Showing posts with label Year A. Show all posts
Showing posts with label Year A. Show all posts

Sunday, May 31, 2026

7 Days of Creation

Trinity Sunday May 31, 2026 Genesis 1:1-2:4 7 Days of Creation Year A Prelude Greeting Call to Worship Our gracious God has created us and called us his own. Let us worship the triune God. Our Lord and Savior, Jesus Christ, has redeemed our lives. Let us worship the triune God. The Holy Spirit sustains and guides us all the days of our lives. In gratitude and joy, let us worship the triune God(Presbyterian Outlook) Opening Prayer Out of our ordinary, everyday lives, you have gathered us here, Holy God, to this time of worship, to this time of praise. We join with angels and archangels and all the company of the saints to bless you, to listen for your Word, to immerse ourselves in your grace, in your love. Open our hearts And our minds to your presence with us. Take the chaos of the world that has found its way into our hearts — speak your Word and give order and form and new creation. Take the failures and defeats, the guilt and the shame that bind our spirits — speak your Word and set us free. Take our longings for your goodness to shape our lives, this community, the hurting world — speak your Word and infuse us with your courage and your hope and your love. Then, awaken us to your Holy Spirit who is making all things new, even us. We ask in Jesus’ name, who sends us out to speak love and mercy and grace to those who are waiting, longing, hoping, for a sign that they are not alone, that you are a God of love, that you are a Saviour who knows their name, that the Holy Spirit is leading them home. Amen. Adapted from Christine Jerrett, https://christinejerrett.wordpress.com/. Re-posted on the re:Worship blog at https://re-worship.blogspot.com/2019/06/prayer-matthew-28-16-20.html. Song Morning has Broken UMH 145? A Sermon for all Ages Here's a children's sermon you can use for Trinity Sunday: Children's Sermon: "God's Story Is Still Being Written" Object: A picture book or a blank notebook and a marker Good morning, boys and girls! I brought a book with me today. Have you ever read a really good story? Maybe it's a story about superheroes, animals, or adventures. What happens when you get to the last page? The story is finished! But today we heard a different kind of story. We heard the very first story in the Bible—the story of creation. In Genesis, God created the light, the sky, the land, the plants, the animals, and finally people. And after each part, God looked at it and said, "It is good." Can you say that with me? "It is good!" When God made the sun and moon, it was good. When God made the fish and birds, it was good. When God made people, it was very good. Now here's a question: Do you think God's story ended after the seventh day? No! God's creation story is still going on. God is still creating, still working, still bringing new life into the world. Every baby that is born, every flower that blooms, every act of kindness, every person who learns to love God a little more is part of God's continuing creation. And guess what? You are part of that story. Point to yourself and say, "I'm part of God's story!" Sometimes we make mistakes. Sometimes we think we're not good enough. But remember what God said when God created people: "It is very good." On Trinity Sunday we celebrate God as Father, Son, and Holy Spirit. The Trinity reminds us that God is always active and always working together in love. God the Creator made the world, Jesus came to save the world, and the Holy Spirit is still working in the world today. That means God is not finished with creation. And God is not finished with you. Every day God is helping you grow, learn, love, forgive, and serve others. God is writing new chapters in your life. So whenever you look at the sky, the trees, the animals, or even yourself in the mirror, remember this: You are part of God's creation. You are part of God's story. And God says, "You are good, and I'm not finished with you yet!" Let's pray: Dear God, thank you for creating this wonderful world. Thank you for making each one of us. Help us remember that we are part of your story and that you are still working in our lives. In Jesus' name, Amen. Affirmation of faith How do you live for the love of God? I love because God first loved me. God loves me in Christ with a love that never ends. Amazed by grace, I no longer live for myself. I live for the Lord who died and rose again, triumphant over death, for my sake. Therefore, I take those around me to heart, especially those in particular need, knowing that Christ died for them no less than for me. Amen. (Presbyterian Outlook, Tara Bulger) Passing of the Peace Prayer for illumination Loving God, open our hearts and minds to what you would say to us this day. By your Spirit, we ask that you would speak, as we, your people, are listening. Amen. (Presbyterian Outlook, Tara Bulger) Scripture Genesis 1:1 – 2:4 Sermon 7 Days of Creation Imagine for a second, you can close your eyes if you want to. But think back to the time in the cosmos when nothing existed. Think back to a time long ago when there was no world, no stars, no animals, no people, no you. – just nothing. Now think about the fact that even when there was nothing – there was still God. God is not a something, or a being, God just is. You can come back now. The bible tells us that is how it was in the beginning. God was like a strange light that shone everywhere, but didn’t come from anywhere. God has an idea – and spoke – let there be light. All of sudden God spoke another idea and life popped up everywhere. God kept having ideas – and things kept happening. Until the 7th day and then he rested – and said that it was good. Today we start at the beginning – the creation story in Genesis 1 Every culture, every religion starts with a creation story. There are five common themes in all creations stories – of something developing out of nothing, of someone coming down to earth, of a parent who took care of all of the world, of an egg that hatched, or of a great light that appeared. The story in the bible has all of that. The oldest creation story comes from Mesopotamia – about Gilgemesh who destroyed creatures to form the world. The ancient Hebrews, who were neighbors may have heard this story – and they created a kinder version, not of destruction but of creation. You may not have realized it in reading Genesis, but there are actually two separate stories of creation in the bible. There is the story in Genesis one – where God came upon the waters and created light and everything else in six days and rested on the seventh. And there is Genesis two – where God created the garden of Eden and then Adam and Eve. We usually smoosh these two stories together, even though they are different. In ancient Israel, chapter one of Genesis would have been sung as a worship song. This is a poem that we no longer have the music to. It goes through each day of creation, and then it explains why they were gathered in the temple on the seventh day – Which is Saturday. To rest from their work and to gather in community to celebrate, and remember and to move forward. The story starts by saying that in the beginning, God started creating. Once it started, it has never stopped, the creations story continues today. It ends by saying that God’s creation is good, very good. There is a popular story about A young fish swims up to an older fish and says, "I’m trying to find this thing they call the ocean." "The ocean?" says the older fish. "That’s what you’re in right now." "This?" scoffs the young fish, disappointed. "This is just water. What I want is the ocean!" Often times in life, we as people search for God, and try to identify God, we even want to see a version of God that we can recognize. The creation story reminds of that God is a part of every aspect of our lives. And even though we may not always be able to see God, or point to God – God is still there with us. During World War I, a war that was fought in muddy trenches, a young British soldier was close to mental breakdown. The artillery bombardment ... the stench of death ... the fear, they had driven him to the point of despair. He looked at his captain and asked, "Sir, you said you believed in God. Where is God in all of this?" Just then, two stretcher-bearers climed over the top of the trench and moved out under enemy fire to pick up a wounded soldier lying in no-mans-land. And the Captain said, "Look, private, there goes God now." God is not a spectator looking on from the heavens. God is all of our efforts to bring light out of darkness; God is in every deed of compassion; God is in every act of mercy shown; God is in our hospitals where doctors and nurses minister to those who are sick; God is in every court of law trying to bring justice and righteousness; God is in every human endeavor where kindness and forgiveness are shown; God is in all the events of our time, and we need to constantly remind ourselves that there is something at work in history that is beyond us - and that the destiny of the world is in stronger hands than ours. When President Reagan and the Soviet leader, General Secretary Gorbachev, signed the peace treaty to begin destroying part of their stockpile of nuclear weapons, there was a cartoon in a religious magazine that made a profound point. The cartoon pictured the angel Gabriel, up in heaven, about to blow his horn and end life on this planet. But God, looking down on this earth said, "Hold