Showing posts with label wilderness. Show all posts
Showing posts with label wilderness. Show all posts
Saturday, August 01, 2026
Jesus Provides
August 2, 2026
10th Sunday After Pentecost
Matthew 14:13-21
Jesus Provides
Prelude
Greeting
Call to Worship
As we gather and as we disperse, as we rise and as we sleep, as we eat and play and work,
We offer God praise.
As we wash our car, scrub the dishes, rinse the grime of the day from our hands,
We offer God praise.
As we feel the tips of the grass on our feet, the wind against our face, the sun on our backs,
We offer God praise.
Come, let us worship God who creates, redeems, and sustains us to live out our praise in all we do!
We come as people formed by grace to offer God praise with our whole selves now and in all the ordinary moments of our lives! Amen.
Written by Dr. Lisa Hancock, Discipleship Ministries, May 2026.
Opening Prayer
Loving God,
out of our fear, our anxiety and our discouragement,
we come to you.
In our energy, our excitement and our delight,
we come to you.
Help us recognize your presence in the midst of our own situations,
even as we seek your blessing for our own lives,
and for the life of ALL your creation.
Walk with us in this hour and in each day as we limp and laugh with you. AMEN (Disciples of Christ Center for Faith and Giving)
Song Come Sinners to the Gospel Feast UMH 616
A Sermon for all Ages
Children’s Sermon: “Jesus Makes a Little Enough”
Scripture: Matthew 14:13–21
Suggested objects: A small piece of bread and a small cup
Good morning, everyone!
Today’s Bible story begins with a very large and hungry crowd. More than five thousand people had gathered to hear Jesus. When evening came, the disciples said, “Jesus, these people are hungry. Send them away so they can find something to eat.”
But Jesus surprised them. He said, “They do not need to go away. You give them something to eat.”
The disciples looked at what they had. It did not seem like much—only five loaves of bread and two fish. Can five loaves and two fish feed more than five thousand people? It sounds impossible!
But Jesus did not ask the disciples to give what they did not have. He told them to use what they already had. They brought their small meal to Jesus. Jesus took the bread and fish, looked up to heaven, thanked God, broke the bread, and gave it to the disciples. The disciples shared it with the people.
And something wonderful happened: everyone ate until they were full—and there were even leftovers!
This story teaches us that something small can become enough when we place it in Jesus’ hands. A small gift can help someone. A few kind words can encourage someone. A little bit of food can be shared. One child’s loving action can make a big difference.
We remember this every time we celebrate Holy Communion. Look at this small piece of bread and this small cup. They do not look like a large meal. Yet Jesus takes this small meal and uses it to feed many people—not just our bodies, but our hearts and souls. Christians around the world come to Christ’s table and receive the bread and the cup. Through this small meal, Jesus reminds us that we are loved, forgiven, and part of God’s family.
At Communion, Jesus also tells us what he told the disciples: “Use what you have.” Bring your love, your kindness, your gifts, and even the small things you can do. When we place them in Jesus’ hands, he can use them to bless more people than we could ever imagine.
Let us pray:
Dear Jesus, thank you for taking small things and making them enough. Help us to use what we have and share it with others. Thank you for feeding us at your Communion table with your love and grace. Take our small gifts and use them to bless many people. Amen. (ChatGPT 6)
Responsive Reading Psalm 17:1-7,15 UMH 749
Scripture Matthew 14:13-21
Sermon Jesus Provides
Imagine…..
We Know How the Disciples Feel
You know how the disciples felt when the crowd showed up... The two of you haven't had a night out without the kids in weeks. You finally get away. The waiter has just brought your appetizer when the baby-sitter calls and tells you the youngest has a high fever and has started throwing up. You've been planning this vacation for six months. Your reservations are all made and three days before you are scheduled to go your mother calls and says your Dad is going to have a quadruple bypass as soon as the doctors can get his sugar stabilized. You haven't had a day off in three weeks. Friday morning your sister calls, says her father-in-law has died and wonders if you could take her kids for the weekend. It has been a very long day. You woke up before dawn because your arthritis hurt so much. You had to go to the grocery store and take your dog to the vet and on the way home your car started to act up and you had to leave it at the garage and get a taxi to take you home. All you want to do is go to bed when the phone rings and it's your friend who lost her husband last month and she just needs somebody to talk to.
And always, when we think we have given all we have to give there is always more need: the starving people in the midst of a famine; refugees from war; the devastation of floods, hurricanes, earthquakes, and tornadoes; to say nothing of our neighbors who are hungry; the children who need someone to care about them; the youth in our community who have nowhere to go and nowhere to grow.
We know how the disciples felt. Matthew doesn't have to tell us.
Roger G. Talbott, Good News for the Hard of Hearing, CSS Publishing Company.
Jesus takes time out of his personal grief to show compassion
Jesus was grieving the death of his closest cousin. He needed time to pay his respects. He went away to be alone, but the people and their needs followed him. He put his own needs aside to listen and to talk. He was motivated by compassion. They say that misery plus mercy equals compassion. And compassion leads us to health and healing. Compassion can take us to unexpected places. But compassion always makes a difference.
Dr. Jake find compassion in helping others
The doctor has never been to Kenya before and to say he was overwhelmed didn’t begin to hint at his inner turmoil. Five chiorpractors from four corners of the united states had volunteered their time, all costs, and expertise for two weeks. They had been sponsored by a church organization fo the Jake it seemed a little too churchy. They stayed in a colonial era hotel that separated them from the locals. But each day they went to the tent. A white tend, open on all sides, welcomed in all of Africa’s ailing. At least it seemed that way to Jake. There are at least 2000 of them, he stated incredulously to one of the other doctors and he was correct. Outside in the sun, beneath the pepper trees, an army had appeared. They had heard the news – free medical care by American doctors. So they stood in the burnt brown grass waiting for their turn at the benches. Jake used a simple wooden bench and under the head of each patient he placed two books to lift their necks. The bible and Margaret Meades coming of age. Jake, like the other doctors did quick assessments of the patient before him. Then he began his adjustments. But a few thoughts lingered – These people are really ill. Some of them suffer from more than one ailment. Some are HIV positive and I am giving them adjustments. But maybe, I’ll help just one. What else can I do? Each day he and the others worked for hours. Once a fight broke out. Too many needed care. This went on for seven days. On the last day, Jake hammered physically, and emotionally let off some steam by wandering in the street market. Soon he felt a tap on his shoulder and turned to face a man. Doctor, doctor please look at me. Jake turned – oh no, I cant do anymore. A muscular Kenyan man faced him. Look what you did, his face radiated a smile. I don’t need my cane. I can stand up straight. Jake thought that he recognized him, but there had been so many. Doctor I have something for you. I have looked for you all over this town. He unfolded a piece of paper and handed it to Jake. It was an old newspaper article. That was me. I ran in the Olympics for Kenya. I couldn’t stand for twenty years. Now I don’t need a cane. Here, you keep this article. I signed it for you. Jake accepted the gift and he didn’t know what to say. But he did know what to think. Maybe it wasn’t too churchy. I asked for one and you gave me one. – thanks.
Jake came back from his mission trip a changed man. I was so proud to see so many people volunteering for sharefest yesterday. I am interested in hearing your stories – of the people you helped and the difference it made in our life. Compassion certainly made a difference in Jesus life and mission. He wanted to tell everyone about the value of compassion. He invited everyone, including us to follow his example. The lesson that Jesus teaches us – to compare God’s abundance with the world’s scarcity. We know what scarcity feels like. But we should also know that in the toughest situations, God provides – we know what it means to have enough.
The Churches favorite story
Our scripture for today is the churches favorite story – the story of enough – the feeding of the 5000. This is the only story in the new testament that is told in all four gospels. Each gospel has a slightly difference version, but the story is the same. Our scripture in Matthew is the only one that is associated with John the Baptist’s death. This is the beginning of Jesus ministry – that takes place in the desert.
This is also the comparison of two very different feast. First we have the feast of Herod. It is a gathering of the rich, there is lots of food being served. People are fed, but it is not enough to fill them.
John D. Rockefeller was asked at the height of his career by a reporter, "Mr. Rockefeller, how much is enough?" And he responded, "Just a little more than I have."
Dan Matthews, "Our Mentality of Scarcity Among God’s Abundance" That was before he became a disciple of Jesus – and he learned that enough is what you give to help others. The feast of Herod leads to death – literally the death of John the Baptist. But also death to all of those who attend – looking for more and never finding it.
In his grief, Jesus decides to have his own feast. This is a gathering of poor people, barely making it. They are looking for hope in the word of God. Jesus feeds them the word, but he also feeds them 5 loaves of bread and 2 fish. When they are ready to leave, they have enough. Their spirits and their bellies are full. This is s feast that leads to life. God’s abundance is also enough. They understand compassion and generosity.
The Loaves and Fishes Still Work
Educator Parker J. Palmer was en route to a conference when the plane he was on made an unexpectedly long layover at an airport. A truck that was supposed to deliver the refreshments for the next leg of the journey broke down. Finally the pilot decided that it was more important to get his passengers on their way than to wait for the snacks to arrive, so he took off.
As soon as they were in the air the passengers started grumbling. “A ticket is a contract,” one said loudly, “and snacks are part of the contract.” “I ought to sue,” another muttered. A man stood up and said, “I’m a lawyer. How many are willing to join in a class action suit?” A minor mutiny was in the works.
Then something interesting happened. A flight attendant came on the public address system. She began with the familiar information on such flights: “Ladies and gentlemen, the captain has turned off the seatbelt lights. We have now attained a cruising altitude of 30,000 feet.” Then she said something quite extraordinary: “Having served many of you on the first leg of this flight, I know some of you still have your bags of peanuts, which you stuffed in your pocket. How many do we have? Five? Please open them and share them with the people around you. I’m sure some of you have mints. Would you pass these around, also? Those of you with newspapers, you can only read one section at a time. Spread the other sections around for others to read. Some of you are parents or grandparents. Take out the pictures of your children or grandchildren and show them to others.” With that brief announcement she changed the emotional climate of that flight.
