Those Who Weep Will Be Comforted

November 2, 2025 All Saint’s Day Luke 6:20-31 Those who weep will be comforted Year C Prelude Greeting Introit Invitation to Worship A thousand days are but a moment to God; All flesh is grass, and withers away. Still we treasure our days with those whom we love, And reluctantly give them back to God. On this day, we thank God for the saints in our lives. Let us worship God. In the beginning, God called the world into being, saying, “Let there be light!” In the fullness of time, Jesus came from God to us, saying, “I am the Light of the world.” In our everyday life, we see the work of the saints, The ones in whom God’s light shines. So let us give thanks for the saints this day, And let us worship God. We gather this morning to remember our call: To do justice, to love kindness, and to walk humbly with God. We bring with us the events of the week in the world and in our lives, Trying to know how to be just and loving and humble in the midst of it all. We gather here, and see those who are doing justice, who are kind beyond measure, who set the example for humility. With gratitude for living saints, with thankfulness for the purpose of faith, let us worship God. “Written by Beth Merrill Neel on her blog, ‘Hold Fast to What Is Good’. Used with permission. Song For all the Saints UMH 711 A Sermon for all Ages 🌿 Children’s Moment: “Seeds of Love” (Props: a fresh pomegranate and a small bowl or plate) Opening (Hold up the pomegranate.) Good morning, everyone! Do you know what this is? That’s right — it’s a pomegranate! It’s a fruit that’s full of hundreds of tiny red seeds. You can’t tell from the outside, but when you open it up, you find that all the good things — the juicy, sweet seeds — are hidden inside. Connecting Story A long time ago, people told a story about a mother named Demeter who loved her daughter Persephone very, very much. One day, Persephone had to go away for a while, and Demeter was so sad that she stopped making things grow. But after a time, Persephone came back — and when she did, flowers bloomed again and the world was full of life. It’s a story that reminds us something important — that love never really goes away. Even when someone we love has to go to heaven, that love is still here, like seeds planted in the ground. And God helps those seeds grow into kindness and memories that keep blooming in our hearts. Faith Connection Today is All Saints Day — a special Sunday when we remember people who loved us and taught us about God. Some of them might be in heaven now. We may miss them — and that’s okay. Jesus said, “Blessed are you who weep now, for you will laugh.” That means God is close to us when we are sad. Just like this pomegranate, our love for others is full of seeds — seeds that can grow into acts of kindness, generosity, and joy. Closing (Gently tap the pomegranate or scoop out a few seeds.) Each seed is like a memory, or a piece of love we can share. Maybe one seed is helping a friend. Another is saying “I love you.” Another is remembering Grandma or Grandpa and smiling when we think of them. Every seed of love we plant helps God make the world a little brighter. Let’s pray: “Dear God, thank you for the people we love and the people we miss. Help us plant seeds of love and kindness every day, until we see them again in your heavenly garden. Amen.” Scripture Luke 6:20-31 Sermon Those who weep will be comforted Here’s a 10-minute All Saints Day sermon based on Luke 6:20–31 (“Blessed are you who weep now… love your enemies… do to others as you would have them do to you”), weaving in the story of Demeter and the pomegranate as a tender reflection on grief and love. (Sermon totally generated by ChatGPT version 5) Sermon Title: “The Blessing Hidden in Our Tears” Scripture: Luke 6:20–31 Jesus looks at his disciples and says, “Blessed are you who weep now, for you will laugh.” “Love your enemies, do good to those who hate you.” “Do to others as you would have them do to you.” These are strange blessings—words that reach into the ache of human life. Jesus is not blessing pain for its own sake, but the deep, transforming love that pain can uncover. On All Saints Day, when our hearts remember those we have lost, these blessings speak directly to the mystery of grief and grace. The Story of Demeter and the Pomegranate There’s an old Greek story about Demeter, the goddess of the harvest, and her daughter Persephone. One day Persephone is taken to the underworld by Hades. Demeter’s grief is so vast that the earth itself stops producing grain; nothing grows, the world turns cold. Eventually, Zeus intervenes, and Persephone is allowed to return—but because she has eaten six pomegranate seeds in the underworld, she must spend six months each year below and six months above. So the seasons were born—winter and spring, death and rebirth, grief and joy intertwined. It’s an ancient story, not Christian, but it tells a deep truth we know too well: love and loss cannot be separated. Where there is deep love, there will be deep grief. And where there is grief, love still lingers—ripening like seeds in the dark earth. Once there was a beautiful young girl called Persephone. Her mother was Demeter, the Goddess of the growing things. Demeter and her daughter lived in a world where it was always summer. Green things were always blooming and the sun shone warm and sweet. One day while she was out with her friends, Persephone felt a trembling beneath her feat and heard a rumbling. The ground split open and Hades, God of the underworld, appeared driving a chariot. He snatched Persephone and took her back into the earth with him. The ground closed up again with a huge roar and all that was left of Persephone was a bunch of flowers on the ground. Demeter searched everywhere, but she could not find her daughter. For days and days she looked for Persephone. Her grief was so great that the earth began to grow cold and all the green things died. There was no food, and a terrible hunger came to the people. In the underworld, meanwhile, Persephone came to see that Hades wasn’t as scary as she first thought. He had been so lonely in the underworld, he told her of his longing to keep her there with him. Persephone missed her mother and the bright world above ground. But her new status as Queen of the underworld and her love for Hades gave her reason to stay with him. She believed that she had important work to do deep under the ground. Persephone knew that if she ate or drank anything in the underworld, she would have to stay there forever. Even though Hades begged her too have just a sip, or one bite of food, she didn’t’. Demeter had finally learned where Persephone was. She insisted that she be returned to her. Hades sadly hitched his horses to his chariot and prepared to take Persephone back. But before they left, he offered Persephone one last thing to eat – a ripe, blood red pomegranate. Looking him in the eye, Persephone took six seeds and ate them. They went back above ground, up through a crack in the earth. Persephone threw herself into her mothers arms, joyous to be reunited. The earth again grew rich with flowers and the sun shone once more. But, because Persephone had eaten six pomegranate seeds, it was decided that for six months of each year, she must return to the underworld with Hades, on Mabon, and winter would come to the world. In spring she would once again return to her mother, allowing the earth to bloom. The Blessing of Those Who Weep When Jesus says, “Blessed are you who weep now,” he is not denying the pain of Demeter’s winter or our own. He is naming it as sacred ground. The tears of those who love are holy. The ache we feel for the saints—our family members, our friends who have gone before us—is the measure of the love they left behind. And in God’s mysterious way, that love never dies. It goes down like a seed into the soil, and in time, it grows again—perhaps as peace, perhaps as kindness, perhaps as the courage to love others more deeply. Love That Keeps Returning Every spring in the story, Persephone rises again. Every spring, Demeter’s joy returns. And every time we remember the saints, tell their stories, laugh at their quirks, or carry on their compassion—we are seeing resurrection break through our winter. This is why Jesus calls us to love our enemies, do good, bless those who curse us. Because love—real, generous, risky love—is the only thing that survives the grave. It’s the only thing that can transform mourning into hope. A Word for the Grieving If you are missing someone today, if the world feels colder without them, hear this: Your tears are not weakness—they are seeds. Every act of love, every memory cherished, every kindness done in their name becomes part of God’s great harvest of life. The saints are not gone; they are with God. And God is with you—in the kitchen where you set one less plate, in the quiet moments where memory catches your breath, in the laughter that surprises you when you thought you could only cry. Closing Demeter’s grief turned to spring when her daughter returned. Our hope turns to joy when we remember that in Christ, love never leaves us. The saints we remember today live in the fullness of that love. And someday, when God makes all things new, we too will rise—like seeds breaking through the dark earth into the light. “Blessed are you who weep now,” says Jesus, “for you will laugh.” Amen. (ChatGPT 5) Song Kum Ba Yah (sing twice) UMH 494 Stewardship Moment As followers of Jesus, we claim our intention to learn from him, to claim him as our Lord, as the Christ, as the Master of our lives. If that’s our true identity, one way to demonstrate who we are is to see if our giving reflects what’s most important to us. If you were to check out your giving statement from the church, or the record on your credit card statement, or the graph of how your expenses are divided by category, you would have a visual description of what your dollars declare is important. As we remember “the saints” today, I’m grateful for ________________. (Use someone from your congregation who was a faithful giver or adapt this to fit your situation: “I’m grateful for my own parents who taught us not only with their words, but with their weekly offering checks and their end-of-life proclamations and legacy gifts.”) Today, we celebrate the giving of you saints! Prayer of Thanksgiving Alleluia! We give you praise, God of all life, for these gifts, and for the saints who are gathered to share in this offering. Receive this collection. Call each of us to your life and your service in the coming days, that together we might remember Jesus, and seek to live out his ministry each day of our lives. AMEN. (Disciples of Christ Center for Faith and Giving) Litany of Remembrance and Celebration (Print) Henry Ward Beecher wrote, “What the heart once owned and had, it shall never lose.” Tonight we remember those whom our hearts have owned and had, and whom we know we will never lose. We recall those who have touched our lives in such a way that we will never be the same. We are grateful for the ways in which they have blessed our lives. We lite candles in memory of those who gave us the gift of life. We honor those who gave us birth and nurtured us, those who endowed us with a heritage and raised us. We remember mothers and fathers, grandparents and great-grandparents, and all our ancestors through the ages. We remember also those who were as mother or father to us, loving us by choice rather than chance. We lite candles in memory of those who have linked us into the ongoing chain of family life. We honor those who have shared our heredity and who have experienced our common bonds. We remember sisters and brothers, aunts and uncles, relatives near and distant through time. We lite candles in memory of those who have walked beside us in so many ways. We remember those who have worked with us and played with us, who made our time on earth more enjoyable and our experiences in the world more memorable. We remember friends and co-workers and neighbors who lifted us and expanded our horizons. We lite candles in memory of those to whom we ourselves passed on the precious gift of life. We hold dear