7 Days of Creation

Trinity Sunday May 31, 2026 Genesis 1:1-2:4 7 Days of Creation Year A Prelude Greeting Call to Worship Our gracious God has created us and called us his own. Let us worship the triune God. Our Lord and Savior, Jesus Christ, has redeemed our lives. Let us worship the triune God. The Holy Spirit sustains and guides us all the days of our lives. In gratitude and joy, let us worship the triune God(Presbyterian Outlook) Opening Prayer Out of our ordinary, everyday lives, you have gathered us here, Holy God, to this time of worship, to this time of praise. We join with angels and archangels and all the company of the saints to bless you, to listen for your Word, to immerse ourselves in your grace, in your love. Open our hearts And our minds to your presence with us. Take the chaos of the world that has found its way into our hearts — speak your Word and give order and form and new creation. Take the failures and defeats, the guilt and the shame that bind our spirits — speak your Word and set us free. Take our longings for your goodness to shape our lives, this community, the hurting world — speak your Word and infuse us with your courage and your hope and your love. Then, awaken us to your Holy Spirit who is making all things new, even us. We ask in Jesus’ name, who sends us out to speak love and mercy and grace to those who are waiting, longing, hoping, for a sign that they are not alone, that you are a God of love, that you are a Saviour who knows their name, that the Holy Spirit is leading them home. Amen. Adapted from Christine Jerrett, https://christinejerrett.wordpress.com/. Re-posted on the re:Worship blog at https://re-worship.blogspot.com/2019/06/prayer-matthew-28-16-20.html. Song Morning has Broken UMH 145? A Sermon for all Ages Here's a children's sermon you can use for Trinity Sunday: Children's Sermon: "God's Story Is Still Being Written" Object: A picture book or a blank notebook and a marker Good morning, boys and girls! I brought a book with me today. Have you ever read a really good story? Maybe it's a story about superheroes, animals, or adventures. What happens when you get to the last page? The story is finished! But today we heard a different kind of story. We heard the very first story in the Bible—the story of creation. In Genesis, God created the light, the sky, the land, the plants, the animals, and finally people. And after each part, God looked at it and said, "It is good." Can you say that with me? "It is good!" When God made the sun and moon, it was good. When God made the fish and birds, it was good. When God made people, it was very good. Now here's a question: Do you think God's story ended after the seventh day? No! God's creation story is still going on. God is still creating, still working, still bringing new life into the world. Every baby that is born, every flower that blooms, every act of kindness, every person who learns to love God a little more is part of God's continuing creation. And guess what? You are part of that story. Point to yourself and say, "I'm part of God's story!" Sometimes we make mistakes. Sometimes we think we're not good enough. But remember what God said when God created people: "It is very good." On Trinity Sunday we celebrate God as Father, Son, and Holy Spirit. The Trinity reminds us that God is always active and always working together in love. God the Creator made the world, Jesus came to save the world, and the Holy Spirit is still working in the world today. That means God is not finished with creation. And God is not finished with you. Every day God is helping you grow, learn, love, forgive, and serve others. God is writing new chapters in your life. So whenever you look at the sky, the trees, the animals, or even yourself in the mirror, remember this: You are part of God's creation. You are part of God's story. And God says, "You are good, and I'm not finished with you yet!" Let's pray: Dear God, thank you for creating this wonderful world. Thank you for making each one of us. Help us remember that we are part of your story and that you are still working in our lives. In Jesus' name, Amen. Affirmation of faith How do you live for the love of God? I love because God first loved me. God loves me in Christ with a love that never ends. Amazed by grace, I no longer live for myself. I live for the Lord who died and rose again, triumphant over death, for my sake. Therefore, I take those around me to heart, especially those in particular need, knowing that Christ died for them no less than for me. Amen. (Presbyterian Outlook, Tara Bulger) Passing of the Peace Prayer for illumination Loving God, open our hearts and minds to what you would say to us this day. By your Spirit, we ask that you would speak, as we, your people, are listening. Amen. (Presbyterian Outlook, Tara Bulger) Scripture Genesis 1:1 – 2:4 Sermon 7 Days of Creation Imagine for a second, you can close your eyes if you want to. But think back to the time in the cosmos when nothing existed. Think back to a time long ago when there was no world, no stars, no animals, no people, no you. – just nothing. Now think about the fact that even when there was nothing – there was still God. God is not a something, or a being, God just is. You can come back now. The bible tells us that is how it was in the beginning. God was like a strange light that shone everywhere, but didn’t come from anywhere. God has an idea – and spoke – let there be light. All of sudden God spoke another idea and life popped up everywhere. God kept having ideas – and things kept happening. Until the 7th day and then he rested – and said that it was good. Today we start at the beginning – the creation story in Genesis 1 Every culture, every religion starts with a creation story. There are five common themes in all creations stories – of something developing out of nothing, of someone coming down to earth, of a parent who took care of all of the world, of an egg that hatched, or of a great light that appeared. The story in the bible has all of that. The oldest creation story comes from Mesopotamia – about Gilgemesh who destroyed creatures to form the world. The ancient Hebrews, who were neighbors may have heard this story – and they created a kinder version, not of destruction but of creation. You may not have realized it in reading Genesis, but there are actually two separate stories of creation in the bible. There is the story in Genesis one – where God came upon the waters and created light and everything else in six days and rested on the seventh. And there is Genesis two – where God created the garden of Eden and then Adam and Eve. We usually smoosh these two stories together, even though they are different. In ancient Israel, chapter one of Genesis would have been sung as a worship song. This is a poem that we no longer have the music to. It goes through each day of creation, and then it explains why they were gathered in the temple on the seventh day – Which is Saturday. To rest from their work and to gather in community to celebrate, and remember and to move forward. The story starts by saying that in the beginning, God started creating. Once it started, it has never stopped, the creations story continues today. It ends by saying that God’s creation is good, very good. There is a popular story about A young fish swims up to an older fish and says, "I’m trying to find this thing they call the ocean." "The ocean?" says the older fish. "That’s what you’re in right now." "This?" scoffs the young fish, disappointed. "This is just water. What I want is the ocean!" Often times in life, we as people search for God, and try to identify God, we even want to see a version of God that we can recognize. The creation story reminds of that God is a part of every aspect of our lives. And even though we may not always be able to see God, or point to God – God is still there with us. During World War I, a war that was fought in muddy trenches, a young British soldier was close to mental breakdown. The artillery bombardment ... the stench of death ... the fear, they had driven him to the point of despair. He looked at his captain and asked, "Sir, you said you believed in God. Where is God in all of this?" Just then, two stretcher-bearers climed over the top of the trench and moved out under enemy fire to pick up a wounded soldier lying in no-mans-land. And the Captain said, "Look, private, there goes God now." God is not a spectator looking on from the heavens. God is all of our efforts to bring light out of darkness; God is in every deed of compassion; God is in every act of mercy shown; God is in our hospitals where doctors and nurses minister to those who are sick; God is in every court of law trying to bring justice and righteousness; God is in every human endeavor where kindness and forgiveness are shown; God is in all the events of our time, and we need to constantly remind ourselves that there is something at work in history that is beyond us - and that the destiny of the world is in stronger hands than ours. When President Reagan and the Soviet leader, General Secretary Gorbachev, signed the peace treaty to begin destroying part of their stockpile of nuclear weapons, there was a cartoon in a religious magazine that made a profound point. The cartoon pictured the angel Gabriel, up in heaven, about to blow his horn and end life on this planet. But God, looking down on this earth said, "Hold on, Gabriel. They’re going to have another peace conference." Where is God? He is here in our midst. He is in the conference which move nations toward peace ... He is in the work of missionaries who cross the seas to serve him ... He is in your daily lives as you cross the street to help a neighbor or to be a friend to someone in need. I realize that it is not very spectacular and it won’t make the front pages of the paper, but it tells us where God is. He is here. He is among his people. He is becoming known by the way we, his followers, live our lives every day. Just in the last few months of worship, we have relived the story of Christ – we walked along with he disciples as he taught, we witnessed the crucifixion, we were there for the resurrection, He promised the Holy Spirit – and we became the Pentecost people. And today we go back to the beginning and remember that all of human history came from an idea that God spoke into the universe. Today is Trinity Sunday – the day we put the whole story together, and we remember the Father, the Son and the Holy Spirit. – the creator, the redeemer, the sustainer. As Protestants – the Trinity is the foundation of our faith. We are always saying in the name of the father, the son and the holy spirit. Having a clear understanding of the power of God in all forms, helps us to understand where we are in creation. It helps us to understand our purpose in life. And how we can continue God’s work. On a pastor’s desk was a sign, "Be patient with me, for God is not yet finished with me." It was a humorous way of telling his people that he was not yet perfect as a Christian. It is a fact that God is not finished creating his universe or his people. Contrary to popular opinion, God has not finished his creation, for scientists claim that our universe is expanding at the rate of twenty-six million miles per hour. Likewise, the creation of an individual is a process that involves a continuous creation. Indeed, God is not finished with us. He is continually trying to make us what we are meant to be. When you understand not only that you were created, but why you were created and understand that the Christ of creation wants to personally relate to you both now and forever, that is when life will really begin. God is not finished with us yet. Will he ever be finished with us? The fact is that God never gives up on us. We may fail and disappoint him. We may slip and backslide, but God does not lose patience with us. When life on earth is ended and the earth vanishes, the Bible tells us that God will make for us a new heaven and earth where our creation will continue until we become what he made us - a likeness to him. CSS Publishing Co., Inc., Old Truths For New Times, by John R. Brokhoff The ways we hear the creation story affects how we live our lives, the choices that we make and how we treat other people. The story in Genesis is not so much an explanation of how creation happened, as much as it is an explanation of why it happened. If creation is good, and we are a part of creation then we are good. Good in behavior, but also good in essence, purpose and worth. Good in the eyes of God. We see his presence in the midst of his people. The evidence of God is not only visible in the steady, unfailing order of creation, but he is here among us, working out his will, and moving toward his eternal purpose in our midst. I love the story about the Sunday school teacher who was trying to teach the Ten Commandments to her young students. She thought it would be most helpful if she provided them with some concrete illustrations. “Early one Saturday morning Billy’s parents were going out,” she said to her students. “Billy’s Dad asked him to mow the lawn while they were gone. When his parents returned, however, the lawn had not been touched.” She asked the class which commandment Billy had disobeyed. Instantly the class responded, “Honor thy Father and Mother!” “Good,” said the teacher and she gave another example. “Jessica was in a store with her mother. When her mother wasn’t looking, Jessica slipped a candy bar into her pocket . . . Which commandment?” the teacher asked. Quickly the class answered: “Thou shalt not steal!” “Great,” said the teacher and she continued. “Jimmy had a bad temper and he was mean. One day he got angry with his sister and grabbed her pet kitten. He then threatened to pull its tail off.” This time the students were stumped. Finally one little fellow piped up and shouted, “What God hath joined together let no man put asunder!” Well, that is our job. That’s our place in the creation story – to hold together all of the pieces of God’s world and to get them to work together for the good of the earth. Like any creation story – there is endless symbolism and meaning in this story. There is the mandate for us to be