on, Gabriel. They’re going to have another peace conference." Where is God? He is here in our midst. He is in the conference which move nations toward peace ... He is in the work of missionaries who cross the seas to serve him ... He is in your daily lives as you cross the street to help a neighbor or to be a friend to someone in need. I realize that it is not very spectacular and it won’t make the front pages of the paper, but it tells us where God is. He is here. He is among his people. He is becoming known by the way we, his followers, live our lives every day. Just in the last few months of worship, we have relived the story of Christ – we walked along with he disciples as he taught, we witnessed the crucifixion, we were there for the resurrection, He promised the Holy Spirit – and we became the Pentecost people. And today we go back to the beginning and remember that all of human history came from an idea that God spoke into the universe. Today is Trinity Sunday – the day we put the whole story together, and we remember the Father, the Son and the Holy Spirit. – the creator, the redeemer, the sustainer. As Protestants – the Trinity is the foundation of our faith. We are always saying in the name of the father, the son and the holy spirit. Having a clear understanding of the power of God in all forms, helps us to understand where we are in creation. It helps us to understand our purpose in life. And how we can continue God’s work. On a pastor’s desk was a sign, "Be patient with me, for God is not yet finished with me." It was a humorous way of telling his people that he was not yet perfect as a Christian. It is a fact that God is not finished creating his universe or his people. Contrary to popular opinion, God has not finished his creation, for scientists claim that our universe is expanding at the rate of twenty-six million miles per hour. Likewise, the creation of an individual is a process that involves a continuous creation. Indeed, God is not finished with us. He is continually trying to make us what we are meant to be. When you understand not only that you were created, but why you were created and understand that the Christ of creation wants to personally relate to you both now and forever, that is when life will really begin. God is not finished with us yet. Will he ever be finished with us? The fact is that God never gives up on us. We may fail and disappoint him. We may slip and backslide, but God does not lose patience with us. When life on earth is ended and the earth vanishes, the Bible tells us that God will make for us a new heaven and earth where our creation will continue until we become what he made us - a likeness to him. CSS Publishing Co., Inc., Old Truths For New Times, by John R. Brokhoff The ways we hear the creation story affects how we live our lives, the choices that we make and how we treat other people. The story in Genesis is not so much an explanation of how creation happened, as much as it is an explanation of why it happened. If creation is good, and we are a part of creation then we are good. Good in behavior, but also good in essence, purpose and worth. Good in the eyes of God. We see his presence in the midst of his people. The evidence of God is not only visible in the steady, unfailing order of creation, but he is here among us, working out his will, and moving toward his eternal purpose in our midst. I love the story about the Sunday school teacher who was trying to teach the Ten Commandments to her young students. She thought it would be most helpful if she provided them with some concrete illustrations. “Early one Saturday morning Billy’s parents were going out,” she said to her students. “Billy’s Dad asked him to mow the lawn while they were gone. When his parents returned, however, the lawn had not been touched.” She asked the class which commandment Billy had disobeyed. Instantly the class responded, “Honor thy Father and Mother!” “Good,” said the teacher and she gave another example. “Jessica was in a store with her mother. When her mother wasn’t looking, Jessica slipped a candy bar into her pocket . . . Which commandment?” the teacher asked. Quickly the class answered: “Thou shalt not steal!” “Great,” said the teacher and she continued. “Jimmy had a bad temper and he was mean. One day he got angry with his sister and grabbed her pet kitten. He then threatened to pull its tail off.” This time the students were stumped. Finally one little fellow piped up and shouted, “What God hath joined together let no man put asunder!” Well, that is our job. That’s our place in the creation story – to hold together all of the pieces of God’s world and to get them to work together for the good of the earth. Like any creation story – there is endless symbolism and meaning in this story. There is the mandate for us to be stewards of the earth, there is the declaration of Good, there is the arrival of the light, there is the recognition of God in all areas of our lives. It is the story of how creation began – it makes us a part of a never ending story. What sentence will you add to the story of life? Anything that you do – brings us all closer to God. Light doesn’t eradicate the darkness – it just helps us to see the goodness of God more clearly. After each act of creation God declared that it was good. Very Good. May you know that you are a part of the goodness! Let us pray….. God, whose fingers sculpt sun and moon and curl the baby’s ear; Spirit, brooding over chaos before the naming of day; Saviour, sending us to earth’s ends with water and words: startle us with the grace, love, and communion of Your unity in diversity so that we may live to the praise of Your majestic name. Amen. Consultation on Common Texts, 2002 Song For the Beauty of the Earth UMH 92 Pastoral Prayer (Do Not Print) Invocation and Adoration Eternal and Almighty God—Creator of the heavens, Redeemer of the lost, and Comforter of our souls—we bow before You in awe. You are the one true God, beautifully revealed in three persons. We praise You for the mystery of Your divine community, inviting us to find our rest and belonging in Your perfect, eternal love. Reformed Worship +4 Confession Lord, forgive us for the times we take Your majesty for granted or try to reduce Your boundless nature to our own limited understanding . Forgive us for the times we fail to reflect Your divine harmony, allowing division, selfishness, and discord into our relationships. Cleanse our hearts by the inspiration of Your Spirit, and draw us back into the unity of Your grace. Faithward.org +4 Thanksgiving Gracious Father, we thank You for the gift of life and the beauty of Your creation. We thank You, Lord Jesus, for pouring out Your life to reconcile us to God. And we thank You, Holy Spirit, for dwelling within us, guiding us into all truth, and empowering us to live as a light to the world. Reformed Worship +6 Petitions for the World and Church As You are united in perfect harmony, we pray that You would unite Your Church in mind, love, and purpose. Bind us together with the cords of Your grace so that we might share Your gospel hope. We lift up our broken world to You today. Bring peace to places of conflict, healing to those who are hurting, and justice to the oppressed. Pour out Your Spirit upon all who are struggling, lonely, or in need of Your comfort. Reformed Worship +4 Benediction We bind ourselves to You today. In the strong name of the Trinity—Father, Son, and Holy Spirit—we offer You our lives, our worship, and our praise, now and forever. erikanderica.org +3 Amen. Lord’s Prayer Stewardship Moment Matthew’s Gospel ends with a blessing from the resurrected Jesus, framed as “marching orders” for the disciples. Early Christians would have heard these instructions as a job description for every follower. If we seek to follow Jesus, and want to step into action, what shall we do? 1) go make disciples 2) baptize the new believers 3) teach them everything I commanded you 4) remember “I am with you” As we prepare for our offering, we recognize our financial gifts, joined with our gifts of time and talent, make it possible for us to: –make disciples, inviting others through _________ [Describe in ways specific to your setting: advertising? on-line presence? Billboards? License plates? Support of a food pantry? Free classes?] –welcome the newly baptized [Describe specifics: with a reception or lunch? Banners at baptism? Introductory classes to link newcomers?] –teach Jesus’ commandments [Sunday School? Bible study? Book groups?] –remember Jesus will always be with us [communion, small groups who pray together, support groups for those grieving, groups for recovering from addiction?] Know your offering makes a difference for this congregation and for many who yearn for a community with which to identify! Let us share our tithes and gifts. Prayer of Thanksgiving Ever-Giving God, Thank you for all the gifts you pour into our lives. Even in the tough times, we know the gift of life comes by the power of your Spirit at work, blowing like the wind, filling us like a deep breath. Receive the gifts we’ve offered today. Help us use them to build up your Realm on earth as it is in heaven. Draw us close to you, to one another, and to those eager to hear the Good News of your love for each and all, AMEN Announcements Closing Prayer for YouTube Find rest in the love of God Choose rest by the grace of God Embrace rest by the power of God Trust rest because of the provision of God And know that the God of rest goes with you To