Marching to Zion

November 27, 2022 First Sunday of Advent Year A Isaiah 2:1-5 Marching to Zion Opening Song Welcome Advent Song Comfort, O Comfort My People by Sally Ahner Advent Candle lighting Call to Worship (Isaiah 2, Psalm 122) I was glad when they said to me, let us go to the house of the Lord! In days to come, the mountain of the Lord’s house shall be established as the highest of the mountains. Come, let us go up to the mountain of the Lord!(United Methodist Ministry Matters, Laura Bartlett) Song O Come, O Come, Emmanuel UMH 211 Children’s Sermon Come rushing in, pretending to look for lost items or appearing very frazzled… Oh no, I’m late, it’s my turn to talk, where are my things? I’m not ready for this at all…where did I put the…? Oh, hi, kids! Well….I’m sorry. It looks like I can’t find…I’m not sure…you know, I am not very prepared right now. See, it’s my clock’s fault! (Hold up broken clock, or day planner or calendar). Yeah, it doesn’t seem to be working, so I didn’t realize what time it really was, and I didn’t know that… well, I guess I’m just not very ready today. Have you ever felt like something was happening, and you weren’t prepared for it? Maybe you had a test at school you didn’t study for…or a game or performance that you wanted to practice for more. Or you woke up late and felt rushed. What about preparing for visitors? What kinds of things do you have to do if you have a friend coming over, or family visiting for holidays? You probably have to clean your room, make sure you have plenty of snacks, figure out when company will arrive…(allow some child responses) Well, today we are talking about a very special sort of preparation. We are talking about getting ready for Jesus! Now, we are entering the season of Advent…do you know what “Advent” means? It means “coming”, and we are getting ready for the coming of Jesus! A lot of people around this time of year get ready for Christmas, maybe by shopping or decorating or getting busy with baking and wrapping andthings…but in the church, we are getting ready to honor the birth of Jesus. God came to Earth as a baby… the people in that time had been hearing prophecies and predictions about Him, and they were eagerly awaiting the birth of the Messiah. We know that Jesus already came, and we get to celebrate and be grateful for how God kept His promises in that way! But guess what? Jesus is going to come back someday! The Bible tells us that Jesus will return again, and all the sadness will go away and he’ll scoop us up and take us to Heaven! Do you know when that will be? Well…me neither. In fact, no one knows when Jesus will come back again. It might be tomorrow…it might be in a hundred years! But He tells us to be ready…wait…how can we be ready for something if we don’t know when or how it will happen?? Well, we want to prepare our hearts. God is always present with us, and He wants us to be mindful of that presence and live in a way that pleases Him. We should daily be in prayer and study our Bibles. And we can be excited that He will come back again. So as we get ready for Christmas, remember to be thankful for the coming of Jesus. And rejoice in the excitement that we will one day see Him face to face! Children’s Prayer MomentDear God, Thank you for coming to Earth for us Thank you for keeping your promises to save us Help us to live in your presence And know what it means to prepare our hearts for You Thank you for your love We love you, God! Thank you for Jesus. In His name, Amen! (Kristin Schmidt) Confession and Grace We gather together in this season of Advent anticipating hope, praying for peace, attempting to cultivate joy and share love amidst commotion, grief, despair and uncertainty. Moment of silence All: In a world full of hopelessness, We have sometimes forgotten that you are our hope, dear God. Consumed by the chaos of the world, We lean into helplessness instead of your loving embrace. We cling to the stony roads and the bitter rods Felt in days when unborn hope had died; We’ve forgotten that you promised us hope for a future. So, stimulate our memory, dear God. Remind us of that hope you assured us of. Be with us as we cling to it in the midnight hours of waiting. WORDS OF GRACE Let us know that God gives us unmerited hope for a future, peace like a river, joy everlasting, and love. No misstep can separate us from the gifts of God. Amen. (United Church of Christ, Rev. Mia McClain) Responsive Reading Psalm 122 UMH 845 Passing of the Peace Scripture Isaiah 2:1-5 Sermon Marching to Zion Advent always starts upside down and at the ending. There is a popular Facebook post that has been circulating for a few weeks now. Advent is about learning to wait and preparing ourselves. But the post explains, we are not waiting and preparing for Baby Jesus and Christmas. We are waiting and preparing for a better world. We are waiting and preparing for the second coming of Christ. In order to prepare for a better world, we have to get in touch with what needs to change about this one. Because of rumors and the images of films and television. We all have a vision of what the end of the world will look like. It is going to be a terrible time. There are going to be earthquakes, the government is going to fall apart, people are not going to have access to food and essentials. There is going to be a lot of chaos and confusion. And then Jesus comes out of the sky. And then comes the day that we have all been dreading – judgment day – Where we are on one side of the scale and a feather is on the other side, and we get punished for all of the bad things that we have done in life – and we have to beg Jesus to let us into heaven because deep down inside we are a really nice person living in bad circumstances. That is not how it works. That is not what judgement day is all about. God’s judgement is not intended to punish us, it is intended to hold us accountable. And it doesn’t happen at the end of the our lives, or even the end of the world as we know it. It happens in the midst of our lives. In