stewards of the earth, there is the declaration of Good, there is the arrival of the light, there is the recognition of God in all areas of our lives. It is the story of how creation began – it makes us a part of a never ending story. What sentence will you add to the story of life? Anything that you do – brings us all closer to God. Light doesn’t eradicate the darkness – it just helps us to see the goodness of God more clearly. After each act of creation God declared that it was good. Very Good. May you know that you are a part of the goodness! Let us pray….. God, whose fingers sculpt sun and moon and curl the baby’s ear; Spirit, brooding over chaos before the naming of day; Saviour, sending us to earth’s ends with water and words: startle us with the grace, love, and communion of Your unity in diversity so that we may live to the praise of Your majestic name. Amen. Consultation on Common Texts, 2002 Song For the Beauty of the Earth UMH 92 Pastoral Prayer (Do Not Print) Invocation and Adoration Eternal and Almighty God—Creator of the heavens, Redeemer of the lost, and Comforter of our souls—we bow before You in awe. You are the one true God, beautifully revealed in three persons. We praise You for the mystery of Your divine community, inviting us to find our rest and belonging in Your perfect, eternal love. Reformed Worship +4 Confession Lord, forgive us for the times we take Your majesty for granted or try to reduce Your boundless nature to our own limited understanding . Forgive us for the times we fail to reflect Your divine harmony, allowing division, selfishness, and discord into our relationships. Cleanse our hearts by the inspiration of Your Spirit, and draw us back into the unity of Your grace. Faithward.org +4 Thanksgiving Gracious Father, we thank You for the gift of life and the beauty of Your creation. We thank You, Lord Jesus, for pouring out Your life to reconcile us to God. And we thank You, Holy Spirit, for dwelling within us, guiding us into all truth, and empowering us to live as a light to the world. Reformed Worship +6 Petitions for the World and Church As You are united in perfect harmony, we pray that You would unite Your Church in mind, love, and purpose. Bind us together with the cords of Your grace so that we might share Your gospel hope. We lift up our broken world to You today. Bring peace to places of conflict, healing to those who are hurting, and justice to the oppressed. Pour out Your Spirit upon all who are struggling, lonely, or in need of Your comfort. Reformed Worship +4 Benediction We bind ourselves to You today. In the strong name of the Trinity—Father, Son, and Holy Spirit—we offer You our lives, our worship, and our praise, now and forever. erikanderica.org +3 Amen. Lord’s Prayer Stewardship Moment Matthew’s Gospel ends with a blessing from the resurrected Jesus, framed as “marching orders” for the disciples. Early Christians would have heard these instructions as a job description for every follower. If we seek to follow Jesus, and want to step into action, what shall we do? 1) go make disciples 2) baptize the new believers 3) teach them everything I commanded you 4) remember “I am with you” As we prepare for our offering, we recognize our financial gifts, joined with our gifts of time and talent, make it possible for us to: –make disciples, inviting others through _________ [Describe in ways specific to your setting: advertising? on-line presence? Billboards? License plates? Support of a food pantry? Free classes?] –welcome the newly baptized [Describe specifics: with a reception or lunch? Banners at baptism? Introductory classes to link newcomers?] –teach Jesus’ commandments [Sunday School? Bible study? Book groups?] –remember Jesus will always be with us [communion, small groups who pray together, support groups for those grieving, groups for recovering from addiction?] Know your offering makes a difference for this congregation and for many who yearn for a community with which to identify! Let us share our tithes and gifts. Prayer of Thanksgiving Ever-Giving God, Thank you for all the gifts you pour into our lives. Even in the tough times, we know the gift of life comes by the power of your Spirit at work, blowing like the wind, filling us like a deep breath. Receive the gifts we’ve offered today. Help us use them to build up your Realm on earth as it is in heaven. Draw us close to you, to one another, and to those eager to hear the Good News of your love for each and all, AMEN Announcements Closing Prayer for YouTube Find rest in the love of God Choose rest by the grace of God Embrace rest by the power of God Trust rest because of the provision of God And know that the God of rest goes with you To love and serve God’s creation. (United Church of Christ Worship Ways, Cheryl Lindsay) Community Time – Joys and Concerns Benediction I charge you to live as disciples, empowered by the triune God, this day and forever more. And may you be surrounded with the love of God, the grace of our Lord Jesus Christ, and the fellowship of the Spirit. Amen. (Presbyterian Outlook, Tara Bulger) Additional Illustrations Years ago when the model T Ford was made, an owner of a Model T was parked along a road because his car had motor trouble. The driver could not find what was broken and why the car would not run. At length, a fellow-traveler stopped and asked if he could be of any help. In a short time, the stranger had the motor running. The owner was amazed and asked, "How did you know how to fix it? Who are you?" The other man replied, "I am the man who built it. My name is Henry Ford." Likewise, God alone knows how to fix us, how to make life run again. Why? Because he made us and therefore knows us to the very number of hairs on our heads. Have a problem you cannot solve? Have a need you cannot fill? Go to God the Father who will supply all your needs. He is the ultimate answer to the meaning of our existence. Though we have been created physically in the image of God, he is not yet finished with us. In God the Son we have a second creation as a Christian. Our first creation by the Father made us human beings, but we failed to live up to what we were made to be. Since Adam and Eve, we have spoiled the original creation through rebellion and disobedience. We did not and we still do not live up to our first charter: to be good and to do good according to God’s likeness. Because of sin, it is now a fact that by nature we are sinful and unclean and in need of a second creation. We must admit that many modern folk do not agree with what we have just said. They still have the rosy idea that "man" is basically good as the Father originally created him. Kurt Vonnegut, a leading contemporary author, tells of attending the University of Chicago after World War II. He was a student in the Department of Anthropology. At that time, it was taught that nobody was bad or disgusting. Shortly before his father died, he remarked to Kurt, "You know, you never wrote a story with a villain in it." Kurt explained, "That was one of the things I learned in college after the war." Green is the color of life. That fact most assuredly pervades our thinking when we consider the "Colors of Christmas"! In our Ohio outdoors today, there is a marked lack of the color green. The leaves are gone. Most plants have died from frost and exposure. We are in the season of late autumn, early winter. This is a time of dormancy in the life of most of Ohio’s growing things. They hibernate, they go to sleep, they die. Now, of course, there is a highly technical, scientific explanation as to what actually happens. My college biology suggests that the cholorophyll dies and the caroteen takes over, becoming pre-dominant. But we’re not scientists. We simply know that in autumn and winter, the plants die and the leaves fall. That’s all we know, and probably all we need to know about such a subject. We’re just people trying to understand life ... the gift of life given to us by Christ himself. But, one of the important Colors of Christmas is green. We see that "green" and that "greenery" surrounding us at Christmas. Today, we see it here, in God’s house, the church. We find it in our green paraments: on the altar, lectern, and pulpit, in the color of my stole and in my Cross, in the ribbons of life we gave the youngsters a few moments ago. And we also see green in the holly and mistletoe of the yuletide season. Our Advent wreath is green, and our Christmas tree and decorations in the sanctuary themselves will abound with green. A good symbol of this created life we have in Christ - and of our Advent/Christmas season, too, may be found in this branch from a tree ... an evergreen. We use "evergreen" as a name for a certain type of shrub or bush or tree. "Evergreen." But evergreen is also what it is. It is ever-green. We know that this type of tree is a symbol of life, for it never loses its needles or leaves in winter. Rather, this tree remains green - ever green - all year long. It is always filled with life, continually reminding us of the life - the gift of life here and eternally - that is ours in Jesus Christ. Green is the color of life, but the color green can also have some negative connotations. When I mention the color "green" to you, what is the first thing that pops into your head? Do you think of Christmas trees, evergreens, the green leaves, plants, and grass of a summer day? Or do you think of something else that is green, something else that has replaced God in the minds of many, many people? I’m referring, of course, to the "idol" money! The love of money is referred to in the Bible as the root of all evil. Indeed, Paul told brother Timothy that very truth. And it can be true for us, too, if we let money become the "idol" of our lives, that which we worship above all else. But this green money has another side to it, too. Money can be a positive, powerful force in doing God’s will, in helping others, if we will but use it properly. It’s a fact: we cannot live in this world today without money. But we can do a lot of good with it. It’s not meant to be hoarded, but invested for God’s greater glory. We are but stewards of God’s many and varied gifts. II. God is not an absentee landlord, but he is here among us. Consider other perspectives of human development which often translate into practical consequences. God is not finished with us yet. Will he ever be finished with us? The fact is that God never gives up on us. We may fail and disappoint him. We may slip and backslide, but God does not lose patience with us. When life on earth is ended and the earth vanishes, the Bible tells us that God will make for us a new heaven and earth where our creation will continue until we become what he made us - a likeness to him. CSS Publishing Co., Inc., Old Truths For New Times, by John R. Brokhoff If we view human beings solely as highly-developed animals, we can find much to back up our claim. Certainly a biological or anthropological perspective has the weight of research behind it. We humans, indeed, still share 98 percent of our genes with chimps. We are indebted to Homo erectus as our Homo sapien ancestor. Perhaps a magic twist in 0.1 percent of our genes within the past 60,000 years did create the anatomical basis for spoken complex language. Certainly as long ago as Charles Darwin's The Descent of Man, it has been pointed out that we are similar to other animals in being subject to the same laws of development from primitive forms in nature, passing on variations by inheritance from individual to individual, reproducing in greater numbers than can survive, and possessing body parts we no longer use such as a tail bone to carry a tail, an appendix to store food when we ate only plants, and wisdom teeth with which to crush bones.1 If we believe that humankind is solely a part of nature, a species of animal and nothing more, then we are likely to treat the people we encounter as highly-developed animals. Those we like we view as pets. If they love us and remain faithful to us, we cuddle them as we would any friendly and lovable dog or cat. We will bring them into our household circle of friendship and even try to curry the favor of others as we, too, seek to be friendly animals. To those who are unfriendly, we act as if they are a swarm of flies at a picnic or a beast of burden. We ask our school teachers, our police, and our courts to protect us from these pests. We organize our labor force and our economy to enable us to take advantage of these beasts of burden, paying them lower wages and creating social programs to see that they are fed, watered, and sheltered. While all this is quite unconscious, it still reflects an understanding of humankind as animal: pets, pests, and beasts of burden. That is a perspective upheld by many. God speaks through his creation. He speaks through the reading of Scripture. Sometimes he speaks through public worship. Oh, not necessarily through the sermon. Please understand. Each Sunday, I try my best to bring you some word from God. I don’t have a special pipeline, though. I am a human being. Even with my best efforts, on any one Sunday morning I may not be on your wavelength. God’s word for your life may not come from the sermon. It may come from some hymn. Or it may come from the reading for the day. Or it may happen simply in the silence when we are bowed in prayer. But the most important thing that can happen to each of us is that when we leave this place we are able to say, “God spoke to me this morning.” And, you know, if we empty ourselves and surrender ourselves completely to Him, I believe He will speak. God spoke and the world was created. God spoke and a nation was founded. God spoke and humanity was redeemed. God speaks today and we find help for the living of our lives. May God let it be so this day. Amen. OUR BIBLE BEGINS with the story of Creation. It is the first of the Bible’s many resurrection stories. Actually, the Bible begins with two creation stories - one in the first chapter and the second in the next chapter. Both stories, coming to us from those very earliest of speculation about life, grew from the belief that life was orderly, was following a plan, was fulfilling the destiny of a great mind.