Later, when the flight attendant came near Parker Palmer’s seat he asked her, “What’s your name? What’s the name of your supervisor? I want to write a letter of commendation. That was the best example of group leadership I’ve ever seen.”
To which, she replied, “The loaves and fishes still work.”
King Duncan, Collected Sermons, www.Sermons.com
The loaves and fishes still work today. We too have a chance to learn compassion and generosity.
The beginning of faith is in the wilderness
In the story, one feast takes place in a palace. Another takes place in the wilderness. Jesus spends a lot of time in the wilderness. Just like the Isrealites who came to know God in the wilderness. The wilderness in the bible is desolate, deserted, a place with no words only silence. But it is always the place to go to find faith.
Where are the wilderness spots in your life? Where are the places in your life where you are searching for the meaning of enough? Where are the places where you have found the riches of God in the midst of the sparseness of life?
One of the places where Christ finds us in the wilderness if communion. Communion is intended to be our wilderness meal. We come together in the brokenness of the world. The meal does not fill us up- but the sip of grape juice and the cube of bread is enough to feed out spirits. And our spirits feed our mind and out body. The scripture says that Jesus blessed the bread, broke the bread and shared the bread with us. When we have enough, there is enough in us to share with others.
Sometimes in life we are the members of the crowd – hungry and willing to be fed. Sometimes we are the disciples feeding others, and sometimes we are the body of Christ – inviting people to come to the feast and experience enough.
As a matter of fact, Christ words to us in the scripture is you feed them with what you have. In the hands of Christ, what you share is always enough. Jesus does provide.
You Feed Them – Generosity
A man was packing a shipment of food for the poor people of Appalachia. He was separating beans from powdered milk, and canned vegetables from canned meats. Reaching into a box filled with various cans, he pulled out a little brown paper sack. Apparently one of the pupils had brought something different from the items on the suggested list. Out of the paper bag fell a peanut butter sandwich, an apple, and a cookie. Crayoned in large letters was a little girl's name, "˜Christy -- Room 104.' She had given up her lunch for some hungry person.
Jesus says to us, "You feed them!" This is an incredibly rich world. We are rich people and we serve a rich God. "You feed them!"
King Duncan, You Feed Them!
She gave what she had and it was enough – we are encouraged to do the same. Let us pray……
Song One Bread One Body UMH 620
Pastoral Prayer
Lord’s Prayer
Stewardship Moment
Perhaps some of you can sympathize with Jesus.
He’d been working non-stop, healing, teaching, and responding to the demands of the crowds. When he heard of the murder of John the Baptist, he tried to break away for some time alone.
Yet when he looked up from the boat he’d taken across to what he hoped would be a deserted place, a crowd had already gathered! Instead of turning around, or simply dropping anchor out on the water, Jesus came ashore, and “had compassion for them.”
Even when we are exhausted, discouraged, uncertain, or downtrodden, we have the model of Jesus standing before us. Jesus engaged, once more, with people who needed food in that deserted place. So he took what was available, gave thanks to God for the bread and fish, and gave the food to his disciples to pass to the crowds.
Today, can demonstrate our compassion – our “pity with” others. Not the only way, but one way to respond to the needs of others comes by sharing our morning offering.
Will you put compassion to the forefront for this moment? Will you respond, knowing a portion of our offering goes to ____________________ (support the food pantry, provide new underwear for those coming to our free clothing shop, pay our minister as he/she/they counsels with disconsolate folks)?
Let us present our gifts as signs and symbols of the compassion we know most clearly from the life of Jesus, the Christ.
Prayer of Thanksgiving*
As one family we sing
while these, our gifts, to God we bring;
who in love has made us one
in the church of Christ, God’s Son.
Use us and use our gifts, good Lord,
for holy service in the world.
Hope to all your people give
as to your glory we now live. AMEN (Disciples of Christ Center for Faith and Giving)
Invitation to Communion
Each time we come to this Table, we hear an invitation extended to all who will come. Here there are no tests to pass, no threshold of giving to exceed, no affirmation from some authority to present. Here we find the gifts of God for the people of God, presented in simple bread and juice.
Counting on the compassion of Jesus Christ, we recognize our hunger and our thirst may be assuaged here even as we remember in a deserted place, long ago,
Jesus took simple foods,
blessed them,
broke the bread
and gave the bread and fish.
So, today, knowing these gifts will not fill our stomachs, but can satisfy our soul hunger, we remember Jesus taking bread,
blessing it,
breaking it,
giving it.
With gratitude, come to receive the bread of life and the cup of salvation.
*Adapted from Gifts of Many Cultures, Maren C. Tirabasi and Kathy Wonson Eddy, 1995, Pilgrim Press, p. 126. (Disciples of Christ Center for Faith and Giving)
Communion
Announcements
Closing Prayer for YouTube
Go into a world of abundance, with eyes open for the miraculous workings of our God, and as you go, may the blessing of our triune God, creator, redeemer and sustainer, be with you always. (Presbyterian Outlook, Baron Mullis)
Community Time
Benediction
Beloved, may God bless you with the discernment to stop and notice God at work all around you, the inspiration to offer up praise in the middle of the busyness of life, and the peace that comes from beholding the face of God and knowing deep in your bones that we are not alone—God is with us. Amen.
Written by Dr. Lisa Hancock, Discipleship Ministries, May 2026.
Additional Illustrations
It Don't Add Up
Perhaps you have heard the story of the football coach who had two quarterbacks. The first team quarterback was gifted, aggressive, and a born leader. The second string quarterback was, let us say, limited. Oh, he was athletic enough but unfortunately, he lacked a mind for strategy. The championship game was in progress, the score was tied, the home team had the ball, and the clock was ticking down. An opposing player broke through the line of scrimmage and slammed the star quarterback to the ground with such force that the signal-caller had to leave the game. Time was running out. The coach had no choice but to put in the back-up. The substitute trotted onto the field, huddled the team, and strode up to the line of scrimmage.
Surveying the opposing team, and much to everyone's surprise, he changed the play at the line. The ball was snapped, the quarterback handed it off to the half-back who busted up the middle and sped all the way into the end zone with the winning touchdown! An amazing play. Moments later, in the ecstatic dressing room, the coach grabbed his second-team quarterback by the shoulder pads and said, "Son, that was great! How did you know to call that play?" The boy said, "Uh, well coach, it weren't easy. I got up to the line and looked across at two of the biggest players I've ever seen and I seen their numbers. One of 'em was wearing a six and the other one was wearing a seven, so I just added them numbers together and got fourteen and called number fourteen." The coach hesitated a moment and said, "But son, six and seven make 13."
The boy, quite unmoved by the correction, said, "You know what coach? If I was as smart as you, we would have lost the game." Things do not always add up the way they are supposed to, do they?
Traditional Stories, www.eSermons.com
How Much Is Enough?
The Wall Street Journal ran an article some time ago describing the fastest growing business in America today: the development and the construction of mini warehouses, these small storage facilities that you see in every town and in every city. We first fill the closets and the attic and the basement and the garage and then we go across town and rent some space to store our stuff. The reality is that in the midst of all this abundance of stuff, we have a mentality of scarcity. We think we need a little more. We are yearning to buy, if the price is right. In short, we can't get enough of what we don't need. Imagine our present day culture in any historical perspective. We have more possessions than any culture in the history of the world. We think of ourselves and our own personal value in terms of how much stuff we have. And our basic way of seeing the world is by virtue of scarcity. And if we are honest, almost no one of us is free of that yearning to have a little bit more. Oh, we don't want to be accused of being greedy. We simply don't quite have enough. "Maybe other people do," we say to ourselves, “but I don't. I need just a little bit more.”
Moving Fences
Many years ago, there was a woman who lived in a small village in France. Trained as a nurse, she devoted her life to caring for the sick and needy. After many years of kind and selfless service to the village’s families, the woman died. She had no family of her own, so the townsfolk planned a beautiful funeral for her, a fitting tribute to the woman to whom so many owed their lives.
The parish priest, however, pointed out that, because she was a Protestant, she could not be buried in the town’s Catholic cemetery. The villagers protested, but the priest held firm. It was not easy for the priest either, because he too had been cared for by the woman during a serious illness. But the canons of the Church were very clear; she would have to buried outside the fence of the cemetery.
The day of the funeral arrived, and the whole village accompanied the woman’ s casket to the cemetery, where she was buried--outside the fence.
But that night, a group of villagers, armed with shovels, sneaked into the cemetery. They then quietly set to work--moving the fence.
More astounding than Jesus’ feeding of the crowds with a few pieces of bread and fish is Jesus’ transforming the crowd into a community, a community united in their need for one another, in the bread they share, in the love of Christ who has brought them together. Christ empowers each one of us to perform our own miracles of creating community when we "move the fences" to include outsiders, when we welcome the rejected and forgotten to our tables, when we give of what little we have, joyfully and gratefully, for the sake of others, when we welcome one another as we would welcome Jesus.
Jerry Fuller, Multiplication of Loaves and Fishes
We Have Nothing But . . .
Barbara Brown Taylor, an Episcopal priest and college professor, tells the story of nine teenagers from Vermont who went to a Navajo reservation out west for a week-long mission work project. When they arrived, the Navajos pretty much ignored their presence. They didn’t give them much of a welcome, nor did they offer to help them with any of the work.
It wasn’t that the Navajos were hostile or rude. They just didn’t believe that the kids would actually show up. And even when they did, they doubted that they could accomplish much of anything in one week. Besides, they had been promised all kinds of things before by previous work crews, but had seen only meager results at best. They had good reason to be skeptical. However, these kids from Vermont and their adult sponsors were different. They didn’t know how to do much -- they didn’t know how to build a sheep pen or put a new roof on a house -- but they were determined to give it their best shot. And they did.
About halfway through the week, a funny thing happened. The Navajos, who up to that point had been watching from the sidelines, now began to pitch in. A group of Navajo teenagers decided to help fix up Annie Begay’s hogan. Apparently they figured that, if these kids could come all the way from Vermont to work, they could help, too.