a lot of ways the book of Isaiah is known as the book of judgement. The entire book is a warning of God’s impending doom on the nation if they do not return to the ways of God. People have gotten greedy, self centered. They think that life is about their comfort and not about the wellbeing of all people. Isaiah is reminding them that God is watching them and calling them back to being a kind and caring people who take care of one another. But instead of speaking judgment as a bad thing – Isaiah speaks judgement as a primary source of hope. Isaiah 2 – the beginning of a very long book is a vision of the way things could be. It is a vision of peace, justice and wellbeing. Even us who read it today – know that things will never be this way. It says Jerusalem will be the place where everyone will come to know peace. It is the nature of the wolf to kill the lamb, and yet Isaiah says that the wolf will lie with the lamb, and the weapons of mass destruction will be turned into tools used for feeding people. And then the world will turn back to being a place where God is the center of everything and we love one another. We all know that will never happen. That is about as likely as Jesus coming back to earth and living amongst us a second time. And yet Isaiah tells that story and the people find hope in it. And it is that hope that sustains them. Insert Martin Luther story. I Would Plant an Apple Tree The story is told of the Reformation leader Martin Luther being asked what he would do if he were to discover that the world were coming to an end tomorrow. Luther’s response: “I would plant an apple tree.” It was Luther’s way, I suspect, of asserting that our calling is ever to trust in God’s faithfulness and to seek to be faithful followers of Jesus, day in and day out. Our calling is to embrace the sharp edge of expectant hope, to affirm that, even now, God may well be at work in the world around us. Joel D. Kline, The Sharp Edge of Expectation As Christians – we are told that we are the people who should carry that hope to the rest of the world. And yet where does that hope come from in a world that is so obsessed with violence. So much so, that we spend thousands of dollars on ways to kill others. We all see the stories of the war in Ukraine, and how they are being ravished with weapons of mass destruction. And there have been countless wars before that one. The history of society has been the history of war. The story of Isaiah is told in the backdrop of a violent take over, where their country was being destroyed by opressors. And Isaiah reminds us that in order to find the peace of God, first we have to put down our weapons. And turn them into plowshares. Guns aren’t the only weapons that hurt people. There are many things that we use to tear down others. Monty Python. Nobody Expects the Spanish Inquisition In Monty Python's sketch, "The Spanish Inquisition," a man is being questioned in a way that surprises him and he says, "Mr. Wentworth just told me to come in here and say that there was trouble at the mill, that's all - I didn't expect a kind of Spanish Inquisition." As if on cue, inquisitors burst into the room and one of them says, "NOBODY expects the Spanish Inquisition! Our chief weapon is surprise…surprise and fear…fear and surprise…. Our two weapons are fear and surprise…and ruthless efficiency…. Our three weapons are fear, surprise, and ruthless efficiency…and an almost fanatical devotion to the Pope…. Our four…no… Amongst our weapons…. Amongst our weaponry…are such elements as fear, surprise…. I'll come in again." The inquisitors exit the scene to re-enter and begin the speech again. Nobody expects the Spanish Inquisition. "If the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into" (Matthew 24:43). The Son of Man is coming at an unexpected hour. Mary Hinkle Shore, The Element of Surprise How are people being hurt today? What are the weapons besides guns that need to be turned around? How do we hurt others? What weapons do we need to put down? Story In the late 1930’s, Max Schneider, a tenant farmer, was having a tought time of it on the land he farmed in North Dakota. The great depression still had a tight grip on the nations, and farmers ere victoims perpahs as much as anyone in the country. Prices for cash crops had hit rock bottom and for Max and oter farmers, it cost as much to raise the crops as the money they received for harvest. Max countly continue to fee his family. As he and his wife discussed the situation, Max told her what he had hears from other farmers when he was in town. I don’t know if it is true or not, he said, but I hear that scrap dealers are buying up old rusted machinery – in fact, metal of any kind. I thought I would scout around the countryside and collect some of those old rusted pieces we see in the fields and sell the stuff to a dealer – I hear there’s one not too far from here. What in the world do they do with the stuff? His wife wanted to know. I a not sure Max replied after thinking about it for a moment. But I have heard that a lot of that scrap metal is being sold to Japan for war. They need it to make bombs and guns for a war that started in the Far East. His wife thought it was horrible to turn old machinery into bombs. Max agreed, but was willing to sell it if it meant some extra money. They needed it for the kids school clothes. For the next few years, Max roamed all over the county to find scrap iron. He did not make a lot of money, but it did help a little. Years passed, and the kids grew up, went to college, moved out of the house. He stopped selling to Japan when WWII started and they were not allowed to sell to Japan. When they retired they moved to Arizona. While there, they noticed that there were acres and acres of old planes just sitting as if they were in a junk yard. Max got an idea – what if he bought some of those planes and sold them for scrap metal. When he told his wife, she chuckled and asked if he was in the business again. I cant imagine what they would do with scrap metal