The Sacrifice of Service

Rev. Harriette Cross First United Methodist Church of Wilmington May 26, 2024 Isaiah 6:1-8 Trinity Sunday Year B “The Sacrifice of Service” Prelude Greeting Welcome: Welcome! It’s so good to be together to celebrate faith and community today. My name is ____ and I’ll be leading our worship time today. Tomorrow [or this weekend] is Memorial Day, a very special day when we remember and honor the men and women who died while serving in the United States Armed Forces. Who here served either stateside or overseas in any war? Which branch of the service were you in? [Let people mention their branch.] We salute you today and give thanks for your service, as we remember those who fell in the line of duty. And we recall God’s promise and fulfillment of triumph over death. Today is also Trinity Sunday, and Peace with Justice Sunday) Spiritual Eldercare Call to Worship One: Let us begin our time of worship with a moment of remembrance. All: We remember fallen soldiers, and the sacrifice they made for the sake of others. One: Let us begin our time of worship with a moment of thanksgiving. All: We thank God for brave men and women that have given their lives so that we may worship without fear. One: Let us begin our time of worship with a moment of silence; for a moment is the least we can do for those that gave their eternity.(Rev. Robb McCoy) Opening Prayer God of majesty and power, how awesome you are to us! The mountains tremble, the seas roar at the sound of your name! Yet you have chosen to come to us in love and tenderness. You have called us to be people who will act in ways of peace and justice in your world. Open our hearts and our spirits, Lord, to hear your word, and having heard, to act in ministries of hope and peace for all your earth. These things we pray in Jesus’ Name. AMEN. (United Methodist Ministry Matters, Nancy Townley) Song Holy, Holy,Holy! Lord God Almighty UMH 64 A Sermon for all Ages Children's Sermon: Memorial Day (1 Corinthians 7:23-24, John 15:13) I brought an American flag with me this morning in honor of a very special holiday we get to celebrate this week. How many of you know what holiday it is? (Pause for response.) On Monday we’ll celebrate Memorial Day. Memorial Day is a day we stop to remember and to honor the military men and women who’ve died while fighting to defend our freedom. Ask: Tell about some freedoms we have living in the U.S. We enjoy a lot of freedom in our country. We are free to attend church and worship. We are free to choose what we want to be when we grow up. We are free to choose where we want to live. And we are free to choose most of the things that affect our daily lives. But that freedom wasn't free. Many courageous men and women gave their lives to pay the price for the freedom that you and I enjoy every day. They are who we honor this week as we celebrate Memorial Day. Just like so many brave men and women sacrificed their lives for our freedom here on earth, Jesus sacrificed His life for our freedom as well. In fact, the greatest freedom that we have is the freedom that we have in Jesus. The Bible teaches that the penalty for sin is death, but you and I have been set free from this penalty. We have been set free because Jesus paid the price for us. Instead of death, we have been given eternal life. This freedom wasn't free, Jesus paid the price. This week as we celebrate Memorial Day, let us remember to stop and thank God for those who have paid the price for our freedom. Let us also remember to thank God for Jesus, who has set us free from the penalty for sin, because He was willing to pay the price for us. Dear God, thank You for the freedom we enjoy. We are thankful for those who paid the price for that freedom, but even more importantly, we thank You for the freedom we have because Jesus was willing to pay the price for our sin. In Jesus’ name, amen Sermons4Kids.com Prayer of St. Francis Lord, make me an instrument of your peace: where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen. Scripture Isaiah 6:1-8 Sermon The Sacrifice of Service We Have Forgotten God - Abraham Lincoln In a speech made in 1863, Abraham Lincoln said, “We have been the recipients of the choicest bounties of heaven; we have been preserved many years in peace and prosperity; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God who made us. (Jeff Simms, Sermon Central) Remembering to stay humble, and focused on God is a struggle for the ages. It is something that is always a struggle. Isaiah’s lesson is important to us. Any time an important person dies, people are faced with a vacuum that must be filled, a time to question the purpose of life, a search for a pathway forward. King Uzziah died from being disrespectful. The prophet had reminded him to stay in a King’s place and to let the priest handle dealing with the presence of God. He had been told to listen to them. But Uzziah felt that no one should tell him what to do. He touched the Holy of Holies on his own, and died from leprosy. So now, only are the people trying to process his death, they are also trying to process what his disrespectful act will mean for them. Isaiah encourages them to look for God in the midst of everyday. To praise God and call God holy. To listen to God’s call on your life, humble yourself, prepare yourself, purify yourself, and live your life in service to God and to others. We are to acknowledge the holiness of God in everything that we do. We have a constant need for purification. Whether it is of the lips, or the feet, or the hand, the heart, the thought, there is need for cleansing. Is it maybe at crisis times in our lives, or in our families, or in our nation and world that we are most conscious of our frailties and sins? God uses especially these critical times to address us. When we think the end for us has come, God gives a new beginning. When the difficult times come, the days of extreme guilt or remorse; when the sins of the hour, the day, or a life-time weigh heavy on us, and we pronounce our own "woes" upon ourselves, and beg freedom from them, God has a word for us. It is a word of forgiveness. In his book, Reality In Worship, J. P. Allen likens our worship to entering a planetarium from a busy, noisy street. Dimming lights hush the sounds and the universe opens up over our heads. Earth becomes one of the smallest of planets and we become one of its smallest creatures. In that awesome moment, we focus upon the greatness, the goodness, and the grace of God. Our worship should be like that. It should not begin with the focus upon ourselves and our own needs, but upon the character of God; we should not proceed without the expectation of the visitation of his Spirit, but wait in his holy presence until He comes; we should not assume there is nothing new under the sun that we have not seen, but come expecting a glimpse of his glory.[4] It is in this humbling experience that we begin to realize that we can be imprinted by his holy mark on our lives. There is nothing in all the world that we can do to imprint ourselves when it comes to holiness. If we have been with God, we will bear his holy mark and people will observe his mark upon our lives. They will see his purity, compassion, joy, reverence, justice, and love stamped all over us. Be patient toward all that is unsolved in your heart. And try to love the questions themselves. Do not seek the answers that cannot be given you because you would not be able to live them. And the point is to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. Prayer: O God, thank you for the sheet wonder of our creation, preservation, and redemption - and for stout promises and bright hopes that keep us thinking kindly of the future. CSS Publishing Co., Inc., Promise Of Life, The, by Roger Prescott MEMORIAL DAY, A TIME FOR HEALING Memorial Day, perhaps more than any other holiday, was born of human necessity. Deep inside all of us lies a fundamental desire to make sense of life and our place in it and the world. What we have been given, what we will do with it and what we will pass to the next generation is all part of an unfolding history, a continuum that links one soul to another. Abraham Lincoln pondered these thoughts in the late fall of 1863. His darkest fear was that he might well be the last president of the United States, a nation embroiled in the self-destruction of what he described as "a great civil war..testing whether that nation, or any nation so conceived and so dedicated can long endure." He began his remarks with those words as he stood on the battlefield near Gettysburg, Pennsylvania on November 19th of that year. The minute’s speech that became known as Lincoln’s Gettysburg Address turned into what might be called the first observance of Memorial Day. Lincoln’s purpose that day was to dedicate a portion of the battlefield as a cemetery for the thousands of men, both living and dead, who consecrated that soil in the sacrifice of battle. Said Abraham Lincoln: "That from these honored dead we take increased devotion to that cause which they gave the last full measure of devotion...that this nation, under God, shall have a new birth of freedom..." The next year, a pleasant Sunday in October of 1864 found a teenage girl, Emma Hunter, gathering flowers in a Boalsburg, Pennsylvania cemetery to place on the grave of her father. He was a surgeon who had died in service to the Union Army in that great Civil War. Nearby, Mrs. Elizabeth Meyer was strewing flowers upon the grave of her son Amos, a private who had fallen on the last day of the battle of Gettysburg. Emma respectfully took a few of her flowers and put them on the grave of Amos. Mrs. Meyer, in turn, laid some of her freshly cut blooms on the grave of Dr. Hunter. Both women felt a lightening of their burdens by this act of honoring each other’s loss, and agreed to meet again the next year. This time they agreed they would also visit the graves of those who had no one left to honor them. Both Emma Hunter and Elizabeth Meyer returned to the cemetery in Boalsburg on the day they had agreed, Independence Day, July 4, 1865. This time, though, they found themselves joined by nearly all the residents of the town. Dr. George Hall, a clergyman, offered a sermon, and the community joined in decorating every grave in the cemetery with flowers and flags. The custom became an annual event at Boalsburg, and it wasn’t long before neighboring communities established their own "Decoration Day" each spring. About that same time in 1865, a druggist in Waterloo, New York, Henry C. Welles, began promoting the idea of decorating the graves of Civil War veterans. He gained the support of the Seneca County Clerk, General John B. Murray, and they formed a committee to make wreaths, crosses and bouquets for each veteran’s grave. On May 5, 1866, war veterans marching to martial music led processions to each of three cemeteries, where the graves were decorated and speeches were made by General Murray and local clergymen. The village itself was also decorated with flags at half-mast, evergreen boughs and mourning black streamers. Also, as the Civil War was coming to a close in the spring of 1865, Women’s Auxiliaries of the North and South moved from providing relief to the families and soldiers on their own sides to joining in efforts to preserve and decorate the graves of both sides. A woman of French extraction and leader of the Virginia women’s movement, Cassandra Oliver Moncure, took responsibility of coordinating the activities of several groups into a combined ceremony on May 30. It is said that she picked that day because it corresponded to the Day of Ashes in France, a solemn day that commemorates the return of the remains of... On Holy Ground The 5th New York Volunteer Infantry, "Duryée’s Zouaves," was one of the most renowned fighting regiments of the American Civil War. Their colorful Zouave uniform, precise maneuvers, effectiveness in combat and steady bearing under fire, won them universal respect and recognition. "I doubt whether it had an equal," General George Sykes said of the 5th New York. On the afternoon of August 30, 1862, the third day of the Second Battle of Manassas, John Bell Hood’s famed "Texas Brigade" launched a massive attack. There were few Union troops to meet the onslaught, among those, were two Zouave regiments: the 5th and 10th New York In less than 10 minutes, 85 lives of approximately 525 men of the 5th New York were lost. Brevet Brigadier General Hiram Duryea, former commander of the 5th New York, would later comment on that fateful day in a Memorial Day tribute at Manassas in 1907, on land he had purchased for the erection of a monument to his beloved Zouaves: “We stand on holy ground! For this field was the altar of God. The Master said, ’Greater love hath no man than this, that a man lay down his life for his friends.’ Here, our comrades laid down their lives for love of country, for human right, for the love and service of man. We sorrow at their loss, but we rejoice at their glorious death and achievements. God grant that the fruits of their sacrifice be preserved to our country." SOURCE: http://www.zouave.com How will you honor the sacredness of Memorial Day tomorrow? Whatever we do let us make sure that we are reminded of the important lessons of sacrifice, service, dedication and remembering to say Thank you for the countless Americans who have made that sacrifice for us to enjoy the day. Memorial Day is always a bittersweet day, a day where life and death intermingle. A day of rest, but also a day of intention. A day of celebration of the beginning of summer, yet the end of life. A day where we are at places that give us life, but we are also at the cemetary. ILLUSTRATION Someone has said that life is like a piano, the white keys represent happiness and the black keys represent sorrow... APPLICATION As you go through life, remember that when played together, they make beautiful music. "And we know that God causes black and white keys to work together for the good of those who love God and are called according to his purpose for them" (Romans 8:28). On Memorial Day, but on each and every day of our lives, it is so important for us to find ways to keep God present in our lives. God can come to us in so many different ways with a message. We all have a calling to which God has summoned us. God uniquely equips each of us with gifts and graces for the special calling that is ours. This is how we actively fulfill God's plan for our lives as we work among God's human family members. At a young age, Rick Curry felt called to be a Jesuit priest. As he pursued holy orders, he was told that the priesthood was not open to him. The reason? He had been born without a right hand and forearm, a handicapping condition that would render him incapable of elevating and breaking the communion bread during mass. The Jesuits did welcome him as a monk, however. While studying for his Ph.D. at New York University, Brother Curry was surprised to learn that several of his classmates were supplementing their incomes by acting in television commercials. This was in the old days when you did not have to be a famous superstar to act in commercials. An "average Joe or Jane" could get paid to brush their teeth on national television. Curry was living in New York City under a tremendous financial strain. After obtaining approval from his Jesuit superior, Curry scheduled an appointment to audition for a mouthwash commercial. He thought he would be wonderful gargling nationally.4 Arriving at the agency prepared to audition for a mouthwash commercial, he was