in our hearts those we have held dear in our arms. We remember children who have gone before us, and grandchildren and great-grandchildren. We remember those who lived only within the womb, those who lived a very brief time after birth, as well as those who lived on this earth for any number of years. We lite candles for those who have died In disasters, wars and violence of the world. For those who have sacrificed their lives so that we could have ours, For those whom we hold within our hearts. Robert koornneef A Service of Remembrance Invitation to Communion (Do not print words) The invitation is simple: come! Eat here, sharing in this feast. Not a meal to nourish the body, but more than enough to feed the soul. We receive the bread and wine connected to the ages: to the saint of old who felt unworthy, to the seeker eager to know God, to the teenager who wonders what it’s all about, to the child who eats with unburdened faith. Woven into this time, the tears and the hopes of generations. Come! No one will be turned away, for we know God as our Creator, Jesus the Christ as our host and the power of God’s Spirit to gather us in. Come! Remembering John Muir, renowned naturalist, who spoke of “great thousand-year days” experienced when hiking in the Sierras: Today, at this table, we share a thousand-year moment; for here we’re not just with one another in this sanctuary, but we’re surrounded by the “great cloud of witnesses” from Paul and Lydia on to the children among us. Communion. Page 13 THE GREAT THANKSGIVING FOR ALL SAINTS AND MEMORIAL OCCASIONS This text is used by the pastor while the congregation uses A Service of Word and Table II (UMH 13–15) or III (UMH 15–16) or one of the musical settings (UMH 17–25). The pastor stands behind the Lord's table. The Lord be with you. And also with you. Lift up your hearts. The pastor may lift hands and keep them raised. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty (almighty God), Creator of heaven and earth: God of Abraham and Sarah, God of Miriam and Moses, God of Joshua and Deborah, God of Ruth and David, God of the priests and the prophets, God of Mary and Joseph, God of the apostles and the martyrs, God of our mothers and our fathers, God of our children to all generations. And so, with your people on earth and all the company of heaven, we praise your name and join their unending hymn: The pastor may lower hands. Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The pastor may raise hands. Holy are you, and blessed is your Son Jesus Christ. By the baptism of his suffering, death, and resurrection you gave birth to your Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. The pastor may hold hands, palms down, over the bread, or touch the bread, or lift the bread. On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: "Take, eat; this is my body which is given for you. Do this in remembrance of me." The pastor may hold hands, palms down, over the cup, or touch the cup, or lift the cup. When the supper was over he took the cup, gave thanks to you, gave it to his disciples, and said: "Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me." The pastor may raise hands. And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. LORD’S PRAYER The pastor may hold hands, palms down, over the bread and cup. Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. The pastor may raise hands. Renew our communion with all your saints, especially those whom we name before you— Name(s) —(in our hearts). Silence may be kept for the remembrance of names. Since we are surrounded by so great a cloud of witnesses, strengthen us to run with perseverance the race that is set before us, looking to Jesus, the Pioneer and Perfecter of our faith. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory, and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty Father (God), now and for ever. Amen. Copyright: “The Great Thanksgiving for All Saints and Memorial Occasions” Copyright© 1972 The Methodist Publishing House; Copyright © 1980, 1981, 1985 UMPH; Copyright © 1986 Abingdon Press; Copyright © 1987, 1989, 1992 UMPU. Used by permission.” Announcements Closing Prayer for Facebook May God grant you grace, that in pain you may find comfort, in sorrow hope, in death resurrection. Amen – From United Methodist Book of Worship, Service of Death and Resurrection, pg. 142 Community Time – Joys and Concerns Benedictions Go into the world as the living body of Christ, bringing eternal life to all who seek God’s face. Amen. (Psalm 24, Revelation 21) Additional Illustrations There is a sound, God, when grief spills from the corner of an eye, and stains the earth with its wetness. It is not a quiet sound, although it may be difficult to hear, and it is not a strange sound; we know its compelling rhythms all too well, because it is, after all, the sound of your voice. You fill every tear with your nail-scarred presence, and breathe into every gasp, your comforting Spirit. And in every broken voice, you call, inviting us to find you in the weeping. Thank you for the grace that shouts in the pain of our world, and that teaches us to listen for life in the sound of tears.

For All The Saints

All Saints Day November 6, 2022 Luke 6:20-31 For all the Saints Year C Opening Song Welcome Call to Worship One: Come, a great cloud of witnesses surrounds us as we gather. Many: May the lingering echo of saints resound in our songs. One: May their stories open a space for the Spirit to enter us anew. Many: In remembering them, may we find ourselves re-membered. One: May the God of every generation form us anew for this generation. Many: And may a new joy rise in our lives and in the life of the world. ( United Church of Christ Worship Ways, Rev. Dr. Bob Cross) Invocation God of every age and time, inspire us today with memories of saints whose energy still lingers, hovering around and within as encouragement and strength. Wrap us anew with a felt sense of your persistent presence, granting a new energy to offer You everything of our hearts, minds and souls. Yes, Love of Life, root us and ground us in this. And let it be more than enough for today, as we gather in the name of Jesus. Amen. (United Church of Christ Worship Ways, The Rev. Dr. Bob Cross) Song For All the Saints UMH 711 Children’s Sermon Full Children’s Sermon: Good morning children. Many churches celebrate this Sunday as “All Saints Day.” On this day we remember all the believers in the family of God that have gone before us, Saint Peter, Saint Paul, and others that we read about in the bible as well as the many other men and women of God who were disciples of Jesus Christ down through the ages. I want to say more about this but first I wanted to show you something I brought from home. (Hold up your family photo album.) Do you know what this is? That’s right. It’s my family picture album. I’d love to show it to you. Look at this elderly man here. This is my grandfather Ernie. He was a wonderful man. He had a bad leg because he was injured in the war but he worked very hard on his orchard growing apples. I’ve always been inspired by how much he loved us and how he was such a hard worker. And here is my grandmother MacKinnon. In the summers we used to go with her to the lake. She was very caring and looked after us if we ever got hurt. I often look at this photo album because it reminds me of family members I used to know and even one that I never got to meet because they died before I was born. (Put down the photo album and hold up your bible.) Do you know what this book this is? Right, it’s a bible. I like reading the bible too. As believers in Jesus Christ we are all part of the family of God. The bible is a book about members of the family of God that goes back many, many years. (Open up the bible.) This part of the bible talks about a man names Abraham who had great trust in God. This part talks about Moses who led God’s people out of slavery in Egypt. This part talks about God’s son Jesus and about the disciples, John, James, Peter, etc. We call them Saints. Saints are people who have been “set apart” for God’s holy / special purposes. In a sense we are all saints, but we like to specially remember them because they knew Jesus and were the first to follow him. What I want you to understand is that these Saints that are mentioned in the bible are really part of our family – the family of God. So you see that the bible is like our family album. It tells the story of great men and women of faith in the family of God; the same faith family that we belong to! Children’s Prayer: Heavenly Father, thank you for the many and wonderful saints that followed Jesus down through the ages. Help us to follow their good examples and to remember what a blessing it is to be in the same family of faith. We ask this in Jesus’ name – Amen! Feel free to use this story on Sunday morning but please give credit to Sundaychildrensfocus.com and consider linking to this site. Thank you. A.H. Prayer for Transformation and New Life Loving God, Grant me grace to release everything too much or too little into your transforming fire of refinement. Sear in me the strength of your saints – generous and gentle, focused and fierce – just enough to answer every devilish temptation distracting or denying Your Holy hope for my re-formation. Yes, Love, form me anew from the inside out, centering others ahead of every selfishness that dares me to choose anything less than You. Release me from the burdens and brokenness of my own making, that I may be readied to meet You in every ordinary saint whose path crosses mine in the gift of this day. Amen. (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Words of Grace Hear the good news! Jesus tells us that the Holy One is a God of grand reversals. Weeping turns to rejoicing, hunger is answered with fullness, honesty of heart is answered with grace upon grace. Every energy that diminishes is interrupted with a newness of life made possible by the One who is always searching us out with forgiving love. In Jesus, God revealed that grace and forgiveness has already arrived, and it includes you and me. It is the Good News! You can trust it with your life. The saints knew it and now you do, too. Thanks be to God! Amen and Amen. (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Scripture Luke 6:20-31 Sermon For all the Saints I am convinced that one of the most deadly illnesses in the world is grief. It makes all of the other things in life that we deal with so much worse. When we suffer a loss, and that loss starts to live in our thoughts and in our bodies it can take its toll on us. We all suffer loss, we all have an experience with death. All of us are dealing with unresolved grief. So as we take the time to honor those whom we have lost this year, our grief and sense of loss is real. So it may seem ironic that our scripture for today is about how to be happy. But Luke 6 speaks more of a holy happiness – not the emotion of happiness. Happiness in the midst of struggle. Finding Peace, justice, and wellbeing – when things in life don’t support that. Happy – what does that mean? What does it mean to be happy? What does it take for you to be happy? What does being happy have to do with serving God? Jesus must have given some thought to that same question. There are two different stories of how Jesus answers that question. The first story of how Jesus answers that question is in the book of Matthew – given in what is called the Sermon on the Mount. After Jesus calls his disciples – he takes them up on a mountain top and tells them what it means to be a happy Christian. He gives them 8 condition of what it means to live a blessed life – called the 8 beatitudes. In Luke, Jesus also talks about the beatitudes in Luke - But this time after going up on the mountain to pray – he comes down to level ground to speak with the people. In Luke this sermon is called the sermon on the plain. Jesus gives 4 blessings, but he also gives 4 woes. Four statements of how life should be, and four statements the life we should be wary of. He is telling us that there are two kinds of happiness in the world. One has lasting consequences, and one does not. There is the happiness that