At the end of the week, the youth from Vermont, their sponsors, and the Navajos who had joined the effort -- all of them working together had completed forty-two of the forty-six projects they had set out to do. Taylor concludes: "We went into the week skinny, with only five loaves and two fish; but we came out fat, with twelve baskets to spare. That’s because God made good to match our gifts . . . . It’s something to remember when our own resources look too meager. How many loaves have you?"
Story told by Barbara Brown Taylor, quoted by Richard Donovan in SermonWriter
The Miracle Everyone Was Waiting On
Only one miracle made it into all four gospels. It transpired on the grassy hills by the shores of the Sea of Galilee at a time when Jesus' popularity--and also his vulnerability--was cresting. Wherever he went, a throng that included many deranged and afflicted trailed behind.
The day before the big miracle, Jesus crossed the lake to elude the masses. Herod had just executed John the Baptist, Jesus' relative, his forerunner and friend, and Jesus needed time alone to grieve. Doubtless, John's death provoked somber thoughts of the fate awaiting him.
Alas, there would be no secluded retreat. A huge swarm of yesterday's multitude made the ten-mile journey around the lake and soon hundreds, even thousands of people clamored around Jesus. "He had compassion on them," says Mark, "because they were like sheep without a shepherd." Instead of spending the day renewing his spirit, Jesus spent it healing the sick, always an energy drain, and speaking to a crowd large enough to fill a modern basketball arena.
The issue of food came up. What to do? There are at least five thousand men, not to mention the women and children! Send them away, suggested one disciple. Buy them dinner, said Jesus. What? Is he kidding? We're talking eight months' wages!
Then Jesus took command in a way none of them had seen before. Have the people sit down in groups of fifty, he said. It was like a political rally--festive, orderly, hierarchical -- exactly what one might expect from a Messiah figure.
Unavoidably, we moderns read Jesus' life backwards, knowing how it turns out. That day, no one but Jesus had a clue. Murmurs rustled through the group on the packed hillside. Is he the one? Could it be? In the wilderness, Satan had dangled before Jesus the prospects of a crowd-pleasing miracle. Now, not to please a crowd but merely to settle their stomachs, Jesus took two salted fish and five small loaves of bread and performed the miracle everyone was waiting for.
Three of the Gospels leave it at that. "They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish," reports Mark with masterful understatement. Only John tells what happened next. Jesus got his time alone, at last. As the disciples rowed back across the lake, fighting a storm all the way, Jesus spent the night on a mount, alone in prayer. Later that night he rejoined them by walking across the water.
Philip Yancey, The Jesus I Never Knew, Zondervan, 1995, 175-176.
Many Kinds of Bread
In the English language, in some contexts, the word "bread" is synonymous with food. In other parts of the world, that's not true. For example, in Eastern Asia, when you say "food," people automatically think of rice. In Malaysia, the same applies to sweet potatoes. For every culture there is a "staff of life." For most it's bread. It's the basic thing you need to stay alive.
But all these words - bread, rice, and sweet potatoes - can also refer to the emotional and spiritual basics that keep us alive. There are a few people without whose love and presence in my life, I would find it difficult, if not impossible, to survive. There's one or two I wouldn't mind getting away from a while, just to see how I would do without them, but I need most all of them. And without a faith that receives regular nourishment from the Word of God, all of the Word of God, and all of the people of God, I could not survive.
Bread is the biblical metaphor because that was the staple, basic, bottom-line food source of Jesus' day. If Jesus had been from Malaysia, it would have been sweet potatoes, and communion could get a little messy.
Johnny Dean, How Much Is Enough?
Give Them Something to Eat
One billion of the world's richest people consume 80 percent of the earth's resources. The other five billion make do on the other 20 percent. The world has 840 million chronically malnourished people, most of them women and children. Seven million children in the world under the age of five die each year from malnutrition. The Department of Agriculture in our own country, estimates there are 3.8 million families who experience hunger and up to 12 million families concerned about having enough food to feed their families. Hunger is real.
The disciples say send them away. Do we not offer similar suggestions? Let the government feed them, let social services take care of them, let the unemployment office help them, let the homeless shelters take them in. Meanwhile, the government is knocking on the door of faith-based communities saying, "When are you going to help?" Leaping from the pages of scripture Jesus exclaims, "Do not send them away. Give them something to eat."
J. Howard Olds, Faith Breaks, www.Sermons.com
God Lets Us Help
Ethan Allen was a big, voluble, rather flamboyant Vermonter, Colonial patriot, a somewhat controversial hero of the American Revolution. He organized a rag-tag army of freedom-lovers known as the Green Mountain Boys. On May 10, 1775, Allen and his "Boys" captured from the British the strategic Fort Ticonderoga. Having returned from this successful venture, Allen did something which he was wont to do sometimes as the mood suited: on Sunday morning he attended church. During the service the pastor offered a long prayer, a great deal of which was an offering of praise to God for the liberation of Fort Ticonderoga. How great was God, and how good, to have wrested that fort from the enemy! Ethan Allen, having sat through as much of this as he could endure, interrupted the pastor, saying, "Parson Dewey ... Parson Dewey, please mention to the Lord that I and the Green Mountain Boys were there!"
The plain fact is, of course, that wherever God has done things in the world somebody has been there helping him do them. Yes, perhaps Jesus could have fed that multitude without the five loaves and two fish which the disciples brought to him, but he didn't. He let his disciples help, and he used what they brought.
Leonard W. Mann, Life-Size Living, CSS Publishing Company
Contrary to What We KNOW
The chief objection that modernists have with the story of the Feeding of the 5,000 was answered by St. Augustine over 1500 years ago. Augustine said, “Miracles are not contrary to nature, but only contrary to what we KNOW about nature.” The miracle here was that a weary but compassionate Jesus understood the true power of the Creator God – the Father of the universe. And He acted in accordance with that knowledge: with miraculous results.
John Bedingfield, Do You Believe in Miracles?
________________________________________
At Least One Dollar
Dr. H. King Oehmig tells a story of the time that a church congregation from Cartersville, Georgia wanted to begin a Habitat for Humanity group. It was in the early days of Habitat, so the group went to Americus, Georgia to meet with Millard Fuller, the founder of Habitat for Humanity. The group toured the Habitat facilities and saw a presentation on how groups operate. Then Mr. Fuller took time from his busy schedule to go and talk to this group. During the course of their conversation, one of the folks from Cartersville said, “Mr. Fuller, we think this is what God’s calling us to do. But before we begin, how much money do you think we should have in the bank to get us off the ground?”
Fuller leaned toward the man and in a very low and serious voice told him, “It would be wholly irresponsible, completely negligent, totally feather-brained if you started an affiliate without at least one dollar.But you have to have one dollar. Don’t dare make a move without it!”
King Oehmig says that that day, the Cartersville group learned, “as the disciples discovered with Jesus that evening, when He told them to feed the masses themselves – that faced with the Gospel imperative, we were searching for a reasonable alternative to faith.” Just like modern America searches for a reasonable alternative to a miracle.
John Bedingfield, Do You Believe in Miracles?
Sunday, March 06, 2022
Lead us not into temptation this lent
March 6, 2022
Luke 4:1-13
First Sunday of Lent
Year C
Prelude
Welcome
Invocation
Call to Worship
L: For some of us, it was tempting to “sleep in” this morning.
P: But God has called us to this place, to hear God’s word, to open our hearts in prayer and praise, and to seek direction for our lives.
L: There are many temptations placed in front of us. We are called to be strong and place our trust in God.
P: God is always faithful to us, comforting, guiding, lifting us. AMEN. (Nancy Townley)
Opening Prayer
Lord, the temptations of the world loom large before us. We are enticed, cajoled, and “sweet-talked” into moving from lives of service to lives of self-centeredness. We need your healing love. As you resisted the temptations in the wilderness, help us to place our trust in you, that we may be strong in our faith and confident in our service to you through serving others. AMEN. (Nancy Townley)
Hymn of Praise I Love to tell the Story UMH 156
Responsive Reading Psalm 91:1-2,9-16 UMH 810
Scripture Luke 4:1-13
Luke 4:1-13
Common English Bible
Jesus’ temptation
4 Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God’s Son, command this stone to become a loaf of bread.”
4 Jesus replied, “It’s written, People won’t live only by bread.”[a]
5 Next the devil led him to a high place and showed him in a single instant all the kingdoms of the world. 6 The devil said, “I will give you this whole domain and the glory of all these kingdoms. It’s been entrusted to me and I can give it to anyone I want. 7 Therefore, if you will worship me, it will all be yours.”
8 Jesus answered, “It’s written, You will worship the Lord your God and serve only him.”[b]
9 The devil brought him into Jerusalem and stood him at the highest point of the temple. He said to him, “Since you are God’s Son, throw yourself down from here; 10 for it’s written: He will command his angels concerning you, to protect you 11 and they will take you up in their hands so that you won’t hit your foot on a stone.[c]”
12 Jesus answered, “It’s been said, Don’t test the Lord your God.”[d] 13 After finishing every temptation, the devil departed from him until the next opportunity.
Anthem
Sermon Lead us not into Temptation this lent
There are few words that disturb a Christian more than the word temptation. The Lord’s prayer says lead us not into temptation, but deliver us from evil. So we tend to associate temptation with something bad. The story of Jesus temptation is included in three of the 4 gospels. Each has a little bit of a different spin on the story, but in each Jesus goes into the wilderness and the devil tempts him and Jesus comes out victorious and begins his earthly ministry. Jesus has been baptized, he hears the voice of God and that same voice leads him into the wilderness. The devil comes and encourages him to take care of himself and his needs by using his special powers as the son of God. That is the point of this passage, for us to think about what it means for Jesus to be the son of God. The things that the devil tempts him to do are all come from his needs and his thoughts – he is hungry, he is struggling with what a messiah does, he is all alone in the dessert. Why wouldn’t he do all that he can to take care of himself and to survive a difficult experience? – because he realized that being the son of God did not mean having access to the power to do what he wanted, but it meant having the power to back away from our deepest desires. It meant thinking beyond our immediate needs to think about the better cause. Temptations don’t come from the devil, they come from our hearts. And they are not always intended to lead us to the wrong place. The Union Pacific Railroad built an extensive bridge over a canyon in the west. In order to test the bridge, they sent a train across it with extra weight and extra cars. They stopped the train in the middle of the bridge and left it there for 24 hours. People asked it they were trying to break the bridge before it started. No they said, they were just trying to prove that it wont break. In the same way, the temptations Jesus faced weren’t designed to see if he would sin, but to prove that he would not. (Word, March 14, 1991)
Life sometimes does the same for us. Temptation doesn’t come to mislead us, but to show us our own strength. Just as the Spirit and the Word led Jesus, they also lead us. Just as Jesus is the son of God, we too are children of God.
