Jesus Provides

August 2, 2026 10th Sunday After Pentecost Matthew 14:13-21 Jesus Provides Prelude Greeting Call to Worship As we gather and as we disperse, as we rise and as we sleep, as we eat and play and work, We offer God praise. As we wash our car, scrub the dishes, rinse the grime of the day from our hands, We offer God praise. As we feel the tips of the grass on our feet, the wind against our face, the sun on our backs, We offer God praise. Come, let us worship God who creates, redeems, and sustains us to live out our praise in all we do! We come as people formed by grace to offer God praise with our whole selves now and in all the ordinary moments of our lives! Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, May 2026. Opening Prayer Loving God, out of our fear, our anxiety and our discouragement, we come to you. In our energy, our excitement and our delight, we come to you. Help us recognize your presence in the midst of our own situations, even as we seek your blessing for our own lives, and for the life of ALL your creation. Walk with us in this hour and in each day as we limp and laugh with you. AMEN (Disciples of Christ Center for Faith and Giving) Song Come Sinners to the Gospel Feast UMH 616 A Sermon for all Ages Children’s Sermon: “Jesus Makes a Little Enough” Scripture: Matthew 14:13–21 Suggested objects: A small piece of bread and a small cup Good morning, everyone! Today’s Bible story begins with a very large and hungry crowd. More than five thousand people had gathered to hear Jesus. When evening came, the disciples said, “Jesus, these people are hungry. Send them away so they can find something to eat.” But Jesus surprised them. He said, “They do not need to go away. You give them something to eat.” The disciples looked at what they had. It did not seem like much—only five loaves of bread and two fish. Can five loaves and two fish feed more than five thousand people? It sounds impossible! But Jesus did not ask the disciples to give what they did not have. He told them to use what they already had. They brought their small meal to Jesus. Jesus took the bread and fish, looked up to heaven, thanked God, broke the bread, and gave it to the disciples. The disciples shared it with the people. And something wonderful happened: everyone ate until they were full—and there were even leftovers! This story teaches us that something small can become enough when we place it in Jesus’ hands. A small gift can help someone. A few kind words can encourage someone. A little bit of food can be shared. One child’s loving action can make a big difference. We remember this every time we celebrate Holy Communion. Look at this small piece of bread and this small cup. They do not look like a large meal. Yet Jesus takes this small meal and uses it to feed many people—not just our bodies, but our hearts and souls. Christians around the world come to Christ’s table and receive the bread and the cup. Through this small meal, Jesus reminds us that we are loved, forgiven, and part of God’s family. At Communion, Jesus also tells us what he told the disciples: “Use what you have.” Bring your love, your kindness, your gifts, and even the small things you can do. When we place them in Jesus’ hands, he can use them to bless more people than we could ever imagine. Let us pray: Dear Jesus, thank you for taking small things and making them enough. Help us to use what we have and share it with others. Thank you for feeding us at your Communion table with your love and grace. Take our small gifts and use them to bless many people. Amen. (ChatGPT 6) Responsive Reading Psalm 17:1-7,15 UMH 749 Scripture Matthew 14:13-21 Sermon Jesus Provides Imagine….. We Know How the Disciples Feel You know how the disciples felt when the crowd showed up... The two of you haven't had a night out without the kids in weeks. You finally get away. The waiter has just brought your appetizer when the baby-sitter calls and tells you the youngest has a high fever and has started throwing up. You've been planning this vacation for six months. Your reservations are all made and three days before you are scheduled to go your mother calls and says your Dad is going to have a quadruple bypass as soon as the doctors can get his sugar stabilized. You haven't had a day off in three weeks. Friday morning your sister calls, says her father-in-law has died and wonders if you could take her kids for the weekend. It has been a very long day. You woke up before dawn because your arthritis hurt so much. You had to go to the grocery store and take your dog to the vet and on the way home your car started to act up and you had to leave it at the garage and get a taxi to take you home. All you want to do is go to bed when the phone rings and it's your friend who lost her husband last month and she just needs somebody to talk to. And always, when we think we have given all we have to give there is always more need: the starving people in the midst of a famine; refugees from war; the devastation of floods, hurricanes, earthquakes, and tornadoes; to say nothing of our neighbors who are hungry; the children who need someone to care about them; the youth in our community who have nowhere to go and nowhere to grow. We know how the disciples felt. Matthew doesn't have to tell us. Roger G. Talbott, Good News for the Hard of Hearing, CSS Publishing Company. Jesus takes time out of his personal grief to show compassion Jesus was grieving the death of his closest cousin. He needed time to pay his respects. He went away to be alone, but the people and their needs followed him. He put his own needs aside to listen and to talk. He was motivated by compassion. They say that misery plus mercy equals compassion. And compassion leads us to health and healing. Compassion can take us to unexpected places. But compassion always makes a difference. Dr. Jake find compassion in helping others The doctor has never been to Kenya before and to say he was overwhelmed didn’t begin to hint at his inner turmoil. Five chiorpractors from four corners of the united states had volunteered their time, all costs, and expertise for two weeks. They had been sponsored by a church organization fo the Jake it seemed a little too churchy. They stayed in a colonial era hotel that separated them from the locals. But each day they went to the tent. A white tend, open on all sides, welcomed in all of Africa’s ailing. At least it seemed that way to Jake. There are at least 2000 of them, he stated incredulously to one of the other doctors and he was correct. Outside in the sun, beneath the pepper trees, an army had appeared. They had heard the news – free medical care by American doctors. So they stood in the burnt brown grass waiting for their turn at the benches. Jake used a simple wooden bench and under the head of each patient he placed two books to lift their necks. The bible and Margaret Meades coming of age. Jake, like the other doctors did quick assessments of the patient before him. Then he began his adjustments. But a few thoughts lingered – These people are really ill. Some of them suffer from more than one ailment. Some are HIV positive and I am giving them adjustments. But maybe, I’ll help just one. What else can I do? Each day he and the others worked for hours. Once a fight broke out. Too many needed care. This went on for seven days. On the last day, Jake hammered physically, and emotionally let off some steam by wandering in the street market. Soon he felt a tap on his shoulder and turned to face a man. Doctor, doctor please look at me. Jake turned – oh no, I cant do anymore. A muscular Kenyan man faced him. Look what you did, his face radiated a smile. I don’t need my cane. I can stand up straight. Jake thought that he recognized him, but there had been so many. Doctor I have something for you. I have looked for you all over this town. He unfolded a piece of paper and handed it to Jake. It was an old newspaper article. That was me. I ran in the Olympics for Kenya. I couldn’t stand for twenty years. Now I don’t need a cane. Here, you keep this article. I signed it for you. Jake accepted the gift and he didn’t know what to say. But he did know what to think. Maybe it wasn’t too churchy. I asked for one and you gave me one. – thanks. Jake came back from his mission trip a changed man. I was so proud to see so many people volunteering for sharefest yesterday. I am interested in hearing your stories – of the people you helped and the difference it made in our life. Compassion certainly made a difference in Jesus life and mission. He wanted to tell everyone about the value of compassion. He invited everyone, including us to follow his example. The lesson that Jesus teaches us – to compare God’s abundance with the world’s scarcity. We know what scarcity feels like. But we should also know that in the toughest situations, God provides – we know what it means to have enough. The Churches favorite story Our scripture for today is the churches favorite story – the story of enough – the feeding of the 5000. This is the only story in the new testament that is told in all four gospels. Each gospel has a slightly difference version, but the story is the same. Our scripture in Matthew is the only one that is associated with John the Baptist’s death. This is the beginning of Jesus ministry – that takes place in the desert. This is also the comparison of two very different feast. First we have the feast of Herod. It is a gathering of the rich, there is lots of food being served. People are fed, but it is not enough to fill them. John D. Rockefeller was asked at the height of his career by a reporter, "Mr. Rockefeller, how much is enough?" And he responded, "Just a little more than I have." Dan Matthews, "Our Mentality of Scarcity Among God’s Abundance" That was before he became a disciple of Jesus – and he learned that enough is what you give to help others. The feast of Herod leads to death – literally the death of John the Baptist. But also death to all of those who attend – looking for more and never finding it. In his grief, Jesus decides to have his own feast. This is a gathering of poor people, barely making it. They are looking for hope in the word of God. Jesus feeds them the word, but he also feeds them 5 loaves of bread and 2 fish. When they are ready to leave, they have enough. Their spirits and their bellies are full. This is s feast that leads to life. God’s abundance is also enough. They understand compassion and generosity. The Loaves and Fishes Still Work Educator Parker J. Palmer was en route to a conference when the plane he was on made an unexpectedly long layover at an airport. A truck that was supposed to deliver the refreshments for the next leg of the journey broke down. Finally the pilot decided that it was more important to get his passengers on their way than to wait for the snacks to arrive, so he took off. As soon as they were in the air the passengers started grumbling. “A ticket is a contract,” one said loudly, “and snacks are part of the contract.” “I ought to sue,” another muttered. A man stood up and said, “I’m a lawyer. How many are willing to join in a class action suit?” A minor mutiny was in the works. Then something interesting happened. A flight attendant came on the public address system. She began with the familiar information on such flights: “Ladies and gentlemen, the captain has turned off the seatbelt lights. We have now attained a cruising altitude of 30,000 feet.” Then she said something quite extraordinary: “Having served many of you on the first leg of this flight, I know some of you still have your bags of peanuts, which you stuffed in your pocket. How many do we have? Five? Please open them and share them with the people around you. I’m sure some of you have mints. Would you pass these around, also? Those of you with newspapers, you can only read one section at a time. Spread the other sections around for others to read. Some of you are parents or grandparents. Take out the pictures of your children or grandchildren and show them to others.” With that brief announcement she changed the emotional climate of that flight. Later, when the flight attendant came near Parker Palmer’s seat he asked her, “What’s your name? What’s the name of your supervisor? I want to write a letter of commendation. That was the best example of group leadership I’ve ever seen.” To which, she replied, “The loaves and fishes still work.” King Duncan, Collected Sermons, www.Sermons.com The loaves and fishes still work today. We too have a chance to learn compassion and generosity. The beginning of faith is in the wilderness In the story, one feast takes place in a palace. Another takes place in the wilderness. Jesus spends a lot of time in the wilderness. Just like the Isrealites who came to know God in the wilderness. The wilderness in the bible is desolate, deserted, a place with no words only silence. But it is always the place to go to find faith. Where are the wilderness spots in your life? Where are the places in your life where you are searching for the meaning of enough? Where are the places where you have found the riches of God in the midst of the sparseness of life? One of the places where Christ finds us in the wilderness if communion. Communion is intended to be our wilderness meal. We come together in the brokenness of the world. The