greeted by a receptionist who burst out laughing at the man with the empty right sleeve. She was sure her boyfriend had put Curry up to this as a joke on her. When Curry assured her that he was a serious applicant, she replied, "Please leave. I couldn't possibly send you upstairs to audition. If I send you upstairs, I could lose my job."5 Curry felt deep hurt and anger. Painful as it was, that moment of looking directly into the face of prejudice changed his life. "Nothing had prepared me for this rejection," he said. Two days later, Brother Curry decided to begin the "National Theatre Workshop for the Handicapped," which has now been in existence for over thirty years. This theater experience has been transforming the lives of performers and audiences alike for over three decades. Brother Curry urges all people to celebrate their differences and to use their imaginations to change the world. "Artists," he explained, "have the gift of imagination, and imagination has no physical boundaries." Prophets are like artists, helping us to see what we had been looking at but had not noticed. Jesus did not call any rabbis or priests to be his disciples. He called laypersons exclusively. God calls disciples from all walks of life to seek justice, love kindness, and walk humbly with God. The church is called to equip disciples and to send them into the world to accomplish God's work. Some of you, I know, have found your ministry among us, while others are searching for a way to use your gifts. Some of you even believe you don't have any gifts God can use, but let me assure you that God can use you. God empowers and equips us for the work within the church and community. Prayer is important. Take time to pray and take time to listen. Each one of us is an integral part of the body. God's work in our lives is not entirely contingent on our knowledge or even our agreeing to work for God. Throughout your lifetime, God has always been at work within you. Examine your skills, interests, the needs of the Christian community, and even the needs of the world. Each of you is invited to participate in God's work of reconciling the world to God. When holiness comes calling, what will be your response? God is calling you right now with a special job that only you can do. Is your spiritual cell phone turned on? Listen to God's call. Every day we can live under God I live under His heavens, The nations are under His authority, My destiny is under His direction, My past is under His grace, My future is under His control, My cares are under His wing, My sin is under the blood! Conclusion The really meaningful times in our lives come when we realize how very small we are - yet cared for and important. The mystery overwhelms us. We see ourselves in Isaiah as he struggles with the mystery and awe of his vision, in the year when King Uzziah died. And a more recent poet helps put it all in perspective for us: We look, too, to the sensational in human activity to catch a glimpse of the Creator who put all things together. But, once again, that Creator steals in through the smallest of activities. God is so close sometimes that we can’t see the presence. For instance, I see the Spirit of God working in the simple imagination of one human being: There was a family who always had trouble on vacations. Each year they would get about 75 miles out of town, and Mom would cry, "Oh, no! I left the iron on." Each year they would turn around and go back. But it was never plugged in. One time the carload was headed for Yellowstone National Park and, sure enough, almost to the mile marker, Mom gasped, "I just know I left the iron on." Her husband didn’t say a word. He just pulled over, got out, opened the trunk and handed her the iron. And every year after that, he made sure that the iron was in the trunk before they left on vacation. We smile at that, but such quiet imagination puts us in awe. We can see God smile too. God is revealed in the drama of humanity as well as in the awesomeness of the ordinary. The voice of God came to Elijah as he was holed up in a cave, not in the strong wind, earthquake or fire, but in "a still small voice" (1 Kings 19:12). A few years ago, while on a retreat at the Dunrovin Retreat Center, just north of Stillwater, Minnesota, I noticed a banner hanging on the wall with these words, attributed to Peter Marshall: There is a beauty in homely things which many people have never seen: • Sunlight through a jar of peach-plum jelly; • A rainbow in soapsuds in dish water; • An egg yolk in a blue bowl; • White ruffled curtains sifting moonlight; • The color of cranberry glass; • A little cottage with blue shutters; • Crimson roses in an old stone crock; • The smell of newly baked bread; • Candlelight on old brass; • The soft brown of a cocker’s eyes. If we read this slowly and reverently, we catch a glimpse, I think, of what Isaiah must have felt when he saw the seraphim and exclaimed, Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory. (6:3) Song This is My Song UMH 437 Pastoral Prayer We are struggling, Lord. You know how difficult it is for us to hear the news of violence and warfare and to see dear lives lost in battle and strife. We long for your peace to flood the world. We cry out for your presence. We wonder if you hear our cries. How small is our faith! From the very beginnings of time, you have poured your love into the world. People have made decisions about how to respond to that love. Some have chosen to act in ways of peace, justice and mercy, loving ministries of kindness and compassion. Some have chosen to impose their will on others, never acknowledging the rights and lives of those they oppress. Sometimes, we, by our attitudes as well as actions, have acted in ways of oppression. But you forgive and heal us. You call us to be your witnesses of peace to the world. We do not need to crawl to you during the night of our fears for healing. You have given us new life in Jesus Christ, who taught us about your love. Through Christ we are adopted as your heirs, your beloved children. You have given us opportunities to bring hope and peace to others. Let us seize these opportunities for ministries of hope. Encourage our hearts. Strengthen our spirits and our commitment to serve you. In Jesus’ Name, we pray. AMEN. (United Methodist Ministry Matters, Nancy Townley) Lord’s Prayer Stewardship Moment Scripture has a way of working inside us as we hear, read and contemplate. In Romans, Paul teaches clearly that “brothers and sisters” have not been given a spirit of slavery, but a spirit of adoption. For many who have been adopted, their adoptive parents work to assure them of their place in the family. Sometimes adoption means a change of name. Paul uses this image to assure those who will hear his language that “adopted” means “claimed”. Adopted children are heirs, just as children born into a family. Believers, now adopted into the family of God, are God’s heirs, and joint heirs with God’s Son, Jesus Christ. What a gift! In joyful recognition of being claimed and named as heirs, our natural instinct is gratitude. So, with full delight, let us share our gifts to support this part of the Body of Christ as we receive our morning offering. Prayer of Thanksgiving We are grateful, Abba/God, for the ways you claim us and name us as your own beloved children. Thank you for this adoption, and for our ability to recognize we are fully yours. Receive our thanks offerings. Inspire us to use them wisely. Help us be a nurturing community into which all your adopted children will be welcomed. AMEN ( Disciples of Christ Center for Faith and Giving) Prayer For Our Country UMH 427 Announcements Closing Prayer for Facebook As we go into the world May the Divine Parent lead us to be agents of peace with justice May the Holy Spirit fill us with a spirit not of fear, but of adoption So that all who we meet will know the love and grace of Jesus Christ. Go now in peace. (United Methodist New York Annual Conference, Rev. Melissa Hinnen) Community Time – Joys and Concerns Benedictions God of infinite patience, loving presence, and dazzling surprises, be with us as we leave this place today. Guide and guard our lives and bless our witness to your love. We go in peace seeking ministries of justice and hope. AMEN. (United Methodist Ministry Matters, Nancy Townley) Additional Illustrations Interactive Homily: Let’s pause our singing for a moment and reflect a little more on the meaning of sacrifice. • What does it mean to sacrifice? o Give up something • What would make a person do that? Why would you give up something for something else? o You’re willing to pay a price for something more valuable or worthy than what you have to give. o Who here loves baseball? In baseball, what’s a sacrifice hit or bunt? ▪ “a bunted ball that puts the batter out but allows a base runner or runners to advance.” • With sacrifice, there’s a tradeoff: something is willingly given up to gain something more valuable. o When we consider the sacrifice that men and women made as part of their service in the U.S. Armed Forces, what does that mean? What did those men and women sacrifice? ▪ their lives, health, time with family, other careers o Why did these men and women sacrifice these good and valuable things? What did they consider more worthy or valuable than even their lives? ▪ freedom, democracy, safeguarding our country▪ We often say the Pledge of Allegiance at patriotic events: (recite with the group:) “I pledge allegiance to the flag of the United States of America. And to the republic for which it stands, one nation, under God, indivisible, with liberty and justice for all.” ▪ “Liberty and justice for all” – is this yet a full reality? • No. Those who serve in our military are still sacrificing for this great goal of liberty and justice for all. • Where do we see this notion of sacrifice in the Bible? o John 3:16: “For God so loved the world, that God gave (that is, sacrificed) his only Son, that whoever believes in him might not perish but have eternal life.” o What did God determine as so valuable that he was willing to sacrifice his son? ▪ US! For God SO LOVED us…. to build a bridge between us, faulty people, and himself, holy and pure. • “The message for Remembrance Day [Memorial Day] is the message that lies at the core of our faith: that death is not the end, because Jesus has defeated death.”2 … Let’s take a moment to silently pray and reflect on the meaning of sacrifice. (Spiritual Eldercare) A pastor stood at the Vietnam Veterans Memorial and watched as a man in tears lay a wreath at the base of the memorial. The pastor put his hand on the man’s shoulder, and the man said, “Twenty-five years ago he stepped into the line of fire for me, the least I can do is say, ‘Thanks.’” Source: Unknown However horrible the incidents of war may be, the soldier who is called upon to offer and to give his life for his country is the noblest development of mankind.” — Douglas MacArthur “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.”— President Ronald Reagan Top Five Memorial Day Illustrations A History of Memorial Day The custom of placing flowers on the graves of the war began on May 5, 1866, in Waterloo, NY, and Waterloo has been recognized by Congress as the official birthplace of Memorial Day. In 1868, Gen. John A. Logan, then president of the Grand Army of the Republic, declared that May 30 would be a day to decorate with “flowers the graves of comrades who died in defense of their country during the late rebellion.” After World War I the day was set aside to honor the of all American wars, and the custom was extended to pay homage to deceased relatives and friends, both military and civilian. The most solemn ceremony conducted on Memorial Day is the placing of a wreath at the Tomb of the Unknowns located in Arlington national Cemetery. Some Southern states observe Confederate Memorial Day--April 26 in Georgia, the last Monday in April in Alabama and Mississippi, and May 10 in South Carolina. Alabama, Mississippi, and South Carolina do not observe the general holiday, and in Virginia the last Monday in May is called Confederate Memorial Day.” SOURCE: Encyclopedia Americana, 1991 edition Contributed by: David Whitten Jeff Greenfield is a news correspondent for ABC News. He lives in Salisbury, Connecticutt and has attended the same Memorial Day observance in his community for the last 15 years. He writes: "At 10 a.m., the parade begins moving down Main Street. It is a small parade: two vintage cars, bearing the region’s oldest war veterans; the men and women who served in the military; the Salisbury Town Band; the Scouts; the Housatonic Day Care Center; the fire trucks from the volunteer fire departments in and around the Northwest Corner. We fall in line behind the fire trucks, and follow the parade to the cemetery. There’s a hymn, and a prayer, followed by a Scout who reads the Gettysburg Address, haltingly, shyly. Then come the names of the men who died in the World Wars, in Korea, in Vietnam. A minister recites the 23rd Psalm, a bugler plays taps (with another bugler far away playing the echo), the flag is raised from half-staff, and we all walk the few steps back to the Village Center. It is as artless, as unaffected a ceremony as can be imagined. There are no speech writers, no advance men measuring the best angles for TV (there is no TV) and by the end of it, I—along with many other allegedly sophisticated urban types, are in tears. The men whose names have been read indeed gave what Lincoln called “the last, full measure of devotion”—some in wars whose purpose no one could doubt—some in wars whose purpose will never be clear, some for the folly and arrogance of the men in charge. When they fell, their deaths were a small part of a bigger story. But every Memorial Day, the lives they never got to live, and the people they left behind, are the only story that matters. That is why it matters that their names are uttered aloud before people who never knew any of them. That is why it matters that we were there this year—and will be there the next and the next and the next. SOURCE: Jeff Greenfield. ABC News InFocus, May 28, 1997. During World War II a young soldier named David Webster of Easy Company of the 101st Airborne wrote his mother: "Stop worrying about me. I joined the parachutists to fight. I intend to fight. If necessary, I shall die fighting, but don’t worry about this because no war can be won without young men dying. Those things which are precious are saved only by sacrifice." A little 7-year-old boy named Alex was staring at a large plaque in the church foyer. The plaque was covered with names and small American flags. As Alex looked at it, his pastor walked up and said, “Good morning Alex.” Alex said, “Pastor, what it this?” “Well, it is a memorial to all the young men and women who died in the service.” Soberly, they stood together staring at the plaque. In a tender voice Alex asked, “Which service, the 8:30 or the 11:00?” The custom of placing flowers on the graves of the war veterans began on May 5, 1866, in Waterloo, New York. Waterloo has been recognized by Congress as the official birthplace of Memorial Day. In 1868, General John A. Logan, then president of the Grand Army of the Republic, declared that May 30 would be a day to “decorate with flowers the graves of comrades who died in defense of their country during the late rebellion.” After World War I the day was set aside to honor all of the American wars, and the custom was extended to pay homage to deceased relatives and friends, both military and civilian. (Source unknown).

