New Day, New Heart, New Way

April 3, 2022 Isaiah 43:16-21 5th Sunday of Lent Year C New Day, New Heart, New Way Opening Song Welcome Sign Attendance Pads Call to Worship #2 L: Spring is about to break forth! P: In all the land, new life is happening! L: Feel the wonder and power of God’s creative energy P: Feel the awe and joy of God’s love for us. L: Let us worship God with a full sense of joy and expectation. P: Let us open our hearts, our spirits, our souls, to God’s lavish love. AMEN. (Nancy Townley) Responsive Reading Psalm 126 UMH 847 Song When I Survey the Wondrous Cross UMH 298 Prayer for Transformation and Restoration Righteous God, you made us in your divine image and yet we often turn to the gazes of others to see ourselves. We yield to the temptation of comparison and measure ourselves according to standards not made for us. You declared us good, and we question your judgment. We turn from your truth and receive the lies of the enemy of our souls that devalue and condemn even though your grace is sufficient for us. Mend the brokenness within us. Fortify us with your love, hope, and vision. Shield us from stagnation and despair. Amen. ( Rev. Dr. Cheryl Lindsay) Assurance of Grace The God of grace sees us fully, knows us fully, and loves us fully. May our eyes be ever open to see ourselves as God sees us and restore our souls. (Rev. Dr. Cheryl Lindsay) Passing of the Peace As we resolve to follow the path that Jesus walked, let us offer one another the sustaining power of Christ’s peace. The peace of Christ be with you, always. And also with you. (Kate Cudlipp) Scripture Isaiah 43:16-21 Common English Bible 16 The LORD says—who makes a way in the sea and a path in the mighty waters, 17 who brings out chariot and horse, army and battalion; they will lie down together and will not rise; they will be extinguished, extinguished like a wick. 18 Don’t remember the prior things; don’t ponder ancient history. 19 Look! I’m doing a new thing; now it sprouts up; don’t you recognize it? I’m making a way in the desert, paths[a] in the wilderness. 20 The beasts of the field, the jackals and ostriches, will honor me, because I have put water in the desert and streams in the wilderness to give water to my people, my chosen ones, 21 this people whom I formed for myself, who will recount my praise. Sermon New Day, New Heart, New Way As we watch the Ukrainian crisis unfold everyday, I watch the post of a United Methodist women living in a bomb shelter in the capitol of Kyiv. Every day, actually twice daily she sends a post about the events in her family, her neighborhood and her church. Every Sunday she sends a post about the church service. Today she says…… As we keep the people of Ukraine in our prayers, let us also be aware of the fact that depending on who you ask are 27 active conflicts going on in the world. But war is not the only thing to force people to flee their homeland. There are other countries who are experiencing famine, drought, unsafe conditions. There are major crisis occurring in every part of the world. One of the things that go hand and hand with crisis is people who are fleeing that crisis. Within the last month of the Ukranian crisis, there have been 2.5 million to 3 million people who have fled to neighboring countries. According to the International Organization on Migration – there are over 6 million people displaced in Ukraine but are still living in the country. According to the United Nations Refugee agency there are about 84 million people in the world who have fled their countries. About half of that number is under the age of 18. Many of those people who flee the conditions in their homeland never return. They become a part of the diaspora – which is so many people in the world that no one keeps records. A diaspora are a group of people living together in one place, yet the homeland that they identify with is somewhere else. Crisis, refugees, diaspora – I start out with these words – because these are the words that are a part of our scripture for today. We know that words very well – because these words are all a part of the story of the Hebrew people. They are the theme of the Hebrew bible, you can’t tell their story without these words. But you most definitely can’t read the book of Isaiah without understanding these