meal does not fill us up- but the sip of grape juice and the cube of bread is enough to feed out spirits. And our spirits feed our mind and out body. The scripture says that Jesus blessed the bread, broke the bread and shared the bread with us. When we have enough, there is enough in us to share with others. Sometimes in life we are the members of the crowd – hungry and willing to be fed. Sometimes we are the disciples feeding others, and sometimes we are the body of Christ – inviting people to come to the feast and experience enough. As a matter of fact, Christ words to us in the scripture is you feed them with what you have. In the hands of Christ, what you share is always enough. Jesus does provide. You Feed Them – Generosity A man was packing a shipment of food for the poor people of Appalachia. He was separating beans from powdered milk, and canned vegetables from canned meats. Reaching into a box filled with various cans, he pulled out a little brown paper sack. Apparently one of the pupils had brought something different from the items on the suggested list. Out of the paper bag fell a peanut butter sandwich, an apple, and a cookie. Crayoned in large letters was a little girl's name, "˜Christy -- Room 104.' She had given up her lunch for some hungry person. Jesus says to us, "You feed them!" This is an incredibly rich world. We are rich people and we serve a rich God. "You feed them!" King Duncan, You Feed Them! She gave what she had and it was enough – we are encouraged to do the same. Let us pray…… Song One Bread One Body UMH 620 Pastoral Prayer Lord’s Prayer Stewardship Moment Perhaps some of you can sympathize with Jesus. He’d been working non-stop, healing, teaching, and responding to the demands of the crowds. When he heard of the murder of John the Baptist, he tried to break away for some time alone. Yet when he looked up from the boat he’d taken across to what he hoped would be a deserted place, a crowd had already gathered! Instead of turning around, or simply dropping anchor out on the water, Jesus came ashore, and “had compassion for them.” Even when we are exhausted, discouraged, uncertain, or downtrodden, we have the model of Jesus standing before us. Jesus engaged, once more, with people who needed food in that deserted place. So he took what was available, gave thanks to God for the bread and fish, and gave the food to his disciples to pass to the crowds. Today, can demonstrate our compassion – our “pity with” others. Not the only way, but one way to respond to the needs of others comes by sharing our morning offering. Will you put compassion to the forefront for this moment? Will you respond, knowing a portion of our offering goes to ____________________ (support the food pantry, provide new underwear for those coming to our free clothing shop, pay our minister as he/she/they counsels with disconsolate folks)? Let us present our gifts as signs and symbols of the compassion we know most clearly from the life of Jesus, the Christ. Prayer of Thanksgiving* As one family we sing while these, our gifts, to God we bring; who in love has made us one in the church of Christ, God’s Son. Use us and use our gifts, good Lord, for holy service in the world. Hope to all your people give as to your glory we now live. AMEN (Disciples of Christ Center for Faith and Giving) Invitation to Communion Each time we come to this Table, we hear an invitation extended to all who will come. Here there are no tests to pass, no threshold of giving to exceed, no affirmation from some authority to present. Here we find the gifts of God for the people of God, presented in simple bread and juice. Counting on the compassion of Jesus Christ, we recognize our hunger and our thirst may be assuaged here even as we remember in a deserted place, long ago, Jesus took simple foods, blessed them, broke the bread and gave the bread and fish. So, today, knowing these gifts will not fill our stomachs, but can satisfy our soul hunger, we remember Jesus taking bread, blessing it, breaking it, giving it. With gratitude, come to receive the bread of life and the cup of salvation. *Adapted from Gifts of Many Cultures, Maren C. Tirabasi and Kathy Wonson Eddy, 1995, Pilgrim Press, p. 126. (Disciples of Christ Center for Faith and Giving) Communion Announcements Closing Prayer for YouTube Go into a world of abundance, with eyes open for the miraculous workings of our God, and as you go, may the blessing of our triune God, creator, redeemer and sustainer, be with you always. (Presbyterian Outlook, Baron Mullis) Community Time Benediction Beloved, may God bless you with the discernment to stop and notice God at work all around you, the inspiration to offer up praise in the middle of the busyness of life, and the peace that comes from beholding the face of God and knowing deep in your bones that we are not alone—God is with us. Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, May 2026. Additional Illustrations It Don't Add Up Perhaps you have heard the story of the football coach who had two quarterbacks. The first team quarterback was gifted, aggressive, and a born leader. The second string quarterback was, let us say, limited. Oh, he was athletic enough but unfortunately, he lacked a mind for strategy. The championship game was in progress, the score was tied, the home team had the ball, and the clock was ticking down. An opposing player broke through the line of scrimmage and slammed the star quarterback to the ground with such force that the signal-caller had to leave the game. Time was running out. The coach had no choice but to put in the back-up. The substitute trotted onto the field, huddled the team, and strode up to the line of scrimmage. Surveying the opposing team, and much to everyone's surprise, he changed the play at the line. The ball was snapped, the quarterback handed it off to the half-back who busted up the middle and sped all the way into the end zone with the winning touchdown! An amazing play. Moments later, in the ecstatic dressing room, the coach grabbed his second-team quarterback by the shoulder pads and said, "Son, that was great! How did you know to call that play?" The boy said, "Uh, well coach, it weren't easy. I got up to the line and looked across at two of the biggest players I've ever seen and I seen their numbers. One of 'em was wearing a six and the other one was wearing a seven, so I just added them numbers together and got fourteen and called number fourteen." The coach hesitated a moment and said, "But son, six and seven make 13." The boy, quite unmoved by the correction, said, "You know what coach? If I was as smart as you, we would have lost the game." Things do not always add up the way they are supposed to, do they? Traditional Stories, www.eSermons.com How Much Is Enough? The Wall Street Journal ran an article some time ago describing the fastest growing business in America today: the development and the construction of mini warehouses, these small storage facilities that you see in every town and in every city. We first fill the closets and the attic and the basement and the garage and then we go across town and rent some space to store our stuff. The reality is that in the midst of all this abundance of stuff, we have a mentality of scarcity. We think we need a little more. We are yearning to buy, if the price is right. In short, we can't get enough of what we don't need. Imagine our present day culture in any historical perspective. We have more possessions than any culture in the history of the world. We think of ourselves and our own personal value in terms of how much stuff we have. And our basic way of seeing the world is by virtue of scarcity. And if we are honest, almost no one of us is free of that yearning to have a little bit more. Oh, we don't want to be accused of being greedy. We simply don't quite have enough. "Maybe other people do," we say to ourselves, “but I don't. I need just a little bit more.” Moving Fences Many years ago, there was a woman who lived in a small village in France. Trained as a nurse, she devoted her life to caring for the sick and needy. After many years of kind and selfless service to the village’s families, the woman died. She had no family of her own, so the townsfolk planned a beautiful funeral for her, a fitting tribute to the woman to whom so many owed their lives. The parish priest, however, pointed out that, because she was a Protestant, she could not be buried in the town’s Catholic cemetery. The villagers protested, but the priest held firm. It was not easy for the priest either, because he too had been cared for by the woman during a serious illness. But the canons of the Church were very clear; she would have to buried outside the fence of the cemetery. The day of the funeral arrived, and the whole village accompanied the woman’ s casket to the cemetery, where she was buried--outside the fence. But that night, a group of villagers, armed with shovels, sneaked into the cemetery. They then quietly set to work--moving the fence. More astounding than Jesus’ feeding of the crowds with a few pieces of bread and fish is Jesus’ transforming the crowd into a community, a community united in their need for one another, in the bread they share, in the love of Christ who has brought them together. Christ empowers each one of us to perform our own miracles of creating community when we "move the fences" to include outsiders, when we welcome the rejected and forgotten to our tables, when we give of what little we have, joyfully and gratefully, for the sake of others, when we welcome one another as we would welcome Jesus. Jerry Fuller, Multiplication of Loaves and Fishes We Have Nothing But . . . Barbara Brown Taylor, an Episcopal priest and college professor, tells the story of nine teenagers from Vermont who went to a Navajo reservation out west for a week-long mission work project. When they arrived, the Navajos pretty much ignored their presence. They didn’t give them much of a welcome, nor did they offer to help them with any of the work. It wasn’t that the Navajos were hostile or rude. They just didn’t believe that the kids would actually show up. And even when they did, they doubted that they could accomplish much of anything in one week. Besides, they had been promised all kinds of things before by previous work crews, but had seen only meager results at best. They had good reason to be skeptical. However, these kids from Vermont and their adult sponsors were different. They didn’t know how to do much -- they didn’t know how to build a sheep pen or put a new roof on a house -- but they were determined to give it their best shot. And they did. About halfway through the week, a funny thing happened. The Navajos, who up to that point had been watching from the sidelines, now began to pitch in. A group of Navajo teenagers decided to help fix up Annie Begay’s hogan. Apparently they figured that, if these kids could come all the way from Vermont to work, they could help, too. At the end of the week, the youth from Vermont, their sponsors, and the Navajos who had joined the effort -- all of them working together had completed forty-two of the forty-six projects they had set out to do. Taylor concludes: "We went into the week skinny, with only five loaves and two fish; but we came out fat, with twelve baskets to spare. That’s because God made good to match our gifts . . . . It’s something to remember when our own resources look too meager. How many loaves have you?" Story told by Barbara Brown Taylor, quoted by Richard Donovan in SermonWriter The Miracle Everyone Was Waiting On Only one miracle made it into all four gospels. It transpired on the grassy hills by the shores of the Sea of Galilee at a time when Jesus' popularity--and also his vulnerability--was cresting. Wherever he went, a throng that included many deranged and afflicted trailed behind. The day before the big miracle, Jesus crossed the lake to elude the masses. Herod had just executed John the Baptist, Jesus' relative, his forerunner and friend, and Jesus needed time alone to grieve. Doubtless, John's death provoked somber thoughts of the fate awaiting him. Alas, there would be no secluded retreat. A huge swarm of yesterday's multitude made the ten-mile journey around the lake and soon hundreds, even thousands of people clamored around Jesus. "He had compassion on them," says Mark, "because they were like sheep without a shepherd." Instead of spending the day renewing his spirit, Jesus spent it healing the sick, always an energy drain, and speaking to a crowd large enough to fill a modern basketball arena. The issue of food came up. What to do? There are at least five thousand men, not to mention the women and children! Send them away, suggested one disciple. Buy them dinner, said Jesus. What? Is he kidding? We're talking eight months' wages! Then Jesus took command in a way none of them had seen before. Have the people sit down in groups of fifty, he said. It was like a political rally--festive, orderly, hierarchical -- exactly what one might expect from a Messiah figure. Unavoidably, we moderns read Jesus' life backwards, knowing how it turns out. That day, no one but Jesus had a clue. Murmurs rustled through the group on the packed hillside. Is he the one? Could it be? In the wilderness, Satan had dangled before Jesus the prospects of a