Thomas Pilgrim, a pastor reminds us that in those times when we feel as if we are in the wilderness, trying to find your way and temptation offers you the wrong answer, the wrong choice, the wrong use of power, the way to popularity, the wrong kind of partnership, then remember that God called us by name. He said of each of us, this is my beloved son, my beloved daughter in whom I am well pleased, and if God calls us by name, God will see us through.
Our job is to make sure that in the midst of all of the other noise of life, that we are able to hear God’s voice. That is our job during lent.
We too have the spirit and the word to sustain us. We listen to our faith, we read about our faith, but I think most of us learn from singing our faith.
. When you think about what you know and remember about your faith – did it come from the bible, from a sermon, or for a song?
I am a pastor and I give sermons every week – its my job. But I never know if they make a difference. Of course whenever I try to fudge and give a short sermon – someone always calls me on it.
When I was younger – I looked forward to coming to church – I wanted a chance to see my friends. I came to hear the choir sing. When the pastor would get up to preach – that was my cue to tune out and think about something else until the choir started singing again.
Yes there were some things that the pastor said that stuck with me – but it is still the songs and hymns that capture my heart and come to mind in the dark corners of life. Unfortunately, for pastors, our brains are wired to sing. There is something deep inside of us that responds to music. Even on the late stages of alzheimers disease – long after people have lost touch with he world- they can remember the songs of their childhood. All those songs that we learned in Sunday school – the words are still there. That is something to look forward to in life.
But I want you to think of some of the faith songs that are important to you……
I just finished a book called wintering by Katherine May. The book is about some of the traditions and things that we do in order to survive winter. As she goes through the winter months, she talks about her personal winter moments. One chapter is titles – “Sing”. Where she felt that she was losing her voice in life, and she went to a voice coach to learn to sing again. She said that singing was important to her and to her family. She says “There’s a moment of deep genetic resonance in hitting the exact same not in the exact same way.” She goes on to say that when I sing with my son, I am teaching him something: not just words and lyrics, but how to survive. Like the robin, we sometimes sing to show how string we are, and we somethings sing in hope of better times. We sing either way.” (page 228)
Personally, I am not a big fan of contemporary Christian music. Some of it is too simple for the ears of someone with a seminary degree. But what is called contemporary includes a wide variety of music. But I do have to say that within the last two years, Shine.FM out of Olivet has become my goto radio station. In those days where I am searching for hope, motivation, support for the struggle to survive – it soothes my soul in a ways that nothing else can. And in the last 2 years, survival has become an every day issue.
What are some of the songs that have become a staple in your faith life? What are your favorite faith songs? Two songs that will be sung at my funeral are Precious Lord Take my Hand and I’ll fly away. Lately as I listen to Shine.FM two songs catch my attention every time they come on – Looking for my promisedland by Toby Mac. And a song, Sunday Sermons by Anne Wilson. The line that resonates with me – “Devil gone try to take me out of the church. But you can’t take the church out of me.”
This lent we will look at those songs – those lines that speak to us when we are in the trenches of life. I will let you know what songs we will look at on Sunday. And on March 13th – Bettylou will lead us in a hymn sing.
Our guide will be a devotional called “Unrevealed until its season – a Lenten journey with the hymns by James C. Howell. He starts the journey with the song “Hymn of Promise” – the song that we sang. The song reminds us that life is always a work in progress. The future is connected to the present. The flowers of the future lie in the seeds that we plant today. Our Lenten practices will carry us forward.
The three pillars of lent are prayer, fasting and almsgiving. On Sunday I will have a sheet with the things that we will do as a church for lent. But my challenge to us – is to declare this a holy lent. How can we improve our relationship with God in the next 40 days?
Prayer of Reflection and Growth
God of the Road, we journey together into the wilderness again. In this time filled with new spiritual practices and studies, our minds will be “tested.” Doubts will creep in as we seek your presence. At times, we will slide away from our responsibilities to care for our neighbors.
“Keep awake,” you call to us.
And so we ask ourselves:
Will hurtful words from others taunt us, and inhibit our growth with you?
Will negative images in our minds draw us away from our practices?
Will we snooze to the needs of this world and ignore the pain in our communities?
Deliver us from the temptations of this world and the tests that we impose upon ourselves. Amen.
Assurance of God’s Grace
When we aimlessly wander throughout this Lenten journey, God follows us – even into the depths of the wilderness. May we see God’s presence, knowing we are never alone on arid days and in barren lands. Amen! (Rev. Michelle L. Torigian)
Lord’s Prayer
Stewardship Moment
Moment for Stewardship
This is the first Sunday in the season we call “Lent”.
In earlier years, this 40 day season (in which every day counts except the 7 Sundays from today through Easter) was a rigorous time of fasting, which began with Mardi Gras (“Fat Tuesday”) as a time to clear the house/kitchen of meat, oil, butter and sugar.
Today, Christians are encouraged to use these 40 days to practice three acts: 1) prayer, 2) giving to the poor and 3) fasting (stepping away from some act, practice or thing you ordinarily would consume).
I don’t believe it meets that practice to declare you’ll pray for lima beans to disappear, offer cans of lima beans to the local food pantry and promise not to eat any lima beans from now until Easter (I wouldn’t touch a lima bean for ANY reason, in any season!)
[use your own example of something you detest]
Rather, I want to challenge each one of us to a three-fold, season-long practice: “prayer, share, care”. Will you start today? Will you
pray for this faith community,
share your finances to help ________ (name your particular recipients or organization you’ll bless with a financial gift at the end of this Lent), and
care for your mind/body/spirit by taking on a new discipline or giving up something separating you from living as you believe God intends you to do?
(if you want to encourage this more strongly, create for each person present a 2 part card: 1 piece for the offering plate, the other to take home and post in a prominent place – refrigerator door or bathroom mirror — as a reminder of their intent.)
Will you share your intention? Please sign the card, then tear off that part and add it to your morning offering. Remember to take the other card home to remind you of this 40 day challenge.
May you find this Lent to be a power-packed season as you take these three steps!
Prayer of Thanksgiving
Loving God, you filled Jesus with your Holy Spirit before his 40 days in the wilderness. We thank you for inspiring (“in-Spirit-ing”) us as we step into these forty days of Lent. Now, receive these gifts and these cards of our positive intentions for this season. Please use these resources to build up your Realm on earth, and your Church in this place and around the world. AMEN (Center of Faith and Giving)
Hymn of Dedication O God our Help in Ages Past
Communion
Invitation to Communion
In the first temptation, described in Luke 4:1-4, Jesus had fasted for forty days! While we don’t know the specifics, most of us can hardly imagine fasting from bread, dessert, or coffee, for 40 days!
Jesus, however, after fasting in the wilderness, was able to turn aside from the suggestion/temptation of the devil to create bread from a stone. Using scripture as his piece-de-resistance, the famished man quotes from Deuteronomy 8:3; “one does not live by bread alone.”
At this table, we are all invited to participate in a simple meal which Jesus instituted on the last night of his life. It is not bread alone, but it is a small piece of bread, and a sip of juice, which help us remember Jesus’ body and blood. These elements bind us to God and to each another, renewing our identity as one part of the body of Christ on earth.
Together, let us share these gifts as signs of our decision to be disciples of Jesus, the Christ. (Center of Faith and Giving)
Announcements
Closing Prayer for Facebook
Benediction (Psalm 91:9-12)
God will command the angels concerning you
to guard you in all your ways.
On their hands they will bear us up.
Because you have made the Lord your refuge,
the Most High will be your dwelling place.
No evil shall befall us.
Go in peace, in the provision and protection
of the Lord.
Thanks be to God! Amen. (Matthew J. Packer)
Community Time
Benediction
The journey has begun. God is with you. Go forth to learn, to teach, to serve. Go bringing peace and hope to all in the name of Jesus Christ. AMEN. (Nancy Townley)
Choir
Postlude
Children’s Sermon from Sermon4Kids
I would like you to help me with something today… I have this bag of homemade chocolate chip cookies (again, this could be another treat, or a toy or other item). Would you like one?
Well, I am going to give each of you a cookie to hold…but DON’T eat it! You can touch it, you can feel it, but don’t eat it. Why don’t you smell it? Does it smell tasty? Do you think you would like to eat it? Don’t eat it, though! Is your mouth watering yet? You might be getting tempted to take a bite…
Have you ever heard of the word “temptation”? Do you know what it means? Being tempted means you want to do something you are not supposed to do. Right now, you might be tempted to take a bite of that cookie. Well, eating cookies is not necessarily wrong, but if I specifically told you not to do it, then you should probably not be doing it, right?
Sometimes it’s tempting to disobey, or to not listen well to our parents. What are some rules you might have at home? (Allow kids to share examples of rules. Optional: hold up list of rules or procedures for something.)
Now, you might be tempted to skip some of those rules, or to do something other than what you should be doing. Maybe one of the rules doesn’t sound fun, and you’d like to do something else. It can be hard to be obedient. In fact, on our own power, it’s downright near impossible! But guess what? We don’t have to obey everything perfectly on our own power. Jesus took care of that, and we can rely on HIS power!
