Sunday, November 27, 2022
Marching to Zion
November 27, 2022
First Sunday of Advent
Year A
Isaiah 2:1-5
Marching to Zion
Opening Song
Welcome
Advent Song Comfort, O Comfort My People by Sally Ahner
Advent Candle lighting
Call to Worship (Isaiah 2, Psalm 122)
I was glad when they said to me,
let us go to the house of the Lord!
In days to come, the mountain of the Lord’s house
shall be established as the highest of the mountains.
Come, let us go up to the mountain of the Lord!(United Methodist Ministry Matters, Laura Bartlett)
Song O Come, O Come, Emmanuel UMH 211
Children’s Sermon
Come rushing in, pretending to look for lost items or appearing very frazzled… Oh no, I’m late, it’s my turn to talk, where are my things? I’m not ready for this at all…where did I put the…? Oh, hi, kids! Well….I’m sorry. It looks like I can’t find…I’m not sure…you know, I am not very prepared right now. See, it’s my clock’s fault! (Hold up broken clock, or day planner or calendar). Yeah, it doesn’t seem to be working, so I didn’t realize what time it really was, and I didn’t know that… well, I guess I’m just not very ready today. Have you ever felt like something was happening, and you weren’t prepared for it? Maybe you had a test at school you didn’t study for…or a game or performance that you wanted to practice for more. Or you woke up late and felt rushed. What about preparing for visitors? What kinds of things do you have to do if you have a friend coming over, or family visiting for holidays? You probably have to clean your room, make sure you have plenty of snacks, figure out when company will arrive…(allow some child responses) Well, today we are talking about a very special sort of preparation. We are talking about getting ready for Jesus! Now, we are entering the season of Advent…do you know what “Advent” means? It means “coming”, and we are getting ready for the coming of Jesus! A lot of people around this time of year get ready for Christmas, maybe by shopping or decorating or getting busy with baking and wrapping andthings…but in the church, we are getting ready to honor the birth of Jesus. God came to Earth as a baby… the people in that time had been hearing prophecies and predictions about Him, and they were eagerly awaiting the birth of the Messiah. We know that Jesus already came, and we get to celebrate and be grateful for how God kept His promises in that way! But guess what? Jesus is going to come back someday! The Bible tells us that Jesus will return again, and all the sadness will go away and he’ll scoop us up and take us to Heaven! Do you know when that will be? Well…me neither. In fact, no one knows when Jesus will come back again. It might be tomorrow…it might be in a hundred years! But He tells us to be ready…wait…how can we be ready for something if we don’t know when or how it will happen?? Well, we want to prepare our hearts. God is always present with us, and He wants us to be mindful of that presence and live in a way that pleases Him. We should daily be in prayer and study our Bibles. And we can be excited that He will come back again. So as we get ready for Christmas, remember to be thankful for the coming of Jesus. And rejoice in the excitement that we will one day see Him face to face! Children’s Prayer MomentDear God, Thank you for coming to Earth for us Thank you for keeping your promises to save us Help us to live in your presence And know what it means to prepare our hearts for You Thank you for your love We love you, God! Thank you for Jesus. In His name, Amen! (Kristin Schmidt)
Confession and Grace
We gather together in this season of Advent
anticipating hope, praying for peace, attempting to cultivate joy and share love amidst commotion, grief, despair and uncertainty.
Moment of silence
All:
In a world full of hopelessness,
We have sometimes forgotten that you are our hope, dear God.
Consumed by the chaos of the world,
We lean into helplessness instead of your loving embrace.
We cling to the stony roads and the bitter rods
Felt in days when unborn hope had died;
We’ve forgotten that you promised us hope for a future.
So, stimulate our memory, dear God.
Remind us of that hope you assured us of.
Be with us as we cling to it in the midnight hours of waiting.