crowd-pleasing miracle. Now, not to please a crowd but merely to settle their stomachs, Jesus took two salted fish and five small loaves of bread and performed the miracle everyone was waiting for. Three of the Gospels leave it at that. "They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish," reports Mark with masterful understatement. Only John tells what happened next. Jesus got his time alone, at last. As the disciples rowed back across the lake, fighting a storm all the way, Jesus spent the night on a mount, alone in prayer. Later that night he rejoined them by walking across the water. Philip Yancey, The Jesus I Never Knew, Zondervan, 1995, 175-176. Many Kinds of Bread In the English language, in some contexts, the word "bread" is synonymous with food. In other parts of the world, that's not true. For example, in Eastern Asia, when you say "food," people automatically think of rice. In Malaysia, the same applies to sweet potatoes. For every culture there is a "staff of life." For most it's bread. It's the basic thing you need to stay alive. But all these words - bread, rice, and sweet potatoes - can also refer to the emotional and spiritual basics that keep us alive. There are a few people without whose love and presence in my life, I would find it difficult, if not impossible, to survive. There's one or two I wouldn't mind getting away from a while, just to see how I would do without them, but I need most all of them. And without a faith that receives regular nourishment from the Word of God, all of the Word of God, and all of the people of God, I could not survive. Bread is the biblical metaphor because that was the staple, basic, bottom-line food source of Jesus' day. If Jesus had been from Malaysia, it would have been sweet potatoes, and communion could get a little messy. Johnny Dean, How Much Is Enough? Give Them Something to Eat One billion of the world's richest people consume 80 percent of the earth's resources. The other five billion make do on the other 20 percent. The world has 840 million chronically malnourished people, most of them women and children. Seven million children in the world under the age of five die each year from malnutrition. The Department of Agriculture in our own country, estimates there are 3.8 million families who experience hunger and up to 12 million families concerned about having enough food to feed their families. Hunger is real. The disciples say send them away. Do we not offer similar suggestions? Let the government feed them, let social services take care of them, let the unemployment office help them, let the homeless shelters take them in. Meanwhile, the government is knocking on the door of faith-based communities saying, "When are you going to help?" Leaping from the pages of scripture Jesus exclaims, "Do not send them away. Give them something to eat." J. Howard Olds, Faith Breaks, www.Sermons.com God Lets Us Help Ethan Allen was a big, voluble, rather flamboyant Vermonter, Colonial patriot, a somewhat controversial hero of the American Revolution. He organized a rag-tag army of freedom-lovers known as the Green Mountain Boys. On May 10, 1775, Allen and his "Boys" captured from the British the strategic Fort Ticonderoga. Having returned from this successful venture, Allen did something which he was wont to do sometimes as the mood suited: on Sunday morning he attended church. During the service the pastor offered a long prayer, a great deal of which was an offering of praise to God for the liberation of Fort Ticonderoga. How great was God, and how good, to have wrested that fort from the enemy! Ethan Allen, having sat through as much of this as he could endure, interrupted the pastor, saying, "Parson Dewey ... Parson Dewey, please mention to the Lord that I and the Green Mountain Boys were there!" The plain fact is, of course, that wherever God has done things in the world somebody has been there helping him do them. Yes, perhaps Jesus could have fed that multitude without the five loaves and two fish which the disciples brought to him, but he didn't. He let his disciples help, and he used what they brought. Leonard W. Mann, Life-Size Living, CSS Publishing Company Contrary to What We KNOW The chief objection that modernists have with the story of the Feeding of the 5,000 was answered by St. Augustine over 1500 years ago. Augustine said, “Miracles are not contrary to nature, but only contrary to what we KNOW about nature.” The miracle here was that a weary but compassionate Jesus understood the true power of the Creator God – the Father of the universe. And He acted in accordance with that knowledge: with miraculous results. John Bedingfield, Do You Believe in Miracles? ________________________________________ At Least One Dollar Dr. H. King Oehmig tells a story of the time that a church congregation from Cartersville, Georgia wanted to begin a Habitat for Humanity group. It was in the early days of Habitat, so the group went to Americus, Georgia to meet with Millard Fuller, the founder of Habitat for Humanity. The group toured the Habitat facilities and saw a presentation on how groups operate. Then Mr. Fuller took time from his busy schedule to go and talk to this group. During the course of their conversation, one of the folks from Cartersville said, “Mr. Fuller, we think this is what God’s calling us to do. But before we begin, how much money do you think we should have in the bank to get us off the ground?” Fuller leaned toward the man and in a very low and serious voice told him, “It would be wholly irresponsible, completely negligent, totally feather-brained if you started an affiliate without at least one dollar.But you have to have one dollar. Don’t dare make a move without it!” King Oehmig says that that day, the Cartersville group learned, “as the disciples discovered with Jesus that evening, when He told them to feed the masses themselves – that faced with the Gospel imperative, we were searching for a reasonable alternative to faith.” Just like modern America searches for a reasonable alternative to a miracle. John Bedingfield, Do You Believe in Miracles?

Be Careful what you ask for

February 9, 2025 Luke 5:1-11 Be Careful what Blessings You ask For 5th Sunday of Epiphany Year B Fill My Life with Meaning Prelude Greeting Call to Plenty Leader: As we continue to examine how we might be transformed into devotees of the economy of Jesus, we remember this week that abundant lives are ones filled with meaning. Work and play are important parts of life but in the economy of Jesus, we are also called to fill our jars with meaning. What does this “mean,” so to speak? Amassing more resources than we need is a game that can leave us empty and can make us feel frightened even though we have enough. But when our lives are spent playing a different game of communal cooperation and transformation, we find a richness of soul and more than enough even in hard times. “Abundance” (sing refrain only) See music assets in your downloads God’s abundance is for all, no one is left outside, kin-dom come, all people one in trust and love abide. In this world of striving, we feel the yearn to earn. The world measures our worth in those earnings. But Jesus had different ideas. Where they held tight to their narrow worldview, he offered new interpretations that opened their minds to abundance. When we feel our own resources are lacking, we can view our lives and practices again from the economy of Jesus. Let us pray: God of Transformation, we come to you today, weary from fishing on the same old side of the boat, frustrated that the tools we have often fail to yield the results we desire. In the midst of our striving, remind us that we can choose new ways of doing things, to shift our perspective so that we may see Hymn Holy, Holy, Holy UMH 64 A Sermon for all Ages Leader: Welcome, children! We are so glad you are here [and for those joining us through the screen, welcome to you, too]. Remember these six big stone jars from last week? We are talking about the generosity of Jesus and these BIG jars represent how BIG the heart of Jesus is for each one of us. He wanted everyone to have plenty of everything they need, and now it is up to us to keep helping him do that. I have something here in my pocket that I want to show you [pull out a dollar bill]. What is this? [let them respond] Yes! It is a dollar. What does it mean? [pause to let them respond… this is a trick question so they might not have an answer] That’s a weird question, isn't it? Actually, it is a trick question. By itself, it doesn’t “mean” anything. Let’s get out our Jesus Piggy Bank for this week and see if we can answer that question in a better way. [pick up the third piggy and shake it gently] Oh my. This one seems to be empty! Wait… here is another note, just like the last three weeks! Let’s see what’s up! [open a note that has been taped to the piggy bank] “Dear children. I am so grateful for your help in spreading goodness, gratitude, and generosity all around! I know all the other piggy banks had things in them already. But this one needs help from your friends out there in the seats! I think they have something to put into the piggy bank. Will you go ask them? But remember, the dollars won’t stay in the jar for very long because we have plans for good use of it. We don’t keep things locked up all the time just filling our banks with more and more and more. We look at what we already have, and the fun is in figuring out how to give it away! Always yours, Jesus.” [invite the children to go collect cash money from the congregation… organize this as best works in your space] Wow! [shake the piggy bank (you might have someone drop a few coins in it, not just dollars, so it makes some noise)] Now we have enough to make some meaning! Hmmm… I can see we haven’t figured out what that “means” yet (hahaha)! Well, I have a page from a catalog right here, and we can pick out something to do with our Jesus Piggy Bank money. [use a catalog for an organization like Heifer International… adapt the next paragraph if you use something different - see the example PDF in your downloads] I think that we have enough money collected to make a gift to a family of a flock of baby chicks! Here is what it says, “Your flock of chickens gift donation helps provide a family in need with a starter flock of 10 to 50 chicks, along with the training that will empower them to turn your donation into a lifetime of opportunity. Each flock of chicks: 1) Provides eggs and protein for nourishment; 2) Boosts income through sales of extra eggs and offspring; 3) Ensures security for generations through Passing on the Gift.” Can you believe that what’s in this little piggy bank can do all that? Yes! And then we know what this [hold up the original dollar] “means.” What this means is that a family somewhere will have enough to eat, to make a better life, and it will last for a long, long, time through their children and their children. We can make a BIG difference even when we start small. We just have to take the time and make the effort, which is something God gives us every day. This week I invite you to see if someone wants to add coins or dollars to our piggy bank to help us buy more chickens for families who need them [let people know how they can contribute, especially to those online]. Every penny, every nickel, every quarter, every dollar helps… nothing is too small because when we put it all together, we have more goodness to give away. It will be so fun to send our love by sending chickens! Let’s pray a repeat-after-me prayer, and then we’ll go [instructions per usual for your church]. Dear Jesus… [children repeat, etc.] thank you for showing us… how to to share… thank you for showing us… how to to care… help us to know… that there is no doubt… the gifts that you give us… can never run out… there’s so much in store… that we’ll give it away… making sure there’s enough… for ALL every day… Amen… Responsive Reading Psalm 138 UMH 853   The Peace Leader: Just as our worth as humans is not dependent on the bottom line of our bank accounts, our relationships are not dependent upon the earning of favors and the limitations of “quid pro quo.” The peace of Christ has no limits, and we get more just by giving it. So may jar-fulls of peace be with you today. People: And also with you. Leader: You are invited to pass the “plethora of peace” among you, remembering to pass it to those joining us remotely. Scripture Luke 5:1-11 Sermon Be Careful What Blessings you Ask For Sermon Opener - Jesus Said: “Try Again” - Luke 5:1-11 Here is the good news for today from Luke 5:1-11. This is the Word of God! A word of great encouragement and hope. Hope is the unique signature of the Christian gospel. What makes a Christian a Christian is this inability to quit hoping. A new gift from God is at work on our behalf, at all times in all circumstances. The crowds had pressed Jesus right up to the edge of the water at the Sea of Galilee to hear the Word of God. There he came upon three defeated men. They had fished all night and had only an empty boat to show for their efforts. They had worked hard but had failed. It was a terrible, horrible, no good, very bad day. Alexander and the Terrible, Horrible, No Good, Very Bad Day is a children’s book. It’s one of my favorite books of theology. It’s about a little boy for whom