love and serve God’s creation. (United Church of Christ Worship Ways, Cheryl Lindsay) Community Time – Joys and Concerns Benediction I charge you to live as disciples, empowered by the triune God, this day and forever more. And may you be surrounded with the love of God, the grace of our Lord Jesus Christ, and the fellowship of the Spirit. Amen. (Presbyterian Outlook, Tara Bulger) Additional Illustrations Years ago when the model T Ford was made, an owner of a Model T was parked along a road because his car had motor trouble. The driver could not find what was broken and why the car would not run. At length, a fellow-traveler stopped and asked if he could be of any help. In a short time, the stranger had the motor running. The owner was amazed and asked, "How did you know how to fix it? Who are you?" The other man replied, "I am the man who built it. My name is Henry Ford." Likewise, God alone knows how to fix us, how to make life run again. Why? Because he made us and therefore knows us to the very number of hairs on our heads. Have a problem you cannot solve? Have a need you cannot fill? Go to God the Father who will supply all your needs. He is the ultimate answer to the meaning of our existence. Though we have been created physically in the image of God, he is not yet finished with us. In God the Son we have a second creation as a Christian. Our first creation by the Father made us human beings, but we failed to live up to what we were made to be. Since Adam and Eve, we have spoiled the original creation through rebellion and disobedience. We did not and we still do not live up to our first charter: to be good and to do good according to God’s likeness. Because of sin, it is now a fact that by nature we are sinful and unclean and in need of a second creation. We must admit that many modern folk do not agree with what we have just said. They still have the rosy idea that "man" is basically good as the Father originally created him. Kurt Vonnegut, a leading contemporary author, tells of attending the University of Chicago after World War II. He was a student in the Department of Anthropology. At that time, it was taught that nobody was bad or disgusting. Shortly before his father died, he remarked to Kurt, "You know, you never wrote a story with a villain in it." Kurt explained, "That was one of the things I learned in college after the war." Green is the color of life. That fact most assuredly pervades our thinking when we consider the "Colors of Christmas"! In our Ohio outdoors today, there is a marked lack of the color green. The leaves are gone. Most plants have died from frost and exposure. We are in the season of late autumn, early winter. This is a time of dormancy in the life of most of Ohio’s growing things. They hibernate, they go to sleep, they die. Now, of course, there is a highly technical, scientific explanation as to what actually happens. My college biology suggests that the cholorophyll dies and the caroteen takes over, becoming pre-dominant. But we’re not scientists. We simply know that in autumn and winter, the plants die and the leaves fall. That’s all we know, and probably all we need to know about such a subject. We’re just people trying to understand life ... the gift of life given to us by Christ himself. But, one of the important Colors of Christmas is green. We see that "green" and that "greenery" surrounding us at Christmas. Today, we see it here, in God’s house, the church. We find it in our green paraments: on the altar, lectern, and pulpit, in the color of my stole and in my Cross, in the ribbons of life we gave the youngsters a few moments ago. And we also see green in the holly and mistletoe of the yuletide season. Our Advent wreath is green, and our Christmas tree and decorations in the sanctuary themselves will abound with green. A good symbol of this created life we have in Christ - and of our Advent/Christmas season, too, may be found in this branch from a tree ... an evergreen. We use "evergreen" as a name for a certain type of shrub or bush or tree. "Evergreen." But evergreen is also what it is. It is ever-green. We know that this type of tree is a symbol of life, for it never loses its needles or leaves in winter. Rather, this tree remains green - ever green - all year long. It is always filled with life, continually reminding us of the life - the gift of life here and eternally - that is ours in Jesus Christ. Green is the color of life, but the color green can also have some negative connotations. When I mention the color "green" to you, what is the first thing that pops into your head? Do you think of Christmas trees, evergreens, the green leaves, plants, and grass of a summer day? Or do you think of something else that is green, something else that has replaced God in the minds of many, many people? I’m referring, of course, to the "idol" money! The love of money is referred to in the Bible as the root of all evil. Indeed, Paul told brother Timothy that very truth. And it can be true for us, too, if we let money become the "idol" of our lives, that which we worship above all else. But this green money has another side to it, too. Money can be a positive, powerful force in doing God’s will, in helping others, if we will but use it properly. It’s a fact: we cannot live in this world today without money. But we can do a lot of good with it. It’s not meant to be hoarded, but invested for God’s greater glory. We are but stewards of God’s many and varied gifts. II. God is not an absentee landlord, but he is here among us. Consider other perspectives of human development which often translate into practical consequences. God is not finished with us yet. Will he ever be finished with us? The fact is that God never gives up on us. We may fail and disappoint him. We may slip and backslide, but God does not lose patience with us. When life on earth is ended and the earth vanishes, the Bible tells us that God will make for us a new heaven and earth where our creation will continue until we become what he made us - a likeness to him. CSS Publishing Co., Inc., Old Truths For New Times, by John R. Brokhoff If we view human beings solely as highly-developed animals, we can find much to back up our claim. Certainly a biological or anthropological perspective has the weight of research behind it. We humans, indeed, still share 98 percent of our genes with chimps. We are indebted to Homo erectus as our Homo sapien ancestor. Perhaps a magic twist in 0.1 percent of our genes within the past 60,000 years did create the anatomical basis for spoken complex language. Certainly as long ago as Charles Darwin's The Descent of Man, it has been pointed out that we are similar to other animals in being subject to the same laws of development from primitive forms in nature, passing on variations by inheritance from individual to individual, reproducing in greater numbers than can survive, and possessing body parts we no longer use such as a tail bone to carry a tail, an appendix to store food when we ate only plants, and wisdom teeth with which to crush bones.1 If we believe that humankind is solely a part of nature, a species of animal and nothing more, then we are likely to treat the people we encounter as highly-developed animals. Those we like we view as pets. If they love us and remain faithful to us, we cuddle them as we would any friendly and lovable dog or cat. We will bring them into our household circle of friendship and even try to curry the favor of others as we, too, seek to be friendly animals. To those who are unfriendly, we act as if they are a swarm of flies at a picnic or a beast of burden. We ask our school teachers, our police, and our courts to protect us from these pests. We organize our labor force and our economy to enable us to take advantage of these beasts of burden, paying them lower wages and creating social programs to see that they are fed, watered, and sheltered. While all this is quite unconscious, it still reflects an understanding of humankind as animal: pets, pests, and beasts of burden. That is a perspective upheld by many. God speaks through his creation. He speaks through the reading of Scripture. Sometimes he speaks through public worship. Oh, not necessarily through the sermon. Please understand. Each Sunday, I try my best to bring you some word from God. I don’t have a special pipeline, though. I am a human being. Even with my best efforts, on any one Sunday morning I may not be on your wavelength. God’s word for your life may not come from the sermon. It may come from some hymn. Or it may come from the reading for the day. Or it may happen simply in the silence when we are bowed in prayer. But the most important thing that can happen to each of us is that when we leave this place we are able to say, “God spoke to me this morning.” And, you know, if we empty ourselves and surrender ourselves completely to Him, I believe He will speak. God spoke and the world was created. God spoke and a nation was founded. God spoke and humanity was redeemed. God speaks today and we find help for the living of our lives. May God let it be so this day. Amen. OUR BIBLE BEGINS with the story of Creation. It is the first of the Bible’s many resurrection stories. Actually, the Bible begins with two creation stories - one in the first chapter and the second in the next chapter. Both stories, coming to us from those very earliest of speculation about life, grew from the belief that life was orderly, was following a plan, was fulfilling the destiny of a great mind.