now. Perhaps they will turn it into innovative farm machinery he said. It is not just a matter of putting our weapons down – how can we turn them into creative ways to help people to live better lives. When we think of Isaiah’s story – we think that it is not possible. When we look at our world – to think that we will never live in peace. And yet Isaiah’s message is that it is possible and that it starts with us. In order for the world to change, first we have to change. Little girl – I Don’t Like This World The door slammed. There was a rush upstairs. The man looked at the clock; it was time for his daughter to be home from school. Fourth grade was not going very well, and from the sound of the slam of the door, it had not improved. He went up to her room and asked about her day. “It was awful,” she said, and then she filled in the details. When she unzipped her backpack at school, her homework was nowhere to be found. Her normally charming teacher snarled at the class. The morning dragged on to lunch, when none of the cafeteria choices looked appetizing. The class went outside to the playground and her best friend decided to play with somebody else. To top it off, a big kid named Kevin had made fun of her on the bus. “It was a rotten day,” she sobbed, and he held her. After about ten minutes, she stopped quivering. He rubbed her back and she blew her nose. One more hug, and then he went downstairs. About a half hour later, he thought it sounded unnaturally quiet, so he sneaked upstairs to see what was happening. To his surprise, she was down on her knees with her hands clasped and her eyes shut, and she was murmuring something. “Honey,” he said, “is everything all right?” “I’m okay, Daddy, I’m just praying.” “That’s good,” he whispered. “What are you praying for?” “Dad, I’ve decided I don’t like this world, so I’m praying for a new one.” Whether she knew it or not, cute as she was, she was rooting herself in thousands of years of Christian tradition. Ever since Jesus appeared among us, Christians have been praying for a whole new world. That’s what lies behind Scripture texts like the one we heard from the twenty-first chapter of Luke. William G. Carter, Praying for a Whole New World, CSS Publishing Company That is what Advent is all about – praying for a new world. Being aware of the chaos and confusion and understanding that just because that is who it is, it doesn’t have to be that way. We are not getting ready for Christmas, we are getting ready for Christ’s reign in our lives and in the world. Judgement is not about punishment, judgement is about justice. Where there is justice, there is peace, where there is peace there will be wellbeing. Shalom only happens when God is the center of everything that we do. We don’t have to fight for God, or create God, or make people do anything different. All we have to do is recognize God in the world around us and stay focused on what God calls us to do for others. If Christ did come back, it could happen, would we even know that he looks like? Probably this advent – there is some work for us to do to get ready for his return. First we have to see the chaos and confusion of the world. We have to get in touch with the needs of the world for a saviour. Second we have to see the vision for how things can be better. Have hope that Christ has the power to make it so. And that Christ will use that power – one day. Every good deed that we do to help others puts us one step closer to Christ and his fulfillment of peace, justice and wellbeing for all people. This advent our them will be the hope of Isaiah. He encourages us to imagine a world of peace and set forward to live in it. We have to have the freedom to imagine that world and the courage to redeem it. This advent as we make our journey up to the house of God – Isaiah vision does include us. In verse 5 Isaiah has instructions for each of us – Come children of Jacob – let us walk in the light of the world. Amen. Song We’ve a Story to Tell the Nations UMH 569 Pastoral Prayer God of love and mercy, thank you for your great gift of your Child, Jesus Christ, who fills us with all that we need. Merciful God, we are fully aware that not all your children are able to bask in joy or peace during this season. We pray for peace within all walls: walls within our own homes, walls that surround each city and town. We pray that during this season of Advent we may usher your promise of salvation into our lives and that we may share the Good News of our Savior with others. We pray that the promise of your birth may be the promise that we live in and share at home, at work and at school. May we be moved to compassion and action in your name. We pray this in the powerful name of Jesus Christ who taught us all to pray, saying... (United Methodist Board of Discipleship, Rev. Elizabeth Aguilar) Lord’s Prayer Stewardship Moment (only print the prayer) Invitation to the Offering If this Advent is to be about more than going through the motions, then we must get ready for the Prince of Peace in new and radical ways. What can we do to signal our readiness for the coming of Christ into this very place? We can start with a total commitment of our resources and our lives to the cause of God’s peace in the world. When we give our financial gifts to the ministry of this church, the benefits travel widely through the connections of our denomination, but nowhere is the impact greater than in our own hearts. I invite you to use this time of offering as an opportunity to get ready for Christ’s arrival. Offering Prayer (Isaiah 2, Psalm 122, Matthew 24) Thank you, God. Thank you for the wake-up call, reminding us to be ready. Thank you for not giving up on your vision of peace. Thank you for the opportunity to gather each week in your house, that we might encourage one another to stay on your path. And thank you for the opportunity to give these gifts for your ministry, that together we might help the world be ready to receive the Prince of Peace, in whose name we pray. Amen. (United Methodist Ministry