WORDS OF GRACE
Let us know that God gives us unmerited hope for a future, peace like a river, joy everlasting, and love. No misstep can separate us from the gifts of God. Amen. (United Church of Christ, Rev. Mia McClain)
Responsive Reading Psalm 122 UMH 845
Passing of the Peace
Scripture Isaiah 2:1-5
Sermon Marching to Zion
Advent always starts upside down and at the ending. There is a popular Facebook post that has been circulating for a few weeks now. Advent is about learning to wait and preparing ourselves. But the post explains, we are not waiting and preparing for Baby Jesus and Christmas. We are waiting and preparing for a better world. We are waiting and preparing for the second coming of Christ. In order to prepare for a better world, we have to get in touch with what needs to change about this one.
Because of rumors and the images of films and television. We all have a vision of what the end of the world will look like. It is going to be a terrible time. There are going to be earthquakes, the government is going to fall apart, people are not going to have access to food and essentials. There is going to be a lot of chaos and confusion. And then Jesus comes out of the sky. And then comes the day that we have all been dreading – judgment day – Where we are on one side of the scale and a feather is on the other side, and we get punished for all of the bad things that we have done in life – and we have to beg Jesus to let us into heaven because deep down inside we are a really nice person living in bad circumstances.
That is not how it works. That is not what judgement day is all about. God’s judgement is not intended to punish us, it is intended to hold us accountable. And it doesn’t happen at the end of the our lives, or even the end of the world as we know it. It happens in the midst of our lives.
In a lot of ways the book of Isaiah is known as the book of judgement. The entire book is a warning of God’s impending doom on the nation if they do not return to the ways of God. People have gotten greedy, self centered. They think that life is about their comfort and not about the wellbeing of all people. Isaiah is reminding them that God is watching them and calling them back to being a kind and caring people who take care of one another. But instead of speaking judgment as a bad thing – Isaiah speaks judgement as a primary source of hope. Isaiah 2 – the beginning of a very long book is a vision of the way things could be. It is a vision of peace, justice and wellbeing. Even us who read it today – know that things will never be this way.
It says Jerusalem will be the place where everyone will come to know peace. It is the nature of the wolf to kill the lamb, and yet Isaiah says that the wolf will lie with the lamb, and the weapons of mass destruction will be turned into tools used for feeding people. And then the world will turn back to being a place where God is the center of everything and we love one another. We all know that will never happen. That is about as likely as Jesus coming back to earth and living amongst us a second time. And yet Isaiah tells that story and the people find hope in it. And it is that hope that sustains them.
Insert Martin Luther story.
I Would Plant an Apple Tree
The story is told of the Reformation leader Martin Luther being asked what he would do if he were to discover that the world were coming to an end tomorrow. Luther’s response: “I would plant an apple tree.” It was Luther’s way, I suspect, of asserting that our calling is ever to trust in God’s faithfulness and to seek to be faithful followers of Jesus, day in and day out. Our calling is to embrace the sharp edge of expectant hope, to affirm that, even now, God may well be at work in the world around us.
Joel D. Kline, The Sharp Edge of Expectation
As Christians – we are told that we are the people who should carry that hope to the rest of the world. And yet where does that hope come from in a world that is so obsessed with violence. So much so, that we spend thousands of dollars on ways to kill others. We all see the stories of the war in Ukraine, and how they are being ravished with weapons of mass destruction. And there have been countless wars before that one. The history of society has been the history of war. The story of Isaiah is told in the backdrop of a violent take over, where their country was being destroyed by opressors. And Isaiah reminds us that in order to find the peace of God, first we have to put down our weapons. And turn them into plowshares. Guns aren’t the only weapons that hurt people. There are many things that we use to tear down others.
Monty Python.
Nobody Expects the Spanish Inquisition
In Monty Python's sketch, "The Spanish Inquisition," a man is being questioned in a way that surprises him and he says, "Mr. Wentworth just told me to come in here and say that there was trouble at the mill, that's all - I didn't expect a kind of Spanish Inquisition." As if on cue, inquisitors burst into the room and one of them says, "NOBODY expects the Spanish Inquisition! Our chief weapon is surprise…surprise and fear…fear and surprise…. Our two weapons are fear and surprise…and ruthless efficiency…. Our three weapons are fear, surprise, and ruthless efficiency…and an almost fanatical devotion to the Pope…. Our four…no… Amongst our weapons…. Amongst our weaponry…are such elements as fear, surprise…. I'll come in again." The inquisitors exit the scene to re-enter and begin the speech again.