Saturday, February 14, 2026

Hear God's Call

February 15, 2025 2 Peter 1:16-21 Transfiguration Sunday Hear God’s Blessing Year A Prelude Greeting Call to Worship On this Transfiguration Sunday, we gather on the mountaintop with Jesus, wondering what we will encounter. We come to encounter God’s glory revealed. We witness the revelation of Christ’s divinity made plain before us. We come to witness God’s glory revealed. We remember that God’s glory is not about spectacle but truth, not about show but about Love made real among us. We come to remember God’s glory revealed. We follow Jesus down from the mountaintop into the valleys, as God’s glory goes before us and behind us. We come to be sent out to share God’s glory revealed. Thanks be to God! Amen. Written by Dr. Lisa Hancock, Discipleship Ministries, July 2025 Opening Prayer Radiant God, we come to you on the mountaintop to experience your glory. You come to us in the valleys. We meet you in gladness in a place where heaven and earth collide. May our worship of you encourage us on the journey and make us aspire to reflect your kingdom in the world. Transform us and keep us near to you. Amen. (United Church of Christ Worship Ways, Cheryl Lindsay) Song A Sermon for All Ages Children’s Sermon: “A Little Light That Lasts” Good morning, friends! I have a question for you. Have you ever been in a room when it was really, really dark? (Wait for responses.) What happens when someone turns on just one small light? Does it help? Today I brought something with me. (Hold up a candle or a battery-powered candle.) This candle is very small. It’s not a spotlight. It’s not the sun. But if we were in a dark room, this little candle would help us see where to go. The Bible tells us that God’s Word is like a light shining in the darkness. That means when things feel scary, confusing, or hard, God’s Word helps us know what is good and right. Now here’s something important: This candle doesn’t make the darkness disappear all at once. But it helps us take the next step safely. And guess what? Jesus asks us to be lights too. When you are kind to someone who feels left out, you are shining a light. When you tell the truth, even when it’s hard, you are shining a light. When you help someone or forgive someone, you are shining a light. Now I have another question. What happens in the morning when the night is almost over? (Wait for answers.) Yes! The sun comes up! And sometimes, before the sun rises, there is a morning star in the sky. That star is a sign that night won’t last forever. The Bible says Jesus is like that morning star. That means Jesus reminds us that no matter how dark things feel, God’s light is coming. So here’s what I want you to remember: You can be a little light in the world. Jesus is the big light we follow. And God promises that the morning is coming. Let’s say this together: “I can shine God’s light!” (Let them repeat.) Let’s pray. Dear God, thank you for Jesus, the light of the world. Help us shine your light by being kind, loving, and brave. Amen. Responsive Reading Psalm 99 UMH 819 Passing of the Peace Prayer of Illumination Holy Wisdom, your Word is at once ancient and brand new. As we listen together this day, enlighten our hearts and minds. May we be transformed. In Jesus’ name. Amen. (Presbyterian Outlook, Anna Owens) Scripture 2 Peter 1:16-21 Sermon Hearing God’s Call Maybe I am just speaking for myself, but it seems that voice activated personal assistants are taking over every aspect of life. You can tell Alexa to play music, or ask Siri to give you the address of a restaurant. They can find a recipe for your favorite dish. Or tell you when a certain television program is coming on. If I didn’t know any better I think that Alexa watches me when I an sleeping, because as soon as I wake up – she always says hello. Did you know that Alexa in Greek means helper of the people, names after the Greek library because of the knowledge base. And Siri is a Norwegian name meaning beautiful women who will lead you to victory. In Britain there is a male voice named Daniel, and in Australia there is a woman’s voice named Karen. I think that we can all agree that voice activated systems are helpful, but they are also intrusive. But one thing that Alexa, Siri, Daniel and Karen do very well is listen. They spend all of their time just listening for their name, to respond to whatever we are saying. Most of the time in life it is more important for us to listen, then it is for us to speak. Listening is an important part of our faith. Learning to listen is one of the messages of our scripture in 2 Peter. Paul Tillich, a famous theologian says that the First Duty of Love is to Listen. Luke Edwards is a Methodist Minister who founded the Listening Church. It is a national network of churches that encourage discipleship through listening. Edwards believes that transformation happens when we listen to God, the congregation and the surrounding community. He says that when we listen to these 3 things, we are able to hear solutions to life’s deepest issues. Unfortunately, when most of us listen, we are more concerned with how we are going to respond then what the person is actually saying to us. 2 Peter is an interesting scripture to focus on for the transfiguration. It does not tell anything of the story of Jesus or Moses going on the mountain to talk to God and coming down glowing. Usually the transfiguration is the story of what we see – God’s Glory glowing. But 2 Peter is a story about what God said and what we heard. God says This is my beloved son with whom I am well pleased. That divine voice is still speaking to us today. As a disciple Peter would have heard that voice for himself and it had a profound effect in his life, his choices, his service. That voice inspired him to listen and to tell the whole world what he heard. As a matter of fact, Peter inspired the writer of this scripture to also use his voice. The writer is telling us that if we follow Jesus, we too get to speak in that voice. When we follow Jesus we are witnesses to the transfiguration story. When we serve Jesus we are witnesses – seeing and hearing the glory of God for ourselves. We may not realize it – we have all seen God’s glory and we all reflect it in our faith. There is an old story about a little girl coming from the church and questioning her mom about the sermon. "Did the preacher really say God is bigger than we are?" "Yes," her mother replied. "Did the preacher really say Jesus lives in us?" "Yes," her mother stated once again. "Well, then, if God is bigger than we are and God lives in us, why doesn't he show through?" The God who shows through is what Peter called his listeners to be attentive to. The Transfiguration was that lamp shining in a dark place, that peek-a-boo of divine glory that shows forth now at unexpected moments and from unexpected places. The Transfiguration is when the glory is revealed, when the world-saving value of Jesus was made clear, when the world-shaking value of your life is made clear. Roynell Young played professional football in the 1980s. “I retired from the game and we moved down to Houston,” he said, “where I took a job selling insurance.” As he drove through neighborhoods with aimless, hard-looking teenage boys clustered on corners, something kept nagging at him. “They reminded me of me,” he said, “or what I would have been if there hadn’t been a bunch of people looking out for me.” He wondered who was looking out for them. One day Roynell and a friend stopped and began playing basketball in one of those neighborhoods. When the youth first saw them they ran off thinking they were police officers. Three boys stayed to watch. After a few minutes Roynell challenged them to a game, “You beat us, I’ll buy you all the pizzas and soda you can handle. We beat you; you sit down and talk with us.” Even though Roynell and his friend were older they won the pick-up game and took the boys out for pizza anyway. He asked them about their family, neighborhood, and if they had considered their life’s purpose. As they were leaving one of the youth asked if they would be back the next Saturday. Before too long there were 100 youth; then 300! Roynell pooled some friends and they rented an old storefront across from the basketball court. The number of youth kept increasing, they soon ran out of space and had to move to a larger place, eventually they had enough money to open a charter middle school. Thinking of all the people who impacted his life, Roynell proudly claimed, “We’re changing lives.”[2] Our faith is alive because of the faithful witness of others. We have the testimony of the apostles who were eyewitnesses to Jesus’ teachings, miracles, and most importantly his life, death, and resurrection. We have the church where the scriptures are read and taught. And we have the Holy Spirit in our lives that prompts us to say and do things we could never say or do on our own. The Holy Spirit gives us the power we need to live out our lives as faithful modern day disciples of Jesus Christ. Amen. ________________________________________ 1. www.thisibelieve.org. 2. Roynell Young, “Game Changer,” Guidepost, March 2009, pp. 74-78 CSS Publishing Company, Inc., Christmas Grace and other Cycle A sermons for Advent, Christmas, and Epiphany, by Timothy J. Smith The writer of 2 Peter tells us that when we hear live according to what we hear God saying we are a shining example of love. You see in his time there were a lot of people, even Christians who did not believe in the resurrection or the power of Christ. So the writer emphasizes that God’s word is true. Those who listen to God’s voice also see Christ. He says they are a candle in a dark place, or the morning star in the dark of the morning. The can’t help but to spread the light. Nelson Mandela, in his inaugural speech in 1994, had this to say: "Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It's our light, not our darkness that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented, and fabulous? "Actually, who are you not to be? "You are a child of God. Your playing small doesn't serve the world. There's nothing enlightened about shrinking so that other people will not feel insecure around you. You are born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. "And as we let our own light shine, we unconsciously give others the permission to do the same. As we are liberated from our own fear, our presence automatically liberates others." --Nelson Mandela, 1994 inaugural speech, as reprinted in The African American Pulpit. "And as we let our own light shine, we unconsciously give others the permission to do the same. As we are liberated from our own fear, our presence automatically liberates others." --Nelson Mandela, 1994 inaugural speech, as reprinted in The African American Pulpit. One of the greatest living writers in the world today is Oscar Hijuelos. In his classic Mr. Ives' Christmas (New York: Harper Collins, 1995) It is finally warm enough for me to go back to going outside right before the sun rises to look at the starts. This is when the sky is the clearest and all of the stars have found their place. Up until last week I would look in the Eastern sky for Venus – the brightest thing in the sky by far. The morning star has this amazing sparkle – that just bursts on the horizon. Starting last week, instead of being he brightest thing in the morning, it will be the evening star for the next year. Morning or evening, 2 Peter encourages us to not be afraid to shine that brightly, or more importantly to reflect the light of Christ so that others can see. It says 9 In addition, we have a most reliable prophetic word, and you would do well to pay attention to it, just as you would to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. (Biblegateway.com CEB version) And when others ask how you keep going in a dark world, you can answer simply: Because the light is real. The Word is sure. And