the world gives, and there is a holy happiness – that we can only get from being connected to God. The word beatitude is a latin word – that means blessing. The old testament gives several beatitude list – the 10 commandments are a sort of statement of blessings. I have decided that I will wait until I preach on Matthews list of beatitudes before I get on my soap box about the true meaning of being blessed. Because Luke’s sermon the plain has a slightly different meaning. In this context – the word beatitude is closer the to latin meaning of the word – meaning happiness. Happiness as a tangible condition of life. Matthew uses a more spiritual definition of the word. Blessed are the poor in spirit, blessed are those who are sad for they shall be comforted. Luke uses a concrete, economic definition that applies to the lives of those who have gathered to hear Jesus. Happy are those who are poor, those who are hungry, those who cry and those who are rejected. Those are the 4 conditions in Luke for being blessed. That would have been 99% of the people who were on the plain listening to these words. They had nothing, they lived hand to mouth everyday, and there was no hope things would ever change. A family had sold everything possible to pay bills and to put food on the table. Nevertheless, a burglar broke in one night when the family was gone. The family returned and found the door knocked off its hinges. "œWhat did the burglar get?" the police officer asked. The head of the house just shook his head. "œPractice," he said. It's not easy being poor. What did Jesus mean, "œBlessed are the poor?" A quote from Helen Keller sums of Jesus point best. She said that blessings in life don’t have anything to do with our condition in life. Life can be full of suffering, but it also can be full of overcoming – that is holy happiness.are Luke gets even more direct about the difference between worldly happiness and holy happiness. Because he gives 4 blessings, but he also gives 4 woes. Woe to those who are rich, woe to those who are filled woe to those who are laughing now, woe to those who are popular. You have received your blessing and will receive nothing more. The word for woe is an interesting Greek word – meaning consolation. – or paid in full. In other words, those who have in this life have received their reward, and there is nothing else for them to receive. But those who rely on God – shall receive their blessing from God. There is more to come. Is Luke saying that we should strive to be poor, and that there is something wrong with being rich. Not exactly. He is just telling us that there is a difference between worldly happiness and holy happiness? What does happiness mean to you? Where does your happiness come from. Which list describes your condition in life? Poor, hungry, weeping, hated, excluded, reviled defamed? Or rich full, laughing, well thought of? There is a true story about a Quaker who put up a sign on the vacant piece of land next to his house. It read: This Land Will Be Given To Anyone Who Is Truly Satisfied. A wealthy farmer who was riding by stopped to read the sign and said to himself, “Since I have all I need as a wealthy man, I certainly qualify. I might as well claim the land.” He approached the Quaker to seal the deal. “And art thou truly satisfied?” the Quaker inquired. “I am, indeed. I have all that I need.” “Friend,” said the Quaker, “if thou art satisfied, what dost thou want the land for?” We can all be hungry for a better world. We can pray for the day when all will be taken care of. We can consider ourselves happy in all circumstance. If our happiness comes from God, not from others. Our scripture goes on to give us a second even stronger message. Not only are we called to recognize our own need and dependence upon God. We are called to recognize the need and vulnerability of others. And then to offer to them, through our lives, the rich soil of compassion and justice. We are called to be in solidarity with the poor, the hungry, with those who are weeping. We are called to be part of the solution and not part of the problem. Biblical scholars point out that the Beatitudes are what is called a “performative word.” These predictions about blessedness are not going to happen — they are already happening. This is not about what might be. This is about what is. This is God’s agenda, God’s vision, God’s kingdom. The reality described by the Beatitudes will happen, is happening, whether we choose to be part of it or not. Only a few of us are called to be the poor. A few more of us are called to work with the poor. But all of us are called to be for the poor — because that’s what it means to be God’s people. My friends, our scripture readings for today remind us that “human happiness” and “holy happiness” are often two different kinds of reality. Jesus is suggesting that “blessing” is more than enjoying ourselves. The goal of life is more than self-fulfillment. And prosperity is more than getting what we want. Happiness is to be open to God. Blessedness is to be fully alive and in harmony with God’s ways both in the good times and the bad. Let us be comforted and instructed by the words of the psalmist: Happy are those who delight in the Lord. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. (Psalm 1) (Susan Andrews – the sermon Holy Happiness) We come together today to remember that true happiness comes in living together, supporting one another, and working for a world where all are given true peace, justice and wellbeing. Coming together today will not take away our grief. We are a part of a community that has worked for that goal since the beginning of time and our work is not done. Saints are those who participate in that work. The candles that we light remind us of their presence, their example, their work. Let their light lead us and inspire us to continue to stand, to be the saints of God. Who in all time and in all things bring God’s Kingdom to earth. Song My Hope is Built UMH 368 All Saint’s Day Prayer Bless the many parted souls who lived their lives with grace. Bless the saints in heaven, gathered in that special place. May we tell their stories and remember all the ways they lived their faith and spent their days. There is glory and reward, even if at first there’s strife. Oh, blessed saints, you help us see a path that’s to eternal life. May we always hold them dear and know their life and place. May we know their inspiration and aspire to their grace. (Loyola Press) Lord’s Prayer Stewardship Moment (Don’t Print) In Ephesians 1, believers are reminded we 1) are adopted as God’s children 2) are given forgiveness and redemption through Christ 3) are marked with the seal of the Holy Spirit. What an inheritance we’ve received! We also have a history of receiving financial inheritances from those who have loved this church over our history. As we celebrate All Saint’s Day, we remember these who have provided an inheritance for the on-going witness of this church. (You might name 3 or 4 specific names, especially if they would be remembered by many, or if their gifts are events/spaces/rooms named for them.) While weekly, monthly and annual financial gifts are necessary, the financial gifts offered by earlier saints provide examples of ways we, too, might provide an inheritance for this fellowship. (If you have a flier in the bulletin or a slide on the screen with information about how to create such a gift, call attention to it now.) Know this community of faith will celebrate your decision! For each gift, given today, or planned for years from now, we are grateful. Let us joyfully offer our gifts. Prayer of Thanksgiving (Print) Loving God, thank you for the inheritance you provide for each of us. We ask you to accept these gifts of gratitude. Help us use them wisely and well to extend your Realm on earth. AMEN (Disciples of Christ, Center for Faith and Giving) Remembering our Saints Prayer UMH 713 Candle Lighting Service Communion UMH 13 Invitation to Communion (Don’t Print) (consider using CH#649, “Give Thanks for Life” as a communion hymn. While not explicitly focused on communion, it uses language of “thanks”, provides images of light from Christ, and wheat as a sign of resurrection) Around this table, we’ve come to break bread, to drink from the cup, to remember – and to anticipate. Like a diamond, this ritual includes a multitude of facets. Today, we focus on thanksgiving and memory. With memory, we call to this present moment the life, death and resurrection of Jesus. With thanksgiving, we share simple sips of juice and morsels of bread as signs/emblems of Jesus blood and body. But with eyes of memory, we also see and call to mind loved ones no longer present, who shared bread in the past around this very table (perhaps invite people to name one or more – aloud or in silence –). And with an attitude of gratitude, we give thanks that this meal is a rehearsal for the banquet to which Jesus invites all. So let us feast! Communion (don’t print) This text is used by the pastor while the congregation uses A Service of Word and Table II (UMH 13–15) or III (UMH 15–16) or one of the musical settings (UMH 17–25). The pastor stands behind the Lord's table. The Lord be with you. And also with you. Lift up your hearts. The pastor may lift hands and keep them raised. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty (almighty God), Creator of heaven and earth: God of Abraham and Sarah, God of Miriam and Moses, God of Joshua and Deborah, God of Ruth and David, God of the priests and the prophets, God of Mary and Joseph, God of the apostles and the martyrs, God of our mothers and our fathers, God of our children to all generations. And so, with your people on earth and all the company of heaven, we praise your name and join their unending hymn: The pastor may lower hands. Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The pastor may raise hands. Holy are you, and blessed is your Son Jesus Christ. By the baptism of his suffering, death, and resurrection you gave birth to your Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. The pastor may hold hands, palms down, over the bread, or touch the bread, or lift the bread. On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: "Take, eat; this is my body which is given for you. Do this in remembrance of me." The pastor may hold hands, palms down, over the cup, or touch the cup, or lift the cup. When the supper was over he took the cup, gave thanks to you, gave it to his disciples, and said: "Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me." The pastor may raise hands. And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. The pastor may hold hands, palms down, over the bread and cup. Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. The pastor may raise hands. Renew our communion with all your saints, especially those whom we name before you— Name(s) —(in our hearts). Silence may be kept for the remembrance of names. Since we are surrounded by so great a cloud of witnesses, strengthen us to run with perseverance the race that is set before us, looking to Jesus, the Pioneer and Perfecter of our faith. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory, and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty Father (God), now and for ever. Amen Copyright: “The Great Thanksgiving for All Saints and Memorial Occasions” Copyright© 1972 The Methodist Publishing House; Copyright © 1980, 1981, 1985 UMPH; Copyright © 1986 Abingdon Press; Copyright © 1987, 1989, 1992 UMPU. Used by permission.” Announcements Closing Prayer for Facebook Go forth from this time of worship as a flowing stream through a parched desert, pouring the love of God upon the hearts and lives of all you meet so that hope might take root and blossom. As you go, know that the God who created you, the Christ who redeems you and the Spirit who empowers you is with you today and ever more. Amen. (United Church of Christ Worship Ways, Rev. Dr. Bob Cross) Community Time Benediction Beloved of God, trust that the Holy One still forms saints. They might be standing next to you. They might just be you. Trust that God has formed your life to be part of something larger than you could possibly imagine. So go, anticipating that God is already blessing you to bear good news into the world. Yes! Yes! Yes! Amen and Amen! (United Church of Christ Worship Ways, Rev. Dr. David Long-Higgins) Additional Illustrations