The Great Commission

June 4, 2023 Matthew 28:16-20 The Great Commission Trinity Sunday Year A Prelude Welcome Call to Worship (adapted from Psalm 8) One: Gathered to worship the Creator of the stars and all of life, Many: we lift our hands and hearts to praise God, whose glory is greater than all the heavens. One: Formed as God’s own people, we are just a little lower than God. Many: And it is God who gives dominion to humans! One: How excellent is God’s name in all the earth! Many: How majestic is your creation! (Disciples of Christ, Center for Faith and Giving) Opening Prayer God, maker of all life, we’re together to give you our praise and offer you our heart-felt gratitude for making us in your image. We’re surrounded by a billion stars, and yet we only know ONE where you’ve given dominion to your creatures. You’ve called us by name, and made your home with your human sons and daughters. So we praise you and ask you to draw us close so we may be filled once more by your Spirit and led into a new week of love and service. AMEN (Disciples of Christ, Center for Faith and Giving) Song Sweet Sweet Spirit UMH 334 Children’s Sermon Greet children, prepared with your mail or postal items of your choice. Hello, children of God! Today I want to talk with you about a very important job we have as Christians. Before Jesus went to Heaven, He gave His disciples some special instructions, and they apply to us, too! First, though, I want to show you some items I just picked up from the Post Office. See, here’s a letter from my Grandma, and this one is a card from my friend who lives far away…this one is a boring bill, but this one has some important news for me! Ooh, and this one is an invitation for a birthday party. I enjoy getting to pick up the mail from the box, and seeing what is inside. Do you like to receive mail? What do you think would happen if the mail carriers decided they just didn’t want to do their jobs anymore, and they quit bringing the letters? All of those important notices, and letters, and bills and information and invitation, all of that would never reach people! They might miss out on something they really needed to know. Did you know that our Post Office is actually controlled by the Government? If the mail delivery agents don’t properly drop off mail, it’s actually considered a crime! They have to do that job, and it’s an exciting one. Did you know that we have an essential task to carry out, as well? Jesus gave us some important instructions to fulfill. Before He ascended into Heaven, He reminded the disciples that He would always be with them. And He told them to go into all of the world and make disciples of other people. That meant they were commanded to spread the Gospel, start churches, and tell others of Christ. We often refer to this sending as the “Great Commission”, as Jesus was sending us out to perform an essential task. Guess what? Those directions were not just for the disciples. It’s our turn, now! God wants us to serve others and tell them about the good news of Jesus. That’s something that Jesus commanded us to do. It’s not something we can just choose to do if we feel like it, but a critical part of who we are as Christians. Just as mail is sent out, we are sent out, and it’s our job to share God’s love with one another. We can do this around the whole world, but we can also do it with people near to us. What are some ways we can follow that Great Commission of Jesus? Well, we can tell people about Jesus. We can invite them to church or Sunday School. We can Copyright © Ministry-To-Children.com – Permission granted for any non-profit use. Written by Kristin Schmidt . Illustrations from ChristianClipArts.com Scripture quotes The Holy Bible, English Standard Version. ESV® Text Edition: 2016 Copyright © 2001 by Crossway Bibles. send them cards or letters…and we can just love them and be their friends! That’s a great way to share and spread the good news. When we are faithful to God, we can make more followers. And it’s a beautiful thing! This is not just a task we have to do, but something we get to do! It’s a blessing to have the opportunity to take part in helping God bring the world into relationship with Him. People need to get those good news messages. Let’s deliver them! Children’s Prayer Moment Dear God, Please help us to love and serve others Those near us, and around the world Thank you for allowing us to be part of your great plan Help us to share the good news And spread your love to one another Thank you for your love We love you, God! In Jesus name, Amen! Affirmation of Faith UMC 880 Scripture Matthew 28:16-20 Sermon The Great Commission The mission statement of the United Methodist Church is to go make disciples of all nations for the transformation of the world. When we are baptized, it is in the name of the father, the son and the holy spirit. These are both statements that come from the last few verses of Matthew 28. Christ has risen and he tells his disciples to meet him on a holy mountain in Galilee. Before Jesus rises to heaven, he gives them these last words, words that will stick with us until the end of time. Matthew has told an epic story of the messiah and his impact on the world, and in the end Matthew reminds us all that the ball is in our hand now – Jesus simply tells us to go….that is the great commission. Get on with It! A college choir was all set to present its package of music in a large church. The program of sacred song was to be carried live by a local radio station. When everything appeared to be ready, the announcer made his final introduction and waited for the choir director to begin. One of the tenors was not ready, however, so the venerable conductor refused to raise his baton. All this time, nothing but silence was being broadcast. Growing very nervous, the announcer, forgetting that his microphone was still on and that he could be heard in the church and on the radio, said in exasperation, "Get on with it, you old goat!" Later in the week, the radio station got a letter from one of its listeners--a man who had tuned in to listen to the music from the comfort of his easy chair. When he heard "Get on with it, you old goat!" he took the message personally. He had been doing nothing to further God's work, and this startling message was enough to convict him and get him going again. Sometimes we need a wakeup call. We need to be reminded that before Jesus left this earth, He gave us all the instructions we need. He told us we should go and make disciples. We need to get on with it! Revive us, Lord! Is zeal abating while harvest fields are vast and white? Revive us, Lord--the world is waiting! Equip Thy church to spread the light. It's what you're doing today that counts, not what you're going to do tomorrow. Our Daily Bread There is a difference between a command and a commission. When we were a child, our parents would tell us to do something. If we dare talk back and ask why – they would always say “because I said so that’s why – that is a command. God tends to not do that with our faith. If God wants us to truly do something and understand what and why we are doing it, God shows us, stands with us, and gives us the tools to do the job – that is a commission. The last words of Matthew chapter 28 is called the great commission. We read them today on father, son and holy spirit day. Trinity Sunday is important – because Easter is the season of the power of Jesus, Pentecost, even though it is only one day – it is the season of the holy spirit with us right now. Trinity Sunday reminds us that God is the guiding force behind everything. God is creator, redeemer and sustainer. God is the power of Christ and the holy spirit. The trinity is the wholeness of God at work in our faith. The trinity reminds us that God is everywhere. In the scripture Jesus tells us to go in the name of the father, the son and the holy spirit. This is the only place in the bible where Jesus says that. This is a very short scripture – but it tells us everything. Annual Conference is coming up for us this week. Last week, the clergy met together in order to handle our business. Bishop Scherwin also taught us about spiritual development. He says that every morning, he begins his devotional time by reading the psalms and picking out a word that speaks to him. I enjoy reading his devotional on facebook. The process that he used is called lectio divina – or holy words. In this scripture, the word that stood out to me – is doubt. When Jesus called his disciples to the holy mountain, they worshipped, but some of them doubted. Worship is the normal response when you realize that Jesus is our saviour. But for some of us – life is not that easy – we have questions and concerns. But I would not say that there is a division between the worshippers and the doubters. No matter who we are – we all have questions. We wouldn’t be here if we didn’t have questions. We would not have real faith, if we had not gone through times when none of this made any sense. The good news is that a God that gives us the commission, is a God who gives us permission to wrestle. Just as Jacob wrestled with an angel, we too get to wrestle with our beliefs. Where there is adoration there is indecision, where there is prayer, there is puzzlement, where there is worship there is doubt. That is okay, As long as we remember the great commission – go – keep it moving. The best way to work through our doubt is to continue to work, the have a sense of purpose, and to know that God is with you no matter what. A Blanket Order I love the story of the raw army recruit standing at attention on the drill field. The drill instructor yells, "Forward, march!" And the entire ranks begin to move, all except this one raw recruit. He's still standing there at attention. So the drill instructor strolls over to him and yells in his right ear, "Is this thing working?" "Sir, yes, sir!" The recruit yells. Then the drill instructor walks around to the other ear and yells, "Is this thing working?" "Sir, yes, sir!" The soldier says. "Then why didn't you march when I gave the order?" "Sir, I didn't hear you call my name." Some of us are like that soldier standing around waiting for God to call our names. But the great commission is a blanket order. It has everyone's name on it. And you can be sure that the man in charge says, "Go! Disciple! Teach!" Stephen M. Crotts / Stan Purdum, Sermons for Sundays: After Pentecost (First Third): Hidden In Plain View, CSS Publishing Company, Inc. The primary purpose of everything that we do in the church and in our faith is to glorify Jesus, which in turn glorifies God. Jesus says that he has been given all authority to help us with the mission of spreading love all over the world. Jesus does not make a distinction between the worshippers and the doubters, he is talking to us all. My fear is that sometimes we get so caught up into doing to work of the church – that we lose sight of why we are doing the work. The work of the church becomes a chore. Church of God Grill A story was told about a church in Atlanta. A man noticed in the Yellow Pages, in the listing of restaurants, an entry for a place called Church of God Grill. The peculiar name aroused his curiosity and he dialed the number. A man answered with a cheery, "Hello! Church of God Grill!" He asked how the restaurant had been given such an unusual name, and the man at the other end said: "Well, we had a little mission down here, and we started selling chicken dinners after church on Sunday to help pay the bills. Well, people liked the chicken, and we did such a good business, that eventually we cut back on the church service. After a while we just closed down the church altogether and kept on serving the chicken dinners. We kept the name we started with, and that’s Church of God Grill." The easiest thing in the world to do is to lose sight of the mission of the church. The clearest and most comprehensive command of our Lord is given in Matthew 28:16-20. This command was the last command given to the chosen disciples after Christ's resurrection and just before Jesus ascended to heaven. Jim Davis, The Call of Discipleship The great commission is important to us – it helps us to stay worshippers in spite of our doubt. William Willimon said: "In baptism we are initiated, crowned, chosen, embraced, washed, adopted, gifted, reborn, killed, and thereby sent forth and redeemed. We are identified as one of God's own, then assigned our place and our job within the kingdom of God." Billy D. Strayhorn, From the Pulpit, CSS Publishing Company, Inc. A Marathon Not a Dash I can't imagine a football player coming off the field in the third quarter, walking up to his coach, and saying, "Coach, I've been thinking. I've played enough. Let some other guys finish the contest. I'm going over there for a box of popcorn and relax with my girlfriend." It'd never happen! Yet it does happen in the church. "For ten years I've labored for you, Jesus. Sunday school, group prayer, worship, small groups. I've done it all. So now I'm going to buy me a sailboat and head for the beach every weekend I can. Let somebody else do your work for a while." And Jesus says, "Until the close of the age." You see, the Christian life is not a 100-yard dash. It's a lifelong marathon. Stephen M. Crotts / Stan Purdum, Sermons for Sundays: After Pentecost (First Third): Hidden In Plain View, CSS Publishing Company, Inc. If Christ will always be there for us, then we can be there for him. Amen Song Lord, You Give the Great Commission UMH 584 Prayer Creating God, we marvel at your work; the way you shaped this world from a formless void into our beautiful earth; we live because you loved. Hear our thanks and praise, Creator, for your wondrous work. Redeeming God, we needed a teacher, a