Nobody expects the Spanish Inquisition. "If the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into" (Matthew 24:43). The Son of Man is coming at an unexpected hour.
Mary Hinkle Shore, The Element of Surprise
How are people being hurt today? What are the weapons besides guns that need to be turned around? How do we hurt others? What weapons do we need to put down?
Story
In the late 1930’s, Max Schneider, a tenant farmer, was having a tought time of it on the land he farmed in North Dakota. The great depression still had a tight grip on the nations, and farmers ere victoims perpahs as much as anyone in the country. Prices for cash crops had hit rock bottom and for Max and oter farmers, it cost as much to raise the crops as the money they received for harvest. Max countly continue to fee his family.
As he and his wife discussed the situation, Max told her what he had hears from other farmers when he was in town. I don’t know if it is true or not, he said, but I hear that scrap dealers are buying up old rusted machinery – in fact, metal of any kind. I thought I would scout around the countryside and collect some of those old rusted pieces we see in the fields and sell the stuff to a dealer – I hear there’s one not too far from here. What in the world do they do with the stuff? His wife wanted to know.
I a not sure Max replied after thinking about it for a moment. But I have heard that a lot of that scrap metal is being sold to Japan for war. They need it to make bombs and guns for a war that started in the Far East. His wife thought it was horrible to turn old machinery into bombs.
Max agreed, but was willing to sell it if it meant some extra money. They needed it for the kids school clothes.
For the next few years, Max roamed all over the county to find scrap iron. He did not make a lot of money, but it did help a little.
Years passed, and the kids grew up, went to college, moved out of the house. He stopped selling to Japan when WWII started and they were not allowed to sell to Japan. When they retired they moved to Arizona. While there, they noticed that there were acres and acres of old planes just sitting as if they were in a junk yard. Max got an idea – what if he bought some of those planes and sold them for scrap metal. When he told his wife, she chuckled and asked if he was in the business again. I cant imagine what they would do with scrap metal now. Perhaps they will turn it into innovative farm machinery he said.
It is not just a matter of putting our weapons down – how can we turn them into creative ways to help people to live better lives.
When we think of Isaiah’s story – we think that it is not possible. When we look at our world – to think that we will never live in peace. And yet Isaiah’s message is that it is possible and that it starts with us. In order for the world to change, first we have to change.
Little girl –
I Don’t Like This World
The door slammed. There was a rush upstairs. The man looked at the clock; it was time for his daughter to be home from school. Fourth grade was not going very well, and from the sound of the slam of the door, it had not improved.
He went up to her room and asked about her day. “It was awful,” she said, and then she filled in the details. When she unzipped her backpack at school, her homework was nowhere to be found. Her normally charming teacher snarled at the class. The morning dragged on to lunch, when none of the cafeteria choices looked appetizing. The class went outside to the playground and her best friend decided to play with somebody else. To top it off, a big kid named Kevin had made fun of her on the bus.
“It was a rotten day,” she sobbed, and he held her. After about ten minutes, she stopped quivering. He rubbed her back and she blew her nose. One more hug, and then he went downstairs.
About a half hour later, he thought it sounded unnaturally quiet, so he sneaked upstairs to see what was happening. To his surprise, she was down on her knees with her hands clasped and her eyes shut, and she was murmuring something.
“Honey,” he said, “is everything all right?”
“I’m okay, Daddy, I’m just praying.”
“That’s good,” he whispered. “What are you praying for?”
“Dad, I’ve decided I don’t like this world, so I’m praying for a new one.”
Whether she knew it or not, cute as she was, she was rooting herself in thousands of years of Christian tradition. Ever since Jesus appeared among us, Christians have been praying for a whole new world. That’s what lies behind Scripture texts like the one we heard from the twenty-first chapter of Luke.
William G. Carter, Praying for a Whole New World, CSS Publishing Company
That is what Advent is all about – praying for a new world. Being aware of the chaos and confusion and understanding that just because that is who it is, it doesn’t have to be that way.