A Moment of Grief and Remembrance

Rev. Harriette Cross First United Methodist Church of Wilmington All Saint’s Day November 7, 2021 John 11:32-44 Year B Opening Prayer Welcome Opening Prayer Healing God, we come to you today acknowledging that this has been a painful year. A year in which so much was lost. A year of grief in which we, too, may have cried out the same words of Jesus and the psalmist of: “My God, my God, why have you forsaken me?” And yet, we also acknowledge, Almighty God, that in our crying out, we are still calling out for you: to save us, to heal us, to provide a balm for our broken and wounded hearts. Today we come to you for comfort and healing as we boldly proclaim together the promise of the resurrection in Jesus Christ our Lord. Comfort us in our grief and remind us that your communion table stretches from the church altar to the communion of saints. Open our hearts and our lips to speak once more of your hope that always exist, always perseveres, and always conquers darkness even on our hardest of days. Remind us of the gift of the body of Christ, as we mourn together corporately in this place and across the conference. Heal us Lord, so that we may be your healing hands to the world. In the name of your Son, Jesus Christ we pray. Amen. - Written by Director of Clergy Excellence, Rev. Jessie Colwell Stewardship Moment Moment for Stewardship (This would be a great Sunday to tell of the generosity of one of the “saints” no longer living but whose influence continues to be felt in the congregation. Consider asking one of your long-time members to tell the story of someone s/he remembers from years past who modeled generosity) or, tell this: Gretchen, a life-long member of the congregation, never had more money than what she needed for basics. After raising 10 children, experiencing the death of her beloved husband, and working in the high school cafeteria until she was 70, Gretchen yearned to have something big to give to her church. Quietly, Gretchen took on the weekly task of preparing communion. Each Saturday, she would let herself into the building and lovingly prepare 10 trays of cups and 10 plates of what she called “the crackers”. Then, after the hour-long process, she would go to the sanctuary for a time of prayer. Following that morning routine, Gretchen would return home to put her “first fruits” offering in an envelope, carefully set-aside from the money she earned by selling to anyone who came to purchase fresh eggs. This pattern continued for nearly fifteen years, until Gretchen was no longer able to drive, stand for an hour, or keep her chickens. Only a few months after that, Gretchen’s earthly life came to an end. At her funeral, the whole congregation took communion, remembering Gretchen’s faithful offering of her time, talent and treasure. What will this congregation remember of you and your faithful offering? Prayer of Thanksgiving We give you thanks, O God, for these gifts provided by living saints, and for gifts which have come from all the saints who ever worshiped you, from brush arbors or cathedrals, weathered wooden churches or crumbling cement meeting houses. We give you thanks, O God, for hands lifted in praise: manicured hands and hands stained with grease or soil, strong hands and those gnarled with age holy hands used as wave offerings across the land. We thank you, God, for hardworking saints; whether hard-hatted or steel-booted, head ragged or aproned, blue-collared or three-piece-suited. These gifts and all our lives are leaving their mark on the earth for you, for us, for our children yet to come. Thank you, God, for the sacrifices made by those who have gone before us, and for all who are sacrificing to offer you these gifts of finances, and gifts of time and talents. Bless these gifts, bless each giver, and bless our memories of your gone-before-us saints, AMEN Adapted from: https://www.umcdiscipleship.org/resources/a-prayer-meditation-for-all-saints-day Scripture John 11:32-44 Common English Bible 32 When Mary arrived where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother wouldn’t have died.” 33 When Jesus saw her crying and the Jews who had come with her crying also, he was deeply disturbed and troubled. 34 He asked, “Where have you laid him?” They replied, “Lord, come and see.” 35 Jesus began to cry. 36 The Jews said, “See how much he loved him!” 37 But some of them said, “He healed the eyes of the man born blind. Couldn’t he have kept Lazarus from dying?” Jesus at Lazarus’ tomb 38 Jesus was deeply disturbed again when he came to the tomb. It was a cave, and a stone covered the entrance. 39 Jesus said, “Remove the stone.” Martha, the sister of the dead man, said, “Lord, the smell will be awful! He’s been dead four days.” 40 Jesus replied, “Didn’t I tell you that if you believe, you will see God’s glory?” 41 So they removed the stone. Jesus looked up and said, “Father, thank you for hearing me. 42 I know you always hear me. I say this for the benefit of the crowd standing here so that they will believe that you sent me.” 43 Having said this, Jesus shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out, his feet bound and his hands tied, and his face covered with a cloth. Jesus said to them, “Untie him and let him go.” Sermon A Moment of Grief and Remembrance The five stages of grief are denial, numbness and shock, then bargaining, then depression, then anger, and finally acceptance. Whenever there is the loss of deep love, we experience grief. All of us go through these stages of grief Howver, the pathway through that grief is different for each of us. Sometimes the experience we have with the loss of each loved one is different, and each stage of grief is different. Sometimes we go through the stages in order, sometimes the stages may happen all at once, sometimes we may spend a short time in one stage and forever in another, sometimes are all over the place, sometimes we experience them in our own order, sometimes you may think that you are over one stage, only to discover that it is back again. Grief if a part of all of our lives. However you experience these stages it is okay. Whereever you may be right now, it is okay, and wherever you are – you are right where you need to be. We want to honor those who have joined us today – in the pews and in spirit. But I think we can all say that this has been a long year for us all. We are grieving for those before us, but we are also grieving our life, our wellbeing, our sense of normalcy. Sometimes it is easy to point out these stages of grief in ourselves and others. But our scripture teaches us that Jesus grieved also. All of John 11 shows us that. Jesus is with his disciples taking the scenic route to Jerusalem – he wants to meet new people. Sometime on his journey – he just feels in his spirit that his friend Lazurus has died. Rather then rushing to comfort the family, Jesus just waits for two days. In some ways that could be the first stage of grief – denial. Then bargaining – he tells the disciples that he has to go to Bethany, even though he knows it may cost him his life. in the depression stage Mary cries out to him, Jesus gets angry at the world, and eventually he not only heals Lazurus, but continues his mission. Scripture tells us that Jesus got so angry that he wept. Perhaps he was angry at the whole concept of death and its affects on his friend and his family, perhaps he is mad because of his own hesitation to come to help his friends. Perhaps he is mad at the world for not understanding God, we don’t know that full extent of his anger – but we do know that Jesus is the only messiah who feels pain and cries about it. What is the point of a savior who cries? Remembering the Saints For those who are with us virtually, you are welcome to have a candle on hand to light in remembrance of all those named and that you hold in your heart. Intro to the Candle Lighting and Naming of the Saints God of the Saints (does not need to be printed) We give you thanks, O God, for every saint who ever worshiped you Whether in brush arbors or cathedrals, Weathered wooden churches or crumbling cement meeting houses Where your name was lifted and adored, Where your scriptures were studied, your people served. We give you thanks, O God, for centuries of hands in service: hands groomed, hands stained with grease or soil, Young hands, hands marked with age Holy hands of every shade raised in praise, Serving hands that cooked, hammered, and held. We give you thanks, O God, for hardworking saints; Whether hard-hatted or steel-booted, Head ragged or aproned, Blue-collared or three-piece-suited They ministered on the earth for you, for us, for our children to come. We give your thanks, O God, for saints in a season of pandemic Family and friends whose love was taken from us too soon, Caregivers of every kind who put our safety before theirs, Employers and landlords who gave us steady wages and roofs over our heads, Cooks and drivers that kept us fed and stocked. Liturgy for All Saints Day 2021 In gratitude for the gifts of these saints, we take a moment to name them before you, and the body of Christ, claiming their lives as a gift to the church: List the names of the people we are lighting candles for Today we also light a candle for all the saints who have been lost in this community and in years past that are on our hearts today. Finally, we light one more candle acknowledging all the saints who lost their lives to COVID-19. We acknowledge that over 20,000 people in Illinois have died due to this virus and we pray for their families. Now let us take a moment of silence in remembrance of those we love who are no longer physically with us. • A show comment from last time round the cycle: “I can never hear this account of Jesus' raising Lazarus without thinking of an impromptu Bible study I had with a bereaved mother in her hospital room. During my Clinical Pastoral Education unit (required for priests in training in the Episcopal Church), my assigned areas were the NICU (neo-natal ICU) and high risk pregnancy unit. I spent several days visiting and praying with this woman whose baby died in her arms just hours after being born. The last time I saw her, she asked, "Jesus brought Lazarus back from the dead. Why won't he do the same for my little girl? I'm pretty mad about that--am I going to hell? If I do, will I ever see my baby?" After I swallowed a river of tears and assured her that she was not hell-bound for being mad at God, I located the Bible in her room (thank you, Gideonites!) and started reading John 11. I even took time to explain about the Book of Signs and why Jesus raised Lazarus in the first place (can you say pedantic pastoral care?). When we got to the part where "Jesus wept", the woman stopped me. "Do you think Jesus is weeping for my baby?" "Yes, he's holding her now and weeping for her and for you." A savior who knows pain, grief and suffering is just what we need. We need to know that we are not alone in our grief. The God who cries is with us. This story of Lazurus rising from the tomb is not about resurrection. Eventually Lazarus dies again. But through his own suffering and death, Jesus eventually overcomes that blockage for all of us – death has no control over us any more. All Saints day has a profound lesson in the cycle of life. I didn’t realize that Halloween and All Saints day are about a quarter of the way between Labor Day and Christmas. It marks the shift between darker days, the harvest season, colder temperatures. As a matter of fact, the symbol of All Saint Day is a shaft of wheat. Nature goes through its own grief process as we mourn the loss of the precious light that helps our life. Yet it is a reminder that Jesus us the light in the midst of darkness. Sometimes it seems like our grief will last forever and for many of us grief takes years and years to get through. But Jesus reminds us that resurrection opens the doors to something else. Leith Anderson, a pastor, shared