Matters, Laura Bartlett) Announcements Closing Prayer for Facebook As you begin the journey of Advent, remember that you are partners with Christ in bringing in the realm of God, and that in the days of uncertainly as the world is transformed, be watchful and stay awake, remembering that Christ prays for you, and draws you into the very heart of God. May the peace of God, which passes all understanding, keep your hearts and minds in the knowledge and love of God, and may God, Father, Son, and Holy Spirit, remain with you always. Amen (Presbyterian Outlook, Barbara Chaapel) Community Time Benediction Go forth and walk the path of the Lord. Go forth and live as one instructed in the ways of the Lord. Take the weapons of your life and turn them into instruments of peace and justice. Praise be to our God who shows us the way! (United Methodist Board of Discipleship, Randy Clay) Additional Illustrations Keeping Hope Alive At the university there was a piano teacher that was simply and affectionately known as "Herman." One night at a university concert, a distinguished piano player suddenly became ill while performing an extremely difficult piece. No sooner had the artist retired from the stage when Herman rose from his seat in the audience, walked on stage, sat down at the piano and with great mastery completed the performance. Later that evening, at a party, one of the students asked Herman how he was able to perform such a demanding piece so beautifully without notice and with no rehearsal. He replied, "In 1939, when I was a budding young concert pianist, I was arrested and placed in a Nazi concentration camp. Putting it mildly, the future looked bleak. But I knew that in order to keep the flicker of hope alive that I might someday play again, I needed to practice every day. I began by fingering a piece from my repertoire on my bare board bed late one night. The next night I added a second piece and soon I was running through my entire repertoire. I did this every night for five years. It so happens that the piece I played tonight at the concert hall was part of that repertoire. That constant practice is what kept my hope alive. Everyday I renewed my hope that I would one day be able to play my music again on a real piano, and in freedom." Source Unknown Modern Day Perils I will never forget one particular testimony I heard on one particular occasion in the church I served in Atlanta. He was a seminary professor, and he and his family were joining the church. And when it came his turn, he said, “I’m joining this church because those cannons across the street on the grounds of the State Capitol Building are pointed directly at us.” I thought at the time, “That’s a strange answer.” I had never noticed the cannons across the street. And I would look for them the next day, and, sure enough, there they would be, sitting there as mute relics of some war and pointing straight at the stone gothic sanctuary of my church across the street. I would note that, were they loaded, they could blow away the whole narthex. But at that particular moment in that particular Session meeting, I thought to myself, “That’s a strange answer.” “I’m joining this church,” he said, “because those cannons are pointed directly at us.” People join the church for many reasons, but have you ever heard a reason like that? As I got to know this seminary professor, I began to understand why he would join a church because of cannons pointed at it. Holding a Ph.D. from Duke, he was a student of Stanley Hauerwas. If you’ve never read any Hauerwas, I hope you will before you leave this place. Hauerwas has written widely about the modern-day perils of attempting to follow Jesus Christ in this culture. He and others have described Christians in our time as being something like “resident aliens” — faithful colonists in an otherwise hostile, post-Christian, secular society. He has tracked the decline of what he calls “the Constantinian arrangement” between the church and the powers-that-be, and he has asserted — rightly, I think — that that arrangement between the church and the emperor, which got started with Constantine, is breaking down in our time. I know enough about Stanley Hauerwas to have a sense of why a student of his would be intrigued at the thought of joining a church because it sits across the street from a hall of power and has cannons pointed at it. Theodore J. Wardlaw, Ethics and Eschatology Never Give Up Hope In Anne Tyler's novel, “The Amateur Marriage,” we witness a sad series of events. The book's main characters are Michael and Pauline, a pair of World War II-era sweethearts who get married and eventually have three children. But then one day their oldest child, Lindy, just disappears. She runs away from home and promptly falls off the face of the earth. For the first days, weeks, and even months, they watch for her return. They seize on any and every clue as to her whereabouts. The pace, they peer out windows, they listen for a key scratching at the front door's lock, they sit bolt upright each time they think they hear footfalls on the driveway. But Lindy does not return. Over the years, her absence becomes just another part of life. They never finally give up on the idea that they'd see her again, but they stop watching for her. At first they were certain she'd be back soon. They would not have been at all surprised had she walked back through that front door. Years later, though, the surprise flipped: after a while, they would have been surprised if she had come back. Lindy does return eventually, although her mother Pauline never lives to see it. When Lindy shows back up, her father says to her, "Your mother never gave up hope, I could tell." Of course, Pauline had gotten on with life. But she just had a way of glancing out the window that let you know the hope was still there. When she had the chance to take a cruise with a group of friends, she refused. She came up with a dozen excuses but everyone knew that deep down the real reason was that she didn't want to be gone in case Lindy came back. We may not live to see our Lord's return. But as we go through our routines in these days of Noah, we certainly want it to be true that as people look at the shape of our lives, they can say of also us, "Those Christians never give up hope. We can tell." Scott Hoezee, Comments and Observations