We are not getting ready for Christmas, we are getting ready for Christ’s reign in our lives and in the world. Judgement is not about punishment, judgement is about justice. Where there is justice, there is peace, where there is peace there will be wellbeing. Shalom only happens when God is the center of everything that we do. We don’t have to fight for God, or create God, or make people do anything different. All we have to do is recognize God in the world around us and stay focused on what God calls us to do for others. If Christ did come back, it could happen, would we even know that he looks like? Probably this advent – there is some work for us to do to get ready for his return.
First we have to see the chaos and confusion of the world. We have to get in touch with the needs of the world for a saviour. Second we have to see the vision for how things can be better. Have hope that Christ has the power to make it so. And that Christ will use that power – one day. Every good deed that we do to help others puts us one step closer to Christ and his fulfillment of peace, justice and wellbeing for all people.
This advent our them will be the hope of Isaiah. He encourages us to imagine a world of peace and set forward to live in it. We have to have the freedom to imagine that world and the courage to redeem it. This advent as we make our journey up to the house of God – Isaiah vision does include us. In verse 5 Isaiah has instructions for each of us – Come children of Jacob – let us walk in the light of the world. Amen.
Song We’ve a Story to Tell the Nations UMH 569
Pastoral Prayer
God of love and mercy, thank you for your great gift of your Child, Jesus Christ, who fills us with all that we need. Merciful God, we are fully aware that not all your children are able to bask in joy or peace during this season. We pray for peace within all walls: walls within our own homes, walls that surround each city and town. We pray that during this season of Advent
we may usher your promise of salvation into our lives and that we may share the Good News of our Savior with others. We pray that the promise of your birth may be the promise that we live in and share at home, at work and at school. May we be moved to compassion and action in your name. We pray this in the powerful name of Jesus Christ who taught us all to pray, saying... (United Methodist Board of Discipleship, Rev. Elizabeth Aguilar)
Lord’s Prayer
Stewardship Moment (only print the prayer)
Invitation to the Offering
If this Advent is to be about more than going through the motions, then we must get ready for the Prince of Peace in new and radical ways. What can we do to signal our readiness for the coming of Christ into this very place? We can start with a total commitment of our resources and our lives to the cause of God’s peace in the world. When we give our financial gifts to the ministry of this church, the benefits travel widely through the connections of our denomination, but nowhere is the impact greater than in our own hearts. I invite you to use this time of offering as an opportunity to get ready for Christ’s arrival.
Offering Prayer (Isaiah 2, Psalm 122, Matthew 24)
Thank you, God.
Thank you for the wake-up call,
reminding us to be ready.
Thank you for not giving up
on your vision of peace.
Thank you for the opportunity
to gather each week in your house,
that we might encourage one another
to stay on your path.
And thank you for the opportunity
to give these gifts for your ministry,
that together we might help the world
be ready to receive the Prince of Peace,
in whose name we pray. Amen. (United Methodist Ministry Matters, Laura Bartlett)
Announcements
Closing Prayer for Facebook
As you begin the journey of Advent, remember that you are partners with Christ in bringing in the realm of God, and that in the days of uncertainly as the world is transformed, be watchful and stay awake, remembering that Christ prays for you, and draws you into the very heart of God. May the peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and may God, Father, Son, and Holy Spirit, remain with you always. Amen (Presbyterian Outlook, Barbara Chaapel)
Community Time
Benediction
Go forth and walk the path of the Lord.
Go forth and live as one instructed in the ways of the Lord.
Take the weapons of your life
and turn them into instruments of peace and justice.