words. The book actually covers several crisis, their ensuing exile, and the return of some of the people to rebuild their homeland – most of the people chose to stay in diaspora – away from home. Our scripture this morning comes from the beginning of second Isaiah. We don’t know who this prophet is, and we don’t even know what crisis of many that he is even talking about. Yet we do know that his message is to the refugees. Basically he is telling them that as they are in crisis not to despair. God has been with them in the past. It is important to recount the past, remember the past, but don’t hold onto the past. God was present in the past, but God is also present in the present. God is with us on the journey – wherever we are today, wherever we are on the future. Isaiah actually tells the refugees not to hold onto to things past. Because the God of the future is greater than anything that we have ever seen. Nothing that we have seen in the past, will prepare us for the future God. As a matter of fact, God’s name – Yahweh, does not mean I was at one time. It really does not mean I am in the present. Yahweh means I will be who I will be. God is on the past, God is in the present – but the glory of God is always in the future. Every year I try to attend the Do it Yourself Messiah in Chicago. Ironically, our conductor/director is Jewish. They fly him in from Israel every year. After rehearsal he reminded us – that once the train leaves the station it is headed in one direction, and one direction only- that is forward. It doesnt backtrack to past stations – it just keeps going to its destination. That is how God is. And it is also how life goes. Which is why many people live in the diaspora and never go back home. I'm telling you it's just not possible that he is the Messiah. If anything he's an imposter. No one should be saying and doing the kinds of things he says and does. It's blasphemy. The man should be killed." Those were Eliezer's heartfelt convictions. Eliezer and his friend, Amos, were teachers of the law in the days that Jesus walked this earth. They were terribly puzzled by the appearance of this Jesus. Eliezer would have none of Jesus' ministry or of his teaching. He was convinced that whatever else Jesus was, the verdict was in and he most certainly was not the promised Messiah. Amos, on the other hand, wasn't so sure. He didn't know just what to think of this carpenter's son from Nazareth. "Oh, come on, Amos," Eliezer said to him one day. "You were there when we caught him going through the grainfields on the sabbath to feed himself and his disciples. Do you actually believe that the Messiah would break our religious laws? Be serious. He's an imposter I tell you." "And that's not all." Eliezer was warming to his topic now. His voice raised. "He also healed that man with the withered hand on the sabbath day," he bellowed at Amos. "That's work on the sabbath day. That's also against our laws. I don't know what we're going to do with this man but we've got to put a stop to him pretty quickly or he is going to mislead our people. The man has got to be stopped. He violates traditions that have been passed on to us for generations. He is not true to our past. Such a one simply cannot be the Messiah." Amos didn't respond to Eliezer's charge. He honestly didn't know just what to say. It was surely true that Jesus was shattering old religious traditions. But what did that mean? 53 Eliezer never let up in seeking to persuade his friend Amos of the danger of this man who brought so much novelty to their land. "Did you hear what he did at Joab's house?" he demanded of Amos one day. "A prostitute got into the house somehow and washed his feet with her tears and anointed them with ointment. As Joab said, 'If Jesus was really the Messiah he would have known what kind of woman this was and cast her out of the house.' Whoever heard of a Messiah who lets himself be cleansed by sinners? The very idea violates everything we hold dear." Amos kept quiet. He knew Eliezer's words were true. Jesus certainly was upsetting their religious fruitbasket. Still, Amos couldn't simply condemn Jesus. Eliezer kept the pressure on. "Look at who he associates with," Eliezer screamed at him one day. "He receives sinners and eats with them. Table fellowship is sacred, Amos. You