morning is on the way. Amen. (ChatGPT 5.2) Let us pray Song Prayers of the People (Print the first sentence) Let us offer our prayers for the church and the world. When you hear “Our God is a God who hears us,” please respond, “we will not be afraid.” God of truth and light, we come before you ready for our mountaintop moment. We want to be transfixed and transfigured and transformed. We want to sit at your feet, and at the feet of the prophets, to soak up all that you have to teach us and all the love you have to share. We are grateful, O God, that you chose to live among us, that we, too, might come to know the more excellent way. Our God is a God who hears us: we will not be afraid. We remember how many people live in darkness: trapped by addiction, overwhelmed by the loneliness of grief, intoxicated by the allure of power. Turn your face toward those in need of healing this day. May they be renewed. Our God is a God who hears us: we will not be afraid. We know, O God, that there are many who suffer in mind, body and spirit because of greed or apathy. Bless those who hunger for justice and for daily bread, those who thirst for living water and for clean water, those who seek refuge from spiritual storms and the depths of winter. Illumine a way forward so that we can live in your economy of grace; stir in us the compassion to seek wholeness for all. Our God is a God who hears us: we will not be afraid. There are many places around this world in need of drastic intervention. We remember those places torn apart by warfare, violence, famine or natural disaster. We know that you grieve with us when we turn on one another, or when any of your children suffer. Sow peace and make us peacemakers. Our God is a God who hears us: we will not be afraid. God of all seasons, be with us as we traverse back down the mountain. Keep us mindful of you, and mindful of your ways, in our daily living. May we speak with kindness, lead with compassion, and practice what it is we believe with all those whom we encounter. Make us good stewards of the resources entrusted to our care. Our God is a God who hears us: we will not be afraid. (Presbyterian Outlook, Anna Owens) Lord’s Prayer Stewardship Moment In Matthew, Mark, and Luke’s Gospels, we hear the story of Jesus’ “transfiguration” and the appearance of Moses and Elijah. Faced with this extraordinary experience, and nearly overwhelmed by the recognition of Jesus, Moses and Elijah together on the mountain, Peter spoke up to offer what he could: to build three tents. While most of us rarely, if ever, have the experience of standing in the presence of Jesus, sometimes we, too, can be filled up with the desire to offer what we have as a gift for this One, the Beloved Son of God. Can you remember moments when you were nearly overwhelmed with your sense of connection to the holy?(Describe your own experience or use a story of someone in the congregation or someone of whom you are aware, with their permission, of course!) Bringing this moment into our awareness today, I invite you to respond with the gifts you are willing and able to offer. Prayer of Thanksgiving Ever Giving God, as we remember Peter on the Mount of Transfiguration, and recall all that you have done for us, help us celebrate our own offering of what we’ve freely given. Receive these gifts and help us use them to extend your Realm on earth, even as you know it to be in heaven. AMEN (Disciples of Christ Center for Faith and Giving) Announcements Closing Prayer for YouTube Saints in light, God’s beloved, go forth from this place empowered by the witness of Scripture, the truth-telling of the prophets, the teaching of our Savior, and the power of God revealed in Jesus Christ, and made manifest in one another. As we go from this place, we go knowing that the grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit are with us now, and will be with us always. Alleluia, and amen. (Presbyterian Outlook, Anna Owens) Community Time – Joys and Concerns Benediction Come down from the mountain with mountain-like faith. Walk on God's paths as bright, shining lights. Live in God's ways with faith, hope, and love. Go into the world transformed and renewed! From the Abingdon Worship Annual. Posted on the Cokesbury website, http://www.cokesbury.com/forms/DynamicContent.aspx?pageid=830&id=198. Additional Illustrations Alexander Pope once wrote satirically, “Lo, the poor Indian! whose untutor’d mind sees God in clouds, or hears him in the wind.” As Pope is saying, we sophisticated secular people no longer see God in clouds or hear him in the wind. We no longer see the movement of water in a pool as the special visitation of an angel as did the people beside the pool of Bethesda. We look to science, not religion, to answer most of our questions about physical reality. And it is quite natural that we should. There have been benefits from the process of secularization. The quest for scientific truth has brought us a host of technological wonders. But as Alexander Pope is saying, something has also been lost. God has become an abstract concept for many of us rather than a present reality. Intellectually we believe in God, but His existence does not seem to have much relevance to our everyday lives. Few of us know what it means to stand on holy ground. You should know that scholars debate the historicity of the scene on the Mount of Transfiguration. Was it a dream or was it reality? You and I cannot know. We were not there. We have only Simon Peter’s testimony. He reports that he and his two fellow disciples beheld the majesty of Christ. They saw the Master in the company of Moses and Elijah. They heard a voice from Heaven saying, “This is my Son in whom I am well pleased. Hear him.” Simon Peter knew what it was to stand on holy ground. The experience on the Mount of Transfiguration confirmed for Simon Peter what he already believed about Christ. It was Simon Peter who, in answer to Jesus’ question at Caesarea Philippi, “Who do men say that I am?” affirmed, “You are the Christ, the Son of the living God.” Simon Peter knew in his bones that this affirmation was true. Still, like us, there were some moments when it seemed truer than it did at others. After all, it was an astounding leap of faith to say that this humble Nazarene was the Son of the living God. In 1989 the movie The Mission played in local theaters. Although not a financial blockbuster by any account, it told a powerful message. Set in South America in the year 1750, the scenery, the sound track and the story itself combine to electrify and inspire the audience. A small group of Catholic missionaries have a dream of carrying the gospel to a tribe of native Indians who live high above a magnificent waterfall, on a plateau difficult to reach. The movie begins with the Indians carrying a white man out of their jungle village tied on a cross. He is dumped into the rushing river heading for the rapids, and in a few quick moments the man hurls over the mighty thundering waterfall to his death on the rocks below. Undaunted, other missionaries go back to their work of scaling with ropes the almost perpendicular wall until they reach the plateau. This time the missionaries succeed. As the years pass by, they organize a closely-knit community of love centered in devotion to Christ. Down below, however, in the more "civilized" towns the Spanish/Portuguese government officially decides to rid themselves of "the Mission." They want the Indians for slaves. Finally, one day they make their move and brutally attack the Indians and their missionary friends. The devoted Christian community does not scatter, and a horrible massacre follows. The close of the film is memorable. After the soldiers have gone away, the fires simmer and go out. In the last scene, as we are left stunned at what has happened, four young Indian children who somehow have escaped the holocaust get into a canoe and paddle away up the river to tell the dream to others some day. As people remain in the darkened theater, for a moment the story having ended, suddenly the following words from the Gospel of John flash on the screen: "The light shines in the darkness, and the darkness did not overcome it" (John 1:5). Is this not the same light that "Peter" calls our attention to, "a lamp shining in a dark place, until the day dawns and the morning star rises in your heart"? In a word, look, the morning star! CSS Publishing Company, EMPOWERED BY THE LIGHT, by Richard Hasler , Hijuelos writes of one of his characters: "Each day he awaited a slick of light to enter the darkness". There is a world out there looking for some light slicks. Will you let your light shine? Will you be a slick of light that brightens the corner where you are, and at the same time brings light to the world? The “next best thing” in the past few years has almost always been a voice-based development. We now all routinely talk to our cars. The voice activated personal assistant comes already named, but we can change it. We’re familiar with Siri, which means in Norwegian "beautiful woman who will lead you to victory.” The British have a male voice named Daniel. The Australians have one named Karen. Microsoft's alternative to Siri is called Cortana. Who among us this morning has not “named” the voice in our GPS, the voice-activated knowledge navigator that pulls up our playlist or guides us on our way in our vehicle, telling us where to turn and how far we have to go. [Consider making this an interactive moment and ask your people what names they have given their voice-activated concierges. Tell them the name you’ve given them to prime the pump. For example, I’ve named mine “Matilda.” Why? From the song “Waltzing Matilda.” The “unofficial national anthem of Australia” is the late 19th century song “Waltzing Matilda,” a bush ballad that is so significant to the people of Australia that the song has its own museum in Queensland. Australian soldiers named their backpacks “Matilda” as they sang the song on their marches, and they sometimes danced with “Matilda” around the campfire.] Our GPS “friend” is the voice that we trust to get us to where we have to be, to where we need to go. It is the voice we trust to get us home. Today, our voice-controlled life extends beyond our vehicles. Our smart phones have apps to access Siri, the voice controlled program that lets us tell our handheld electronic devices how to talk to us and how to serve our needs, granting whatever we want — we are the commander. Our voices are suddenly all-powerful. The latest gamer technology is also “voice-powered.” X-Box 1 and X-Box Kinect have both gathered gamers and go-getter exercisers through voice-activated systems. We can all now play our video games or access our video exercise routines just by using our voices. When you say “X-box on,” your voice gives you access to whole new worlds of fantasy and fun. After the experience on the mountain, The Voice tells the disciples to "listen to Him (Jesus)". Discipleship is nothing more or less than “listening to Jesus.” To move forward in faith is to listen to Him, to recognize His voice, The Voice that is a transfiguring power, the same power that created the world out of nothingness. This is The Voice that transfigures sinners into saints, that heals the broken-hearted and makes the wounded whole human beings. The Voice is the voice of change, of transfiguration, The Voice that transfigures water into wine, and wine into blood, and death into life, and transgressive people into transfigured people. Can you hear the voice of Jesus in your life? In our culture? Do you have a hearing problem? Can we hear the voice of Jesus over the drone of voices calling you elsewhere? Listening for Jesus voice is "serious" [siri-ous] business. To “Listen to Him” we need to do four things. 1) We need to mute other voices. 2) We need to learn to listen and be silent. 3) We need to recognize The Voice. 4) We need to megaphone The Voice.