Praise be to our God who shows us the way! (United Methodist Board of Discipleship, Randy Clay)
Additional Illustrations
Keeping Hope Alive
At the university there was a piano teacher that was simply and affectionately known as "Herman." One night at a university concert, a distinguished piano player suddenly became ill while performing an extremely difficult piece. No sooner had the artist retired from the stage when Herman rose from his seat in the audience, walked on stage, sat down at the piano and with great mastery completed the performance. Later that evening, at a party, one of the students asked Herman how he was able to perform such a demanding piece so beautifully without notice and with no rehearsal. He replied, "In 1939, when I was a budding young concert pianist, I was arrested and placed in a Nazi concentration camp. Putting it mildly, the future looked bleak. But I knew that in order to keep the flicker of hope alive that I might someday play again, I needed to practice every day. I began by fingering a piece from my repertoire on my bare board bed late one night. The next night I added a second piece and soon I was running through my entire repertoire. I did this every night for five years. It so happens that the piece I played tonight at the concert hall was part of that repertoire. That constant practice is what kept my hope alive. Everyday I renewed my hope that I would one day be able to play my music again on a real piano, and in freedom."
Source Unknown
Modern Day Perils
I will never forget one particular testimony I heard on one particular occasion in the church I served in Atlanta. He was a seminary professor, and he and his family were joining the church. And when it came his turn, he said, “I’m joining this church because those cannons across the street on the grounds of the State Capitol Building are pointed directly at us.”
I thought at the time, “That’s a strange answer.” I had never noticed the cannons across the street. And I would look for them the next day, and, sure enough, there they would be, sitting there as mute relics of some war and pointing straight at the stone gothic sanctuary of my church across the street. I would note that, were they loaded, they could blow away the whole narthex. But at that particular moment in that particular Session meeting, I thought to myself, “That’s a strange answer.” “I’m joining this church,” he said, “because those cannons are pointed directly at us.”
People join the church for many reasons, but have you ever heard a reason like that?
As I got to know this seminary professor, I began to understand why he would join a church because of cannons pointed at it. Holding a Ph.D. from Duke, he was a student of Stanley Hauerwas. If you’ve never read any Hauerwas, I hope you will before you leave this place. Hauerwas has written widely about the modern-day perils of attempting to follow Jesus Christ in this culture. He and others have described Christians in our time as being something like “resident aliens” — faithful colonists in an otherwise hostile, post-Christian, secular society. He has tracked the decline of what he calls “the Constantinian arrangement” between the church and the powers-that-be, and he has asserted — rightly, I think — that that arrangement between the church and the emperor, which got started with Constantine, is breaking down in our time. I know enough about Stanley Hauerwas to have a sense of why a student of his would be intrigued at the thought of joining a church because it sits across the street from a hall of power and has cannons pointed at it.
Theodore J. Wardlaw, Ethics and Eschatology
Never Give Up Hope
In Anne Tyler's novel, “The Amateur Marriage,” we witness a sad series of events. The book's main characters are Michael and Pauline, a pair of World War II-era sweethearts who get married and eventually have three children. But then one day their oldest child, Lindy, just disappears. She runs away from home and promptly falls off the face of the earth. For the first days, weeks, and even months, they watch for her return. They seize on any and every clue as to her whereabouts. The pace, they peer out windows, they listen for a key scratching at the front door's lock, they sit bolt upright each time they think they hear footfalls on the driveway.
But Lindy does not return. Over the years, her absence becomes just another part of life. They never finally give up on the idea that they'd see her again, but they stop watching for her. At first they were certain she'd be back soon. They would not have been at all surprised had she walked back through that front door. Years later, though, the surprise flipped: after a while, they would have been surprised if she had come back.
Lindy does return eventually, although her mother Pauline never lives to see it. When Lindy shows back up, her father says to her, "Your mother never gave up hope, I could tell." Of course, Pauline had gotten on with life. But she just had a way of glancing out the window that let you know the hope was still there. When she had the chance to take a cruise with a group of friends, she refused. She came up with a dozen excuses but everyone knew that deep down the real reason was that she didn't want to be gone in case Lindy came back.
We may not live to see our Lord's return. But as we go through our routines in these days of Noah, we certainly want it to be true that as people look at the shape of our lives, they can say of also us, "Those Christians never give up hope. We can tell."
Scott Hoezee, Comments and Observations
Labels:
Advent,
Advent 1A,
Isaiah 2:1-5,
judgement,
justice,
peace,
preparations,
shalom
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