prophet, a guide through the wilderness, a savior. You blessed us with Jesus and redeemed us through his death and resurrection, hear our thanks and praise, Redeemer, for your wondrous work. Sustaining God, you fill us with inspiration, a fire burning within us to seek your Word and your way. Holy Spirit of God, you call us together for community and communion. Hear our thanks and praise for your wondrous work and hear these prayers from our community: We pray for those who are ill and for their caregivers… We pray for those who grieve… We pray for those are isolated and alone… We pray for those who are overwhelmed and exhausted… We pray for those who are lost and afraid… In your mercy, Beloved God, hear the prayers of your people (Presbyterian Outlook, Terri Ott) Stewardship Moment Matthew’s Gospel ends with a blessing from the resurrected Jesus, framed as “marching orders” for the disciples. Early Christians would have heard these instructions as a job description for followers: 1) go make disciples 2) baptize the new believers 3) teach them everything I commanded you 4) remember “I am with you” As we prepare for our offering, we recognize our financial gifts, joined with our gifts of time and talent, make it possible for us to make disciples, inviting others through _________ [please describe specifically: advertising? On-line presence? Billboards? License plates? Support of a food pantry? Free classes?) welcome newly baptized (describe! with a reception or lunch? Banners at baptism? Introductory classes to link newcomers?) teach Jesus’ commandments (Sunday School? Bible study? Book groups?) remember Jesus will always be with us (communion, small groups who pray together?, support groups for those grieving?, groups for those recovering from addiction?) Knowing your offering makes a difference for this congregation and for many who yearn for a community with which to identify, let us share our tithes and gifts. Prayer of Thanksgiving God of all creation, thank you for each one who is present, and for all who continue to offer portions of their time, their talent and their treasure to follow Jesus’ instructions. Inspire each of us to be grateful for all you’ve given each of us, and generous in our giving, that we might continue to share the Good News of the Gospel both here and around the world. AMEN (Disciples of Christ Center for Faith and Giving) Invitation for Communion (you do not need to print) (quotation from F. Buechner and reflection from Joanna Siebert, found at https://www.joannaseibert.com/daily/2018/8/5/buechner-memory-eucharist) “There are two ways of remembering. One way is to make an excursion from the living present back into the dead past. The old sock remembers how things used to be when you and I were young, Maggie. The faraway look in his eyes is partly the beer and partly that he’s really far away. The other way is to summon the dead past back into the living present. The young widow remembers her husband, and he is there beside her. When Jesus said, ‘Do this in remembrance of me,’ he was not prescribing a periodic slug of nostalgia.” (Originally published in Wishful Thinking and later in Beyond Words) Buechner gives us two ways to remember, going back and bringing memories forward. The going back to past memories can allow us to relive a scene from our lives. Anthony de Mello writes that sometimes that scene was too powerful to experience at the first time. As we relive it, we can participate in it again and again perhaps with a greater sense of its meaning. Bringing memories forward is like doing active imagination with a friend or someone you deeply loved who has died. You imagine their presence with you. My experience is sometimes you will feel their presence even without trying to imagine it. Buechner believes that when Jesus said, “Do this is remembrance of me” (1 Corinthians 11:24), Jesus is calling us to bring him back into our presence and know and feel his love so that we might go out and do the same for others. Some believe Jesus is actually present in the bread and wine at the Eucharist. Others believe the bread and wine are messengers or symbols reminding us of Jesus’ presence and love in our lives. Either way, the God of love is present. (Disciples of Christ, Center for Faith and Giving) Communion Announcements Closing Prayer for Facebook Go, therefore, because you are children of the Triune God and partners in God’s work of light, life, and love that even now is at work all around us. May the mystery of the Trinity enfold you, the glory of the Trinity astound you, and the love of the Trinity companion you on your way. Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, November 2022. Community Time – Joys and Concerns Benediction Lord dismiss us in your light and in your love. Let us leave this worship experience stronger and wiser than we entered it. Let us leave with a renewed sense of hope and healing. Let us leave this space walking and serving in authenticity understanding that our greatest witness is our truth. The truth that you offer love and peace to every person as they are no matter who they are. Thank you God. Amen (United Church of Christ Worship Ways, Derek Terry) Additional Illustrations Understanding the Trinity This is Trinity Sunday. God in three persons--Father, Son and Holy Spirit. Do we fully understand this wonderful doctrine? No, but some of us will fight for it. You may remember that ancient story about St. Augustine. One day he took a break from writing about the Trinity to take a walk along the seashore. There he came across a child with a little pail, intently scooping up a pail full of water out of the ocean, then walking up the beach and dumping it out into the sand, then going back down to scoop out another pail of water to pour into the sand, etc. Augustine asked the child what he was doing, and the child explained that he was “emptying the sea out into the sand.” When the Bishop tried to gently point out the absurd impossibility of this task, the child replied, “Ah, but I’ll drain the sea before you understand the Trinity.” There’s truth to that child’s comment. We don’t understand the Trinity, but we’re ready to go to war to defend it. Well, maybe not anymore. But there was a time when battles were fought over church doctrine, and even today churches are being split over whose interpretation of the Word is correct. And it’s tragic. King Duncan, Collected Sermons.www.Sermons.com Who, Me? Unfortunately, most of us act like the out-of shape, overweight man who decided to take up tennis. He took lessons from a pro. He read several self-help books which advised him to "think positively" and "develop a winning attitude." A friend asked him how his tennis was going. With a positive, winning attitude in his voice, the man replied, "When my opponent hits the ball to me, my brain immediately barks out a command to my body: 'Race up to the net.' Then, it says, 'Slam a blistering shot to a far corner of the court. Then immediately jump back into position and return the next volley to the other far corner of the court.' And then my body says, 'Who, me?'" I'd be willing to bet, if we could go back in time, that the first words out of the mouths of all the Disciples after Jesus spoke these words were the same: "Who, me?" You have to remember that the events of this passage actually took place before Pentecost and the outpouring of the Holy Spirit. But the question is still pertinent. "Who, me?" Billy D. Strayhorn, Go! “Feeling Like…” I rather like the story Dr. Harry Emerson Fosdick once related from his own childhood days. His father had said to his mother, upon leaving the house one Saturday in the morning hours: “Tell Harry that he can cut the grass today, if he feels like it.” Then, halfway down the walk, his father turned once more to add: “And tell Harry that he had better feel like it.” Well, in its own rather humorous way, there is something essential about life wrapped up in that. For there is a difference between knowing we are supposed to do something, and ‘feeling like” doing it. There is a difference between a sense of obligation and a sense of generosity. There is a difference between obedience and desire. And the one of those weighs us down, while the other lifts us up. Christianity says to us, you do not know God, if you know Him only as a sense of authority over your life. Furthermore, you do not know God, if you merely believe intellectually that God is a God who cares and loves. You do not know God somehow at all, unless the same spirit of His authority and His love captivates you from within, so that you live knowing the spirit of it for yourself. You do not know God, unless all this that we have been saying about Him becomes for you your own way of life and not an obligation imposed on you by the Church, or by the fear of death, or by anything else. Paul van Dine, Not the Nature, But the Character of God – Trinity!, Cathedral Publishers. Following Orders Have you ever been given orders for which you could get no reason? I suspect so. Everyone of us, at some time were told by Mom or Dad to DO something; we asked "Why?" and got the response, "Because I SAID so, that's why." We followed those orders because we had no choice in the matter - the one who gave them had the power to back them up. But we probably did not carry them out with as complete conviction as we might have had we understood why they were being given. As we grew older, others gave us orders...orders that were not to be questioned. "Ours is not to reason why; ours is but to do and die." One fellow, on getting out of the military, filled out an application for some insurance. When he came to the question, "What did you do in the service," he wrote in large letters, "AS TOLD!" No doubt. But again, what conviction might have been brought into the completion of any task was diminished because the superior felt no need to give any rationale for doing it. At least Jesus gave his troops a reason before he told them what their orders were. David E. Leininger, ChristianGlobe Illustrations Evangelism Most people expect me and every other minister in the world to witness and do the "E" word thing. You're sort of like secret agents. Most folks don't expect you to talk about your faith or be involved in this whole Evangelism deal. But you know what, you are exactly who Jesus would have chosen. Jesus called fishermen, tax collectors, and the every day ordinary kinds of people. He didn't have a single Pharisee, Sadduccee, Priest or Levite on his staff. It was all run by the laity. And after Pentecost their ministry exploded. _________________________________ Why the Word ‘Doubt’? Who doubts? Most English translations render v. 17: "When they saw him, they worshiped him; but some doubted" (NRSV). However, the word "some" doesn't occur in the text. The little Greek word de is often translated "but," but it can also mean "and". With this understanding, the verse could be translated: "And seeing him they worshiped and they doubted." Those who worship are also those who doubt -- like being simultaneously saint and sinner, or the divine and human natures in Jesus, or the body/bread, blood/wine of communion. We frequently talk about two things existing at the same time. Mark Allan Powell writes about this verse in his book, Loving Jesus. ... I want to note that the word some is not actually found in the Greek Bible. Why is it in the English version? Well, Matthew uses a particular construction here that allows translators to think that the word some could be implied. He also uses that construction in seventeen other instances, though no one ever seems to think the word is implied in those cases. It could be implied here, but why would it be? I asked a Bible translator that question one time and got the following response: "The verse wouldn't make sense otherwise. No one can worship and doubt at the same time." I invited this fellow to visit a Lutheran church. We do it all the time. [p. 121] Exegetical Notes, Brian Stoffregen Trinity: The Power of God Is Real In David Dunn’s book entitled “Giving Yourself Away,” he tells of a lesson he learned from a bus driver whom he once had met. Riding the bus this day, Dunn noticed a driver who was exceptionally cheerful in every imaginable circumstance. There was a kind and happy word from him for everyone who stepped on the bus, and again for everyone who left. As he was about to get off, Dunn told the driver he was the happiest bus driver he had ever seen and wondered what the reason was. “Well,” the driver said, “to be honest, I read in the paper a few months ago about a man who died and left a lot of money to a bus driver who was nice to him. So, I thought maybe I would try it myself. But (now) I’ve enjoyed myself so much being nice to people, I don’t care whether anybody ever leaves me any money (anyway).’ I would suggest to you the doctrine of the Trinity tells us something about God which is akin to that. If you would know Him, you cannot fully know Him with your mind. There must be the discovery of the spirit of it all somewhere living within you. There must come that point in your life when you know both of the love and power of God are real, and they are true--not because you have run up against God’s authority and fear to do otherwise, nor even because you have seen His love expressed and feel attracted to that in return. For to know God is to have chosen for yourself to live like that, simply because the spirit of it has become your own. Trinity! Does it say very much to us of God? Perhaps not very much, as only a word --not very much at all. But, if you mean by “Trinity,” this reality of how men and women have to come to know God in their own lives, if they know Him at all, then Trinity is surely a word we can scarcely do without. Paul van Dine, Not the Nature, But the Character of God – Trinity!, Cathedral Publishers. ____________________________________________________ M. Eugene Boring (Matthew, NIB) says this about the verse: "Whatever the nature of the resurrection event, it did not generate perfect faith even in those who experienced it firsthand. It is not to angels or perfect believers, but to the worshiping/wavering community of disciples to whom the world mission is entrusted." [pp. 502-503] We are commissioned even if we don't fully comprehend the doctrine of the Trinity or if we are unable to understand the Athanasian Creed or even if we waver in our own faith. Brian Stoffregen, Exegetical Notes. Paying Attention to Business A good many years ago now, a brilliant theologian by the name of Reinhold Niebuhr noticed and wrote about an interesting thing that happens in groups and organizations. Put any group of people together, Niebuhr said, no matter how high and noble their initial purpose may be, and it doesn’t take too long before two things begin to happen: they start becoming self-serving and self-protective. And when that happens, their own self-preservation becomes more important to them than their mission or their reason for existence. Pretty amazing, huh? A classic example from business is IBM. They used to rule the world, with a business machine dominance nobody, anywhere, could match. But then a subtle shift started occurring. Niebuhr would say they became more fixated on their preservation and self-interest than their mission. And so for a time there, to people watching from the outside, it looked like IBM was spending more time, money, and energy building huge, impressive corporate office buildings, filled with gifted managers and executives, than improving and selling what had been state-of-the-art, cutting edge products. And in that gap, little upstart companies like Apple and then later Hewlett-Packard, Dell, Compaq and others, stepped in and took a huge slice of the pie. Now IBM’s a great company, and it was smart enough to fix that problem and regain a whole lot of their strength and market share. But it’s a classic case of not paying attention to business; of shifting away from the assignment, and worrying more about taking care of yourself than paying careful attention to your whole reason for being. Phil Roughton, Inviting the Unchurched The Difference Between Believing and Believing I grew up in the NiagaraPeninsula, and so, all through my childhood, I heard stories of barrels, wheelbarrows, acrobats and publicity stunts that happened over Niagara Falls. One of the most amazing stories I ever heard was about the French acrobat Blondin. Blondin would do amazing feats on a tightrope stretched out over the Niagara Gorge. One day, Blondin's manager was standing on the Canadian side of the gorge, doing his best to attract a crowd for his acrobat to perform. Blondin had just done a series of stunts (walking on his hands, doing cartwheels, using a unicycle, etc.). His feats were really quite spectacular. The Frenchman took up a wheelbarrow and got onto the rope between the two sides and turned to his manager. In front of the crowd, he asked him, "Do you believe that I can push this wheelbarrow across this rope to the other side?" The manager said, "Yes, I do." Blondin said, "Get into the wheelbarrow!" As you can tell from that story, there is a profound difference between believing and believing. David Chotka So Much Extra Love We're told that when early printers, using handset type, received an order to print a collection of Alfred Lord Tennyson's poems, they immediately ordered hundreds of extra letters L and V for their presses. They knew Tennyson. He used the word `love' so often in his poetry that the average set of type could not possibly supply all the necessary letters. It is with that same kind of extravagant love that God loves us. God so loved the world. King Duncan, ChristianGlobe Illustrations __________________________ Parable of the Cafeteria Two counter girls stood at their post of supply in the cafeteria. As they kept the display of foods replaced, they conversed. One said, "It just aggravates me to watch these hungry wolves snatch up the beautiful salads we have made. I don't think they see any of the beauty or skill in our work. In a few moments the artistic salad is torn to pieces by their teeth." Said the second girl, "I look at it in a different way. It pleases me to think that these hungry people will shortly leave our place feeling stronger and better able to do whatever their work may be. I like to think of our supplying the power, that they use to serve, as a result of eating our food. Each time they take one of my salads I accept it as another person who has voted in favor of my service and one who has been attracted by my display. I consider it a compliment." The lives of all humanity are interwoven endlessly. We live in a world of many choices. As different foods are attractive to different people and each may go forth from the cafeteria having chosen to his satisfaction; so we choose our own happiness by what we see and how we interpret it. The Christian life is ruled by a God of love and a Savior who seeks to bless all who have eyes to see and ears to hear. "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Sermons.com Illustrations One step won't take you very far, You’ve got to keep on walking. One word won't tell folks who you are, You’ve got to keep on talking. One inch won't make you very tall, You’ve got to keep on growing. One deed won’t do it all, You’ve got to keep on going.

The Spirit is Moving

Trinity Sunday June 12, 2022 John 16:12-15 The Spirit Moving Repreach 6/10 Opening Song Welcome Call to Worship L: How shall we describe the concept of Trinity? P: In the first "person" we find God the creator L: In the second "person" we discover Jesus the Redeemer P: In the third "person" we greet the Holy Spirit, the Guardian and Guide. L: There are so many ways to describe the work and witness of God. P: The Trinity helps us to understand the nature of God. AMEN. (Ministry Matters – Nancy Townley) Song Holy, Holy, Holy UMH 64 Prayer for Transformation and New Life Creator, Redeemer, Sustainer, we confess that we do not always heed the wisdom you impact. We turn toward other marks and means of validation rather than toward you. We remain in awe of our own creation while devouring and decimating yours. Continue to call us, we pray, and to surprise and delight us at your magnificence and majesty. May we always be at awe at your glory and humbled by your nearness. Let our character be shaped toward hope and reflect your peace. (United Church of Christ Worship Ways – Rev. Dr. Cheryl A. Lindsay) Scripture John 16:12-15 Sermon The Spirit Moving Today is Trinity Sunday. Last week we acknowledged the presence of the Holy Spirit and the wonderful things that happen in its presence. Today we think about how the holy spirit fits into the big picture. God, Jesus and the holy spirit are the same presence in our lives. But I also want us to think about how the holy Spirit works in our lives- how do we recognize God’s presence in our lives? Wesak Blessing Service Once I attended a Wesak Blessing- I didn’t realize that it was a Buddhist service, but felt that I needed all of the blessings that I could get. But I was fascinated to learn that in Nepal, there is this belief that on the full moon in May that Jesus , and God and the Holy spirit and Buddha all come down from heaven and give blessings to all of the people gathered in the valley of the mountains. So when the sun goes down, people gather to pray for the earth and to ask for special blessings. In this tradition it is thought that Jesus and Buddha are spiritual brothers both come to heaven to teach wisdom to the people. That can be pretty far fetched and hard to believe, certainly not a part of Christian tradition. Wisdom comes to us in all kinds of forms But then again, not a far cry from the Easter story of Jesus appearing to his disciples after the resurrection, not a far cry from Jesus ascending to heaven, and yet coming to us in mysterious ways to help us in life, and to teach us new lessons. God comes to us in many forms to talk to us, to guide us, to help us to grow in our faith. The point is, are we always alert enough to look for God in the details of our lives. Faith comes to us in times of pain There is the story of an atheist, who was spending a quiet afternoon fishing on the Loch Ness river. Suddenly the man’s boat is attacked by the loch ness monster. The monster comes at him in the water, and tosses the boat high in the water. And then it opens its mouth ready to swallow the man whole. He cries out to God – Oh God save me. All of a sudden the whole scene just freezes. Man in the air, waves in mid air too, every thing just stops, and a loud voice booms – wait a minute – I thought that you didn’t believe in me, why should I save you. The man replies – O come on god give me a break – two minutes ago I didn’t believe in the Loch ness Monster either. But isn’t that the reality for any of us. We have our faith with us always. We believe in God always, but we don’t use our faith, and we don’t think about what our faith really means until we approach adversity. Suffering is the hardest time for any of us to deal with. It is in the midst of our pain that we start to think about who God is, and how God works in our lives. We start to ask the tough questions of God, such as why is this happening to me? What does any of this mean? And how will I get through it? For those who don’t believe, there are no answers to those questions, but for those of us who do – the spirit of God comes to us in unexpected ways to bring us hope and clarity for what is ahead. The life of a Christian means that we will all be tested with some type of pain, we will all have questions, we will all have suffering and pain. But we have to remember that our suffering is never in vain, and that we are never alone. Jesus final words to us on earth were that we would have a partner. We would have a teacher, we would have the spirit of truth with us that will reveal the words of God in the midst of all circumstance for us. In the aftermath of Pentecost – we linger one more Sunday on the words of the gospel of John. Jesus knew that the disciples were going to enter into some challenging times. Jesus had not even gone to the cross yet. Jesus knew the pain they would suffer, and yet he knew that there were no words to help them understand the pain and persecution they were about the encounter. Even if he told them, his words would not have helped. I still have many things to say to you, but you cannot bear them now. When the spirit of truth comes, he will guide you in all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me. For those who don’t believe, suffering is just another part of life, it is another thing to get through, there is no hope for things to get better. But for the easter people, those who have seen the resurrection, seen the ascencion and hang on to the promises of christ’s return – suffering is our teachable moment – to listen, to learn to trust, to hope. We have the spirit of truth, which takes the wisdom of heaven and pours it out on us. The spirit doesn’t help us understand, it helps us look beyond our present moment. It doesn’t take away the pain, it helps us trust that the pain will go away. It doesn’t stop our suffering, it reminds us that our suffering is not in vain, and it is never ours alone to bear. We have God and we have one another. Finding God in our Faith We look for the God in the story in whatever form God appears, and not the loch ness monster. The question game I want to end on a light note – with a much lighter story. A young woman is taking a airplane to new York. It is a late night flight and she is anxious to get some sleep. But it turns out that a boisterous man sits next to her, full of energy and ready to talk. He wants to play a game with her. The game of questions. If I ask you a question and you don’t know the answer then you pay me. If I don’t know the answer you pay me. She is tired and declines. The man not ready to give up, makes it more interesting. If I ask you a question and you don’t know, you owe me $5, if I don’t know I have to give you $500. Now that gets her attention. He goes first – what is the distance from the earth to the moon. Now since they are on an airplane, and she is tired, she doenst even want to think – she just gives him the $5. And hopes to turn over and go to sleep. But know – the man reminds her that she has to ask him a question too. So she asks, what goes up the hill on three legs and comes down on four. The man thinks about it for a while – he has $500 laying on the line, so he asks for some time to get the answer. A man of means he can use the phone on the plane, he even has internet access. He spends an hour looking for the answer – and finally gives her $500. And she turns over to go to sleep. But wait a minute – tell me what the answer is – she reaches in her purse and gives him $5. And goes to sleep. True wisdom The moral of the story for us – we come into this world thinking that everything is suppose to make sense, we are suppose to understand everything about life, that as long as we have all of the answers, life will be okay. The concept of the trinity is hard to explain – how can God be three different persons at the same time? How can God be the father and the son and some other random person at the same time. The presence of god is a mystery that will always be hard to explain. And yet god comes to us in many ways in our lives. There are things in our lives that we will never understand, will not make sense if we have the answers, and even times when the pain just