Did you know that Jesus faced temptation? It was in our Gospel lesson today, as a matter of fact! He went out into the desert, and for a long time He didn’t have anything to eat. Well, that made Him pretty hungry, and Satan picked that time to try to make Him do things He knew He was not supposed to do. These were things that might not have been bad if God instructed it, but Jesus knew He couldn’t listen to Satan for directions. Being tempted is not a sin, but giving in to temptation is. Jesus did not give in, though.
Do you know what He used to get rid of the Devil? He used Bible verses! He told Satan that He was not just going to rely on His physical body, but on the Word of God. He threw out Scripture like arrows, and it hit those temptations and eventually made Satan run away!
Now, it can be hard to do the right thing. But we know that Jesus lived a perfect life, and died for us so that we can live. Jesus faced temptation, so He knows what it’s like when we are having a tough time trying to obey. What do you think we can do when we are tempted to do the wrong thing? (Take suggestions.)
Yes! We can pray to God for help, and we can read our Bibles. And we can also focus on positive things in our lives. The best way to fight off a negative temptation is to focus on something wonderful instead. Why
don’t we pray for help with that right now? Oh, and afterwards, you may eat your cookies…
(Optional: after prayer, let kids enjoy their treats.)
Additional Illustrations
A Collapse of Concentration
We have all gone through times of testing – times which tried our patience and tested our faith. Christians are not immune from troubles. I played in nationally-rated chess tournaments for years. The one thing all tournament chess players had to guard against was making a mistake when your position was under attack. The pressure of defending a difficult position would often cause careless errors. I’ll never forget a game I was playing against a much-higher ranked player than myself who was from Fresno. Even though the position was relatively even, I was applying a lot of pressure. Every time he parried one threat I seemed to find another way to continue the attack. Finally, he made a blunder and lost a knight and the game. Afterwards I was analyzing the game with some other Fresno chess players. Their attitude was: you only won because our player made a mistake. They didn’t realize that fatal mistake was preceded by a series of pressure-creating moves that finally resulted in a collapse of concentration. All tournament chess players face that – they have to try to not emotionally respond to a tense situation on the chessboard and allow their game to fall apart.
This is why God allows testing to come our way. He wants us to learn how to not respond to the pressure, and learn how to go through the difficulty without being crushed emotionally.
David Humpal, Overcoming Times of Testing
Temptation in Tough Times
In tough times, we are tempted not to believe in God. I remember when Old Man Lunde was alive so many years ago. I remember him telling about the Depression in the 1930s and the dust storms of North Dakota. I remember how Al Lunde was broke and didn’t have a dime to his name. He, his wife and kids moved out here to the Pacific Northwest, and Al’s face stuck into my face, as his finger wagged at my eyes, “And where was God in all of that?” Al was still mad at God for what happened to him in the Depression. The years passed, and his wife, Cora, ultimately had a stroke. As she came closer to death, Al was wrestling with loneliness and depression. He was again angry with God and me and again wagged his finger into my face, “How could a good God do something like this to my wife, Cora?” … How nice it would be in the primary temptations of life had to do with sugar cookies, ice cream and popcorn, but the temptations of life have to do with the gut issues of life such as the temptation not to believe in God. The temptation not to believe that God knows your name. The temptation to not believe that God counts the numbers of hairs on your head. The temptation not to believe that God is good. The temptation to not believe that God is not watching our every action and is close to us.
Edward F. Markquart, Sugar Cookies, Ice Cream and Popcorn
Settling for Less?
Do not bother looking for Lent in your Bible dictionary. There was no such thing in biblical times. There is some evidence that early Christians fasted 40 hours between Good Friday and Easter, but the custom of spending 40 days in prayer and self-denial did not arise until later, when the initial rush of Christian adrenaline was over and believers had gotten very ho-hum about their faith.
When the world did not end as Jesus himself had said it would, his followers stopped expecting so much from God or from themselves. They hung a wooden cross on the wall and settled back into their more or less comfortable routines, remembering their once passionate devotion to God the way they remembered the other enthusiasms of their youth.
Little by little, Christians became devoted to their comforts instead: the soft couch, the flannel sheets, the leg of lamb roasted with rosemary. These things made them feel safe and cared for -- if not by God, then by themselves. They decided there was no contradiction between being comfortable and being Christian, and before long it was very hard to pick them out from the population at large. They no longer distinguished themselves by their bold love for one another. They did not get arrested for championing the poor. They blended in. They avoided extremes. They decided to be nice instead of holy, and God moaned out loud.
Barbara Brown Taylor, Settling for Less, article in the Christian Century, February 18, 1998, page 169.
How Do Needs Become Sinful?
Jesus was really tempted. By definition temptation is something that appeals to us. But how can the Spirit-filled Son of God be tempted by something that is potentially sinful? Spirit-filled, sanctified, spiritually vibrant Christians are still subject to temptation. Jesus was hungry. There was nothing wrong with craving bread after a forty-day fast. All of us have certain desires, wants, needs, both physical and emotional. We crave food when we are hungry. We need companionship, acceptance, approval of others, love and appreciation. These are legitimate needs. And even our wants are not necessarily sinful. How then do they become sinful?
The devil is often viewed as the source of our temptations. But we need to understand something about ourselves. It is doubtful whether the devil would have suggested that Jesus turn the stone to bread had Jesus not been hungry. The source of our temptations is almost always our own legitimate, normal, natural desires. The desire for food, sexual intimacy, approval of others is not from the devil. These are wholesome, normal, legitimate desires. How do they become sinful?
Jirair Tashjian, Lectionary Commentary and Preaching Paths
Christ Lives Here
The sure antidote to temptation is to be focused on Christ, to be so filled with his power, his salvation, his life and service, that there is no room for temptation. Shortly after the Reformation, some young followers of Martin Luther wrote him (kind of like an original Ann Landers) with a question, saying, "We are harassed by many temptations which appeal to us so often and so strongly that they give us no rest. You don't seem to be troubled in this way and we should like to know your secret. Don't temptations bother you? Are you somehow immune to sin?"
Luther wrote them back in reply, saying, "I, too, know something of temptation. But the difference is that when temptation comes knocking at the door of my heart, I always answer, 'Go away! This place is occupied. Go back where you came from, for Christ is here.' "
Lee Griess, Taking The Risk Out Of Dying, Lee Griess, CSS Publishing Company
Commentary and Devotional
This passage (4:1—11) is often appointed by lectionaries for the first Sunday of Lent. The presumption is that the narrative is of direct relevance for Christians as they enter a period of penitence. Ordinary Christians are unlikely to perceive it so, and with good cause. The story does not correspond with our experience; we do not hold conversations with a visible devil, nor are we whisked from place to place as Jesus is in the story. Moreover, the temptations that Jesus faces are peculiar to him; they seem very remote from those we face day by day. This passage may in fact prompt some to doubt the validity of Hebrews 4:15: “For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” What did Jesus know of the temptations that are faced daily by the recovering alcoholic and substance abuser? The lonely divorcee? The struggling business owner? The teenager who covets peer acceptance above all? There is, however, a common denominator that links all of these with the temptations ascribed to Jesus. The basic, underlying temptation that Jesus shared with us is the temptation to treat God as less than God. We may not be tempted to turn stones into bread (we are more apt to turn butter into guns, but we are constantly tempted to mistrust God’s readiness to empower us to face our trials. None of us is likely to put God to the test by leaping from a cliff, but we are frequently tempted to question God’s helpfulness when things go awry; we forget the sure promise, “My grace is sufficient for you, for my power is made perfect in weakness” (II Corinthians 12:9). Pagan idolatry is no more a temptation for us than it was for Jesus, but compromise with the ways of the world is a continuing seduction. It is indeed difficult for us to worship and serve God only. We should be continually grateful that we have a great high priest who, tempted as we are, was able to resist all such temptations by laying hold of Scripture and firmly acknowledging that only God is God.
Douglas R. A. Hare, Interpretation: Matthew, John Knox Press.
God's Testing
As the Union Pacific Railroad was being constructed, an elaborate trestle bridge was built across a large canyon in the West. Wanting to test the bridge, the builder loaded a train with enough extra cars and equipment to double its normal payload. The train was then driven to the middle of the bridge, where it stayed an entire day. One worker asked, "Are you trying to break this bridge?" "No," the builder replied, "I'm trying to prove that the bridge won't break." In the same way, the temptations Jesus faced weren't designed to see if He would sin, but to prove that He couldn't.
Today in the Word, March 14, 1991.
Sermon Closer
Harry Emerson Fosdick was one of the greatest American preachers of this century. He described his preaching as counseling on a large scale. Few people knew that as a young seminary student he reached the breaking point after working one summer in a New York Bowery mission. He went home and was overcome by deep depression. One day he stood in the bathroom with a straight razor to his throat. He thought about taking his own life. And then -- and then he heard his father in the other room calling his name, "Harry! Harry!" It called him back. He never forgot it. It was like the voice of God calling him.
So I want to remind you today that in those times when you are in the wilderness, trying to find your way through, and when temptation comes and offers you the wrong answer, the wrong choice -- the wrong use of power, the way to popularity, the wrong kind of partnership -- then you remember that God has called your name: "This is my beloved son, my beloved daughter, in whom I am well pleased." And, you remember that because God has called your name He will see you through.
Thomas A. Pilgrim, The Man From Galilee, CSS Publishing Company
The Savior Is There
I think of Mother Teresa, ministering to those often left by others to die. I think of the press coverage on Mother Teresa's long dark night of the soul, as she wrote with weary familiarity of an arid landscape from which, seemingly, the Deity had disappeared.
Is that the more convenient time? Or is it the senior years, when the reality of age rudely intrudes into your personal fantasyland? When the temporary exuberance of youth has surrendered to the inexorable advance of old age with its cynicism, if not possible disillusionment? When the fumes of yesterday’s zeal and vision may be all that is left in an empty spiritual tank?
As I sort through all that, I arrive at the inescapable conclusion, to know that opportune time might be helpful, but what you and I really need to know, beyond the shadow of a doubt, is not the “when.” The focus of our attention ought to be, whenever the enemy’s opportune time—despondency, sickness, failure, waning stages of life, whenever—the victorious Savior is there.
