Are You Blessed or Cursed in God's Eyes?

February 16, 2019 Year C Luke 6:17-26 6th Sunday after Epiphany Children’s Sermon: And all the crowd sought to touch him, for power came forth from him and healed them all. Object: A heating pad. Good morning, boys and girls. How many of you have ever used a heating pad? (Let them answer.) When do you like to use it the most? (Let them answer.) Those are all good times, but I suppose that the best time for all of us to use the heating pad is when we do not feel too well. If we have an earache or a backache, or any kind of an ache, it is always good to use the heating pad. There is that nice warm feeling that seems to make us feel better. I want you to feel my heating pad and then tell me what caused it to make me feel better. (Pass the heating pad among the children.) What is it that gives this heating pad the power to make me feel better? (Let them answer.) That's right, it is electricity. The power to make that pad hot comes from the cord that is plugged into the wall. The electricity comes through wires, and the wires go all the way back to a big plant somewhere that makes electricity out of coal, water, or something else. There is a great power in electricity, and it is used for many things, but one of the things we use electricity for is a heating pad. And the reason that we use the heating pad is to make our bumps, bruises, and aches feel better. Jesus must have been like a heating pad. People got better just by touching him. The Bible tells us today about the time when people stood in line, or all around him, just to try to touch him so that they would feel better. And you know what? They did feel better. The Bible tells us that Jesus was able to cure people of bad diseases when all he did was touch them or they touched him. Of course the power did not come from coal, water, or anything like that. It wasn't even electricity. The power that Jesus had to cure people came from God, and I guess you could call it a kind of healing love. God gave Jesus a special power to make people who were sick well again. But people could feel the power coming through Jesus, just like you and I can feel the heat coming through the heating pad. Maybe the next time you use a heating pad, you will think of the power that comes from the electricity, and when you do that, you will also remember the special power that God gave to Jesus to heal people who were sick. C.S.S. Publishing Company, CALL in the CLOWNS, by Wesley T. Runk Luke 6:17-26 The Message (MSG) You’re Blessed 17-21 Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke: You’re blessed when you’ve lost it all. God’s kingdom is there for the finding. You’re blessed when you’re ravenously hungry. Then you’re ready for the Messianic meal. You’re blessed when the tears flow freely. Joy comes with the morning. 22-23 “Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don’t like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this. Give Away Your Life 24 But it’s trouble ahead if you think you have it made. What you have is all you’ll ever get. 25 And it’s trouble ahead if you’re satisfied with yourself. Your self will not satisfy you for long. And it’s trouble ahead if you think life’s all fun and games. There’s suffering to be met, and you’re going to meet it. 26 “There’s trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular. The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson Luke 6:17-26 Common English Bible (CEB) Jesus’ popularity increases 17 Jesus came down from the mountain with them and stood on a large area of level ground. A great company of his disciples and a huge crowd of people from all around Judea and Jerusalem and the area around Tyre and Sidon joined him there. 18 They came to hear him and to be healed from their diseases, and those bothered by unclean spirits were healed.19 The whole crowd wanted to touch him, because power was going out from him and he was healing everyone. Happy people and doomed people 20 Jesus raised his eyes to his disciples and said: “Happy are you who are poor, because God’s kingdom is yours. 21 Happy are you who hunger now, because you will be satisfied. Happy are you who weep now, because you will laugh. 22 Happy are you when people hate you, reject you, insult you, and condemn your name as evil because of the Human One.[a] 23 Rejoice when that happens! Leap for joy because you have a great reward in heaven. Their ancestors did the same things to the prophets. 24 But how terrible for you who are rich, because you have already received your comfort. 25 How terrible for you who have plenty now, because you will be hungry. How terrible for you who laugh now, because you will mourn and weep. 26 How terrible for you when all speak well of you. Their ancestors did the same things to the false prophets. Footnotes: a. Luke 6:22 Or Son of Man Common English Bible (CEB) Copyright © 2011 by Common English Bible I talked with a colleague from Englewood yesterday. It was good to make the connection, since I had not talked with him in about two years. He left the United Methodist church awhile ago, when his church closed. But I learned on facebook, that he started his own nondenominational church a few weeks ago, so I wanted to know how things were going. He said that the church was too small for him to collect a salary, but he was happy and that was all that mattered. He said that he felt happier than he had felt in years. He said that he had been challenged more than anything in life, but he was happy. Happy – I was intrigued with his choice of words, especially as I was preparing for this sermon. Happy – what does that mean? What does it mean to be happy? What does it take for you to be happy? What does being happy have to do with serving God? Jesus must have given some thought to that same question. There are two different stories of how Jesus answers that question. The first story of how Jesus answers that question is in the book of Matthew – given in what is called the Sermon on the Mount. After Jesus calls his disciples – he takes them up on a mountain top and tells them what it means to be a happy Christian. He gives them 8 condition of what it means to live a blessed life – called the 8 beatitudes. In Luke, Jesus also talks about the beatitudes in Luke - But this time after going up on the mountain to pray – he comes down to level ground to speak with the