Peace, Joy, Hope, Love - the Promises of Advent

December 1, 2019 Hope, Peace, Love and Joy First Sunday of Advent Year A Isaiah 2:2-5 Children’s Sermon OBJECT: A Globe LESSON: What do I have here? That's right. It is a globe of the Earth. Where would you say is the most important place on the globe? Some might say Washington, D.C. People in France would probably say Paris. Hundreds of years ago, the prophet Isaiah was given a vision of the Temple of the Lord in Jerusalem. Do you know what a vision is? A vision is something a person sees in a dream. In this case, God showed Isaiah the holy Temple in Jerusalem in his dream. Isaiah had a vision of what Jerusalem would be like someday. It would be the most important place in all the earth and people would come from all over the world to worship there. There would be no more wars or armies. Doesn't that sound wonderful? That hasn't happened yet but it gives us hope. Just like Isaiah saw hope for a better world in the future, Advent and Jesus' birth gives us hope also. PRAYER: Thank You for sending Jesus to give us hope for a better world. AMEN Isaiah 2:1-5 Common English Bible (CEB) The LORD’s mountain 2 This is what Isaiah, Amoz’s son, saw concerning Judah and Jerusalem. 2 In the days to come the mountain of the LORD’s house will be the highest of the mountains. It will be lifted above the hills; peoples will stream to it. 3 Many nations will go and say, “Come, let’s go up to the LORD’s mountain, to the house of Jacob’s God so that he may teach us his ways and we may walk in God’s paths.” Instruction will come from Zion; the LORD’s word from Jerusalem. 4 God will judge between the nations, and settle disputes of mighty nations. Then they will beat their swords into iron plows and their spears into pruning tools. Nation will not take up sword against nation; they will no longer learn how to make war. 5 Come, house of Jacob, let’s walk by the LORD’s light. Common English Bible (CEB) Copyright © 2011 by Common English Bible Stewardship moment This is the season of gifts. Give and receive. What is the greatest gift that you ever received? Who gave it to you. Season of giving physical gifts, but they all represent some form of hope, peace, love and joy. Ultimately, that is what we want to give. This season, remember to put God first. Give as God calls us to give – to make a difference not just to our family and friends but to all of the world. A better world for some of us, better world to all. Give to further the mission of the church. Sermon We begin the school year by buying new clothes and school supplies, we start the calendar year with fireworks and parades, we start the fiscal year by looking at the budget. We start the Christian year by turning everything upside down. So that the beginning is the end, and the end is the beginning. Afterall that is what Jesus did – turned everything upside down, so that there something new and exciting could begin. The book of Isaiah starts about where our world is – there is devastation, darkness, hopelessness. In chapter 1 of Isaiah – the country is devastated from being taken over by another land. They are at a loss for what to do. For us – there are so many things going on to bring devastation. But Isaiah takes a look at that devastation, hopelessness, darkness and tries to make sense of it. He turns it into hope, peace, love and joy – by getting us to focus on the presence of God in our lives. Every Sunday in advent there is a reading from Isaiah. We are not going to read every one of them this year. But I think this one is important. I remember writing a whole research paper on this one – I wish I could find it. This one speaks to me, because it speaks of the importance of peace. I think the world needs more peace and understanding. In Schaumburg the ministerial alliance decided to have an intentional conversation on the meaning of peace. We were unique because we have muslim, jewish and Christian participation. That was actually unique, because usually if you can get the jewish synagogue to participate, then you wont get the mosque. And if the mosque is present the synagogue wont. We had some very understanding clergy. Interestingly, when we invited the lay people to come – some said no, as long as the other was in the room they would not talk. I taught a workshop on peace, and asked what was the meaning of peace. One of the jewish persons said – peace was the presence of American b1 bomber in his country. As long as it was there, he knew there would be peace in his country. Interesting. We all have our images of what represents peace. And we have different images. But this verse teaches us that there is only one God. When we all look to that God and trust him. Then and only then will we understand peace. One author suggests that children's letters to Santa reflect that same desire to reach out to God. The tiny town of Rovaniemi, Finland, is the official international site for sending letters to Santa Claus. They have an aptly named Santa Claus Village nearby, and they postmark their letters with a Santa Claus postal seal. Each year, the Rovaniemi post office receives hundreds of thousands of letters from over 184 countries. Although form letters are sent out to most of the requests, the most heartrending ones are personally answered by a volunteer team of university students from the surrounding towns. One postal clerk at Rovaniemi says, "We can see everything that is going on in the world through the letters." Children in war-torn areas ask Santa to send them peace on earth. Children whose parents are dying ask for the miracle of healing. One child may ask for a new Power Ranger doll from Santa; another child on the other side of the globe may