an experience: As a boy, he grew up outside of New York City and was an avid fan of the old Brooklyn Dodgers. One day his father took him to a World Series game between the Dodgers and the Yankees. He was so excited, and he just knew the Dodgers would trounce the Yankees. Unfortunately, the Dodgers never got on base, and his excitement was shattered. Years later he was engrossed in a conversation with a man who was a walking sports almanac. Leith told him about the first major league game he attended and added, "It was such a disappointment. I was a Dodger fan' and the Dodgers never got on base." The man said, "You were There? You were at the game when Don Larsen pitched the first perfect game in all of World Series history'" Leith replied, ''Yeah, but uh, we lost." He then realized that he had been so caught up in his team's defeat that he missed out on the fact that he was a witness to a far greater page of history. (As told by Dean Register in the Minister's Manuel, 1995, 339) Let me ask you a question. What's going on down the street in our ball park? We may be so caught up in the beauty of our building, the eloquence of the sermon, and the friends who sit around us, that we miss out on a far greater page in the story of our Christianity. Look around you. What is it that is happening in our community? What is it that is happening down the street at your neighbor's house? What is happening down at the playground? What is your spouse trying to tell you? Is God pitching a perfect game in the world series of our neighborhood and we simply are missing out because we are so invested in our team? Brett Blair, www.Sermons.com The last thing that sticks out to me about this text is Mary’s response to Jesus when he returns to her house. She says Jesus has you been here my brother would not have died. How did she know her close friend was actually the messiah. How did she know that he had the answer to death? We will never know. She did not understand why her brother had to die – just as we may never understand why our loves ones die. But she believed – and that made all of the difference in the world. We honor our loved ones who also believed – and that made all of the difference in the world – they believed enough to follow Jesus to heaven and they now live forever. Jesus us the messiah who cries for us, but he cries also for the world, he cries for a better day, he cries for a cure, he cries for us to be faithful in our lives, and in our memories. It is days like this that remind us of love, lessons, hope, and peace that these people showed us. May we all be faithful saints of Jesus. Amen. Communion Song Come Ye Disconsolate UMH 510 Announcements Closing Prayer for Facebook L: Let us go to be God’s saints this week. P: Not because we are more pious or special, but because we are called to care for those whom the world has tossed aside. L: Let us go now to serve with Jesus this week. P: Not because we are better than those around us, but because we are called to humble ourselves in serving those whom society has forgotten. L: Let us go now to journey with the Spirit this week. P: Not because we have the inside track, but because we have all lost our way, but hand in hand will be led to God’s heart. (c) Thom M. Shuman Community Time Benediction The pathway is open before you this day. It is a path of peace and hope, brought to others by God’s mighty love and wondrous blessings. Go in peace, bringing hope to all that you meet. Go, blessed ones, to serve God all your days. Go into the world as the living body of Christ, bringing eternal life to all who seek God’s face. Amen Children’s Time Additional Illustrations……. • “Jesus wept.” What does it mean to follow a messiah who wept? What does it mean to have a Savior who cries? The story is told of Frederick William IV of Prussia who once visited a school and quizzed the students. He held up a stone and asked the children: to what kingdom does this belong? They responded: mineral. He then, pointed to a flower and asked: to what kingdom does this belong? They answered: plant. He then pointed to a bird flying by outside the window and asked: to what Kingdom does that belong? They replied: animal. Then he asked: now, to what kingdom do I belong. He had raised a profound theological question. To what kingdom do we belong? On a literal sense, we are, off course, part and parcel of the animal kingdom. I belong to the same kingdom as my dog Ruff. He has many human traits. He can pout, he can get excited, he has a temper (as some of you who have visited the parsonage have discovered). But yet, Ruff does not understand time. He cannot grasp that there is a point beyond which he will not live. Only humans can grasp time. Ruff cannot tell right From wrong. It is not within him to share. His limited mind cannot set goals. All of those are human traits. The magnificent thing for humans is that it is within us to rise above purely animal desires and become a part of another kingdom----the Kingdom of God. Staff,www.Sermons.com Today, we celebrate “All Saints Day” –a day in the life of Christian tradition that honor all those in our Christian communities past, present, and future. For we are part of a huge body of Christ, and one that carries on through the generations by the passing on of the faith from one to another. All Saints is also tied to the idea of the harvest. As we come into our fall season, we celebrate the final harvest of the season. In the Jewish tradition, the final harvest occurs in the spring, as in the east, seasons are opposite. When we celebrate spring, they celebrate fall. When we celebrate fall, they are beginning their spring. So, the season most closely paired to our Harvest Celebration in the Jewish tradition is the season that we still celebrate now within our church year –the season of Pentecost, but most specifically tied to our harvest celebration is the Feast of Weeks –Shuvuot (the last harvest or the wheat harvest). In fact, the symbol for All Saints Day is the sheaf of wheat, symbolizing God’s final harvest, Jesus’ final victory. Think of it this way, when the harvest is here [hold two fingers up symbolizing the sheaf], God’s victory is near! [spread fingers into a V for Victory]. Can we do that together? “When the harvest is here, God’s victory is near!” [do the hand motions] All of you know the famous song by Knowles Shaw, “Bringing in the Sheaves,” right? Who has heard that song? We’re going to sing it today together. Well, that song was written as a response to psalm 126 –the idea that we spend our lives working in God’s vineyard as His loyal and faithful servants, sowing the seeds of kindness, and many times, shedding tears of sorrow, pain, and empathy for a broken world. Some of those tears may be our own for the things we’ve endured in our own lives. Some may be for others. But many times, life isn’t easy, especially when you’re devoted to God amid a world enmeshed in conflict. But we carry on, knowing that someday, the harvest will come, and we will be filled with the joy and love of God. Or as the psalmist says in Psalm 30: “Weeping may endure for a night, but joy comes in the morning.” For Christians, we know the joy of Jesus’ sacrifice and victory in our own lives, and in the lives of people around us. We know the joy of God in our hearts even in the midst of sorrow. We may go out into the world in tears, but we come in from the field with joy! For God is Lord of the Harvest. You know sometimes as people of the Church, we think we need to be responsible for the harvest. We spend a lot of time worrying about results, and fretting when things don’t turn out like we hoped they would. We plan events, and few come. We try ministries that sometimes don’t work. We touch lives, and we fret, because those people aren’t in our pews. And sometimes, we start to feel down, because we feel that our efforts don’t matter. But we are not in charge of the Harvest crops. We are in charge of the sowing and the scattering of seed, and we are in charge of nurturing those seeds into fruition, and we are in charge of till and keeping the covenant of God and bearing the fruit of the gospel to everyone we can. We seek to work God’s mission fields, and to harvest (bring home to God) those of God’s faithful who respond to our good news. But we are not responsible for the turning of hearts and the growth of the crops. That’s God’s job. We are not the owners of the field; we are the workers in the field. And when we spread love, we never know how things might turn out. But spread we must. And sometimes, we gather people together, and we glean from the margins, and the edges, those who have been left behind, and we bring them to the Lord. Last week, we saw a film about John Wesley. Wesley wasn’t interested so much in just reaping the harvest he could easily see in the pews and churches of England. Wesley was interested in gleaning from the “leftovers” in the fields –those who weren’t welcome in the pews of the wealthy and well-brought up. He was interested in gathering from the margins among the downhearted, the poor, the disenchanted, and the depressed –those with addictions, and those with little money, those thrown into debtors prison, and those battling domestic issues, sickness, and pain. Wesley gleaned from the hopeless, and showed them the hope and the abundant mercy of God. And Jesus calls us to do the same. Today, we have heard the story of Ruth, a Moabite woman, born into another place and another faith, but whose heart found God. She followed her mother in law to Bethlehem, the land of fertile fields of barley and wheat –God’s House of Bread. Although destitute and hungry, Ruth found grace and hope in the fields of Boaz, where she was allowed to glean and gather from the corners of the field, left deliberately for the poor. Like David who would come after her, she is a servant before she is blessed with abundance. And through her humility and service, she is found to be worthy of becoming one of the “mothers” in the line of the Messiah Jesus. [You may wish to tell more of the story again here.] Ruth’s entry into God’s covenant is fixed when she meets and unites with Boaz on the threshing floor. Symbolizing the very wheat she has gleaned, Ruth is laid upon the threshing floor (the symbol of God’s place of judgment) and found by God to be pure of heart and sound of soul. In the uniting with Boaz, she is married to God’ covenant, and she reaps God’s abundant blessings. Ruth is rewarded for her love and loyalty by becoming Boaz’s wife. As a member of God’s faithful in Israel, Ruth will go on to become the great grandmother of King David. Jesus calls each and every one of us to be “gleaners” for God. Jesus tells us in Matthew 9: “The harvest is plentiful but the laborers are few; therefore pay earnestly to the Lord of the harvest to send out laborers into his harvest.” Today, as we celebrate the community of all saints, we celebrate those who have worked the fields of God’s vineyards, who have walked with God through both wheat and weeds, and have passed on the faith to you, and to those like you. To whom will you pass on the stories of Jesus? Who will one day say that YOU were their inspiration, their saving grace, the one they’ve looked to when they learned to follow Jesus? You are the workers of God’s harvest. “The harvest is plentiful; the workers are few.” As you prepare for Holy Communion today, I asked that when you receive the Eucharist, you answer the question, “Will you go into the fields for Jesus?” And will your answer be? …. “Lord, send me.” Today, as we celebrate the Holy Communion with Jesus, as we take the bread, and the cup, we recognize God’s final victory, and look forward to that Final Victory when we enter into God’s kingdom and sit at His heavenly table, partaking of the abundant blessings of our Lord and Savior with all of the saints who have come before us. But who will come after you? Who will sit here a hundred years from now to celebrate our Lord? “The harvest is plentiful; the workers are few.” Shed your tears for the poor and disenchanted. Tell your stories to those who haven’t heard of Jesus. God out into your communities, into your fields, into your coffee shops