Thursday, March 10, 2011

Dazzling as Snow

Dazzling as white as snow
Transfiguration Sunday
February 3, 2008 – repreached on March 6, 2011
Exodus 24:12-18
Matthew 17: 1-9
Year A


My Special moment

I have two questions for you – have you ever had that time in life, when everything came together for you? When life just seemed to make sense. It may have been your wedding day, or graduation, or birthday or some other special day that you felt that you were on top of the world.

My second question is if you could talk to any two people, dead or alive to get advice, who would you ask. For Jesus those two people were Elijah and Moses.

Thursday was that moment for me. I have not been that excited about anything in a very long time. I have not had a chance to sit on edge, and watch such an exciting scene unfold before me. A moment of intrigue, a moment where I question what is real. A moment where you can clearly see that there is a thin line between life and death, between the past and the future, between what you expect and what you don’t understand. It was that moment where you realize that there are those rare moments in our lives where all of our questions are answered, where we realize that the anticipation of waiting is finally fulfilled. But most of the time you realize that you have to spend most of your life in a cloud of confusion, that never goes away, because the answering of one set of questions, just brings about more questions.
Perhaps Jesus did not have the season premier of the television series lost in mind when he bought his most trusted disciples with him to a mountaintop to pray. Season premiere or no, Lost is just a very clear mind game that is not scheduled to end until 2010. But Jesus must have known that there are those moments in all of our lives. The moments where the true identity of the Christ becomes clear to us.

The transfigurations story
When Jesus took his disciples up to the mountain – it must have seemed like a very cruel mind game to them. Jesus takes those 3 of the brothers that we talked about last week – Peter, James and John to the top of the mountain……..