ask for an artificial limb to replace the hand or leg that was blown off by a land mine. But why do children and adults write to Santa for both tangible and intangible things? One clerk remarks, "People used to have the saints to call on when they felt they couldn't reach God himself. Now some of them think, "˜If God can't help me, maybe Santa can. "˜" (4) There is a universal need to connect with God. At some time in our lives, all of us will look up and say, "Please, God. Listen to my need." There is a universal need for God. Christmas speaks to that need. When we could not reach God, God reached out to us. As someone has written, "Christmas is love tugging us back to God with a powerful clasp of a tiny hand reaching out from a bed of straw." There is a universal need for God and there is a universal need for peace. Isaiah writes, "He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." We are all looking for something beyond ourselves – the divine. And a God of mercy, justice and love takes care of everyone. When our prayers are answered and our needs are taken care of we don’t need to depend on war to get our needs met. We can sit next to each other in peace and unity. Here's an interesting fact: Research has discovered that no two nations with McDonald's restaurants have ever gone to war. The so-called Golden Arches Theory of Conflict Prevention, conceived by Thomas Friedman in The New York Times, holds that countries can only support a McDonald's when they have reached a sufficient level of economic prosperity and political stability to make war unattractive to its people. (6) The world is moving away from war one Big Mac at a time. Do you catch the significance of that little fact? One way to reduce conflict in the world is to attack the conditions in the world that make for war--injustice, poverty, and abuse. Even if it doesn't make the world safe for democracy, that is what followers of Jesus are supposed to be doing anyway. Frankly, I really don’t believe that McDonalds has that kind of power. More importantly, McDonalds is not that altruistic. They go where they can make a profit. We have to remember, that the church is the place that Jesus created to be the place of peace. We are the high mountain that everyone will come to learn the ways of God and the ways of peace, hope love and joy. The scripture says that God will judge between the nations and give justice. God does not judge us, God is the intercessor that deals with each of us fairly. We don’t need a b1 bomber to deal with our enemies. The setting is West Africa. The casings from bullets fired during the Liberian civil war in the 1990s are being made into crosses by local artisans. It was George Togba's idea to make these crosses. He is a native of Liberia. At the peak of the country's 17-year civil war, George and his family were among 600 people who sought refuge in St. Peter's Lutheran Church in Monrovia. The military raided the sanctuary, and George saw most of the refuge-seekers killed in front of him, including his mother. They were all unarmed. "I escaped the massacre and joined the war effort," George said. "But I didn't really want to be a soldier." Nonetheless, George made it through the war, and when peace was finally restored to Liberia in 1996, he had to find a way to support his family. "I had a dream," he says, "where I was changing the shell casings into symbols of peace." He gathered up several of the used shells that littered the war-torn countryside and started to work. "I leave the lower part of the round intact," says George, "so that you can see what it was intended to do--destroy life--but above that is the symbol of life," he explained, pointing to the cross. About 30 other artisans and former soldiers have joined George. This creative and meaningful effort provides income for many families in Liberia. The project was sponsored by the Lutheran World Federation. The crosses serve as a reminder to all that "nation shall not lift up sword against nation, neither shall they learn war anymore." (7) Friends, that's our job--to transfer symbols of hate into symbols of love, symbols of death into symbols of life, symbols of hopelessness into symbols of God. How do we do that? One small act of love and concern at a time. Those counter productive tools can be turned into productive tooks. Tools to protect us from one another can be turned into tools to share. What would happen if we strove to turn swords into plowshares. To all use those tools of production and sharing. Advent is the beginning of us being the people God called us to be. A little girl named Jana was given a part in her church’s Christmas drama. Jana was so excited about her part that her mother thought she was going to be one of the main characters. Jana, however, would not reveal to her mother the part she was supposed to play. After much anticipation, the big night finally came. The parents were all there eagerly awaiting their children’s participation in this Christmas drama. One by one the children took their places. The shepherds fidgeted in one corner of the stage. Mary and Joseph stood solemnly behind the manger. In the back three young wise men waited impatiently. Meanwhile, Jana sat quietly and confidently. Then the teacher began: “A long time ago, Mary and Joseph had a baby and they named Him Jesus. And when Jesus was born, a bright star appeared over the stable.” This was Jana’s cue. She got up from her chair, picked up a large tin-foil star, walked behind Mary and Joseph and held the star up high for everyone to see. When the teacher told about the shepherds coming to see the baby, the three young shepherds came forward and Jana jiggled the star up and down excitedly to show them where to come. When the wise men responded to their cue, Jana went forward a little to meet them and to lead the way, her face as alight as the real star might have been. The play ended. They had refreshments. On the way home, even though she only had a nonspeaking role, Jana said to her Mother, with great satisfaction, “I