and firehouses. And tell the stories of Jesus to those in the margins and on the edges of the world today. Gather us in, Lord, gather us in. ________________________________________ Based on the Story Lectionary Major Text The Story of Ruth: A Story of Faith from the Heart Minor Text The Story of Tamar: Loyalty is Not As It May Appear (Genesis 38) A Raining Down of Manna (Exodus 16 and Numbers 11) Elijah’s Healing/Raising of a Phoenician Woman’s Son and a Gift of Bread (1 Kings 17) The Story of Jezebel (of Phoenicia, Daughter of King of Tyre), Ahab, and Elijah (1 Kings 9: 16-21) Elisha’s Healing/Raising of a Shunammanite Woman’s Son (2 Kings 4) Psalm 19: The Lord’s Salvation Jesus Heals a Canaanite Woman’s Daughter in Tyre (Matthew 15:21-28) Jesus Heals a Syrophoenician Woman’s Daughter in Tyre (Mark 7:24-30) The Parable of the Great Dinner (Luke 14:15-24) Salvation is for All Who Believe with the Heart Reminds Paul (Letter to the Romans, Chapter 10) Optional OPTION TWO Lectionary The Raising Up of a New Prophet Like Moses (Deuteronomy 18:15-22) Psalm 2: The Son of God Psalm 22: Song of Deliverance from Persecution and God’s Victory Psalm 110: The Priest of Melchizedek God Knows the Name of the Son (Proverbs 30:3-6) The Prophecy of Amos (8) Zechariah’s Oracle for Jerusalem (12) Jeremiah’s Prophecy of a New Covenant (31) Isaiah’s Suffering Servant (53) The Book of Hosea The Son of God Who Will Suffer (Hebrews 1 and 2) Jesus’ Prophecies of His Death and Resurrection (Matthew 16:21-23; 17:22-23; 20:17-19; 26:1-5; Mark 8:31-33; 9:3-32; 10:32-24; Luke 9:18-22; 9:44-45; 12:49-50; 18:31-34; John 7:12-24; 12:20-36; 13:31-14:7; 16:16) Jesus the Son of God (Acts of the Apostles 13) Christ’s Suffering (1 Peter 2) The Resurrection of the Son and the Promise of Resurrection for All (1 Corinthians 15) The Son of Man (Revelation 1) Image Exegesis: The Omer The “omer” or sheaf is an important metaphor in the life of the Jewish people. Most people were either shepherds or farmers, so agricultural symbols dominate the Hebrew scriptures. The story of Ruth is the story of one such agricultural community –at Beth Lehem (the House of Bread) –fertile hillsides from which the community was fed with rich harvests of wheat and barley and other grains, as well as grapes and wine. There are so many references to the idea of “workers in God’s fields or vineyards” both in the Hebrew scriptures and in the gospels, that they are more than one can mention easily. Jesus uses the metaphor copiously in his stories. From sowing seeds, to planting, to watering, to harvesting, and to talk of wheat and chaff, or wheat and weeds, we know that for Jesus too, God is the grand harvester, and the “owner” or “master” of the fields. The end of the harvest (or the last harvest) for the Jewish people is Shavuot (the wheat harvest). At Shavuot, the Book of Ruth is read, as a symbol of God’s great blessings upon not just the poor, but those whose hearts turn to God. God (and Jesus emphasizes this emphatically) does not care about genetics. God cares about the state of one’s heart, and where that heart is loyal. When one is loving and loyal to God, God bestows upon that person abundant blessings. Jesus spent his ministry turning the tables on the expectations in society. The poor and marginal would be first at the table (and we see that in Jesus’ table parable). The outsiders will be blessed (as we see in his address to the Syro-Phoenician woman). The last will be first! No better do we see this as in the story of Ruth –one of the “mothers” of the Messiah (as seen in Matthew’s genealogy). Looking at the symbol of grain in the spirit of Shavuot, Ruth is both gleaner and wheat. She symbolizes the servant of the field, but she also symbolizes the wheat laid upon the threshing floor, and chosen/redeemed by God. Her redemption comes in form of her wedding to Boaz, in which she becomes part of Israel’s royal heritage. Likewise, the symbols of crown (victory/kingship) and sheaf of wheat (love/salvation/bread/abundant blessing/victory of the final harvest) are the symbols of All Saints Day in the Christian tradition. For we also celebrate God’s harvest –especially harvest from the margins and the edges of our societies and our world. The story today then is a missional one. The metaphors are missional, as well as ministerial. We are called to participate in God’s mission field –we sow seed, but we also help in the harvest, to gather together those who are weary and heavy laden, so that Jesus may give them rest –and a place at His heavenly and abundant table. When we come to the great threshing floor of God –who will be gathered in? Will you be one of those who served well? ChristianGlobe Networks, Inc., , by Lori Wagner

Infinite life, love, peace

All Saint’s Day November 1, 2020 Revelation 7:7-19 Year A Opening Song Welcome Opening Prayer Let us begin our lament here, O God, in an act of memory for all that has happened, in all that we could not believe was possible as good people, as people who had never known how far and wide a virus could actually reach , as people who that we had enough faith. Show us what we do not want to remember and what we cannot bear to remember. After so much has been lost in a few short months. O God, let us begin here in all full lament. By Elsa Cook Lighting of the Christ Candle Stewardship Moment November 1, 2020 – Twenty-Second Sunday after Pentecost (All Saints’ Day Observed) Loving Father, we humbly dedicate these tithes and offerings to your use. Like the saints who have gone before us, we are comforted by the knowledge that you will multiply these gifts. Allow this money to become a resource that lifts the shadows of despair from the recesses of people’s lives. We recognize that only you can restore faith to the faithless, hope to the hopeless, and love to the loveless. May your will be done on Earth as it is in Heaven! Amen. I Thessalonians 2:9-13 Scripture Revelation 7:9-17 Common English Bible The great crowd and seventh seal 9 After this I looked, and there was a great crowd that no one could number. They were from every nation, tribe, people, and language. They were standing before the throne and before the Lamb. They wore white robes and held palm branches in their hands. 10 They cried out with a loud voice: “Victory belongs to our God who sits on the throne, and to the Lamb.” 11 All the angels stood in a circle around the throne, and around the elders and the four living creatures. They fell facedown before the throne and worshipped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and always. Amen.” 13 Then one of the elders said to me, “Who are these people wearing white robes, and where did they come from?” 14 I said to him, “Sir, you know.” Then he said to me, “These people have come out of great hardship. They have washed their robes and made them white in the Lamb’s blood. 15 This is the reason they are before God’s throne. They worship him day and night in his temple, and the one seated on the throne will shelter them. 16 They won’t hunger or thirst anymore. No sun or scorching heat will beat down on them, 17 because the Lamb who is in the midst of the throne will shepherd them. He will lead them to the springs of life-giving water,[a] and God will wipe away every tear from their eyes.” Sermon Infinite life, love and Peace – Rev. Harriette Cross Infinity is an ancient concept that life, time, God, energy, are all quantities that are too deep for us to number. I learned a while ago, way before seminary that in the Jewish world view, the past, the present, and the future are all happening at the same time on different levels. It just depends on where you are on the infinity circle. It’s moments like today when we remember, that it seems that we are looking back at the past, feeling the present, and wondering what the future holds all at the same time. I think that every moment in life has a little bit of the past, the present and future in it. John writes the book of Revelation through the lense of infinity. Revelation is full of symbolism that is a little creepy to the modern mind. He is trying to give his congregation hope, but he speaks in such a round about way. We can’t help but to wonder why he needs to be so outrageous to explain his present situation. Lately, as I study and read the bible, through my own lense – the pandemic. I have been fascinated about how much the bible both old and new testament have to say about a pandemic. First let me explain through comparison what a pandemic is. An outbreak is something that effects a group of people. It is serious, but it only affects certain people and it can be contained to that particular group. An epidemic is something that affect a larger group of people, even a whole nation but it can still be contained. A pandemic is something that is universal and affects all people and cannot be contained to a certain area. The World Health Organization declared our present situation a pandemic on March 11, 2020. I remember that announcement like it was yesterday. Back then we all had no idea of what that meant. Life was so different back then. As a pastor, I never thought I would have to deal with such heaviness in life, such grief. Not only are we mourning the loss of loved ones, we are mourning the loss of a lifestyle. My greatest fear as a pastor is that the suffering, the grief has just gotten started. I have had to do a lot of praying, asking for answers, and depending on God for direction. Only when I experienced a pandemic myself, can I understand why John would dig so deeply to find answers for his congregation. The book of Revelation is the story of the great tribulation. What else would you call a great tribulation – but a pandemic? A pandemic that not only threatens your life, but also your faith? The scripture for today takes place in heaven. God is on the glory throne, and people dressed in white surround him. Scripture even asks, who are these people who are dressed in white, waving palms praising God day and night. The answer – these are the people who have survived the great tribulation. White robes were a symbol of victory. They were the overcomers, the survivors, the faithful, those who made it through the tribulation. Scripture says that it was a number that couldn’t be counted – an infinite number. And they were from every nation, tribe, language. Maybe sometimes it takes a pandemic to help us to put aside our differences and to come together as one. In this case it was God who united them. Not only is God infinite, but love is infinite also. When we come together to praise God, there is no limit to what we can do, no limit to what we can overcome. The good news for the faithful is that God helps us to overcome our grief. John Wesley – the founder of methodism loved All Saint’s Day. As a matter of fact, he had a fascination with death. He would ask if he could be in the hospital with those who were dying to pray with them. He would then pray with this church members, to help them to learn to dye well. To die at peace, preparing with certainty to the time that they would die and be in the presence of God. Methodist got a reputation for knowing how to die well. Wesley believed that the key to dying well, was to live well. As a matter of fact, the book of Discipline talks about Wesley’s beliefs on death. For those who think that death will get you out of serving on a church committee – nope. Wesley believed that those who passed on worked just as hard as the living in the building of God’s Kingdom. Besides, they can’t say no, because they don’t have anything else to do. That is what the faithful do – spend day and night at the throne of God – working for the kingdom. There is nothing that separates us from the presence of God – not death, no suffering, not pain. I know that is a lot to process – but a pandemic sermon has to be short. The last lesson for us, is that hope is infinite also. Hope promises that pain and suffering will end. A mother lost her two year old daughter – and had to return to her home in Georgia to bury her. It was a pleasure to return to the peach trees, the blossoms, the smell. She remembered that her friends told her as a child that if you hold onto a peace