hymn. While not explicitly focused on communion, it uses language of “thanks”, provides images of light from Christ, and wheat as a sign of resurrection) Around this table, we’ve come to break bread, to drink from the cup, to remember – and to anticipate. Like a diamond, this ritual includes a multitude of facets. Today, we focus on thanksgiving and memory. With memory, we call to this present moment the life, death and resurrection of Jesus. With thanksgiving, we share simple sips of juice and morsels of bread as signs/emblems of Jesus blood and body. But with eyes of memory, we also see and call to mind loved ones no longer present, who shared bread in the past around this very table (perhaps invite people to name one or more – aloud or in silence –). And with an attitude of gratitude, we give thanks that this meal is a rehearsal for the banquet to which Jesus invites all. So let us feast! Communion (don’t print) This text is used by the pastor while the congregation uses A Service of Word and Table II (UMH 13–15) or III (UMH 15–16) or one of the musical settings (UMH 17–25). The pastor stands behind the Lord's table. The Lord be with you. And also with you. Lift up your hearts. The pastor may lift hands and keep them raised. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty (almighty God), Creator of heaven and earth: God of Abraham and Sarah, God of Miriam and Moses, God of Joshua and Deborah, God of Ruth and David, God of the priests and the prophets, God of Mary and Joseph, God of the apostles and the martyrs, God of our mothers and our fathers, God of our children to all generations. And so, with your people on earth and all the company of heaven, we praise your name and join their unending hymn: The pastor may lower hands. Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The pastor may raise hands. Holy are you, and blessed is your Son Jesus Christ. By the baptism of his suffering, death, and resurrection you gave birth to your Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. The pastor may hold hands, palms down, over the bread, or touch the bread, or lift the bread. On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: "Take, eat; this is my body which is given for you. Do this in remembrance of me." The pastor may hold hands, palms down, over the cup, or touch the cup, or lift the cup. When the supper was over he took the cup, gave thanks to you, gave it to his disciples, and said: "Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me." The pastor may raise hands. And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. The pastor may hold hands, palms down, over the bread and cup. Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. The pastor may raise hands. Renew our communion with all your saints, especially those whom we name before you— Name(s) —(in our hearts). Silence may be kept for the remembrance of names. Since we are surrounded by so great a cloud of witnesses, strengthen us to run with perseverance the race that is set before us, looking to Jesus, the Pioneer and Perfecter of our faith. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory, and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty Father (God), now and for ever. Amen Copyright: “The Great Thanksgiving for All Saints and Memorial Occasions” Copyright© 1972 The Methodist Publishing House; Copyright © 1980, 1981, 1985 UMPH; Copyright © 1986 Abingdon Press; Copyright © 1987, 1989, 1992 UMPU. Used by permission.” Announcements Closing Prayer for Facebook Go forth from this time of worship as a flowing stream through a parched desert, pouring the love of God upon the hearts and lives of all you meet so that hope might take root and blossom. As you go, know that the God who created you, the Christ who redeems you and the Spirit who empowers you is with you today and ever more. Amen. (United Church of Christ Worship Ways, Rev. Dr. Bob Cross) Community Time Benediction Beloved of God, trust that the Holy One still forms saints. They might be standing next to you. They might just be you. Trust that God has formed your life to be part of something larger than you could possibly imagine. So go, anticipating that God is already blessing you to bear good news into the world. Yes! Yes! Yes! Amen and Amen! (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Additional Illustrations