The significance of clouds

In the gospel, God talks to the disciples through a cloud and encourages them to listen to Jesus. In the Hebrew gospel God also talks and acts through a cloud. Moses takes his trusted helpers with him to Mount Sinai to talk with God to get the Ten Commandments. No one is allowed at the top except Moses. But once again a cloud covers the mountain for six days, and on the seventh day – a special day Moses comes out of the cloud with a message for the people.

Now we tend to think of clouds as a bad thing- a bad time in our lives, a time of uncertainty, a time of confusion, a time when we are not able to see things clearly. What are the things that cloud your vision? What are the clouds in your life that prevent you from doing what you really want to do.

The Shekinah Glory

Clouds are actually a good thing in the bible. A cloud signifies the presence of God on earth. The presence of God was somewhere far away on a throne on heaven, but there is also a presence of God here on earth. God’s earthly presence is called the Shekinah glory – and you knew the Shekinah glory was present when you saw a cloud. It was a cloud that guided the Israelite to freedom by day and a pillar of fire by night. It was in a cloud in the mountain that Elijah was able to find the silence of God, it was a cloud that constantly talked with Moses to give him instruction to lead the people, it was a cloud that talked with the disciples to tell them that he was his beloved son listen to him, and when you think about it is that cloud of confusion, doubt, questioning, misunderstanding that constantly stays with us and shapes our faith journey. Cloudiness is a way of life for us.

I just learned about this, this morning. But if you climb a mountain. If you stand between a cloud and the sun, then a halo will develop around you. A round circle with a rainbow on the outside. The phenomenon is called a glory. But isn’t that how we spend most of our lives, somewhere in the middle of a cloud and sunshine?



Moments of Sunshine

When you think about it – those moments when things are totally clear and obvious are few and far between. An organization that I am a part of calls them moments of sunshine- those times when you are totally happy, when you are on the top of your game, when all of your questions have been answered, when you see life very clearly.


The disciples hold onto that moment

We are a lot like the disciples in those moments – we want to worship them forever – do you know anyone who still talks about that moment in high school. We want to build a temple so that moment can last forever, so that we can keep that feeling of clarity, so that we can live in that high of understanding. When the disciples asked if they could build temples for the appearance of Moses, Elijah and Moses, Jesus says no. Jesus usually reminds us that those moments in our lives are not intended to last forever. They come to give us perspective on the clouds, they come to give us a sense of hope to go on, and they come to give us special memories. But they always come to end


Most of our lives are lived in a cloud

Most of our life is to be lived in the cloud – a cloud of confusion and questions – because life is to be lived in the presence of an awesome, overwhelming, unknowable, mind boggling God. A God so big and so wonderful that we will never find the words to describe God. And yet a God who cares so much for you – that God is with you all of the time.


Consulting an oracle
God presence is with us all of our lives – but we have to take special times to learn to move and navigate our way through the thickness and beauty of the Shekinah glory – of god’s presence on earth. Lent is one of those times. Time to get in touch with the cloudiness of God. In the midst of cloudiness many people consulted special people to get the answers to your questions. Perhaps you are still thinking about what to do in Lent – so I have a special way to help you think about what to do for lent……

Okay some of the suggestions may not really be helpful – you will have to eat something in 40 days, and it is probably not a good idea to stay in bed for 40 days. Only God can truly tell you what to do- to see God more clearly in your life. ( not used)

The man at the new company
One man had just been hired by a new company – people started to complain- because he seemed to sit in his office all day and they didn’t see where he was doing anything. So one day his supervisor confronted him and asked what he was doing all that time – nothing he said. But 40 days later he was able to present a plan which increased the company sales by 50% - He had spent those 40 days on silence quietly waiting for an answer from God.

This lent I don’t know what your questions for God are, I don’t know what God has in store for you, I don’t know how God intends to use you to build God’s wonderful kingdom.

But I do know that God’s glory is surrounding your life- may you embrace that cloud in your life.

The significance of the transfiguration

The significance of the transfiguration was that it was a moment of sunshine – where the true nature of Jesus was revealed to the disciples. As they left he told them to tell no one until after the resurrection.

There was a magician who got hired to perform tricks on a cruise ship. And on a ship your performance schedule can be pretty demanding. Every night that he performed, there was always a parrot around. The parrot seemed to love to complain. While the magician performed, he would always yell to the audience that he was a fake, and that he did not know what he was doing. This seemed to get on the magician’s nerves. He did not like that parrot. One day the ship sank. And the parrot and the magician ended up in the same rescue boat. Since there was animosity between them- they sat in total silence, until the parrot finally asked “So, what did you do with the ship?” what was really going on was too deep for the parrot to really comprehend, so he just said what came out of his mouth. That is the same thing that the disciple did. That is why Jesus tells them to tell no one until the resurrection. Nothing that happens to them will make sense until the resurrection. After that they will understand who Jesus really is, and God’s true purpose for us. That is the same for us in lent, today we are just going through the motions, doing what needs to be done, but after Easter, we will walk in the sunshine, and everything will be clear.

My wish for you this lent

May you enter into the clouds of lent, discover the sunshine of Christ in your life- and be willing to keep God’s little secret to yourself until after Easter. Amen.

Sunday, February 08, 2009

An Ending Invitation

November 23, 2008
Christ the King Sunday
Year A
Ezekiel 34:11-16, 20-24
Matthew 25:31-46

An invitation
We are given an invitation to be a part of Jesus Kingdom. We are invited to listen to Jesus.

These are the last words of Jesus
This is the last teaching in Matthew before Jesus is brought to trial.

Not as bad as the rest of the talk
We have been talking about Mathew 25 for the last three weeks. And many would like to talk with Jesus personally to understand why he needed to tell these three parables. This one about separating the sheep from the goat is the final one. This is the one where we are given not just an invitation, but a challenge. – to join either be with Jesus by helping others, or literally become destined for hell.

What is Matthew 25 about? Jesus has been working hard to get us to this point to accept this challenge.

Three parables
The first parable is about ten smart bridesmaids and ten dumb bridesmaids. The smart ones are the ones who keep there lamps burning in preparation for the upcoming but unknown wedding. We are always supposed to live as if Christ is coming back, expecting him, ready to dance at the wedding. The next parable is about three servants who are have prepared treasure for the owner to come back. One made a good choice, one made an acceptable choice, the other made a poor choice – which are we in our service to God.
And today Jesus brings our decision to a head. Either you served or you didn’t. Depending on how willing you were to help others as Jesus asked you to.

Why are we separating the sheep from the goat

What they have in common Both groups are Christians, both want to make it to heaven, both follow the teachings of Christ.

How they are different One group goes out of their way to help.

It is Not what we do – but how we choose to do it - that makes a difference. Are we happy and willing to even sacrifice, or are we grudging?

Story of helping someone else

What was the effect?

Never know

But it is the simple things that change the world

We are to think of what the Kingdom will be like when Jesus comes and we show all that we have done – that is kingdom thinking.
What does the end look like?

It Looks like a beginning.

This is the end of the Christian year, but it is time to get ready for the beginning of advent.

Saturday, January 17, 2009

The Voice of God Still Speaks - January 10, 2009

The story of the drunk man and the plunge
A church is at a river, some of its members are being baptized. Along walks a drunk man, which disturbs the pastor. The irritated pastor grabs the man and tells him he needs to find Jesus. He dunks him in the water, and asks if he has found Jesus. No replies the man, so the pastor dunks him again. Have you found Jesus the pastor Asks. At no, the man is dunked again and gives the same no answer. Upset, the pastor dunks him again and leaves him down there for almost a minute. Have you found Jesus yet? Asks the pastor. No says that man, are you sure this is where he fell in?