wont go away. But if our faith is in Christ – we learn to go on, to have hope anyway. True wisdom about life if never about what we know – it is about the God we trust. So, how is the holy spirit flowing in your life? What things are flowing and bringing you joy and fulfillment. But more importantly how do you let the holy spirit flow through you? What love, wisdom, truth are you passing on to others. Pentecost is about recognizing the Holy Spirit, Trinity Sunday is about recognizing the spirit at work in your life. Song How Great Thou Art UMH 77 Prayer of the Day Almighty Creator and ever-living God: we worship your glory, eternal Three-in-One, and we praise your power, majestic One-in-Three. Keep us steadfast in this faith, defend us in all adversity, and bring us at last into your presence, where you live in endless joy and love, Father, Son, and Holy Spirit, one God, now and forever. (Evangelical Lutheran Church of America – Worship Resoures) Lord’s Prayer Children’s Sermon How many of you have heard the word, “Trinity?” Do any of you know what that word means? Trinity means three-in-one. We have called the Father, the Son, and the Holy Spirit, a “Holy Trinity.” Have you heard that the Father, the Son, and the Holy Spirit are One? It’s hard for us to understand how three different beings are still the same God. I brought some things to help you understand this. Do any of you know what a Smore is? A smore is a wonderful treat made of three different things. This graham cracker is one part of a s’more. Just like the “Father” is one part of what we call the “Holy Trinity.” It says in 2 Corinthians 6:18, “I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” This verse is really clear that God is our Father. Another part of a smore is this chocolate. “The Son,” is another part of what we call “The Holy Trinity.” Who is the Son? That’s right…Jesus. Now, how can Jesus also be God at the same time? It says in John 1:1, “In the beginning was the Word, and the Word was with God, and the Word WAS God.” Then in verse 14, it says, “The Word became flesh and made his dwelling among us.” So, if the Word was God, and the Word became flesh and lived on earth with us, we know that it was Jesus. It also says in Colossians 1:15, “He is the image of the invisible God.” And again the Bible says in John 10:30, “I and the Father are One.” Jesus is God in a human form. The third part of a smore, is a toasted marshmallow. The last part of the “Holy Trinity” is the Holy Spirit God sent the Holy Spirit to us after Jesus went back to Heaven, so we could keep Jesus with us. The Holy Spirit is the very presence of God within all believers. The Holy Spirit is our teacher and guide. He teaches us truth, and guides us when we stray away from God. It says in 1 John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are One.” When we put these three things together, [show the s’more ingredients] we get a trinity of wonderful flavors to satisfy our taste buds. When we put all of these things together, [show the Trinity], we get the most satisfying treat of all. We get the “Holy Trinity,” and that will satisfy ALL your needs and desires. Dear Lord, thank you for being everything we could ever need or want. Thank you for being all things, even when we don’t understand everything. Amen. (Sermons4Kids) Stewardship Moment Paul’s writing to the church at Rome includes this line: “since we are justified by faith”. Theologians spend much time with this word “justify”. Today, I want to help us understand this word by referring to old newspaper typesetting and today’s Word formatting. Here is a justified paragraph, in form and in description: To justify is to make right and equal. When a line of type is “justified”, in goes from the beginning of the line to the end, by adjusting the sizes of letters and spaces. Looking at a paragraph of justified type, it’s straight on both sides. When we are justified, our lives are “squared up”. We’re made right. When we’re justified, by God’s grace, we’re given all we have AND are inspired to share what we have. What would it take for the gifts you’ve been given (of time, talent and treasure) be “justified” by the gifts you give? Today, in gratitude for all God continues to pour IN, let us celebrate our ability to pour out as we share our morning gifts, tithes and offerings. Prayer of Thanksgiving Generous and gracious God, Thank you for the ways you justify each of us, and all of us. Thank you for “squaring us up” and making us right. And thank you for receiving the gifts we’ve brought today. Please help us use each gift to its full measure, so the financial support, the talents shared, and the time contributed allow each of the ministries of this congregation to fulfill your desire for us and for your world. AMEN (Disciples of Christ – Center for Faith and Giving) Announcements Closing Prayer for Facebook Go with the creativity of the One who made you. Go with the compassion of the One who claims you. Go with the courage of the One who stirs you to action. Go in peace. Amen. (Whitney Wilkerson Arreche – Presbyterian Outlook ) Community Time Benediction Go in peace, dear ones! Go with the knowledge that God, the Father [Parent], Jesus, God's Son, and the Holy Spirit are with you! Bring peace to all you meet. AMEN. (Nancy C. Townley – United Methodist Ministry Matters) Our Harbor Master When a large ship enters a harbor, it takes on board what is called a harbor master. This is a man who knows that harbor; he knows the length of it, he knows the depth of it. He knows where the hazards are. He knows where the tides and currents are; what direction they flow in and how strong they are. When that harbor master comes on board, he takes control of that ship, and he gives order to the captain who steers the ship. He is an outside expert who is brought in to make sure that ship docks safely. As we sail through the sea of life, we have been given a harbor master. He is the Holy Spirit. He knows the currents, the tides, the hazards, and the flow. If you will let Him guide the ship of your life, He will guide you safely through the hazards of earth, right into the harbor of heaven. Because He is the only guide you need. James Merritt, Collected Sermons, Sermons.com ___________________________________ Eternity and Trinity Clarence Macartney tells of a certain Canadian river which flows through a forbidding chasm. Looming on either side of the river are rugged, uninviting crags which bear the names "Eternity" and "Trinity." Macartney suggests that the opposing crags invite an analogy (you understand of course, that to a preacher, most everything invites analogy). "Inseparable from any true conception of God," he says, "are always the two doctrines of God's eternity and God's trinity ... The threefold experience of God the Father, God the Son, and God the Holy Spirit." The great preacher then goes on to conclude that both doctrines lie helplessly beyond human comprehension. Larry Powell, Blow the Silver Trumpets, CSS Publishing Company Oh, Now I Understand C. S. Lewis once said that the most frequently spoken word in heaven would be, "OH." As in, "Oh, now I understand." Or, "Oh, now I see what God's plan was." Or, "Oh, now I see the reason for the trial I went through." We do not have that luxury in this world. We walk by faith, not by knowledge. But one day it will be revealed to us. We will be in the presence of the Father and the Son and the Spirit. How can we be in the presence of all three at the same time? It beats me, but as St. Paul says in another place, "I know whom I have believed and I am persuaded that He is able to guard until that Day what has been entrusted to me." (II Timothy 1: 12) King Duncan, Collected Sermons, www.Sermons.com Understanding the Trinity John Wesley once said, "Show me a worm that can comprehend a human being, and then I will show you a human being that can comprehend the Triune God." Luther's comment was even more to the point. "To try to comprehend the Trinity endangers your sanity." I tend to agree with Justo Gonzalez who once said, "Trinity is a mystery, not a puzzle. You try to solve the puzzle, you stand in awe before a mystery." Mickey Anders, The Trinity The Greatest Truth There is an old story about the theologian, Karl Barth [pronounced "Bart" with a soft "t"], who was on a speaking tour of the United States. On college campuses all across this country, he was drawing huge crowds to hear his very complex answers to the questions of life. When he was speaking at Princeton University, the great hall was packed with faculty, students, and visitors who came to hear Karl Barth speak. During the question and answer period, one student asked, “Dr. Barth, may I ask you a personal question?” Dr. Barth smiled and said, “Yes, you may ask anything.” The student then asked, “Dr. Barth, you are a very educated man. What is the greatest truth you have ever learned?” Dr. Barth bowed his head, thinking for a moment about how he would respond. Then, he raised his head and looked out at the student who asked the question and he said, “The greatest truth I ever learned was at my mother’s knee: ‘Jesus loves me, this I know, for the Bible tells me so.’ ” The secret of effective living is to discover the truth about Jesus Christ. When we focus on him, we have discovered that truth is a caring love, truth is the Word becoming flesh. Truth is experiencing his life-giving power. Truth is discovering his love with arms outstretched to embrace us. When we grasp this truth, we have discovered the secret to effective living. The Same Sermon There is a story about a newly appointed preacher who preached a very fine sermon on his first Sunday in the church. The text was Matthew 26.24. No one can serve two masters; for a slave will either hate the one and love the other. You cannot serve God and Money. Everyone loved it. The next Sunday she preached the very same sermon. The people were perplexed but since it was a fine sermon no one spoke to him of the duplication. The next week he preached the sermon again. After the service the Chairpersons of the Personnel and Worship ministry teams came to the pastor and asked him why he was preaching the same sermon over and over again. The pastor said, “When we start doing what Jesus has invited us to do, I'll move on to something new!” Jef Olson, Worship Is Celebration Trust His Heart In her song titled "Trust His Heart," singer-songwriter Babbie Mason puts it this way: "God is too wise to be mistaken; God is too good to be unkind. So when you don't understand, when you don't see His plan, when you can't trace His hand, trust His heart." And that's great advice. What do you know about God? If you know that Jesus loves you and died for you, that's all you really need to know. King Duncan, Collected Sermons, www.Sermons.com ______________________ The Trinity What we have in the Trinity, after all, is not a description of God's "IS"ness, so much as shorthand for the unfolding story of God's love. God knows that we cannot comprehend or even live to see the fullness of being that is God. Instead God acts within our history and within our experience. God's story goes beyond metaphor to a God who acts with us and for us in Jesus. It is a story of Jesus love and obedience to the one he called "Abba" using the Aramaic word for "Father" not to reinforce a male stereotype, but instead to use the intimate language of a loving child for his daddy. Jesus promises, as in our lesson for today, that he and his Abba will send forth the Spirit of truth, to guide us and teach us along the way. It is this story of Jesus, his Abba, and their Spirit that form the foundation of the Trinity that we worship today. Understood outside of the context of this loving God breaking into our existence we would have no Trinity at all. To paraphrase, God is as God does. Outside of this, talk of a Trinity is nonsense. But in the context of God's loving action in the world, the Trinity describes a God with characteristics that go far beyond our knowledge and sight: a God who gives his life for his creation; a God who uses love, not force, to change that creation from within; a God whose Spirit moved through that creation from before the dawn of time, and moves through that creation now; a God that is not observing us from a distance, but is present and active in all of life; a God that does not exist only in the powerful and the beautiful things of this world, but also in the weak, the outcast, the ugly and the failed things. The Trinity is the story of an unexpected God, in relationship with us in unexpected places and unexpected ways. Luke Bouman, Difficult Things Observable Love During the Italian occupation of Ethiopia in the days of Mussolini, Christian believers suffered considerable persecution. In his book, Fire on the Mountains, Raymond Davis tells of the love demonstrated by believers for each other during this period of affliction, which in turn made a major impression on unbelievers. For example, no provision was made to feed the prisoners in jail by the invading army. This was the responsibility of relatives and friends. Christians in the prisons had no problem, though. They were well cared for by friends and family. In fact, so much food was brought them by fellow believers and church groups that enough remained to feed the unbelieving prisoners also. This observable love, vibrant though nonverbal, brought many to seek the Lord. Such love was previously unheard of. As a result, the word spread far and wide. Non-believers sought out believers to learn more about the Christian faith. When prisoners who had come to know Christ while in jail were released, they went back home and attended the nearest church. Leslie B. Flynn, You Don’t Have to Go It Alone, Denver, Colorado: Accent Books.