nothing goes right. The story opens with these words: "I went to sleep with gum in my mouth and now there’s gum in my hair and when I got out of bed this morning I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day… I think I’ll move to Australia. In the car pool Mrs. Gibson let Becky have a seat by the window. Audrey and Elliott got seats by the window, too. I said I was being smushed. I said, if I didn’t get a seat by the window, I’m going to be carsick and throw up. No one ever answered. I could tell it was going to be a terrible, horrible, no good, very bad day. And, that’s just the way it turned out. That night the little fellow said, “It has been a terrible, horrible, no good, very bad day. My mom says some days are like that. Even in Australia.” Life does not stand still. There isn’t a once-for-all experience. It was Winston Churchill who said, “Success is never final. Failure is never fatal. It is courage that counts.” There are going to be bad days. Sometimes we are going to fall on our respective faces. These failures don’t have to be endings. They can be the avenue to experience God’s grace more widely and more deeply. Jesus of Nazareth gets into the boat with the three defeated men… Alexander was convinced the he was having a bad day, and that he was pretty unlucky. Just as Alexander felt unlucky in church, I think that many of us feel unlucky in our faith. We are convinced that no one wants to come to church anymore – the church is in decline, Christianity is dead. So it is interesting that one of the early lessons of Jesus in the book of Luke – Jesus teaches the disciples about God’s gift of abundance. The bible has a long history of abundance stories – the tradition goes all the way back to Elijah. In the midst of a famine, Elijah goes to a woman’s house and asks her to feed him. She explains that she is about to eat her last meal before starving. She feeds Elijah and miraculously has enough corn meal to make food for two weeks. And life gets better. Elijah assures her to always believe that God will provide. Luke apparently loves abundance stories, he tells them throughout the gospel, but also in the book of Acts. According to Luke, when the church was founded it grew by leaps and bounds – it was a gift of abundance. In our scripture today Luke tells a story of abundance. I always look forward to hearing about the time when Jesus needed a boat to speak to the people. The fishermen give him their boat, when Jesus is done, he asks them how fishing is going. And they report that things are not going well. They have been out all night and nothing. Jesus suggests that maybe they should change up some things, maybe fish in the day, put the nets out on a different side. They don’t believe anything will happen, but they still listen. And low and behold – they catch so much fish that there is no room for the people in the boat. All of their boats are filled. Can you imagine this scene 2000 years ago, when they would have needed to get rid of all of that fish as soon as possible – or it would start to stink everywhere. I would imagine that they were knocking on neighbors doors far and wide giving away fish so that it did not go to waste. At least if that story happened today – we have an organized way to deal with it. We even have refrigerators to store the fish and cars to drive it to neighbors far away. We have a church, that is equipped to deal with abundance. And yet we still need to be reminded of God’s abundance amongst us. The church is not unlucky because we have Jesus. When we hear this story with modern ears – it is easy for us to get misled. We think this story is talking about the disciples and what they did to catch fish. We think that God’s abundance is about techinique, we think that abundance is something that we create. About doing something different. We have to remember that abundance is from God, not our efforts. Remember Luke’s story is about how the spirit was at work in the presence of Jesus. The characters around Jesus are inconsequential to the story. In this sstory, Jesus even gives the fishermen something to do. He tells them to recast their nets in a different place, But in reality, it is God who does all of the work. Everyone benefits. This story is not just about abundance, it is about what we do in response to abundance. It is the story about how Peter and the other fishermen flowed from adoration, to confession to commitment. They were willing to listen to Jesus even when it didn’t make sense. And their lives were changed forever. They became disciples. Notice how Peter recognized the work of the spirit. He know that waters, and he knew that there was nothing there. And yet through god’s actions that fish were plentiful. When he recognizes the work of God, he pauses and pays his respect. He says that words that many prophets before his have said – Lord I am not worthy of this attention because I am a sinner. That is his confession. I’m Just a Simple Housewife Once upon a time, in the late 60’s a new pastor came to a parish. Up until his arrival, the parish had pretty much limped along with the support of those folks who had grown up in the flourishing parishes of the pre-Vatican II days. They thought of the parish as a place where they belonged. However, there was little encouragement from the priests of the parish to respond to the challenges of the Council. The new pastor, though by no means a young man, still was enthusiastic about the ideas of the council. He was disappointed that so few of the parishioners showed any concern about the issues discussed at the council and that many of them were not even receptive to the new ideas. So he gathered together a group of men and women that seemed interested in some of his ideas and began holding weekly small group discussions with them. This was the time when most wives were not working so eventually a woman became the leading force of the group. Eventually, the pastor asked her to head up a program that would be offered to the entire parish. At first she demurred. "I’m just a simple housewife," she said. "I couldn’t organize anything. And I don’t know if the other members of our group would want me to do this or even help me do it." But the pastor persisted in his request, telling her she could do it. All she had to do was try and the others would follow her. And sure enough, she did what he expected she would do, She threw herself into organizing a program, appointing people to the various tasks necessary to make the program a success and eventually had developed an ongoing adult religious education program for the community. No one was more surprised at how successful the program was than the woman herself . No one was more confident that it would be successful than the pastor. Fr. Arthur M. Greeley _______________________ God works with ordinary people in ordinary situations. Some of the greatest miracles happen in the course of our lives. But it takes hindsight for us to even see it. We were worried about something and God handled it, we thought that there wouldn’t be enough and God provided, we were in a culture of scarcity- and some how we survived. We never even realized what was happening, until after it happened. Just like Jesus kept the disciples busy during the process, life keeps us busy. But we didn’t do anything special – God did all of he hard work. Catching or Getting Caught? As a boy I was never good at catching things, except a cold now and then. I tried to catch a pony to ride and failed. The butterfly trip was a disaster. I tried catching frogs but didn't try too hard because I didn't know what I would do with them once I caught them. Fish weren't my favorite for eating, so catching them was no treat, because I knew it implied that I would eat them with delight rather than gagging on them, which I always did. I never was good at catching things. A major church denomination has as its theme, "Catch the Spirit." As usual, the church got it backward. We are not to set our sights at catching or getting, but allowing ourselves to be caught. We are invited to be caught by a spirit that helps us make a giving instead of a living. The greatest spiritual arrogance is seen in the language of "catching." People are in search of God and will write endless numbers of books telling one how to find God. The truth of the gospel is that we cannot find God, but there are places we can go and things we can do where God can find us! The joy in Christian living is not in the catching but in the vulnerability of being caught by the one who made us in the first place. Catch the spirit? No! You can't. Be caught by the spirit? Of course! Life begins there. Richard A. Wing, Deep Joy for a Shallow World, CSS Publishing Company _____________________ The Greek word catch means to hold onto and to keep alive. It is the spirit that catches us. But we have to realize that it is there. Fishermen have a reputation for telling big fish stories about the catch of their lives. About the big one. Humor: Fishermen It's like a man who had spent a fruitless day fishing. In desperation he picked out three fat fish at the local market. "Before you wrap them," he said to the clerk, "toss them to me, one by one. That way I'll be able to tell my wife I caught them and I'll be speaking the truth." Fishermen must be all alike. Someone has said that the only thing that casts doubt on the miracles of Jesus is that they were all witnessed by fishermen. King Duncan, Collected Sermons, www.Sermons.com _________________ Luke tells us this fish story to give us some hope in a culture of scarcity. He wants us to hear the story of the gift of abundance – to get us to listen. In the story, Jesus tells these fishermen that they will have to same success in fishing for people. Doubters – who see nothing in life but scarcity. The disciples were so committed to the good news of abundance – they went out and spread it to the whole world. If Jesus could make a group of motely fishermen successful beyond their wildest dreams – imagine what he can do for us – and we have cars, refirgerators- and most importantly we have the church. How can we teach about the gift of abundance in a world of scarcity? What is it that we need to do? What techniques do we need to learn? Maybe we just need to be reminded that abundance is a gift from God. All of the gospels tell the story of Jesus calling his disciples. And in most versions Jesus says come follow me. In Luke’s story – jesus doesn’t extend the invitation – Peter realizes for himself. He witnesses the presence of God and knows that he needs to be a part of it. When God calls us, God gives us a task, God provides the resources. God calls us to do our part to be a part of a larger story. There is always other things going on that we are a part of. Things just flow and they fall into place. When God Calls Andrew Young is known to many of us for his civil rights leadership and for his service as ambassador to the United Nations, as a member of Congress, as mayor of Atlanta, and as an ordained minister in the United Church of Christ. Several years ago he wrote his spiritual memoirs, entitling them A Way Out of No Way, based on the title of an old African-American spiritual. Andrew Young captures something of the experience of those first disciples of Jesus, when he writes in his memoirs: I have found that when God calls anyone to a task, there is usually a larger plan of which any one person is only a small but significant part. The way is already prepared. There are problems and challenges to be faced, but these are often there to help us grow stronger. . . . I have come to understand that all of these obstacles are but a part of the divine process. Just as weightlifters get stronger by increasing the weight and strain on their muscles through practice and repetition, so spiritual strengthening comes as we learn to follow the plan of God and spiritually discern the hand of God guiding our lives. When the Lord calls any of us to a task, there is usually a moment in which everything seems to work itself out. Joel D. Kline, God’s Surprising Call ______________________ God’s abundance is not always about boats overflowing with fish, or having the largest church in town. It is about leaving room for God in the midst of our doubts. It is about allowing God to speak in the situation. Make Room for God Many years ago Oswald Chambers said to a group of students in a college chapel service: We have to learn to make room for God -- to give God “elbow room.” We calculate and estimate, and say that this and that will happen, and we forget to make room for God to come as he chooses. Expect him to come, but do not expect him only in a certain way. At any moment he may break in. Always be in a state of expectancy, and leave room for God to come as he likes. Life is anything but predictable! Human nature is not fixed and settled. We live under hope. That hope is rested in God, not the situation. James T. Garrett, God's Gift, CSS Publishing Company _______________________ Let us pray for the spirit to move, and for us to be faithful enough to recognize God’s presence when we see it. Amen. Hymn Immortal, Invisible, God only Wise UMH 103 Prayers of the People Leader: In the economy of Jesus, we find abundance in the most unlikely places. We ask for God’s guidance to discern when we need to change