had the main part!” “You did?” Her mother asked, wondering why she thought that. “Yes,” she said, “because I showed everybody how to find Jesus!” (1) I guess she did have the main part. She pointed all the other actors toward Jesus. This advent may you strive to be that light to the world. Let us pray……. Additional illustrations I Shall Not Rush Here is a version of the 23rd Psalm that ought to be mandatory reading each day of Advent, and a unison reading each Advent Sunday. The lord is my pace setter . . . I shall not rush He makes me stop for quiet intervals He provides me with images of stillness which restore my serenity He leads me in the way of efficiency through calmness of mind and his guidance is peace Even though I have a great many things to accomplish each day, I will not fret, for his presence is here His timelessness, his all importance will keep me in balance He prepares refreshment and renewal in the midst of my activity by anointing my mind with his oils of tranquility My cup of joyous energy overflows Truly harmony and effectiveness shall be the fruits of my hours for I shall walk in the Pace of my Lord and dwell in his house for ever. A version of Psalm 23 from Japan, as reprinted in Mother Teresa, Life in the Spirit: Reflections, Meditations, Prayers, ed. Kathryn Spink (San Francisco, Harper & Row, 1983), 76-77. We've Done Everything Else "We have learned to soar through the air like birds, to swim through the seas like fish, to soar through space like comets. Now it is high time we learned to walk the earth as the children of our God." William Sloan Coffin Never Give Up Hope In Anne Tyler's novel, “The Amateur Marriage,” we witness a sad series of events. The book's main characters are Michael and Pauline, a pair of World War II-era sweethearts who get married and eventually have three children. But then one day their oldest child, Lindy, just disappears. She runs away from home and promptly falls off the face of the earth. For the first days, weeks, and even months, they watch for her return. They seize on any and every clue as to her whereabouts. The pace, they peer out windows, they listen for a key scratching at the front door's lock, they sit bolt upright each time they think they hear footfalls on the driveway. But Lindy does not return. Over the years, her absence becomes just another part of life. They never finally give up on the idea that they'd see her again, but they stop watching for her. At first they were certain she'd be back soon. They would not have been at all surprised had she walked back through that front door. Years later, though, the surprise flipped: after a while, they would have been surprised if she had come back. Lindy does return eventually, although her mother Pauline never lives to see it. When Lindy shows back up, her father says to her, "Your mother never gave up hope, I could tell." Of course, Pauline had gotten on with life. But she just had a way of glancing out the window that let you know the hope was still there. When she had the chance to take a cruise with a group of friends, she refused. She came up with a dozen excuses but everyone knew that deep down the real reason was that she didn't want to be gone in case Lindy came back. We may not live to see our Lord's return. But as we go through our routines in these days of Noah, we certainly want it to be true that as people look at the shape of our lives, they can say of also us, "Those Christians never give up hope. We can tell." Scott Hoezee, Comments and Observations The Season of Preparation Today marks the beginning of the season of Advent, a time of preparation, a time of going toward the coming again of the Messiah, a time of great expectation and great anticipation. But exactly what is it that we anticipate? What are we getting ready for? What do we expect to happen? Do we anticipate the end of the world, as some religious cults always do at this time of the year? Are we preparing our hearts and spirits to receive once again the coming of the Christ child into the world? Or are we preparing for yet another month-long shopping spree that some have called "economic first-degree murder" – willfully and with malice aforethought murdering our bank accounts? Or maybe we’re getting ready for the seven to ten pounds the average American will gain during the season (Lord, please let me be an underachiever this year!)? Or are we preparing for the suicidal traffic jams at Tanglewood Mall in Roanoke, or the general atmosphere of surliness and desperation? (A couple of years back I remember hearing on the local news in West Tennessee that shoppers were actually coming to blows for the right to buy a Holiday Barbie doll!) Are we getting ready for the depression, the anxiety, and even the rage that accompanies the secular holiday season? If we allow ourselves to get caught up in the consumer Christmas – and I firmly believe that we in America celebrate two separate events on December 25 – we can easily find that instead of preparing to sing "O Holy Night" we will find ourselves living out one holy nightmare. When the prophet Isaiah thought about the advent of God, he envisioned a world unified in worship of God and committed to peace. Isaiah dreamed of a time when the nations and people of the world would join together in recognizing the sovereignty of God and declare, "Come let us go up to the mountain of the Lord, to the house of the God of Jacob, that God may teach us his ways, and that we may walk in his paths." In the world of Isaiah’s vision, war was a thing of the past, and the nations of the earth lived together in peace. Johnny Dean, Collected Sermons, www.Sermons.com An event of some significance took place in Wauconda, Illinois, a small town with a population of 6,500. For the past 45 years the town had placed two large illuminated crosses on the city water towers during the Christmas season. Then the town council received a threat. Someone was going to sue the city if the crosses were erected in the coming Christmas season, based