Benjamin Reaves, What You Need to Know
Saturday, December 11, 2021
Children of Snakes
December 12, 2021
3rd Sunday of Advent
Luke 3:7-18
Children of Snakes
Year C
Opening Song
Welcome – Joy Sunday
Call to Worship ( adapted from Zephaniah 3)
1. Gathered to worship God, we shout for joy!
2. (shout this out) REJOICE!
1. Why? Because when the day comes for true joy,
we will have no more evil to fear.
2. When that time comes, God will exult with joy over us,
renewing us in God’s own love.
1. When that time comes, God will gather us in,
2. restore our fortunes
Everybody: and dance with shouts of joy!
Opening Prayer (from Philippians and Luke)
Mid-way through this Advent season, God, we do rejoice, anticipating the coming of the Christ! In the midst of preparations, we pause from our to-do lists, coming together to remember the foundation of our faith.
In this worship hour, fill each of us – and all of us – with the joy of your presence. Reach into our minds, hearts and spirits.
Inspire us to act out our faith each day.
Bring us to repentance from our selfish ways,
and inspire us to share with those
in need of clothing, food, and honest relationships.
AMEN
Stewardship Moment
When we’ve spent all this worship hour focused on joy, the serious challenge from John the Baptist seems out-of-line. Yet John comes in fulfillment of the prophet Isaiah’s demand that we “prepare the way of the Lord”!
Many of us work, preparing for special events here at church, with our friends and family, in our neighborhood, at school and at our jobs. Food is purchased, invitations are sent, special music floods the air.
But what of our inner preparation?
We follow the people recorded in Luke’s Gospel, saying “what must we do?”
John’s response becomes a steadfast reminder of the work we must do:
1) repent! (turn away from evil and toward God)
2) produce appropriate fruits in our lives
3) don’t rely on where we go to church, who is our minister, when we were
baptized…but rely on caring for those in need
(clothe those in need of clothing, feed the hungry)
and being in right relationship with those we encounter.
This is a great opportunity to respond. I invite you to dig deep, think clearly, and find ways you can offer significant gifts to support our _____________________ (whatever is your special Christmas offering)
in addition to contributing to our general funds and year-end appeals.
Let the feeling of expectancy fill you, as we look for the coming of the Christ, who will baptize with the Holy Spirit and with fire!
Prayer of Thanksgiving
All things come from you, Giver of Life.
These gifts and offerings are symbols of our lives, given as signs of our desire to give you thanks.
Please accept them.
Help us put these resources to use in our community, and in our congregation, even as you inspire us to be merciful and generous each day of our lives.
AMEN
Prayer of Confession
It is getting more and more difficult, Lord, for us to keep our attention on the holy things. Our lives are caught up in the planning, parties, gifts, and other such things. We get side-tracked too easily and exhausted, we fall into restless sleep. The cries of those in need abound and we are overwhelmed by the need. Too often we turn a deaf ear because we feel we just can't meet all the needs that are presented to us. Heal our hearts and spirits, Lord. Help us understand that you do not ask us to heal everything but rather to find a simple way in which we might lighten someone else's burden, as you have lightened our lives. You have brought hope and peace to us. Now cause us to rejoice in the wondrous things that you have done. Teach us to use our gifts for the common good, and that in helping, we find great and abundant joy. In Jesus' Name, we pray. AMEN.
Words of Assurance
The messenger has been sent to you, proclaiming that there is One who is Coming who will heal and lead you. Know that this is a great gift from God, who has always and will always love you. AMEN.
Passing of the Peace
Scripture
Luke 3:7-18
Common English Bible
7 Then John said to the crowds who came to be baptized by him, “You children of snakes! Who warned you to escape from the angry judgment that is coming soon? 8 Produce fruit that shows you have changed your hearts and lives. And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. 9 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire.”
10 The crowds asked him, “What then should we do?”
11 He answered, “Whoever has two shirts must share with the one who has none, and whoever has food must do the same.”
12 Even tax collectors came to be baptized. They said to him, “Teacher, what should we do?”
13 He replied, “Collect no more than you are authorized to collect.”
14 Soldiers asked, “What about us? What should we do?”
He answered, “Don’t cheat or harass anyone, and be satisfied with your pay.”
Responses to John
15 The people were filled with expectation, and everyone wondered whether John might be the Christ. 16 John replied to them all, “I baptize you with water, but the one who is more powerful than me is coming. I’m not worthy to loosen the strap of his sandals. He will baptize you with the Holy Spirit and fire. 17 The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out.” 18 With many other words John appealed to them, proclaiming good news to the people.
Sermon Children of Snakes
Okay, I have to confess that it has taken me 26 years to understand the scriptures of Advent. I know that we always learn about John the Baptist, Mary the mother of Jesus and Jesus. But I never quite got the connection, until preaching on Zechariah last week. John and Jesus are cousins, both are special babies who were appreciated and loved. John was the prophet, and Jesus was the promised messiah. Jesus has a profound respect for the ministry of John the Baptist. In a lot of ways he felt that he had to continue his cousin’s ministry. Advent is about prophecy – the fortelling of God’s presence. So our scriptures are more about John the Baptist then they are about Jesus.
You Must Get Past John
William Willimon, Chaplain at Duke University, says that John the Baptist reminds us of boundaries we must respect and gates we must pass through. At Duke, Willimon reminds the students, "If you are going to graduate, you must first get past the English Department. If you are going to practice law, you must pass the bar. If you want to get to medical school you must survive Organic Chemistry." Likewise, "If you want to get to the joy of Bethlehem in the presence of Jesus, you must get past John the Baptist in the desert." The word from John is "repent," which means "about-face" or turning 180 degrees.
Richard A. Wing, Deep Joy for a Shallow World, CSS Publishing Company
During advent, we see images of angels, stars, and even the manger everywhere. But you will never go into a store and see a display about John the Baptist. You will get all kinds of Christmas cards this season, but I can guarantee you that you will not get one with John the Baptist on it. There are many symbols of the prophecy foretold. But John message is not one that very many people really want to hear.
In our scripture – when John gets older he is determined to go throughout the countryside telling people that the messiah was coming. He doesn’t do that by complimenting people. He calls them snakes in the grass. He talks to the leaders and the government officials telling them that the way they treat people is not right, and they need to do something different. He calls them into the wilderness and tells them it is time to get their lives together. Even John is surprised when they listen to him and ask what they must do to get right with God. John message is not just that God is coming, but that we all need to repent before God gets here.
Taking Sin Seriously
In John Steinbeck's story "The Wayward Bus" a dilapidated old bus takes a cross-country shortcut on its journey to Los Angeles, and gets stuck in the mud. While the drivers go for assistance, the passengers take refuge in a cave. It is a curious company of people and it is obvious that the author is attempting to get across the point that these people are lost spiritually as well as literally. As they enter into this cave, the author calls the readers’ attention to the fact that as they enter they must pass a word that has been scrawled with paint over the entrance. The word is repent. Although Steinbeck calls that to the reader’s attention it is interesting that none of the passengers pay any attention to it whatsoever.
All too often this is our story. Yet, John the Baptist calls upon us to take our sinning seriously. Why? Because God does?
Staff, www.Sermons.com
Today, we are a lot like the crowd listening to John. We are nice people, we are Christians, we go to church, we do the right thing, we try at least. But no matter we are, we all get comfortable with our faith. After a while, we get comfortable with life. And we stop thinking about how are actions affect others. And the truth be told, our actions start to resemble more the world, then what is in the bible. Our actions become self serving and we just are not paying attention. Until John the Baptist reminds us that it is time to repent.
That is why people were willing to travel 18 miles into the wilderness to listen to JB. They had just gotten to comfortable with life and had forgot their faith. They didn’t even mind when JB called them snakes in the grass. JB’s message is told every year – because we too need to be reminded that it is time to repent. There are people out there who are waiting to be reminded to get focused. Even today, people out there are still seeking the truth. They are searching for a word from God. They look forward to Christmas to hear from the church. We are good at telling them about the angels, the stars, but we don’t say anything about John the Baptist, the prophecy, the repentance. We too are searching for something different.
In a lot of ways we too are facing the wilderness. I would say that the pandemic has been a wilderness experience for us all. We too have to be reminded to prepare ourselves for a big change in life.
John reminds us that God does not have special people, and that even though we have the best of intentions, that the road to hell is paved with good intentions. The people who need to be reminded of what it means to be the followers of God asks the question – what must I do to repent. It seems like common sense – But John says to repent. We have to be reminded that following jesus in not a priveliedge, but a never ending journey.
John the Baptist was concerned about the politicians, the supervisors, those in charge. He wanted them to make good decisions and to hold god accountable in our decisions.
Many of them asked what must they do to be saved – and the answer was simple – do what is right. Scripture says don’t take more that what you deserve, leave some for others, don’t make a profit off of others, and don’t threaten others, be satisfied with what you have.
Christian Hope Had Changed His Life
Some years ago a military airplane crashed at Sonderstrom Air Force Base in Greenland. Twenty-two people were killed. The runway and the nearby fields were strewn with bodies. It was a tragic and horrible moment. There was only one chaplain on the base at the time… and the entire burden was laid on him to bring comfort and the Word of Christ to a shocked community staggered by the horrendous accident. But there was little time to mourn that day. The grisly task of gathering up and identifying the bodies needed to be done.
And so, the chaplain, along with a young lieutenant who had been assigned the duties of a mortuary officer and a group of volunteers went about the awful business of picking up the mutilated bodies and trying to identify the dead, so that their families and loved ones back home could be notified. It was a heart-breaking and exhausting task, but it had to be done. The people worked in shocked silence well into the night until they almost dropped from fatigue. When every last remnant of death had been picked up, they each went silently to their individual rooms.
That night, after midnight, there was a knock on the chaplain’s door. Outside stood the young lieutenant, the Mortuary Officer. He said nothing. He just stood there and wept. After some moments, the young lieutenant spoke through his tears and he said to the chaplain, “As we were picking up the bodies today, I realized something. I realized that the only other people out there with us were the people who go to church here. I have always been an unbeliever, and I used to ridicule these same people who were out there with us. Yet they are the only persons who would, or perhaps could, do what we had to do today. It must have been their Christian spirit that could help them see beyond the horror to the hope.”