direction or try things differently. We find abundant meaning in the midst of life’s uncertainties when we look to Jesu Each week of this series we will be focusing on naming gifts of abundance we have received in the week, instances where we have seen the abundance of Christ at work in the world, and we will ask for the wisdom and strength to change so that abundance is more available to all. There are notecards in the pews/seats and, if you wish to do so, you are invited in the pause between these petitions to write your observations and we will add them to the six stone jars as a sign of thanksgiving and commitment. In this pause, O God, we ponder the many gifts you have given us. Our gratitude seems never enough for the plenty you provide. We call to mind the gifts of creation, of relationships, of sustenance. [pause] In this pause, Christ Jesus, we ponder the ways your love is still at work in the world. Our awe and wonder at the goodness of others is profound. We call to mind acts of kindness, generosity, and selflessness. [pause] In this pause, Holy Spirit, we come asking you for strength. The temptation to live by the economics of not-enough is so strong in us. We ask for revelation in our thinking and doing, so that we might live with meaning in the house. [pause] Loving God, Christ Jesus, Holy Spirit, we are yours. We bring to you now the concerns of our day, of our communities, knowing that already you are present, already you are working to bring about comfort and healing. Today we pray for…. Lord’s Prayer Stewardship Moment (consider using CH #342, Tu Has Venido a la Orilla in Spanish and/or English as an offertory. Perhaps a soloist? Your choir? Or the congregation, singing in Spanish and/or English) Appearing in Matthew and Mark as well as in Luke, the story of Jesus appearing in Peter’s life may well be known to many of us. Peter had caught no fish despite being out all night. Jesus appeared, asked to use Peter’s boat as his speaking platform, and then encouraged Peter to throw out his nets one more time. Peter’s response was to acknowledge he was a sinful man. Then Jesus pointed the way to a whole new life, and the fishermen brought their boats to the shore and left everything they knew in order to follow Jesus. Most of us have not given up our entire life’s work in order to follow Jesus. Have you? In my own life, ________________ (offer one short story of what you’ve given – or given up – in order to be a follower of Jesus). And I remember _____________ (offer a short description of someone you’ve known who made a life change in order to follow Jesus). Today, I invite you to call to mind your own decision to follow Jesus as you share in our morning offering. Does your giving reflect your identity as a disciple/Disciple? How might this story from Luke inspire you to be more intentional about what you give as a Jesus-follower? Prayer of Thanksgiving God of all good gifts, Thank you for the ways you provide for each and for all your beloved daughters and sons. We rejoice in our capacity to join you in helping provide for sisters and brothers who are in need. Please accept these gifts. Help us put them to full use. Inspire us to dig deep into our resources to continue building up your Realm on earth, so every person will experience the abundant life you intend for each and for all. AMEN Announcements Closing Prayer for Facebook The jars are full in the Kin-dom of God. The house is full of the meaning we need and the meaning we are called to offer others. We are transformed in the economy of Jesus, bearing the witness of dividends of grace. We have heard the call to invest our interest in the transformation of our communities. And so we go, doing likewise in the world, with the help of God, the guidance of Jesus, and the power of the Holy Spirit. Now and forever. Amen. Community Time – Joys and Concerns Benediction Fellow children of God: Go forth, recognizing God’s grace on your journey. Go forth, discerning the Spirit’s calling in your life. Go forth, identifying the Christ as your guide. In this season of light, experience the steadfast love of God and sing the ways of our merciful Creator. Amen. (United Methodist Ministry Matters, Michelle Torigan) Additional illustrations Many years ago the great explorer, Sir Francis Drake, was attempting to recruit a number of young men for an upcoming exploration. He gathered them around and told the group that if they came with him they would see some of the most marvelous things their eyes could ever behold. Sandy white beaches, juicy fruits, foreign peoples, priceless treasures, and gorgeous landscapes. And he told them that this wild adventure could be theirs if they came with him. Not one of them enlisted for the journey. The next day a different group came out. Drake told them that if they came with him they would encounter storms that would terrify them into tears. Tiger winds would hammer them and blow them off course for months. Water would frequently be scarce. At times they will be so thirsty that their very souls would cry out for simply one drop of water. In short, danger would always be their constant companion. Drake concluded by declaring that if they could handle these things, the joys of exploration would exceed their wildest dreams. Every single one of them in the group joined Sir Francis Drake that day, some did not even go home to say goodbye to their families, they just boarded the boat eager for the journey. What made the difference in these two groups? Why did the first group turn down the mission and the second jump at the chance? Was the second group different and more adventurous than the first? The answer is: No. It is not the men who had changed; it was the message. The first spoke of rewards; the second spoke of challenges. The first offered comfort; the second promised suffering. The first tempted them with things; the second seduced them with an experience unlike any other. I like to think that Sir Francis Drake discovered what Jesus knew all too well. And that is this: The paths that are offered to us must promise to shape us, build our character, change our world view, if they are to have any appeal to us at all. If we are presented with a challenge that will change, we will be eager for the journey. What is it about Jesus' message that made the disciples eager for the journey that was presented to them? 1. Jesus offered them a change. 2. The mission promised to be a challenge. 3. And their lives would never be the same. The Impala Problem One of the few creatures on earth that can out-jump Michael Jordon is the Impala. This is an African deer with a supercharged spring. It has a vertical leap of over 10 feet and can broadjump over 30 feet. You would think that the zoos of the world would find it impossible to keep such an animal enclosed. Not so! It's rather easy. Because the experts discovered something about the Impala. It will not jump unless it can see where it is going to land. Therefore, a solid wall even 6 feet tall is a sufficient enclosure. Lots of Christians have the Impala problem. They won't take a leap in faith unless they have all the answers in advance about where the leap will take them. But God is looking for some bold believers who, even in the face of the unknown, will leap when the Spirit says leap, will fly when the Spirit says fly, will launch when the Spirit says launch, all to the glory of the Lord. Bill Bouknight, Collected Sermons, www.Sermons.com ____________________________________________ Follow Me There was a field covered with freshly fallen snow. A father and a son enter the field. As they walk across the field, you notice that the father pays no particular attention to where he is going, but his son, on the other hand, follows directly behind, making a special effort to step in his father’s footprints. After the two have crossed the field, you notice that there is only one set of tracks visible in the field, although two had walked across it. The Christian life is that way. In our daily walk we ought to be following Christ's example. Whether in times of suffering, sorrow or need, whether in times of health, joy, or abundance--if someone were to observe the snow-covered fields of your life, would there be one set of tracks, those of Christ? Or would there be two sets, one belonging to Christ and the other distinctly yours? Michael Green, Illustrations for Biblical Preaching, Grand Rapids: Baker, 1993, p.53. Adapted Little Transmitters In 1972, NASA launched the exploratory space probe "Pioneer 10." Its main mission was to reach Jupiter and send back information about that planet. It was a bold plan because at that time no satellite had gone beyond Mars. Pioneer 10 accomplished its mission and so much more. It swung past Jupiter in November, 1973, then passed Saturn, Uranus, Neptune, and Pluto. By 1997, Pioneer 10 was more than six billion miles from the sun. Despite that immense distance, Pioneer 10 continued to beam back radio signals to earth. The most remarkable thing was that those signals were powered by an 8-watt transmitter, which radiates about as much power as a bedroom night light. Not even the most optimistic scientist could have ever imagined what that little 8-watt transmitter could do. So it is when you and I offer ourselves to God in faithful obedience. It’s just incredible what God can do through little 8-watt transmitters like me and you, when we’re turned on for him. Bill Bouknight, Collected Sermons, www.Sermons.com It Is Darkest before the Dawn George Frederick Handel was dogged with misfortune. He had debt upon debt, despair upon despair. He had a cerebral hemorrhage and was paralyzed on his right side. For four years he could neither walk nor write. The doctors gave up on him. He wrote several operas, but again he fell in debt. At age 60 he thought his life was finished. Then he was challenged by a friend to write a sacred oratorio. He read the Scriptures and decided to work on the Messiah. For 24 days, without eating a crumb, he worked fanatically to produce the Messiah, which many today consider the greatest oratorio ever written. The prospects of something great happening can look grim. Peter had fished all night and caught nothing. Jesus asked him to let down his nets for a catch. It seemed foolish to do so, because Peter knew there were no fish to catch. "But at your word," he said, "I will let down the nets" (v. 5). John R. Brokhoff, Preaching the Miracles, CSS Publishing Company. Adapted. _______________ Hooked for Life If fishing is one of your passions, you will love our scripture lesson for today. Though I prefer hunting to fishing, I have a soft spot in my heart for fishing because of a childhood experience. I was about 10 or 11 years old. One Wednesday afternoon Papa took me with him to a nearby pond to do a little fishing. I was just learning to use a rod and reel. Papa caught a little bass weighing about half a pound. Then he had to leave for prayer meeting. He asked me if I wanted to stay a bit longer and make a few casts. Of course I did. I remember to this day the top-water plug I was using. I tossed it over near some reeds and let it lie still for a few seconds. Then I just twitched it a couple of times. Then something exploded all over that plug, like an NFL linebacker demolishing a quarterback. I jerked hard and then hung on for dear life. I don’t know how long I fought that fish. Once or twice I thought it was going to pull me into the water. When I finally got him to the edge of the pond, I grabbed him by the gills and ran home. I couldn’t wait for Papa to return from prayer meeting and see my three and a half pound bass. Mama took a picture of us, Papa holding that puny little fish he caught beside my monster of the deep. I can show you the picture at home as living proof. Of course, I was hooked for life. Luke’s fish story involved a lot more fish than mine. Bill Bouknight, Collected Sermons, www.Sermons.com For What Are We Fishing? The Synoptic accounts of this story include the miraculous catch. Kalas treats the Lukan passage in the following way: If this is where the story ended [ i.e. with the miraculous catch], it would be an interesting but rather inconsequential little miracle. It might feed our desire for a gospel of success in business and good grades in school, but it would hardly be worthy of our Lord Jesus Christ. Fortunately, Simon Peter saw more than just the miracle. He was captured by the Lord behind the miracle. Thus, in-stead of responding with the bravado of a winner, he pleaded for forgiveness. Falling at Jesus’ knees, he begged, "Depart from me, for I am a sinful man, 0 Lord." (Luke 5:8) At first glance, that may seem an unlikely reaction to a moment of success. Sometimes, however, it is the experience of achievement which forces us to see how superficial our victories are. Andre Thornton, star home-run hitter with the Cleveland Indians and an exemplary Christian, has predicted that there may be a very real religious awakening among athletes as a result of the exorbitant salaries so many are now receiving. He feels that when they find themselves suddenly so financially secure they will realize how little their wealth really means, and will thus be driven to look for deeper values. The truth is, a person can have full nets but still have an empty life. After you’ve sold the