only eat with those with whom you have the deepest ties of friendship. I say, 'If he eats with sinners, he is a sinner.' I challenge you to find one word in scripture that suggests that our long-awaited Messiah is to be in fellowship with sinners. The truth is that the Messiah comes for the faithful, comes for the law abiding, comes for those who have held fast the traditions of the past." And Amos finally spoke. He said one word, "Isaiah." "What do you mean, Isaiah?" Eliezer shot back. "Maybe it's as Isaiah wrote," Amos said. " 'Do not remember the former things, or consider the things of old. I am about to do a new thing ...' " " CSS Publishing, Lima, Ohio, Lectionary Tales For The, by Richard A. Jensen I wonder what new thing God has in store for us this year? Not so much on a global level, but on a personal level. In our lives that we can see. As we move forward , will we still look for God along the way? Where will we seek God? In what lies ahead? Is the future beyond our expectations? This lent as we pray for the conditions of the world – let us pray for ourselves and our spirit. Let us pray…… Prayer Holy God, in this season of Lent, ready us for Easter, for the hope of restoration and new life in Christ. Called to pray for the needs of the church, the whole human family and all the world, hear us as we lift these prayers to you. That those in our community know health and safety and meaningful work, that neighbors support neighbors no matter the fences we build. That the oppressed and marginalized be empowered and encouraged, that the powerful and privileged understand their own need for liberation, Merciful God, as a potter fashions a vessel from humble clay, you form us into a new creation. Shape us, day by day, through this spiritual season of Lent and Christ’s companionship, until all our acts are loving and just. Hear us now as we pray. Amen (Terri McDowell Ott) Lord’s Prayer Hymn of Dedication America the Beautiful UMH 696 Stewardship Moment Moment for Stewardship (adapted from https://united-church.ca/sites/default/files/called_to_be_the_church_five_sundays_of_lent.pdf, pp. 52-53) The Way of Lent is a path that we travel each year, as a time for us to remember Jesus’ journey. On that journey he met many people. On that journey, he meets us: in our times of prayer, in our times of blessing, in our times of worship, in our times of sharing. So, come, siblings in Christ! Come, share all that we have, all that we are, for the love of our neighbours, for the healing of creation, for the hope of the world. (From the Center for Faith and Giving) Prayer of Thanksgiving (From the United Church of Christ Canada) What we have, we freely share, loving God. Blessed by your love, may we be a blessing in your world. May what we offer always be used in service of your grace, your peace, and your love. Amen! Communion Invitation to Communion (inspired by John 12:1-8) In all 4 Gospels we read of times Jesus gathered with friends to share a meal. Today we’ve heard how Jesus came to Bethany to enjoy dinner at the home of Mary, Martha and Lazarus. It was Mary who extravagantly welcomed Jesus by anointing his feet with costly perfume, a gift received with gratitude by Jesus, even as he rebuked Judas Iscariot. At this table, it’s Jesus who offers a costly gift to each of us. We’re each invited to this meal – Marys, Marthas, all who have been raised up, all who have been rebuked. All are invited to share in this meal of remembrance and anticipation, with Jesus offering bread and cup, emblems of his very body and blood. Come! You are welcome here. (if you have someone who can play and sing, consider “All Are Welcome” from Chalice Praise, #159 (words & music: Hans Peterson and Larry Olson) (chorus) All are welcome, friend and stranger, at the banquet of the Savior. All are welcome. All are welcome here. (verses) From the woman who comes crying, leaving tears at Jesus’ feet, to the man who knows the right way but cannot see. From the ones who feel forgotten, those who sense their place is gone, to the ones who live in hunger, here you belong. Go into the streets and cities, to the farms and families, tell about the splendid table, God’s mercy. Communion – UMH page 13 Announcements Closing Prayer for Facebook We leave this gathering, knowing that Christ Jesus