Sometimes I feel like I am like the man dunked looking for Jesus but never finding anything.


That is the concept of baptism for us – taking the plunge into the same waters that Jesus plunged into

Ministry and work begins with baptism,

But why John? Why did Jesus come to John to be baptized? John baptism was a forgiveness ritual calling people to repent – if Jesus never sinned why was he baptized?

Was Jesus being An example for us? Or did he Want to be a part of John’s ministry. And was he surprised by the voice which called him from above?

This was an important event for all gospel writers, but only Mark was this a personal event, a time when God speaks only to Jesus. And affirms him an calls him to go forward.

Perhaps he knew that God was there all along, but was not expecting to meet God in the water. Not expecting what would come later in his life. Not really expecting the change.

Good morning America has this program – the year that changed your life. The one event in your life that made all of the difference. Each host is looking back at their lives, but perhaps God calls us to look forward.

Baptism is a change, a new way of thinking, a break with the past.

The story says that the voice broke through the firmaments. The Jews believed that there was a dome around the world separating the heavens and the earth. Keeping God in his place – and God broke through that firmament. In a violent way.

That is how God works in our lives, not in what we are expecting, but in what we are not expecting. Not in entrances that we prepare for him, but in openings that he has forced in our lives. Circumstances that are hard and difficult and sometimes even violent.

Psalm 29 compares the voice of God to the violent thunder of a storm. Thunder which creates rain and a whole new earth. Creation depends on that thunder to grow and become. In the psalm, the voice of God speaks 7 times.

I think that our lesson is that the thunder can be loud and scary and that our natural tendency is to run and to be afraid. And yet God calls us not to run from the thunderstorm, but to learn to stay in it, to hear the voice and the expect to be changed, because we are getting stronger.

There is a saying, that life is not about running for cover in the storm, but in learning to dance in the rain. One of my favorite portraits is a picture of a young girl, dancing in a thunder storm, saying that there is no rain like a holy ghost rain.

We may never really know what baptism was for Jesus – but the point is that we know what it is for us. Baptism is our invitation to dance in the holy ghost rain with Jesus.

Our chance to realize that we don’t have to be afraid of the storm – it is only God talking to us. And if we are willing to respond – then we will be given affirmation of who we are, a sense of belonging into God’s family and an open road to continue on the journey of life, even in times when we are afraid and not certain of what to do next. Have you heard the thunder of storms in your life? How did you hear God speak to you – How did you get encouragement to go to the next step?

The voice of God still speaks to us through the events in out lives, baptism is our chance to not only listen, but to be willing to respond. The voice of God still created, not only our lives, but nature. The voice of God still leads us into unexpected pathways ahead. Let us remember our baptism and be thankful.

In a recent Olympics, and American runner was determined to win the 400 meter relay. Even though he had only trained for the 100 meter relay. But he knew he was up to the challenge. Until the day of the race, he started out okay, but he realized that he had this great pain in his ankle, he was only half way through the race. This was his chance in history to shine, and he did not want a little pain to stop him. He kept running, and his condition was getting worse with each step. All of a sudden there was a commotion with the police on the sidelines – his father was trying to get to his son. You don’t have to do this you know – you don’t have to finish, in tears, his son said but dad you don’t understand but I do. The father tore through the crowd onto the field and said that if it was something that had to do done, then they would do it together. And he held his son and they ran to the finish line together. The crowd roared with approval.

Who know why Jesus went to the water that day, who knows why he felt that he had to go through with that act, who knows why he spent the rest of his life giving us lessons to lives by, or why he loved us so that he had to go to the cross for us. We may never understand the mysteries of Christ’s love.

But what we do know is that God was there for him that day. God broke through all of the securities of life to ge with him that day. And when we are baptized – we join Jesus in those waters, in that moment. And that is the moment which makes all of the difference in our lives – and in the lives of those we touch and serve. Remember your baptism and be thankful.

Wednesday, November 12, 2008

Pledge Allegiance to the flag, to God or Both? - October 19, 2008

Matthew 22:15-22
Pledge Allegiance to the flag, to God or to both?
Year A

In Miss Gabrilska’s 3rd grade class
My 3rd grade teacher was very adamant that we learn all of the patriotic songs. Miss Gabrilska was from Poland – and she was very adamant that those song were our songs and it was important that we know them. So every month we learned a new patriotic song. Today when I go to a sporting event and we have to sing the star spangled banner I am a little disappointed that many times I am the only one who knows the song in a crowd.
That evperience is in contrast to my mother’s experience, who told me that she refuses to say the pledge of allegiance, because we do not live in a country where there is liberty and justice for all.

My identity as an African American
The ironies are normal in my identity as an African American.

Question on the radio station
On the radio this week they were taking a survey – they asked people to call in and to say if they considered themselves to be an African American, an American, a black person, a black woman or just a woman.
I was amazed at how many different answers people called in with – every one had a different way and reason for identitying themselves.

Our Identity is fluid – we are more than one things at a time
I think that our identity is fluid , and we use many different experiences to shape our identity.
The same was true for Jesus

Jews or Roman Citizens
In his time, even though jews would have been roman citizens, they would never admit. The jews felt that their identity was coopted by romans. And it was a very big thing to see who you would identify with. The pharisee’s knew that they had Jesus if they asked him who he identified with – the jews or the romans.

Jesus knew better than to answer the question
He knew that anything that he said would be misinterpreted as being on one side or another.
This was all a trick to trap him and to justify punishing him for being a traiter to his own people.

Jesus had the wisdom of a politician in answering the question

He tells a parable - Render unto Ceasar what belongs to Ceasar

Yet the question remains, what belong to ceasar and what belongs to God

How much of ourselves do we give to God, what does God ask of us?

Tony Compolo Story
Sydaney and I attended a seminar on evangelism – Tony Compolo was the key note speaker. Tony compolo is a very popular speaker and has been speaking for years – his schedule was booked three years in advance 20 years ago.
There is a story of Tony speaking at a women’s conference. They took up an offering and needed more money. They asked Tony if he would lead the appeal for money. He refused. He said that all that we have already belong to God and that God I a god of abudance, so he knew that the money that was needed was already present and would be raised. A second offering was taken and they got more money than they needed for the cause.

God has already given us all that we have – we just have to determine how to use it.

Are we Christians, or are we citizens and friends of the United States?

We all have a mixed identity – we all have one foot in heaven and one on earth

Jesus tells us that it is okay to be a part of both worlds – there is no other way to be. Isaiah mentioned it in the old testament encouraging the children of God to take care of there city they were planted in. Paul also tells us to grow wherever we are planted.

In a sense, Jesus never really answers the question in which he was asked – he knew there was no answer he could give when which be right. But he also asks each of us a question – of whom do we pledge allegiance?

Remember the story of the man who sued so his daughter would not have to say the pledge – with the words one nation under God. Or the one who sued because our money says in God we trust –


Those are words of comfort for us Christians and jews who live in America

But the real question is if we live those words of comfort our in our lives.

We are intended to be citizens of many worlds – worlds who values sometimes clash


As citizens of friends of the world we are called to tithe – give a tenth of what we have to service to any of God’s children and to be obedient to love.

That may not make our identity clearer – but it does make our purpose in the world clearer.

Amen.