fish in the market and have put a share of the money in the bank, you may still feel an emptiness deeper than empty nets and a yearning more poignant than the desire for economic security. J. Ellsworth Kalas, Reading the Signs, From Empty Nets to Full Lives, CSS Publishing Company It Takes Work When talking about evangelism in one church I served, a member answered, "They know where we are. We advertise our worship times in the yellow pages and when the doors are unlocked." He expected God to make any new members jump through those open doors. That does happen at times. It is much more likely that a large catch of fish – or of new members – will take a lot of work by those who are already in the boat – those who are already members of the church. It might be a little crude, but I think that this section indicates that when we respond to Jesus' word, we are likely to have to work our butts off. The work will be more than one person (or one pastor) -- or even one crew can handle. Brian Stoffregen, Exegetical Notes _______________________________________ Catching Men "And Jesus said to Simon, 'Do not be afraid; henceforth you will be catching men.' " (v. 10) So often we read these words of Jesus and wonder why we do not see this taking place in our churches. A few years ago, Dr. Win Arn did a survey of 1,000 congregations. The answers that he received might help us better understand the problem. He asked both the members and pastors of these churches what they thought the purpose of their church really was. Dr. Arn reports that 89 percent of the people in those churches said that the purpose of their church was to take care of the needs of the members. The remaining eleven percent believed that the purpose of the church was to reach the world with the gospel. Contrast this with the pastors. Ninety percent of the pastors said that the purpose of their church was to reach the world for Christ while the remaining ten percent of pastors in those churches agreed with the laity that the purpose of the church is to take care of the needs of the members of the church. Is it any wonder why there is conflict in our churches today? The great Renaissance scholar Erasmus once told a very helpful mythical story. It seems that after Jesus returned to heaven the angels gathered around him. He told them about how on earth he had performed many miracles and how he spent time teaching the many who would come to him. He told them about his death, burial, and resurrection. He told them about his ascension to heaven. Then Michael the Archangel asked, "But Lord, what happens now?" Jesus answered by telling them that he had spent three years training his disciples to carry out his plan to reach the world with the gospel. He said, "I have left behind eleven faithful men who will declare my message and express my love. These faithful men will build my church." Then Michael asked: "What if these men fail? What then?" Then Jesus thought for a moment and said, "I have no other plan." Source: Rick Warren, The Purpose Driven Church (Grand Rapids, Michigan: Zondervan Publishing House), p. 82. Source: Tony Campolo, Who Switched the Price Tags (Dallas: Word Publishing), p. 170. " John R. Steward, Lectionary Tales for the Pulpit, CSS Publishing three themes of Luke at this point • Jesus is popular, gathering witnesses in Galilee (until turning point of 9:50, when he heads to Jerusalem) • Jesus is a teacher (about abundance of the Kingdom of God) • Response is repentance • • sinner” - Peter never confesses to a specific sin, but this could be a cultural designation in which to the Jewish elite, sinners were those who did not attend worship or participate in the temple sacrifices. This would have included many of the poor living far from Jerusalem (which Peter might have been one of). Gonzalez • Only after his recognition that he is in the presence of the “Lord”/ the Holy that Simon is referred to as Simon Peter- the one who will later be commended for his declaration of Jesus as Messiah abunndance and Repentance are important themes. Jesus brought abundance, not to the entrenched powers or religious leaders, but to those who were in need of repentance.. He called and ate with a tax collector, Levi. He allowed a sinful woman to ‘waste’ oil on him. He tells the parable of the soil which bears great abundance. He heals a demon-possessed man in Gerasene. He feeds 5000. the story of the church is reflected to some degree in this story itself. When Jesus calls, Peter is hesitant and thinks that what Jesus asks of him is both unnecessary and too demanding. Nevertheless, Peter responds, and he discovers that life has a surprise in store for him. By doing what Jesus asks him to do, he experiences an epiphany of God.” (Arland Hultgren, Working Preacher)

God's Economy - Adundance, scarcity, frugality

July 27, 2018 Year B John 6:1-21 Abundance, Scarcity, Frugality: The Economy of God Children’s Time Object: a bucket, a small pile of rocks, a small pile of candy Good morning, boys and girls. I need your help this morning. I brought this nice, new bucket with me, and I need to fill it up with something. That's what a bucket is for, to be filled with stuff. Now, I have to choose what I want to put into the bucket. For instance, I've got this pile of rocks here. I could put them into the bucket. They would fit in there just fine. They're big and dirty and not too pretty, but I could put them in the bucket. Or I could put some of this candy in the bucket. Do you like candy? I do too. This candy would fill up the bucket nicely. Which would you rather have a bucket full of rocks, or a bucket full of candy? I'd say a bucket full of candy. Did you know that our minds can be like an empty bucket? That's right, we can choose what to put into our minds. Some people fill their minds with fear and worry and anger. They are scared or unhappy all the time because they've filled their mind with scared and unhappy thoughts. But we don't have to do that. We can choose to fill our minds with good thoughts, like love, and joy, and peace, and having faith in God. Just as we can choose to fill our bucket with rocks or with candy, we can choose whether to fill our minds with bad thoughts or good thoughts. Let's ask Jesus to fill up our minds with love and faith in Him. Dynamic Preaching, Collected Sermons, by King Duncan John 6:1-21 Common English Bible (CEB) Feeding of the five thousand 6 After this Jesus went across the Galilee Sea (that is, the Tiberias Sea).2 A large crowd followed him, because they had seen the miraculous signs he had done among the sick. 3 Jesus went up a mountain and sat there with his disciples. 4 It was nearly time for Passover, the Jewish festival. 5 Jesus looked up and saw the large crowd coming toward him. He asked Philip, “Where will we buy food to feed these people?” 6 Jesus said this to test him, for he already knew what he was going to do. 7 Philip replied, “More than a half year’s salary[a] worth of food wouldn’t be enough for each person to have even a little bit.” 8 One of his disciples, Andrew, Simon Peter’s brother, said, 9 “A youth here has five barley loaves and two fish. But what good is that for a crowd like this?” 10 Jesus said, “Have the people sit down.” There was plenty of grass there. They sat down, about five thousand of them. 11 Then Jesus took the bread. When he had given thanks, he distributed it to those who were sitting there. He did the same with the fish, each getting as much as they wanted. 12 When they had plenty to eat, he said to his disciples, “Gather up the leftover pieces, so that nothing will be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves that had been left over by those who had eaten. 14 When the people saw that he had done a miraculous sign, they said, “This is truly the prophet who is coming into the world.” 15 Jesus understood that they were about to come and force him to be their king, so he took refuge again, alone on a mountain. Jesus walks on water 16 When evening came, Jesus’ disciples went down to the lake. 17 They got into a boat and were crossing the lake to Capernaum. It was already getting dark and Jesus hadn’t come to them yet. 18 The water was getting rough because a strong wind was blowing. 19 When the wind had driven them out for about three or four miles, they saw Jesus walking on the water. He was approaching the boat and they were afraid. 20 He said to them, “I Am.[b] Don’t be afraid.” 21 Then they wanted to take him into the boat, and just then the boat reached the land where they had been heading. Footnotes: a. John 6:7 Or two hundred denaria b. John 6:20 Or It is I. Sermon Opener - Partners in the Impossible - John 6:1-21 "Where can we buy enough food to feed all these people?" (v. 5b) A minister was making a home visit to one of the younger families in his parish. A five-year-old boy answered the front door and told the minister his mother would be there shortly. To make some conversation, the minister asked the little guy what he would like to be when he grows up. The boy immediately answered, "I’d like to be possible." "What do you mean by that?" the puzzled minister asked. "Well, you see," the boy replied, "just about every day my mom tells me I’m impossible!" That is my message for today – to dwell in possibility. And to remember that all things are possible with Jesus Christ. We have all heard of the feeding of the 5000 story. This is one of the most popular stories in the bible. This is Jesus’ biggest miracle. This is the only miracle that is talked about in all 4 gospels in the bible. In every miracle story – Jesus is able to accomplish something that the people thought was impossible. Jesus is a prophet that was able to do things no on ever did before him. He is able to meet a need of the people in a way that cannot be explained. As a matter of fact, many people say that John is the gospel that crosses a line in talking about Jesus. Matthew, Mark, and Mark all talk about the miracles of Jesus. But John is the only one who will try and convince you that Jesus, the Christ , is the spirit of God in the flesh. The book of John is a series of Six I Am statements. When people ask Jesus who he is – he responds with six statements of who He is – all of these statements are attributes of God. The I am statement for John 6 is – I am the bread of life. That is a deep statement. As a matter of fact John chapter 6 is the complete story of who God is. There is so much to preach about here. But today – we are going to talk about what is possible when God is present. The lectionary will deal with John 6 for the next five weeks. I won’t be dealing with John 6 all of the time. I will be going back and forth between the lessons of John – and the bread of life and Ephesians – which will be talking about what it means to be the community that believes in God. In this week’s reading, Jesus does not even get to explaining the statements I am the bread of life. As a matter of fact, Jesus just says I am - He wants to prove what is possible when we trust in God. Jesus provides for the needs of the people, but he takes them further into understanding who God and is and what God is capable of . This scripture has three miracles of Jesus – the feeding of the 5000, Jesus walking on water, and Peter believing that Jesus is the messiah. I am only going to talk about the first miracle – the feeding of the 5000. This is the perfect example of God will provide and God’s abundance. Jesus takes 5 loaves of bread and five fish and he feeds 5000 people. It shows that in God’s economy there is always enough. It shows what Jesus means when he says I am the bread of life. All of these people have come to hear about God from Jesus. Jesus knows that they are hungry and in need. So as the bread of life, he literally gives them bread. But each time Jesus provides for a immediate need of people, he takes people even further. Jesus says that man cannot live on bread alone – but on the word of God. He feeds them, but he also speaks more about the bread of life. We know Jesus part in this story very well, but the most important lesson for us actually comes from the disciples response to Jesus. When Jesus wants to feed the people, he instructs the disciples to go and get food. Jesus first goes to Philip and asks how are we going to pay for all of this food to feed all of these people. Philip is a realist, and he knows that they could never buy enough food to feed all of these people. Philip represents most of us when we are doing the work of the church – we would love to help everyone – but we just don’t have the money. But another disciple gives another response. Instead of saying no- Andrew is from the neighborhood, he knows the people, instead of doing nothing, he looks for a solution – and he find a little boy who has something. One of these disciples believes in what is impossible, and another believes in what is possible. There is a saying that a pessimist sees the difficulty in every opportunity. And a optimist is one who sees opportunity in difficulty. Which one are you? How many times have the church wanted to do something, and there is always that person like Philip – who says we don’t have the money to do that. Now I am not saying that there is something wrong with those people who say that we cant afford to do everything. Those who say that the church does not have