has made us his own. Take the fruits of our worship into the world, bringing joy to those who weep, welcome to the outcast, and comfort to those who grieve. God is doing a new thing. Thanks be to God. ( Kate Cudlipp) Community Time Benediction As you go into the world, may the aroma of your faith fill the air around you. May your hope perfume your encounters. May your touch mend broken walls. And may the God of hope and peace, guide you, envelope you, and sustain you on the journey and in the work. (Rev. Dr. Cheryl Lindsay) Children’s Sermon Dollar Store sermon on something new Additional Illustrations I know a minister who went through a difficult time last year. His w.ife had an extended stay at a hospital that was thirty miles away from their home. It was difficult for him to take care of his three young children, drive to the hospital to be with his wife each day, and also carry out his responsibilities as a pastor. He sat alone in a rocking chair late one night. He was beginning to feel as if his difficulties were becoming insurmountable. About that time his little girl awakened. She was only two years old at the time. She wandered out to where he was sitting. She wanted to be rocked. He held her and they rocked together. In no time at all she was fast asleep. He continued to hold her that night for some time and, as he did so, healing took place. Why? Because he was reminded that he was not alone. He became acutely aware that in spite of the difficulties he faced, he was still surrounded by love and warmth. In so many ways, that can be the experience of the Church, if we will trust in God and God's providential care of us. Whatever pain we carry, whatever disappointment we have experienced, God can do a new thing in our lives. God alone can provide the healing and the renewal that will sustain our spirits. The well-known Snoopy, from Peanuts, was perched atop his dog house in the dark of the night. His thoughts and fears almost did him in: "Everything seems so hopeless at night. What am I doing here? What’s the purpose of it all? ... What if I get sick? I don’t want to get sick ... What if I get hit by a car someday and end up in a body cast? Or maybe they’d just shoot me like an old farm horse!" By daybreak Snoopy falls asleep. In the later morning sunlight, Lucy and Linus walk by and Lucy comments on the apparently sleeping dog: "It must be nice to be a dog. They don’t ever have any worries." And Snoopy the hound thinks happily, "Not as long as the sun is up." Reminded that God once shone a brilliant light into the night sky and then turned a Friday’s darkness into Easter’s sunlight, we can have the feeling of confidence that God will turn the darkness of our exile to sunlight once again. CSS Publishing Co., Inc., His Hands, by Jon L. Joyce Somewhere I read about the origin of the word "firemen." Today's firemen, or firefighters as we now call them, put out fires. Originally, though, firemen were men who started fires. The original firemen worked in coal mines, and it was their hazardous job to be the first to enter a mine each morning. They would wrap themselves in wet rags to make themselves as `fireproof' as possible and then, grabbing a long, flaming stick, they would go in and ignite any explosive methane gas that had seeped into the mine overnight. Burning off the dangerous gas thus made the workplace safe for others. (3) Perhaps if the writer of Hebrews had known about this tradition, he would have called Jesus `our fireman. n a Peanuts cartoon strip Lucy is livid at her mother. "You promised me a birthday party," she wails, "and now you say I can't have one. It's not fair!" Linus tries to intervene. "You're not using the right strategy," he counsels. "Why not go up to Mom and say to her, `I'm sorry, Dear Mother...I admit I've been bad, and you were right to cancel my party, but from now on I shall try to be good!'" Lucy has a grimace on her face as she thinks this through. Finally, in the last panel, she cries out, "I'd rather die!" Unfortunately, that is the response of many of us. God has done a new thing. He has done a new thing for the world. He has done a new thing for each of us. What is our response? Shall we continue in our same self-destructive ways? Shall we continue to hurt those who love us mo

It is time to wake up!