That tragic day turned around the life of that young lieutenant. As he had admitted, he had never been religious, had seldom gone to church except for weddings and funerals, but from that time on he was a new man. Christ was born in his heart. From that time forward, he took an active part in the Christian ministry of that base. Then he did an unheard thing – he extended his tour of duty in Greenland for an extra year. He was the first person in the history of that base to do that. He did it because he wanted to be able to tell others the story of how the power of the Christian Hope had changed his life.
If you want to give your loved ones a great Christmas present this year, give them the gift of Christian Hope. On page after page of the New Testament we find it: the Good News that God will win, that nothing can defeat Him; that ultimately God and goodness will have the victory and that when we put our hope in Him, nothing, not even death, can separate us from His watch care and His love and His triumph. Once each year, Christmas comes along to renew our hope and to remind us that the darkness of this world cannot overcome the light of the world.
James W. Moore, Sermons.com
Hope, Joy, Love and Peace – they all live together.
Finally I leave you with a version of chapter 13 of Corinthians for the Christmas season…..
1 CORINTHIANS 13 – - A CHRISTMAS VERSION -
By an unknown author
If I decorate my house perfectly with plaid bows, strands of twinkling lights
and shiny balls, but do not show love, I’m just another decorator.
If I slave away in the kitchen, baking dozens of Christmas cookies, preparing
gourmet meals and arranging a beautifully adorned table at mealtime, but do not
show love, I’m just another cook.
If I work at the soup kitchen, carol in the nursing home and give all that I
have to charity, but do not show love, it profits me nothing.
If I trim the spruce with shimmering angels and crocheted snowflakes, attend a
myriad of holiday parties and sing in the choir’s cantata but do not focus on
Christ, I have missed the point.
Love stops the cooking to hug the child.
Love sets aside the decorating to kiss the husband.
Love is kind, though harried and tired.
Love doesn’t envy another’s home that has coordinated Christmas china and table
linens.
Love doesn’t yell at the kids to get out of the way, but is thankful they are
there to be in the way.
Love doesn’t give only to those who are able to give in return but rejoices in
giving to those who can’t.
Love bears all things, believes all things, hopes all things, endures all
things.
Love never fails.
Video games will break, pearl necklaces will be lost, golf clubs will rust, but
giving the gift of love will endure.
Hope, love, peace, joy all live together. This is the week of joy. Our joy comes in the presence of a messiah who will bring light to a dark life so that we all can live a better life. And it all starts with us – who are preparing for a messiah – by watching our actions and knowing that they make a difference in the world. In the midst of a pandemic word – may we all find joy. Not a giddy feeling, but a joy deeply connected to the reality of the world.
Joy in the presence of God
In this third week of advent, that is our focus on joy. Joy is not the absence of trouble, it is the presence of God in our lives. And more importantly the presence of god in our actions. And the realization that even for the most seasoned Christian, that there is a difference in what we do , when with god, then without God. We must never forget that we were made in the image of God, and not in the image of humans. Who we are should reflect God. Joy is what we are chosen for to serve god, and joy is what we have to give to others. The joy of being a child of god.
Let us pray…..
Pastoral Prayer
"It's the most wonderful time of the year" - the music swirls toward our ears from countless speakers in stores, on the radio, on TV. But we aren't so sure about that. We have been so wrapped up in preparation for the "wonderful season" we can't seem to find the joy. So many people are in need. We have friends and family members who are suffering from illnesses, loss, alienation. We want them to be happy, but we can't make that happen. We bring the names to you, Lord, for your healing mercy and rest in the assurance of your loving presence with them. That is a comfort to us. But we also stand in need of your healing restoration. We are feeling depleted, discouraged, and exhausted. Slow us down, Lord. Help us to feel the joy of your love from the "inside out" and in every direction! Remind us that your gift of love is freely given to us so that we may be healed and be a blessing to someone else. Touch our hearts and spirits, so that your joy may spring from our lips and our lives. For we ask it in Jesus' Name. AMEN.
Song
What Child Is This UMH 219
Announcements
Closing Prayer for Facebook
Dear Lord,
Through the darkness, I look for your wisdom.
I want my heart to be open to you.
But sometimes in these days, it seems that
so many things come between us.
Help me to be awake and aware
of the radiance you bring to my life.
Help me to be grateful each day
for the blessings of family and friends.
Let me be a peacemaker
in my own life, and in the world.
Let me pray especially for this difficult world
and those who are so in need of an end to violence.
My heart begs for this as my Advent prayer today.
Community Time
Benediction
God has indeed made us Glad; for God will send us a Savior who will teach us how to live joyfully, peacefully, hopefully. Rejoice people of God, for such is God's great love for us.
Children’s Sermon
Week 3: Joy
Light the pink or rose colored candle in the Advent Wreath.
Christmas is a joyful time for most children as it should be. The Bible talks a lot about joy and how Jesus being born was a joyful occasion.
Talk to the children about how Christmas is a time of great joy. Ask them what makes them joyful at Christmas. There are other things that cause people to be joyful like the birth of a baby. At Christmas, we celebrate the birth of a baby. But this baby was different than any other child. Jesus is the son of God, and He came to Earth to be our saviour. Because of this, He has brought joy to the world. You may want to have the children sing the song Joy To The World.
Bible Story: For week three of advent, read Matthew 2:1-12; Luke 2:1-20. Tell the story of the visitors after Jesus was born. First talk about the angels who appeared to the shepherds and told them that a baby was born that would bring joy to the world. The shepherds went to see baby Jesus and were filled with joy. Some time later wise men arrived from the East. They had followed a star to Bethlehem and wanted to worship the new born king of kings. They were filled when great joy when the found Jesus and gave him gifts.
Additional Illiustrations
Blessed Are They Who Find Christmas…
Blessed are they who find Christmas in the age-old story of a babe born in Bethlehem. To them a little child will always mean hope and promise to a troubled world.
Blessed are they who find Christmas in the Christmas star. Their lives may ever reflect its beauty and light.
Blessed are they who find Christmas in the joy of giving lovingly to others. They shall share the gladness and joy of the shepherds and wise men of old.
Blessed are they who find Christmas in the fragrant greens, the cheerful holly and soft flicker of candles. To them shall come bright memories of love and happiness.
Blessed are they who find Christmas in the happy music of Christmas time. They shall have a song of joy ever singing in their hearts.
Blessed are they who find Christmas in the message of the Prince of Peace. They will ever strive to help him bring peace on earth, goodwill to men (author unknown).
James T. Garrett, God’s Gift, CSS Publishing Company
But here is a practical application. May our politicians will make decisions about guns that will prevent all of these shootings. But in the midst of tradgey, Mister rogers said that his mother always said look for the helpers, those who know that change come first with them. Change in the world comes with you and your repentence. Be one of those helpers….but I have even more faith in you.
The brood of vipers
And even John was surprised at the response that he got. Normal people in his life, people who disrespected him, who ignored him, who knowingly did what was wrong. There were many people who wanted to turn their lives around. Who wanted to live a life in relationship with God. You brood of snakes, how can you have to nerve to be saved.
James Eckard makes an ethical decisions
In the 70’s the Eckard drugstores were the biggest chain in the country. Eckard was not a Christian, but he had a Christian friend. He had no intention of living a Christian life, until one day he listened to his friend. He came to understand what God expected of him – he came to learn truly what was ethical behavior. And he realized that his drugstores were buying into the glamorous lifestyle of do what you want. People could come into the store and at the front counter buy penthouse and play boy magazines. He sold so many magazines that he was making 3 million dollars a year.
But after he has stood by the waters and been cleanses by god - he decided that it was not right to sell the magazines. I love god enough to give up three million dollars. But it didn’t stop there – he called all of the other drugstores and convinced them to stop selling the magazines also. You cant go to the drugstore chains to buy inappropriate magazines anymore. That was the power of one man’s repentance.
Through his repentance, doing what was right before god was more important than making money.
In this advent season, John reminds us that the first step to preparing our hearts for salvation, is to stand on the waters of repentence, and to see our glory shining as God intended. In order for us to get to the joy of the season. We have to stand before God and take an honest toll of ourselves. Our sins, our vulnerabilities, our weaknesses. And turn them truly over to God. When we subject ourselves to god’s judgment, we also have to subject ourselves to God’s mercy. God’s strength to give us a better life.
A heart changed by God is a heart that brings forth fruit. How does god need to change your heart- sometimes we don’t realize until we see our selves in the reflection of the waters of repentance. What does it mean to live in a way that is truly pleasing to God?
You have to pass through repentance to get to salvation
William Willimon, Chaplain at IDuke University, says that John the Baptist reminds us of boundaries we must respect and gates we must pass through. At Duke, Willimon reminds the students, "If you are going to graduate, you must first get past the English Department. If you are going to practice law, you must pass the bar. If you want to get to medical school you must survive Organic Chemistry." Likewise, "If you want to get to the joy of Bethlehem in the presence of Jesus, you must get past John the Baptist in the desert." The word from John is "repent," which means "about-face" or turning 180 degrees.
Time to Act
Once the eminent philosopher John Dewey found his son in the bathroom. The floor was flooded and he was mopping furiously trying to contain the water in that room, keeping the damage to a minimum. The professor began thinking, trying to understand the deeper ramifications of the situation. After a few moments, the son said, "Dad, this is not the time to philosophize. It is time to mop!"
Baptism is our statement that we are ready to stop philosophizing and ready to start mopping. Zig Ziglar reminds us that the largest locomotive in the world can be held in its tracks while standing still simply by placing a single one-inch block of wood in front of each of the eight drive wheels. The same locomotive moving at 100 miles per hour can crash through a wall of steel reinforced concrete five feet thick, but it must be moving first.