enough money. We don’t . That is not the point of this story. As I was preparing the this sermon – someone said that there are plenty of times in life when a Christian was desparately in need, and there was no miracle, no abundance, and that person died of starvation. That is not the point of this story. Jesus does not promise us that we will be rescued from every tough spot, or that miracles will save us. But what Jesus is trying to teach us, as he taught the disciples – that as people of faith – we should dwell in possibility. When we are faced with the impossible – to look for the possible. To use what we have, and depend on God for the increase. Instead of being stopped by the impossible, Andrew went and looked for what he had. The abundance of God always starts with what we have no matter how small it is. Small Saves – John 6:1-21 by Leonard Sweet A box came in the mail the other day. It was a surprise free gift from the local power company. Or I should say two free gifts. The power company sent every one of their customers a new “low flow” showerhead, designed to cut down on water usage, but still feel like a real shower. The second free gift was four of those new curly-q fluorescent light bulbs, the kind that last longer and use less electricity while putting out the same amount of light. This small act cost the power company a few thousand dollars. But according to their figuring, in the long run if everyone replaced their showerhead and a few light bulbs, the savings would be in the tens of thousands of dollars. It was a small act, but it was a start to a big savings. Small is big. From architectural trends like “The Not So Big House,” to backyard food sources (“Fresh Food from Small Spaces”), to down-size is the new up-grade. In fact, down-sizing has become a big business. Not too long ago only a few hippie-holdout co-op markets offered a small selection of scruffy-looking “organic” fare for the few “fresh-niks” among us. Now just about every big super-market offers about as much space to certified “organic” produce as they do for the other options. Did you know you can buy all sorts of other “organic” products — ketchup, frozen pizza, macaroni and cheese mixes? What started out looking like a small and stunted sideline has become a major force in the food industry. God has an MO: Modus Operandi. God’s MO is to start small. God loves starting small, and then from small beginnings grow something amazing. From cosmic dust to a Big Bang? The next time you consider taking a sip from a fresh, cold mountain stream, remember how much the divine delights in single-celled organisms. There are millions of them floating in one glass of water. Consider how there are more insects than any other class of critters and more beetles than any other kind of insect, each fitting neatly into its particular ecological niche. Jesus carried on the family tradition. Jesus had a fascination with all things small and humble. Mustard seeds. Sparrows. Grains of wheat. Yeast. Pennies. Sprouting seeds. Hebrews. Children. And in today’s text from John, the remnants of a little boy’s lunch box… Was enough to feed 5000 people. What seems to be impossible in your life these days, my friend? Some task you are facing in your personal life? Or maybe as you look out on our weary world and society today, you are prompted to ask, "Who is going to accomplish all the things that seem so impossible in our world today?" In such times Jesus Christ is asking you and me to join with him in being partners in the impossible. To his friend and follower, Philip, Jesus says, "Where can we buy enough food to feed all these people?" An impossible task, indeed! But as we look at this question of Jesus in the Bible this morning, let’s try and take hold of the encouraging truth that emerges, and it is this: Christ never asks us to do the impossible unless he himself provides the power and resources to get the job done. So today let us confidently answer his call, for he is our divine partner in doing the impossible. Closer to home, in our everyday lives the lesson for us to remember is that the only cure for hopelessness is to have hope. The only way to deal with the impossible, is to look for what is possible. The only way to overcome the scarcity of life, is to intentionally look for the abundance of God. And to have faith in the fact that God always provides. If God gives us a mission, God will provide the resources for us to complete that mission. God wants us to have enough. People come from miles around to come to church, to see if this story is really true. Can Jesus really provide. And if so, them how did he do it? What was the miracle in this story. Did he use some magical powers to multiply the five loaves into 5000? Or was this a precurser to the communion meal, where everyone got a small bite, but were filled spiritually, or was the miracle that once every saw that a little boy was willing to share his meal with others, they followed suit and gave until there was enough food to feed everyone. What is the real miracle of God’s abundance? The real miracle is our faith and how we live it out. What Are We To Do About This? The telephone rings, you answer, it’s someone from the church. After a bit of polite chit-chat, the caller gets to the point: "The reason I’m calling," she confesses, "is that we would really like it if you would consider teaching Sunday School next year, or serving as a Presbyterian Women’s Ministry leader, singing in the choir, chairing a particular committee, whatever." And you think: "Dear God, they must really be scraping the bottom of the barrel," or "I already have so much to do," and all of the good, logical reasons for not saying "yes" come immediately to mind. Someone asks you to lunch. You know each other, but then again, you really don’t. He says, "I’ll be honest with you. I’m about as lonely as I have ever been in my life. I need a friend, someone to talk with, and I was hoping you would be that person for me." And you think, "Oh, Lord, I’m not up to this." A friend gives every evidence of addiction; a neighbor’s child bears the marks of abuse. . . It would be easier, and probably smarter for you personally, just to stay out of it all, to mind your own business. You may feel sorry for the person trying to recruit volunteers in the life of the church; sorry for the person who needs a friend; sorry for the friend with the addiction, for the child with the bruises and burns, but when you add it all up all you have to offer are five little loaves of bread and two scrawny fish. There is nothing that you can do. The task is simply beyond the scope of your ability, the limits of your time and energy, and so what you do is nothing. Jesus, though, keeps asking "what are we do to about this?" Why can’t he leave well enough alone? Are you Philip or Andrew? Do you rely on what is impossible, or what is possible? Do you respond from a place of scarcity or abundance? There is so much wonderful stuff in this story – because after the 5000 were fed, the story says that there were 12 baskets of leftovers collected. In God’s economy, nothing goes to waste. Each disciples was given a basket of food to take home and feed his family. God is truly amazing! Let us pray….. Additional illustrations…. Be careful when you touch bread. Let it not be uncared for, unwanted. So often bread is taken for granted. There is so much beauty in bread; beauty of the sun and soil, beauty of patient toil. Winds and rrain have caressed it. Chrit often blessed it. Be gentle when you touch bread. Need Happens 24/7 A few years ago in the city of Chicago, a crowd of community residents did something unusual. They picketed the churches in their community to do something other than have church. They picketed them to be church. They seemed to say the Christ you claim and proclaim each Sunday seems more than enough in the sanctuary, but never seems to get out in our neighbor-hoods. Why are you open only on Sunday? Need happens 24/7. There are six other days in the week, but you're closed. Ozzie E. Smith, Jr., More Than Enough Countering the Myth of Limited Resources A few years ago I served as pastor of Lavington Church in Nairobi. One day three young men came to my office. Although they were cheerful, they looked tired and wore out. Their tennis shoes were dusty and their clothes needed a wash. The first thing they asked when they came into my office was whether they could sing a verse of "Amazing Grace" in their language. They sang acapella in parts. It was so beautiful. Sounded like angel music, the kind of singing that tugs at the soul and brings tears to your eyes out of the blue. And then they told me their story. They were university students from Rwanda, 23-year olds. Two of them had been medical students. When war broke out in their country, they had escaped with only the clothes on their back and the song in their heart. They had walked for weeks without a change of clothes with no place to sleep. They had often gone hungry, they said, and they had no clue where any of their family members and friends were. They said they had learned to be grateful for their life each day and they had begun singing "Amazing Grace" as a prayer as they walked. They had seen so much violence and death and cruelty that they could not find words to pray so instead they sang "Amazing Grace" as they walked and they said, "God knew and that was enough." On that afternoon in my office, these three young men had come to church asking for assistance. They said they had found a room to rent for eight U.S. dollars a month. They said they did not need beds; they would gladly sleep on the floor. They were asking our congregation to help them with a month's rent. Eight dollars and some money for food, a total of $12 a month. I asked the three students to come back in a few days so I could meet with the church leaders, and when I met my church leaders, they all agreed it was a great ministry. But someone talked about the budget. Someone said $8 was not a lot, but if you multiplied by 12 months, the next thing you know, it would be impossible. And someone else suggested a very Andrew-like idea. "Let's have a special project," they said. "Let's have a special offering. Let's tell the congregation about the situation, have these young men sing one Sunday morning, and whoever in the congregation is willing to help, could donate outside the usual tithing and offertory." The church leaders talked late into the night. Some were even concerned that so many refugees were in the city that the word would spread our church was involved in paying rent and buying groceries and we would be swamped with needs. Some wanted to keep church and revivals only a spiritual level. No picnics, no food, no dinner. As I listened to my church leaders, I learned so much about the myth of limited resources. We often think there's just enough for some of us. Some have to go without. We're worried we'll run out, but guess what? God's world has enough for all of us. Someone has put it well, saying, "There is enough for all our needs, but there is not enough for all our greed." Grace Imathiu, A Picnic on the Mountainside Stone Soup I love the story of a Christian missionary hiking the high Andean trails to a remote village in Peru. He found a rock along the road, a curious geode, and put it in his backpack as a souvenir. That evening he strode into the village to a very unfriendly welcome. No one offered him a bed. No one asked him to sit by their fire. He learned that a famine had plagued the Indians for over a month. And the people were starving. Each was simply afraid to share amidst so much deprivation. Praying to Jesus how to help them, he got an idea. Calling the Indians around a campfire he preached God's loving care in Christ. Then he said, "I'm going to feed you by making some stone soup. Yummm! It's tasty! I grew up on it! And you'll like it just fine!" Then he opened his backpack and produced the rock he'd found that morning. The Indians scoffed, "Stone soup! Why that's the stupidest thing I've ever heard!" "Trust me," the missionary assured them. "See! I've brought the stone. But I'm going to need a pot to put it in." An Indian woman quickly volunteered her pot. "And I'll need about two large buckets of water to boil the stone in." A man, shaking his head, brought the water. So, in went the stone, in went the water, and over the fire the pot was suspended. Curious now, the villagers began to gather around the pot, peering into its contents. The missionary began to stir the pot and drool. "You know, stone soup sure is good with carrots!" To which an Indian said, "I've got six carrots!" He quickly fetched them and they were cut up into the pot. Then the missionary smelled deeply of the bubbly broth and sighed, "Some potatoes sure would add to the flavor." From pockets and other hiding places came dozens of spuds. They were quickly added to the soup. Soon people were bringing onions, celery, and bits of meat to top off the pot of stone soup. And within the hour a community was formed around that stew pot. All ate. And all were filled and they heard the story of Jesus Christ. Believe John 6:1-14 as a miracle of Jesus in multiplying the bread and fish, if you will, or believe Jesus' miracle in the selfish human heart causing the multitudes to share. But above all, remember