December 1, 2013 Romans 13:11-14 Matthew 24:36-44 “It is time to wake up!” First Sunday of Advent Year A So how did you sleep last night? Are you a morning person or a night person? How did you get up this morning. I am loving having service at 10:30. Having an extra hour and a half on Sunday’s mornings is like having an eternity. It can make up for so many evils in the morning. I am not a morning person. But I try to intentionally go to bed at night, because I know one thing. The way that we go to bed at night and sleep is the way that we are able to wake up in the morning. And the way you wake up, determines the flow of your whole day. There is nothing worse than having to go through the whole day, when you did not sleep well, and all that you want to do is go home and go to bed. And yet there are days that when you sleep well, you wake up rested and ready to face whatever happens in that day. Well the first words of Romans 13:11 is that now is the time for you to wake up from sleep. Salvation is nearer today than when we first believed. As you may know, advent is the time for us to wake up. Pay attention and prepare ourselves for God. And more importantly – what God has in store for us. This is the beginning of a new day – and the most beautiful part of a new day is hope and anticipation of what is to come. As a matter of fact, that is the difference between night and day. Between the darkness and the light. One is full of hope and anticipation. And one is not. There is no hope in the darkness. People who get used to living in the dark, never look for the light of hope. I was watching Jimmy Kimmel last week, and he had the comedian Tracy Morgan on. I was struck, as Tracy Morgan kept saying this is a dark world, living in some dark days. He used it as an introduction to say that we must truly live in dark days when the Pope actually gives the church a two week notice, that he is giving it all up, and becoming a regular priest, instead of the head of the church. But we can look at other things going on in the world and know – that we are living in some dark times. There are some crazy things going on in the world. But I want us to also remember Paul’s message for us. we may indeed be living in a dark world, in some dark times. But as Christians, it may still be dark outside, but the joy is that the dawning of a new day is just about to come. It is not 10 oclock at night dark, it is 5 in the morning dark – at a time when the sun is just about to come up. Things are about to get better – because Christ is about to come. Today, I am going to switch back and forth between the lesson of Romans and the lesson of Matthew. Usually even if I use both scriptures, I keep the lessons separate. But today I found that it was impossible to separate the lessons, because they were both chosen to help us to remember the themes of advent. Paul wants to shine a bright light on all our activities, all our words, all our behaviors, brining everything done by those who confess Christ into HD (high definition) focus. Although Paul uses the contrasts between light and dark to illustrate his discussion, ironically Paul’s point is that for Christians there IS no night vs. day, no dark vs. light. Since Christ’s arrival on earth, since Christ’s life among us for our sake and “our salvation” (v.11), we live in a different world than that of night and day, or dark and light. Christians live in a pre-dawn life, in the overlap of the ages, between the three stages of Advent. That’s right, you heard it correctly. In the Christian tradition there is not just one advent we celebrate, but three. 1. The First Advent is the coming of Christ to earth. 2. The Second Advent is the birth of Christ in each one of us on earth. 3. The Third Advent is the final return of Christ to earth. Dr. George Sweeting once estimated that "more than a fourth of the Bible is predictive prophecy...Both the Old and New Testaments are full of promises about the return of Jesus Christ. Over 1800 references appear in the O.T., and seventeen O.T. books give prominence to this theme. Of the 260 chapters in the N.T., there are more than 300 references to the Lord’s return--one out of every 30 verses. Twenty-three of the 27 N.T. books refer to this great event...For every prophecy on the first coming of Christ, there are 8 on Christ’s second coming." SOURCE: Today in the Word, MBI, December, 1989, p. 40. Submitted by Guy Caley We are reminded that the whole point of us going back to remember the story of the baby Jesus coming in the world, is that he is coming back again a second time. We missed it the first time, but the second time is real to us and to our lives. When Paul tells us that it is time to wake up from our sleep, he is telling us that we need to morally prepare ourselves to meet our maker. In Romans, Paul tells us to wake up, but in Matthew – Jesus big message is that we don’t know when that moment will come. It may not be at midnight on Christmas morning. It could be anytime between then. One of the major themes of advent is that we don’t have much time. That the coming of Christ is imminent – it is coming any day now, so we have to be prepared THE DANGER OF SPIRITUAL PROCRASTINATION