stone in your hand long enough, it will sprout. Of course she never had the patience to hold onto the peach stone long enough to see if it would sprout. Until her daughter died, and she yearned for the day when she would be reunited. When she would see for herself that her daughter was okay. She has been holding onto that peach stone for ten years. Holding on to that peace stone helped her to understand the meaning of infinite hope. In this moment, in the midst of a pandemic, in the midst of our grief – as we remember the past, live in the present, look to thr future – May we be filled with the infinite love, peace, and hope of the lamb of God. Amen. Prayer Almighty God, your saints are one with you in the mystical body of Christ: give us grace to follow them in all virtue and holiness until we come to those inexpressible joys which you have prepared for those who truly love you; through Jesus Christ our Lord, who is alive with you in the unity of the Holy Spirit, one God now and forever. Amen. Song for Reflection For all the Saints UMH 711 All Saints Day Ceremony After this I looked and there was a great multitude that no one could count, from every nation, from all tribes and people and languages, standing before the throne and before the Lamb. Robed in white with palm branches in their hands. They cried out in a loud voice, saying, Salvation belongs to our God who is seated on the throne and to the Lamb. Let us give thanks for these brothers and sisters in Christ to whom God has granted rest from their labors. Almighty God, we give you thanks for these your servants whom we remember today. Grant us grace to follow them as they followed Christ. Bring us, with them, to those things no eye has seen, nor ear heard, which you have prepared for those who love you. Give us faith to look beyond touch and sight, and seeing that we are surrounded by so great a cloud of witnesses, enable us to run with perseverance the race that is set before us, looking to Jesus, the author and finisher of our faith. Bring us at last to your eternal peace, through Jesus Christ, our Lord. Communion Invitation to Communion Siblings in Christ, join me today at this table to a feast belonging to Jesus the Christ. Siblings in Christ, join me today for a feast which will comfort our souls. Siblings in Christ, join me in this sacrament knowing that we will grow close to God, neighbor, and self at this table. Prayer of Communion Friends, we come to this bittersweet ritual today filled with a bundle of emotions. While our gratitude for this family of faith is plentiful, our spiritual pain still may be suffocating us at five weeks or four months or three years or even two decades after the death of our beloved. Our pews are a little lighter. Our homes are a quieter. And our hearts know well of the gaping hole resulting from our loss. Even as this void still consumes this day-to-day living, we come here looking for hope that we can find only in you. Through this meal, we connect the past and present together, knowing that generation after generation has come to this table in their joy and grief. God, we pray that this feast be one that fills our souls with comfort. Even as winter is growing close and nighttime arrives early, this meal will kindle warmth and light inside our spirits. May your Holy Spirit bless this bread and cup. May the Spirit bless us as we celebrate at the peaks of life and as we abide in the shadow-filled valleys. May the Spirit bring us the peace that will permeate our grief-coated hearts. And may the Spirit use this time and space to remind us that we are never alone in our difficult spaces. REPORT THIS AD With his friends, Jesus shared his last communion before death. The group recognized the sacred in their gathering and celebrated their friendship and their community of faith. One more time, Jesus took the bread and blessed it. In his breaking of the bread, Jesus yearned for them to remember his teachings and their times together. “Whenever you eat this bread, remember me.” One more time, after supper, Jesus took the cup and blessed it as well. In his grasping of the cup, Jesus yearned for his followers to recall their times together. “Whenever you drink of this cup, remember me.” As we join together for this meal, let us remember with gratitude our loved ones who once ate at this table and many other tables with us. While they no longer abide with us here today, help us to recognize that they are a part of the great cloud of witnesses, celebrating eternity with our Creator. May this meal be a gift to each of our souls today. Unison prayer of Thanksgiving We express our gratitude for this meal, Divine Host. We give thanks for the times we spent with our loved ones here at this table, and we thank you that this table is a reminder of our love for you, God. Accompany us into the world with peace in our hearts and strength in the days to come. Amen. By Rev. Michelle L. Torrigan Announcements Benediction 1 Community Time Benediction 2 BENEDICTION (based on Revelation 7: 12, 16-17) Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen! We go out to be God’s people. Go in strength to be the saints of God for you will hunger no more, and thirst no more; the sun will not strike you, nor any scorching heat. We go out to be God’s people. Live the way of God with confidence for God is your shepherd, and will guide you to the spring of life. We go out to be God’s people.

Death is a part of Life

November 3, 2019 Ephesians 1:11-23 Death is a Part of Life All Saint’s Sunday Year C Children’s Sermon Children’s Sermon Good morning. Today is a special day in our church. Of course, every day is special when we can be together. But some days are more special than others. Today’s special day is called All Saints Day. Can you say that with me? All Saints Day. Did you know that you are a saint? A saint, in the Bible, is what people in the church called each other. “I am a saint, you are a saint, we are all saints together.” Saints in the Bible are those who seek to follow Jesus. So, you see, I think you must be a saint because I know you try to follow Jesus: loving God, neighbor, and even your enemies. But sometimes you will hear somebody called “Saint So and So.” Or maybe you have friends who go to St. Matthew’s Church. It is named after one of Jesus’ disciples named Matthew. Sometimes famous people who did wonderful things get called saints. And sometimes at church, you might hear someone talk about someone who died. They might say, “He was a real saint.” This is a way of remembering someone that we really liked who followed Jesus. Today we are remembering some saints in our church. We are remembering people who died in the last year. Did you ever know anyone who has died? When someone dies we usually feel sad. And we might cry because we loved them. Because they were saints, because they tried to follow Jesus and helped us to follow Jesus, we do things to honor them. And today, we will remember them by reading their names in worship. I give thanks every week for the ways you show me how to follow Jesus. You are Jesus’ saints. Yes, children are Jesus’ saints, and Jesus knew you would be and he told adults, “become like children to enter God’s kingdom.” Saint Children, Stewardship Moment This morning we are reminded of the sacredness of life. God is all around us. Everything about life is special because of the presence of the Holy Spirit. We can see God’s presence in so many ways. In our family and friends, in the life that we live, in our priorities. Being a child of God is a wonderful privilege given to us, but it also gives us great power. The power to make a difference, the power to make the world a better place, the power to give and let God’s presence be known to others. This morning, during our time of giving let us feel the presence of the holy Spirit and all that the Spirit does to spread love. We have the power to be a part of that in giving what we have in love. Scritpure Ephesians 1:11-23 Common English Bible (CEB) 11 We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design. 12 We are called to be an honor to God’s glory because we were the first to hope in Christ. 13 You too heard the word of truth in Christ, which is the good news of your salvation. You were sealed with the promised Holy Spirit because you believed in Christ. 14 The Holy Spirit is the down payment on our inheritance, which is applied toward our redemption as God’s own people, resulting in the honor of God’s glory. Paul’s prayer for the Ephesians 15 Since I heard about your faith in the Lord Jesus and your love for all God’s people, this is the reason that 16 I don’t stop giving thanks to God for you when I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the Father of glory, will give you a spirit of wisdom and revelation that makes God known to you. 18 I pray that the eyes of your heart will have enough light to see what is the hope of God’s call, what is the richness of God’s glorious inheritance among believers, 19 and what is the overwhelming greatness of God’s power that is working among us believers. This power is conferred by the energy of God’s powerful strength. 20 God’s power was at work in Christ when God raised him from the dead and sat him at God’s right side in the heavens, 21 far above every ruler and authority and power and angelic power, any power that might be named not only now but in the future. 22 God put everything under Christ’s feet and made him head of everything in the church, 23 which is his body. His body, the church, is the fullness of Christ, who fills everything in every way. Common English Bible (CEB) Copyright © 2011 by Common English Bible Jack defeats death One day Jack was about to go to work, before leaving he looked in on his mom. She did not look so well. Her color was off, she had not gotten out of the bed yet, and she was not very responsive when Jack talked with her. Even so, so encouraged Jack to go on with her day. She would be fine, just go on she encouraged. Reluctantly, Jack walked out of the door, down the sidewalk and out onto the street. But he noticed that there was a man, dressed in black from head to toe, with a black cape covering his face so you couldn’t see his face. And a sickle in his hand. Jack turned around to look at this strangely dressed man. He noticed that the man was heading up the driveway of his house. So Jack yelled at the man, can I help you. The man responded no thank you, I just have some business to take care of. You have some business headed that way? Jack asked. Yep said the man. No, I don’t think you have any business in this house, so you need to go on about your business. I am sorry but I cant do that said the man, I have my instructions and I have to follow them. Realizing now who this man was, Jack jumped in front of him and said I am sorry but I cant let you go into that house. As a matter of fact, Jack reached out and bopped death in the nose. Death was a little taken off guard and did not fight Jack back. Jack just kept hitting death and bopping him. Every time Jack hit, death got a little smaller and smaller. Once death was smaller even then a peanut, Jack looked around the ground and found a acorn with a hole it in. He smashed death into to acorn and ran to the beach and threw the acorn into the ocean. At last, he had victory over death, he had won the fight, and put death far away. Jack decided that he would go check on his mom to see if she was okay. And sure enough, she was up , she looked better than she had in years, her hair was done and she even had on one of the best dresses the she owned. She said that she had the energy that she had as a teenager. Her color was in her cheeks, she was really happy. She told Jack that she wanted to cook him a good lunch since he was home. She went into the kitchen to cut up some carrots, but she noticed that everytime she cut the carrot, she could cut it, it would just bounce off of the cutting board. Never mind, she would cut up some potatoes - the same thing happened. She couldn’t cut into it. By this time Jack comes into the kitchen to make sure everything is okay. Mom responds, I am having a little trouble with the vegetables, but that is okay