this: The next time you see a need or feel inadequate, don't look at the hillside, look in the basket. Don't count the difficulties presented. Look at the resources possessed. Don't measure your problems. Measure God's power! Stephen M. Crotts, Sermons for Sundays after Pentecost, CSS Publishing Company ____________________________ We Can't Afford It William Easum is a church leader who's dedicated his life work to helping churches thrive and engage in real mission. He thinks we ought to deal with things that get in the way of fullness of God and mission, he wrote a book called "Sacred Cows Make Gourmet Burgers". The title says a lot! He begins the book's first chapter with this statement, "Established churches worship at the feet of the sacred cow of CONTROL." Personally, one of the most often used controlling statements I've heard over the years in any church I've served is, "We can't afford it." That is merely the echo of Philip the disciple, who told Jesus there simply wasn't enough money to buy food for all those people. We don't have enough money. Or, there isn't leadership potential. Or, we just ordinary folks. Or, we can't do it. Or, we like things just the way they are. Leave us alone! I think that's what we really mean whenever we say, "We can't afford it". David G. Mullen, There is a Boy Here... A Story Told Over and Over Rollie and I are best of friends from seminary years. One night while at the seminary, he and his wife were over for dinner. As usual, Mart and I were locked in intensive conversation, this time about the fate of the Jews in Romans 9-11. As the words were flying heatedly across the table, the leg that held up one half of the Duncan Fife table was accidentally kicked out and all the food fell to the floor. Meat, potatoes, peas, salad. It all hit the floor. But the conversation about Romans 9-11 didn’t stop. Not a breath was taken;not a pause was made; not for a fraction of a moment did the conversation stop. There was no acknowledgment of the food on the floor as it was being picked up, and the dinner continued as if nothing happened. And we laughed and laughed. And that old favorite story gets told over and over again because it captures the essence of the personalities of the people involved. Well, the gospel story for today is an old favorite story about Jesus and his disciples that was told over and over again. There are some old favorite stories which are told only one time in the gospels.... such as the story of the Good Samaritan, told only once; the story of the Prodigal Son, told only once; the story of the Sheep and the Goats, told only once. These are favorite, great stories but they are told only once in our Gospel. But the story for today, about the five loaves and two fish, is not told merely once, not twice, not three times, but four times, with only slight variations. It is the only Gospel miracle which is told in its fullness in all four Gospels. Now, why is this story told over and over again? I believe it is because this story captures the truth, the essence of all the people involved; the essential truth about Jesus and the essential truth about the disciples and the essential truth about God. Edward F. Markquart, Five Loaves and Two Fish to Feed 5,000 ________________________________ John Stepped Over the Line Back when I was a seminarian at Yale Divinity School, I had a discussion with a rabbi who was studying for his Ph.D. in New Testament, an unusual combination! He mused that if Christians had just stuck with the gospel of Mark, Jews (who are willing to recognize Jesus as a great teacher) and Muslims (who recognize Jesus as a great prophet, perhaps second only to Mohammed) could probably get along with us Christians a lot better. My rabbi friend suggested that while Matthew and Luke pushed the line, John stepped across the line with impunity by equating Jesus with God. Stephen Butler Murray, A Ministry of Surprises The Meaning of All Religion What do we see in the image the gospel writer presents? We are told "they saw Jesus walking on the sea and coming near the boat". Certainly there is the man, Jesus, exercising a power no human has; there is the storm that presents such peril to those in the boat; there is the location distant from shore. But what is behind what is told? What truth is present in the relation of the events? Karl Barth expresses well what it is in "Der Romerbrief." We all "are encountered" by God. "That we have found the Christ in Jesus of Nazareth is confirmed because all the manifestations of God's faithfulness are indications or prophecies of what has encountered us in Jesus. The hidden power of the law and the prophets is the Christ who encounters us in Jesus. The meaning of all religion is the redemption, the turn of the age, the resurrection, the invisibility of God that constrains us to silence in Jesus. The substance of all human happenings is the forgiveness under which they stand as it is proclaimed and embodied precisely in Jesus. No one need object that this power, this meaning, this substance is to be found not only in Jesus but elsewhere. For we ourselves affirm this very thing; indeed, precisely we can affirm it. What is known and found in Jesus is that God is found everywhere, that before and after Jesus mankind has been found by God; in him we have the criterion by which all finding and being found by God may be known as such and by which we can conceive this finding and being found as a truth of the eternal order. Many walk in the light of redemption, forgiveness, Resurrection; but that we see them walk, that we have eyes for them, we owe to one. In his light we see light. And that it is the Christ we have found in Jesus is confirmed because Jesus is the final word, which clarifies all the others and brings them to sharpest expression, of the faithfulness of God to which the law and the prophets bear witness." Brent Porterfield, Sermons.com Someone once calculated that the words “fear not” appear in the Bible 365 times, and that means that there is one “Fear not” for every day of the year! That makes a good story, but I tried to find the exact words in the electronic Bible on my computer, and could not find them even once! But I found similar ones, and I am sure that the meaning is there. And I need no “proof text” for every day of the year. All I need to hear is the words of Jesus which keep coming back to me again and again, “It is I. Do not be afraid.” That is enough. But that is everything! In the words of Charles Wesley, Jesus! the Name that charms our fears, That bids our sorrows cease; Tis music in the sinner’s ears, Tis life, and health, and peace. Donald B. Strobe, Collected Words, www.Sermons.com Dudley Weaver, Facing the Impossible Something in Jesus recognized that he could not meet the needs of so many people who were clamoring after him without at the same time denying who was called by God to be. In the wilderness, Satan tried to transform Jesus into a wonder-worker. Jesus refused. Now, Jesus has given bread and when the grateful crowds attempt to crown him king, Jesus withdraws (John 6:15). When the crowds find him the next day, Jesus rebukes them for caring only about their bellies (6:26). They ask for a sign from Jesus, perhaps hoping for another free meal. But Jesus refuses, and launches instead into his famous "Bread of Life Discourse," where he identifies himself with what they truly need. Many of his disciples say, "This is a hard saying," and many of them no longer follow Jesus after he stops giving them bread but now says that he is their "bread from heaven" (6:60, 66). Jesus refused to do for the crowds what they wanted, as if to do so would be a forsaking of his vocation. Jesus, What will you do for us? must be subsequent to the prior question, Jesus, Who are you and what is your mission? The great theologian, Karl Barth, said people come to church asking, "Is it true?" Tom Long feels that today, most people in the pew are simply asking themselves, "Will it work for me?" That's why I think this story is told to us. When will we ever learn? Christianity, following Jesus, is not merely another helpful means of helping us get what we want. Rather, following Jesus is the means whereby God gets what God wants. Jesus cannot be enlisted as another helpful therapeutic device to enable us to get what we want before we met Jesus. The Gospel implies that we do not know what we want, what we need before we meet Jesus. William Willimon, What Are You Looking For? Modern Day Miracles A 19-year-old girl by the name of Khun Paot, escaped the Khmer Rouge rule in Cambodia after an arduous journey with 100 others through miles of jungle, canals, mountains, and rivers. Standing between them and freedom were communist soldiers, the elements, and a stretch of jungle ground covered with thorns. Most of the escapees were barefoot or wore flimsy thongs. A midnight-like darkness hampered the struggling group as it crossed a valley between two high mountain ranges. "We could see absolutely nothing," Paot later told a missionary, Maxine Stewart. "We didn't even know where to step." Suddenly hundreds of fireflies swarmed into view. Their glow made enough light for the people to see the path. The refugees reached the next mountain by "firefly light," said Mrs. Stewart. After Paot was transferred to Kham Put refugee camp, she was invited to a Christian meeting. "I know that old man," she exclaimed at a picture on the wall of the chapel. "He is the one who led us and showed us the way to Thailand and freedom." She was pointing to a picture of Jesus. The Recorder, September 1979, p. 25. Sermon Opener - John 6:1-21 One Saturday Ken Erickson’s wife cleaned out leftovers from the refrigerator. She gave the one remaining portion of tortellini to their 6-year-old son, Jeremy. Their 8-year-old son, Matthew, also wanted some, so bickering ensued. After several unsuccessful attempts to mediate the dispute, Ken decided on a theological approach. Hoping to convince Jeremy to share his portion with Matthew, he said, “Jeremy, what would Jesus do in this situation?” Jeremy immediately responded, “Oh, Dad, He would just make more!” Yes, that is exactly what Jesus would do. Jesus would just make more! Would you agree with me that the biggest problem facing the church today is lack of faith? It’s not lack of resources. We think it is, but it’s not. The first question someone will ask when a necessary expense is brought up here at the church, “Where’s the money coming from?” But that’s the wrong question. The only question we should ask is: Is this God’s will for our church? We may not realize it, but we are rich in terms of both financial strength and talent. We only scratch the surface in our giving of either. What we lack is faith. We could feed the world’s hungry. Not by ourselves, of course, but with the help of other caring people. Remember, there are two billion Christians on this earth. We could heal conflicts between the nations of the world. We could give comfort to the lonely, freedom to the captive, hope to the desperate. We have the resources. All we lack is faith. What is it that Christ said? “…if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.” (Matthew 17:20-21) The problem, dear friends, is not our lack of resources, but our lack of faith. In today’s lesson from the Gospel, Jesus is on a mountainside with his disciples. The Jewish Passover Feast is near. He looks up and sees a great crowd coming up the mountain. A small army really. Five thousand men, and an untold number of women and children. That’s kind of scary. Suppose we were having a church supper and ten thousand people showed up? We would be scurrying around, probably in a panic. Jesus didn’t panic. He turns to his disciple Philip and asks, “Where shall we buy bread for these people to eat?” The writer of John says that he asked this only to test Philip, for he already had in mind what he was going to do. Philip answered, “Eight months’ wages would not buy enough bread for each one to have a bite!” Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?” As far as the disciples were concerned, the problem was resources. They didn’t have enough. Jesus knew better. What they had was not a resource problem, but a faith problem. 1. It Is Not a Resource Problem. 2. Living by Faith, Not by Fear. There is a tale of an old German schoolmaster who, when he entered his class of boys in the morning, used to remove his cap and bow ceremoniously to them. One asked him why he did this. His answer was: “You never know what one of these boys may some day become.” He was right—because one of them was Martin Luther. Andrew did not know what he was doing when he brought that lad to Jesus that day, but he was providing material for a miracle. We never know what possibilities we are releasing when we bring someone to Jesus. Jesus needs what we can bring him. It may not be much but he needs it. It may well be that the world is denied miracle after miracle and triumph after triumph because we will not bring to Jesus what we have and what we are. If we would lay ourselves on the altar of his service, there is no saying what he could do with us and through us. We may be sorry and embarrassed that we have not more to bring—and rightly so; but that is no reason for failing to bring what we have. Little is always much in the hands of Christ.