There is a fable which tells of three apprentice devils who were coming to this earth to finish their apprenticeship. They were talking to Satan, the chief of the devils, about their plans to tempt and to ruin men. The first said, "I will tell them that there is no God." Satan said, "That will not delude many, for they know that there is a God." The second said, "I will tell men that there is no hell." Satan answered, "You will deceive no one that way; men know even now that there is a hell for sin." The third said, "I will tell men that there is no hurry." "Go," said Satan, "and you will ruin men by the thousands." The most dangerous of all delusions is that there is plenty of time. (William Barclay: The Gospel of Matthew, vol. 2 [Philadelphia: Westminster, 1975], p. 317. From a sermon by Matthew Kratz, The parable of the Faithful & Wise Servant, 7/17/2010 If you been around in life for any amount of time, you learn pretty quickly that in life – you don’t have time! Anything that you know that you need to do, you need to do now. Because you don’t know what tomorrow holds. You don’t know if the people you love will be there tomorrow, you don’t know that you will be there tomorrow. Or that you will have to means to do what you can do today. We are living in dark days, but we are also living in the days of the unknown. When Jesus says that the hour is unknown, he is not trying to scare us. But just remind us of the truth. In Matthew, Jesus gives us 4 things that we don’t know. We don’t know when the day of the Lord is coming, we don’t know when the flood will come and destroy our everyday life, we don’t know when we will be with a companion and one will be taken and one left behind, and we don’t know when a thief will break into our house. We don’t know a lot of things about life. but what we do know, is that in those dark days, sometimes that when you can see God the clearest. In the midst of the uncertainty of life, we know that God is with us. God has sent the good news that a new day is about to break, a new way of thinking, a new life. And we should prepare ourselves for that new day – by getting closer to God. Advent is about getting closer to God in the darkness, so that when the light comes – you can walk with God. In a world of uncertainty and what you don’t know, you can get to know God and what he has done for you, and what he will do for you in the future. Don’t look to the past, look to the future Before we go back 2000 years ago to a time long ago- the biggest lesson of advent is that real faith in Christ is not about the past. It is not about when God did for you in the past. It is not about how you got over. It is not about what you know, and about what you understand, and about what made sense to you yesterday. The dawn of a new day is coming! Things are changing, and instead of looking back, Jesus wants us to look ahead. Stop worrying about what you know, and think about what you don’t know. Stop worrying about what worked for you in the past – what works for you now! We cant do anything about the past- but we can be a part of creating a new future. God is a God of second chances, and second comings. Get yourself ready for a new day and a new coming of Christ in the world. We don’t have time to doddle around, it is time to wake up, for salvation is nearer then you think. Finally, this year I have been thinking about advent in a new way. Advent is our chance to get close to God, but we need to get close to the people around us also, and this is a perfect time to do it. Christmas and Easter may be crazy times, but it is the only two times of the year where the world comes looking for the church. Usually the message of advent is that there is secular Christmas and then there is holy Christmas, and that advent is our chance to be a part of holy Christmas. The problem with that is that we leave out the rest of the world at a time when people are looking for Christmas in the church. This year, let us let there be just one Christmas, for one Christ. It’s Not Christmas Here! It was the first day of the first semester of my first year in college. Like every other new student, I was anxious and nervous and afraid, but it didn’t help at all that I was also ten minutes late for Freshman English 105. I opened the door and 30 faces watched me turn red. Then the professor stopped his lecture and said to me “Physiology 400?” Totally embarrassed, I turned around and walked out. A moment later the door opened and a student called down the hall “Hey kid, come back. It’s English 105.” Today, you probably feel the same way I did all those years ago. You came to church fully expecting Christmas in your face! But surprise! It’s not Christmas here. It’s Physiology 400. Instead of “Deck the Halls” its fear and foreboding over the last days, when the world, as we know it, will end. Where the heck is Christmas? That’s what you all are wondering. Steven Molin, Surprise! People come to the church looking for Christmas, and we tell them know it is not Christmas – it is advent. Well this year, I want us to be Christmas for the rest of the world. Let’s sing Christmas carols, and say Merry Christmas and tell people the good news – that it may be dark