because we need some meat. She asked Jack to go to the butcher to get some pork chops. Jack goes into town, but he notices that everyone is walking around aimlessly. He goes to the butcher shop and asks for some pork chops. But butcher tells him that he cant give him any pork chops, he could kill the pig this morning. Jack says that okay, them give me beef, the butcher shakes his head, I cant do it. What about chicken, the butcher shakes his head again. As Jack walks home he notices everyone is just walking along, everyone seems to be upset, no one can prepare anything to eat. They cant kill nothing and wont nothing die. Jack wonders what he is going to tell his mom about the meat. When he gets home he tells his mom what happens at the butcher shop, and how everyone in town is in a total panic. He also tells her- I think I know what is going on. You see, this morning I got into a fight with death. I beat death and through him into the sea. You beat death – why would you pick a fight with death – because he was at your doorstep – and you didn’t look so good this morning, so I needed to get rid of him, so that you would be okay. His mom puts her hand on her head, o my God Jack, what have you done. You cant get rid of death, death is a part of life. In order for things to live, some things have to die – that is just the will of God. how are we supposed to eat lunch if we cant get kill anything. Leave it up to my son to not only ruin lunch, but to upset the whole order of life. She looks at Jack and tells him that he has to go and make this right. How I am supposed to make this right. Death is in an acorn at the bottom of the ocean, I will never find him. Jack, I don’t know what you are going to do, but you better get out of this house right now – and do something. Jack walks out of the house, and walks to the beach and just staring at the ocean, totally at a loss of what to do. All of a sudden the tide blows in, and an acorn washes up on shore. Jack cracks the acorn open, in sure enough there is death, still smaller then a penny. Jack has to take death and stretch him out. He pulls him left and right until he is back the size of a man. He gives death back his black robe and his sickle. Death thanks Jack for restoring him, and he looks at his watch as says that he still have a busy schedule. But he turns to Jack and says, since you now seem to understand the concept of death, I wont be going to your house today. But you need to understand that when the time comes I will be back for her, and the next time she has to go with me. Jack said that he understood. When he got home, lunch was ready for him. He treasured each moment that he had with his mom. Until many years later his mom passed away. Jack is a popular character in English folktales. Jack represents the ordinary guy – he is not the smartest person in life, but he not the dumbest. He is not a good person, but he is not necessarily the worst person. He doesn’t go to church, so sometimes he has to learn his lessons the hard way. In the earlier centuries, people used to carve out turnips, and put a candle in it in order so that when Jack got lost, he would see the light and have a safe place to sleep at night. He would sleep in the turnip – today in America – people carve out pumpkins and call them Jack o Lanterns. Jack never did really come to terms with death – that is why he is roaming the earth still looking for a safe place to sleep at night – but that is a story for another time and another place. Not a story for today In many ways – we all struggle with death. And all of us would do all that we can to save our loved ones from death. And when it affects those that we care about, it is harder for us to accept death as a part of life. but Ephesians gives us a word of hope in the midst of our grief. Because it reminds us that in the presence of the holy Spirit, death is not the final word. Redemption and resurrection is the final word, since Christ came into our world. We share in the inheritance of Christ of eternal life with God. The presence of the holy spirit in this life is sort of a down payment in the joy to come. Joy of truly being in the presence of God, where there is no sorrow, no death. Only love, light and hope. As we stand today – we stand in the presence of all who came before us, all that is to come. The doors of heaven are open – just to give a glimpse of better days. Let us pray…..

So that I can live

November 6, 2016 Daniel 7:1-3,15-18 All Saints Day I want to put you all on the spot. We read the vision and mission statement earlier in the service. How many of you can say it again right now? What is a mission statement? What is a vision statement. Our mission is who we are and what we value, the vision statement is how we live that out. We say it every sunday to remind us that we should be living out our vision statement in everything that we do. When visitors and others come in contact with us, and then hear our vision statement, they should immediately say- yes I can see that in them. Where did we get that vision and mission statement? By looking around our community and seeing what is possible for God to do in this community. But we also got it from those who came before us, what they saw to be possible in this world if God were fully present. A vision statement is not just about who we are, but who we aspire to be. If we lived in a perfect world, what would it look like? How would we treat everyone? We would we be doing for one another. We get our vision from those who came before us. It is our job to live out their hopes and dreams. There is a shirt going around the internet that says “ I am my ancestors wildest dream”. Everything that they hoped for us comes true in us, and we pass it on to our children. So that they can live in the world that we envisioned. On this day, we want to honor the visions of those who came before us. We honor family and church members who are no longer a part of the struggle. We honor those who have gone on before us. They were a part of the vision of God, but now they have gone on to perfection. We want to honor them for all they have given to us and to the world on this all Saint’s Day. We don’t deal with the book of Daniel very often, as a matter of fact, this is the only time the book of Daniel is in our readings. Many people are afraid of the Book of Daniel, because it talks about dreams and visions. It talks of Daniel’s vision of the endtimes and God’s final judgement. The judgement is only scary if you are on the wrong side. If you know God and you know that we you have not made God the center of your daily vision, they you should be afraid. It was Daniel’s intention not to scare people but to give them hope. He wanted to encourage the saints – to continue to live holy. It is not the end that we should be afraid of-life gets better. He wrote his visions and dreams down- to show people that the tough times we are going through only came to pass, not to last. Daniel has a vision of 4 beast that have come to destroy the world, and the ancient one of days sits on the throne watching it all and eventually ending it all. He comes to judge all that has happened to his people. But He saves those whose names are written in the books of life. One book for those who are faithful and one book for those who are not. Those who are faithful will be saved from tribulation. Those who are in the book of life are not those who have done everything right, but those who in the midst of their sinning, still called on the of God as their savior. If you read through the new testament and the words of Jesus, there are two terms used for the faithful in the bible. There is the word disciple and the word saint. The mission statement of the United Methodist Church comes from the last words of Matthew – go therefore and make disciples of all nations. And today we honor the saints of our church. A disciple is one who is a student, who aspires to be just like his teacher. In this case we are disciples of Jesus Christ. A saint is one who has been sanctified, made holy in the presence of God. A disciple is one who is walking toward the future, a saint is one inherits the future. A disciple works toward the vision, a saint lives in the vision. And interestingly enough, the book of Matthew uses these two terms interchangeably. We are both disciples and saints at the same time. When we have a vision, we live in the now and what is to come at the same time. Our victory is that the race has already been won, the work has been done by Jesus Christ. But he still left some work for us to do. When we look at the world, the community, we don’t have to be discouraged by what we see, because we know that Christ has already declared victory over despair. The real winner of next week’s election is Jesus Christ. But how Christ will work in this world is still being determined. When I was ordained, one of the questions that the bishop asked us was are you going on to perfection? Do you strive to be a perfect person. We all know that as long as I am alive- I will never be perfect. Well the reality, I have already been made perfect in God’s eyes through the blood of Jesus. And yet when I stand before God – thejudge- I will be deamed perfect through my faith, and God’s grace. The only way I can achieve perfection is to do all that I can here, and to stand before God and say I did all that I could do. Today we honor those who have been made perfect in God. Who have fought the faithful fight and now stand at their eternal rest. We worship the God of Abraham, Isaac, Jacob, Daniel, and Jesus. In our world of good and evil, there are times when we clearly are not in control of what is going on around us. But we are in control of what is going on inside of us. On days like this, we need to be able to ask ourselves what areas of our lives appear out of our control. Whatever they are, All Saints reminds us that we need to look toward the one who gives us life so that we can live our life as God would have us live it. Our God is the same God who acted in the past, in the present, and will act in the future to protect that which was so carefully created. Our faith needs to mirror that of those who have come before as we struggle today to become the saints God would have us be. The biggest lesson of today, is that everything is going to be okay. Today we may be in pain, we may be going through hardship, we as a church are a little far off from living out our vision. But that is okay – it just means that we have something to strive for. As the faithful ones we are both disciples and saints at the same time. But we take this time to honor those who have gone on to perfection, so that we can have the strength to move forward, to live out the vision, and to face the problems of this world. We take the time to remember, so that we can live another day. Amen. Children’s Sermon…… PREPARATION: None or bring a picture of a family tree LESSON: How many of you know what a family tree is? (Let the children respond) (If you have a family tree, show it at this time.) A family tree is very special because it lists everyone in your family from several generations back up to the present--grandparents, uncles, aunts and cousins. It is always fun to look and see how we are all related to each other, isn't it? Has anyone in your family been adopted? (children respond) If you have an adopted brother, sister or cousin, they have just as important a place on the tree as you do. That is what adoption means. Adoption means to take for your own. When someone adopts a child, they have all of the legal rights as a child born into a family. They are treated as their own. Did you know that all of us are adopted into God's family? That's right. God chose us and adopted us into his family through Jesus. That means if we love Jesus and ask him into our hearts, we have all of the same rights before God as His Son, Jesus. That is pretty awesome! Another amazing part of this is the last part of the verse. It says that adopting us gave God great pleasure. God is happy to have us in his family. PRAYER: Thank you for loving each of us enough to invite us to be members of your family. AMEN Collected Sermons by King Duncan