on the separation of church and state. The town council grudgingly took them down. But that’s when the citizens of Wauconda took matters into their own hands. They didn’t counter-sue. Nor did they organize angry protests. Here’s what they did. They decided to honor the missing crosses by placing lighted reminders of Christ on their own property. All over the community, the citizens of Wauconda put up lighted crosses and nativity stars and manger scenes and trees draped in lights. They put up so many lights that you could see Wauconda from the interstate freeway! Wauconda looked like an entirely different town. All night it was as bright as day because the people decided to turn on the lights of Christmas. (6) What is the first thing God created in this world? Light. What is the last thing that will indicate the presence of God is among us? According to the book of Revelation it is light. The Advent season is our chance to remember, to celebrate, to announce to the world that the Messiah has come and that we have been called to walk in the light of the Lord. And as we walk in God’s light, we will choose justice and peace because through Jesus we have been restored to God and restored to one another. For these next four weeks leading up to Christmas, I hope that you will focus on how you can heal any separation between you and God and between you and your brothers and sisters in this world of every race and creed, that you may share more of Jesus’ light and life with a world that needs so badly to know God’s hope and God’s peace. I read something interesting about icebergs some time ago. I read that if you were to fly over the North Atlantic in a blimp and were to stare at a large pack of icebergs, you would begin to notice something. You would notice that all the small icebergs would be moving in one direction, while the large ones would be moving in another. Now why do you think that is? It's because surface winds are moving the little icebergs while the enormous ones are directed and moved by ocean currents deep below the surface. Right in the midst of turmoil and hopelessness, the surface winds of his day, Isaiah was undaunted in his faith. He knew that such things would pass and that the day would come when the mountain of the Lord would be established as the highest of all. He knew that the day would come when, instead of the people of God turning their backs on the Lord who loved them, once again they would be faithful and by their sheer radiance and the power of God, people would flow back up the mountain to be taught the Lord's way of peace. Every Hanukkah, the Markovitz family of Pennsylvania lit a menorah and placed it in the window of their house. It stood out in contrast to all the Christmas decorations in the windows of their neighbors. One year, vandals broke out the front window of the Markovitz home, the window that held the menorah. The whole Markovitz family was shaken by the senseless hatred of this act. After the window had been repaired, they left to spend the day with their family. That evening, the Markovitzes returned home to find almost every house in the neighborhood had a lit menorah in its front window. As Vicky, the Markovitz's daughter said, it was their neighbors' way of saying, "If you break their windows, you will have to break ours." (8) That's where it begins--it begins with us as we seek to be God's people in the world--loving our neighbors as Christ has loved us. The Advent season speaks to our need for God and the world's need for peace, and it shows us a better way--the way of love. The poet Emily Dickinson wrote: Hope is the thing with feathers That perches in the soul, And sings the tune without the words, And never stops at all. Here we are in December. December is not so much another month as it is another mood. We start talking about faith, hope and love just because it’s December. We send greeting cards to people we have seldom seen all year. We decorate our houses with greenery hoping this symbol of life will become real. We string lights around our homes, hoping against hope to chase the dark away. It’s December. I want to spend these December Sundays talking about hope, about real hope, about spiritual hope. Or as Helen Neimast said, “Waiting with hope is an affirmation that God – not you or I – is in charge, and that God is faithful, worthy of our hope.” Maybe it’s time to move to higher ground. The mountain that Isaiah mentioned is Mt. Moriah. It’s where Abraham learned that child sacrifice was not the way of the Lord, it’s where David learned that he could pray for the release of plagues on his people, and it’s where Solomon built the temple. It is where the laws of the Lord were kept and the ways of the Lord were practiced. Let us go up to the mountain, the highest mountain of all. There is no doubt that you will be busy the next 30 days. That is not the question. The question is, are you going to be any better this month? Will you be busy with things that matter? Our problem is that we try to manufacture hope. We trim a tree, we hang some lights, we pack our schedules with things to do and places to go. We take a few trips down memory lane. This is not where hope lies. Hope is not to be found in the things we do. We can even engulf ourselves in religious activities, sing the Messiah, listen to the cantatas, engage in a thousand ways to help the needy, and still wind up feeling hopeless, because we have failed to encounter God, to learn his ways and walk in his paths. Let us go up to the mountain of the Lord. Let us rise up to the place where we may learn God’s ways and walk in his paths. Let me say it plainly: Our hope is built on nothing less Than Jesus blood and righteousness. I dare not trust the sweetest frame But holy lean on Jesus Name. I’m hoping today that God will be exalted in all that we do and all that we say. Come, let us go up to the mountain of the Lord and there learn to worship with all of our being. Let him fill our hearts and minds and souls with hope because hope alone lies in God.