King Duncan, Collected Sermons, www.sermons.com
Saturday, September 26, 2020
We are Being Tested By God
September 27, 2020
Exodus 17:1-7
Being Tested By God
17th Sunday after Pentecost
Year A
Opening Song
Welcome
Opening Prayer
L: Come, let us worship God who provides for us.
P: Even though we whine and complain, God hears our cries.
L: Lift your voices in praise, for God has come to comfort you.
P: Thanks be to God who forgives and heals our wounded souls.
L: Come, celebrate God’s steadfast love.
P: Open our hearts, O Lord, and let us truly listen to your words. AMEN.
Stewardship Moment
Offering Prayer (Exodus 17)
God of abundance,
you fill us with good things;
you satisfy our thirst;
you meet our every need.
From your rock,
our blessings flow.
Accept what we give in return:
our hearts, our hands, our gifts, our love.
Use them to answer the cries
of a world in need. Amen.
Scripture Exodus 17:1-7
Water from a rock
17 The whole Israelite community broke camp and set out from the Sin desert to continue their journey, as the LORD commanded. They set up their camp at Rephidim, but there was no water for the people to drink. 2 The people argued with Moses and said, “Give us water to drink.”
Moses said to them, “Why are you arguing with me? Why are you testing the LORD?”
3 But the people were very thirsty for water there, and they complained to Moses, “Why did you bring us out of Egypt to kill us, our children, and our livestock with thirst?”
4 So Moses cried out to the LORD, “What should I do with this people? They are getting ready to stone me.”
5 The LORD said to Moses, “Go on ahead of the people, and take some of Israel’s elders with you. Take in your hand the shepherd’s rod that you used to strike the Nile River, and go. 6 I’ll be standing there in front of you on the rock at Horeb. Hit the rock. Water will come out of it, and the people will be able to drink.” Moses did so while Israel’s elders watched. 7 He called the place Massah[a] and Meribah,[b] because the Israelites argued with and tested the LORD, asking, “Is the LORD really with us or not?”
Sermon Being Tested By God
The only thing that we can be sure of in life is change. Every generation experiences a big event that is so earth shattering that it transforms everything about life. Of course for us, we would all agree that the pandemic is the transforming event for us in this room. But I will say that the transformation is deeper than that, all of 2020 has been a transforming event and it is not over yet. We have no idea how this year will end. Things are happening so fast, we hardly have time to really process any of this.
That must have been how the Isrealites must have felt when this strange man names Moses convinced them to leave the comforts of slavery in Egypt and go on an unknown journey into the desert. They had no map, no destination, no preparation, no idea of what to expect. All they could do was complain. And the complaining never ends. Moses probably started to ask them all – what kind of cheese do you want with your whine?
Wandering in the wilderness
We have all been there at some point in our lives. We have been at a time in our lives when we are just wandering in the wilderness – looking for where we will go next. We might be just finishing school looking for a career, just out of a relationship looking for what comes next, looking for a lifestyle change. We may be looking for a new job. There are any number of things that might put us in that place of wandering. The point is, some of us at some point find a sense of direction of where we are supposed to go, and some of us just keep on wandering
Some of us get home and some of us keep wandering
There is a saying that the king of England said a prayer to God on day – he prayed that God would give him a light so that he could see in the unknown. The priest replied, instead of praying for light, just pray for God – that is all that you need.
That is the difference between those who make it to the promised land, and those who don’t. Some are still looking for the light, and some discover that God knows the way – not them.
We have to go in the wilderness to find God
Often times it is those wilderness experiences that teach us that we need God. It is those wilderness experiences that teach us of the ways of God. It is those wilderness experiences that put us face to face with a God. A God that had been with us all along, but for some reason we had not been paying attention to.
It is in the wilderness that we start to exchange our fear for courage, and we have to strength to move on.
Even when we get to the promised land we see that in reality, all of our lives are lived somewhere in between hardship and promise. No Matter how far we make it, there is something that we have to struggle with.
Exodus 17 is the third murmuring story. They are complaining for food and water. In the first story God gives them a solution to the problem. In the second story God asks them to listen to his instructions. In this story God says that this is a test to see whether they will trust God to do what God says. In all three stories God provides for them. God continues to provide, and the people continue to complain This story does not end well for the people. Centuries later when they are excelled from their homeland, they reflect on what they could have done to make God so mad at them. God says that God never got ever their complaining here at Meribah. God could tolerate the complaining, but they never passed the test. They did not do what they were asked, and they did not rely on God for their provisions, they took matters in their own hands. Being exiled was the consequences for their actions.
Speaking of consequences – in this story, the people blame Moses for all of their problems. If it wasn’t for him they would be safe and taken care of in Egypt, never mind the fact that they would have also been slaves. It was Moses fault. It is Moses that tells them that God never forgave them for not listening to God.
The tension between the leader and the people. The end of Exodus says that Moses lived to an old age. But the bible says that his ending was mysterious. He went out into the desert one day and was never found again. People say that God came to him in the desert and told him that it was his time, and God took him. I am not a bible scholar, but I always assume that the people knew more than they are saying about Moses disappearance. They got tired of him telling them what to do.
This story is much more than a story about the wilderness, whining, or blaming leaders. The main character of the story is God, the main point is that God provides, the main lesson is to look for God in the middle of life’s deserts. God provides for us without complaint.
Moses was able to get them water by striking a rock with his walking stick. Moses leadership was no so much about coming up with answers to their problems, but in listening to God’s instruction.
You can't get blood out of a turnip!" we've all heard (usually in response to a bill collector or a higher church budget). Or we've heard a variation, "You can't squeeze water out of a stone." We nod our heads in agreement with the speaker. After all, how can we argue with something so plain? The rational, analytical side of our brain says, "True, true, sad but true. You can't get water out of a rock." Oh, we of little faith. All we see is the rock.
Every week when I need to come up with a sermon, I read the prescribed scripture passage(s) for that Sunday and scratch my head. "Come on," I say. "I need a sermon." Nothing comes out. I stare at the page and think, "This is like squeezing water out of a rock." What I see is the rock -- not the potential for water. I see the blank page, not the potential for a sermon. It's not until I trust God to reveal the sermon behind the page that it comes out. (Maybe not masterpieces, but I've never yet gotten into the pulpit Sunday morning and said, "Sorry, no word from God.")
We're all like those Hebrews at times, aren't we? They're wandering in the wilderness, thirsting to death and grumbling about it. "Moses," they say, "we and our families and our animals are dying of thirst. Help."
So Moses approaches God, and God tells him to go to a certain spot and to strike the rock with his staff, assuring him water will appear. Moses does as he is told and, wow, where before they'd seen only rock, water flows.
Imagine the Hebrews' reaction. Cheering, clapping, whistling, people saying "Neat-o!" and "Cool!" But they probably believed the miracle was that water appeared where there had been no water. That's not the case. It's not that there was no water there. The water was there; it's just that they couldn't see it there, didn't have access to it, didn't know how to tap it. The true miracle wasn't water appearing where there was no water; the true miracle was they stopped seeing rock and finally saw water beneath.
Richard Bach, in his terrific little paperback, Illusions: The Adventures Of A Reluctant Messiah, writes: "Argue for your limitations, and sure enough, they're yours."1
We must stop arguing for limitations, stop arguing "You can't get water out of a rock." We must ask God to help us see the water, the potential in our lives and in all of life's situations. Argue for your limitations, and sure enough, there they are, limiting you.
We can complain, we can blame, but we also need to look for God. God stayed mad at the Isrealites, no so much because they complained. But they also didn’t listen, follow instructions or trust.
The only thing we can be sure of is that things will change.
The exodus story is an invitation. An invitation for all of us to come out of what is holding us back. An invitation to enter into a new relationship with life. Our wilderness experience are the growing pains of entering a new life.
Next week we will see how this new relationship formed a new community, a new promise that God will provide and that we need to listen and be loyal – the story of the 10 commandments – whole new promise on a whole new level. Proof that we passed the test and chose to stay in relationship with our circumstance and with God.
The prayer of the filled cup
Recently I learned of a special prayer that one woman does every day. When she wakes up in the morning who gets a bowl- and as she pours water in to she starts to pray for all of the things and all of the people in her life. As the bowl fills up she still pour the water. And she is reminded of God’s grace in her life. She remembers all of the needs that God supplies, all that she is grateful for. All that she has for her say. She realizes that her life is just as full as that bowl. And then she leaves the bowl on her kitchen sink for the rest of her day – to remind her of the fullness of God, and that her soul is full.
Let us pray…..
Prayer
Pastoral Prayer
Lord of hope and healing, you have heard the cries of our hearts. You know that we do want to serve you, and yet when things get tough, we buckle and cave in. We lack the courage and strength to work for you. You have reminded us that you will be continually with us and we need to place our trust in that fact. Your love will sustain and heal us. Your mercy and grace will give us courage and strength, joy and peace. As we have come before you this day, offering our prayers for those near and dear to us, let us remember that you constantly lift and carry us in your love. Bring us to the knowledge of your mercy and powerful love that will never leave us. Prepare us for ministry in areas of need and desolation. For we ask these things in Jesus’ Name. AMEN.
Song for Reflection
Come Thou Font of Every Blessing UMH 400
Announcements
Next week is World Communion Sunday- We will be celebrating communion. You can pick up your prepackaged elements from the office. Or have a drink and some type of bread product.
The scripture for next week is Exodus 20:1-20 The song is One Bread One Body UMH - 620
Benediction
Children’s Sermon – will be given via Facebook
Moses did exactly what God told him to do and guess what happened? He got water from a rock! Once again, God took good care of His people just like He takes good care of us today.
So, what should you and I do when we face a seemingly impossible situation? We should ask God for His help, and then trust in Him. Sometimes we may not understand the way God is leading, but we just have to trust Him and have faith in His ways. After all, who would have thought you could get water from a rock? (You can read this whole story in Exodus 17:1-7 if you want.)
Let’s pray together. Dear Father, when we face impossible situations, help us to remember that we serve a God who can rain down food from heaven and get water from a rock. Nothing is impossible for You. You love us and always take care of us. Thank You! Am
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