people. In Luke this sermon is called the sermon on the plain. Jesus gives 4 blessings, but he also gives 4 woes. Four statements of how life should be, and four statements the life we should be wary of. He is telling us that there are two kinds of happiness in the world. One has lasting consequences, and one does not. There is the happiness that the world gives, and there is a holy happiness – that we can only get from being connected to God. The word beatitude is a latin word – that means blessing. The old testament gives several beatitude list – the 10 commandments are a sort of statement of blessings. I have decided that I will wait until I preach on Matthews list of beatitudes before I get on my soap box about the true meaning of being blessed. Because Luke’s sermon the plain has a slightly different meaning. In this context – the word beatitude is closer the to latin meaning of the word – meaning happiness. Happiness as a tangible condition of life. Matthew uses a more spiritual definition of the word. Blessed are the poor in spirit, blessed are those who are sad for they shall be comforted. Luke uses a concrete, economic definition that applies to the lives of those who have gathered to hear Jesus. Happy are those who are poor, those who are hungry, those who cry and those who are rejected. Those are the 4 conditions in Luke for being blessed. That would have been 99% of the people who were on the plain listening to these words. They had nothing, they lived hand to mouth everyday, and there was no hope things would ever change. A family had sold everything possible to pay bills and to put food on the table. Nevertheless, a burglar broke in one night when the family was gone. The family returned and found the door knocked off its hinges. "œWhat did the burglar get?" the police officer asked. The head of the house just shook his head. "œPractice," he said. It's not easy being poor. What did Jesus mean, "œBlessed are the poor?" A quote from Helen Keller sums of Jesus point best. She said that blessings in life don’t have anything to do with our condition in life. Life can be full of suffering, but it also can be full of overcoming – that is holy happiness.are Luke gets even more direct about the difference between worldly happiness and holy happiness. Because he gives 4 blessings, but he also gives 4 woes. Woe to those who are rich, woe to those who are filled woe to those who are laughing now, woe to those who are popular. You have received your blessing and will receive nothing more. The word for woe is an interesting Greek word – meaning consolation. – or paid in full. In other words, those who have in this life have received their reward, and there is nothing else for them to receive. But those who rely on God – shall receive their blessing from God. There is more to come. Is Luke saying that we should strive to be poor, and that there is something wrong with being rich. Not exactly. He is just telling us that there is a difference between worldly happiness and holy happiness? What does happiness mean to you? Where does your happiness come from. Which list describes your condition in life? Poor, hungry, weeping, hated, excluded, reviled defamed? Or rich full, laughing, well thought of? There is a true story about a Quaker who put up a sign on the vacant piece of land next to his house. It read: This Land Will Be Given To Anyone Who Is Truly Satisfied. A wealthy farmer who was riding by stopped to read the sign and said to himself, “Since I have all I need as a wealthy man, I certainly qualify. I might as well claim the land.” He approached the Quaker to seal the deal. “And art thou truly satisfied?” the Quaker inquired. “I am, indeed. I have all that I need.” “Friend,” said the Quaker, “if thou art satisfied, what dost thou want the land for?” We can all be hungry for a better world. We can pray for the day when all will be taken care of. We can consider ourselves happy in all circumstance. If our happiness comes from God, not from others. Our scripture goes on to give us a second even stronger message. Not only are we called to recognize our own need and dependence upon God. We are called to recognize the need and vulnerability of others. And then to offer to them, through our lives, the rich soil of compassion and justice. We are called to be in solidarity with the poor, the hungry, with those who are weeping. We are called to be part of the solution and not part of the problem. Biblical scholars point out that the Beatitudes are what is called a “performative word.” These predictions about blessedness are not going to happen — they are already happening. This is not about what might be. This is about what is. This is God’s agenda, God’s vision, God’s kingdom. The reality described by the Beatitudes will happen, is happening, whether we choose to be part of it or not. Only a few of us are called to be the poor. A few more of us are called to work with the poor. But all of us are called to be for the poor — because that’s what it means to be God’s people. My friends, our scripture readings for today remind us that “human happiness” and “holy happiness” are often two different kinds of reality. Jesus is suggesting that “blessing” is more than enjoying ourselves. The goal of life is more than self-fulfillment. And prosperity is more than getting what we want. Happiness is to be open to God. Blessedness is to be fully alive and in harmony with God’s ways both in the good times and the bad. Let us be comforted and instructed by the words of the psalmist: Happy are those who delight in the Lord. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. (Psalm 1) May it be so for you and for me. Amen. Additional illustrations…… New Priorities of the Kingdom A holy man was engaged in his morning meditation under a tree whose roots stretched out over the riverbank. During his meditation he noticed that the river was rising, and a scorpion caught in the roots was about to drown. He crawled out on the roots and reached down to free the scorpion, but every time he did so, the scorpion struck back at him. An observer came along and said to the holy man, 'Don't you know that's a scorpion, and it's in the nature of a scorpion to want to sting?' To which the holy man replied, 'That may well be, but it is my nature to save, and must I change my nature because the scorpion does not change his?' Traditional