now, but dawn is about to come! HAS ANYONE EVER ASKED YOU? Opal Whetset is a Christian writer. One night she was on a Greyhound bus between Flagstaff, Arizona and Albuquerque, New Mexico. It was a cold February night and the bus stopped in a small Indian community. A young American Indian teenager boarded the bus and sat down behind her. Maybe it was the warmth of the bus or the rocking motion but she could tell by his breathing he was soon asleep. Sometime later he woke and ran down the aisle to ask about a certain stop where he was supposed to get off. The driver snapped back and said, "We passed that stop a long time ago. Why didn't you get off then?" The young man went back to his seat. She could tell he was anxious and upset. He got back up, walked back to the driver, and said, "Will you stop the bus and let me get off and walk back to where I was supposed to get off?" The bus driver said, "No, it's too cold and it's too far. You'd freeze. You've got to ride the bus all the way into Albuquerque then catch another bus back to your stop." The young man sat down in his seat behind Opal. She could tell he was upset. She turned around to this young man she never met before, and said, "Are you afraid? Is there anything I can do to help?" He said, "I don't know what to do. I've never been to Albuquerque, and besides, I don't have any money. They're going to make me pay again. I don't know what to do." She said, "Well listen, don't worry, you just stick with me. When we get to Albuquerque, I'll make sure you get on the right bus. And if they want to charge you, which they shouldn't do, I'll buy your ticket." Then Opal went up and talked to the bus driver and explained the situation. She said, "Can you make sure the next bus he gets on, they don't charge him to take him back to where he needs to go?" The bus driver finally agreed. Opal went back and sat down and turned to the young man behind her and said, "It's all taken care of. Don't you worry. Everything's going to be okay." After riding for about ten minutes in total silence, Opal felt a tap on her shoulder. She turned around and the young man leaned forward, and asked her this question. He said, "Ma'am, are you a Christian?" Has anybody ever asked you, "Are you a Christian?" (From a sermon by Bob Joyce, This advent, I want someone to ask you are you a Christian? Paul says it is time to wake up and prepare for the day. By waking up, he is saying prepare your life, be aware of your actions, live your life in a way that is pleasing to God. And finally for real this time – I want to leave you with this advent edition of the 23rd Psalm I Shall Not Rush Here is a version of the 23rd Psalm that ought to be mandatory reading each day of Advent, and a unison reading each Advent Sunday. The lord is my pace setter . . . I shall not rush He makes me stop for quiet intervals He provides me with images of stillness which restore my serenity He leads me in the way of efficiency through calmness of mind and his guidance is peace Even though I have a great many things to accomplish each day, I will not fret, for his presence is here His timelessness, his all importance will keep me in balance He prepares refreshment and renewal in the midst of my activity by anointing my mind with his oils of tranquility My cup of joyous energy overflows Truly harmony and effectiveness shall be the fruits of my hours for I shall walk in the Pace of my Lord and dwell in his house for ever. A version of Psalm 23 from Japan, as reprinted in Mother Teresa, Life in the Spirit: Reflections, Meditations, Prayers, ed. Kathryn Spink (San Francisco, Harper & Row, 1983), 76-77. Amen. William Sloan Coffin Metro Moments One of the great things about Washington, D.C. is the Metro system, a network of public transportation, much of it underground, that serves the District of Columbia and a growing area round it. One reaches a number of Metro stations by taking escalators deep down beneath the surface of the city. Some of these escalators, I am told, are among the tallest in the world. Once you reach the appropriate track, the train you seek will come within only a few minutes, unless it is there already. The train platform is a remarkable place. Why? Because it is governed by a single reality: the coming and going of trains. The people gathered there, whether many or few, have this common point of reference, and all of them are aware of it. There on the platform the coming and going of the trains is inescapable. The train has either left; or the train has stopped, however momentarily; or the train is expected to arrive. People on the Metro platform have an awareness which sets them utterly apart from Noah's distracted neighbors. Those neighbors were preoccupied by the ordinary business of life, enough to miss the train, or in their case, the ark. People on the Metro platform, however, are governed by the single reality of trains that have gone, trains that have stopped, and trains still to come. The Christian is someone who recognizes a single reality like that. Not trains, but the Christ who has come, is here, and is yet to come. As Christians, we must avoid the distraction that spelled disaster for Noah's neighbors. We need the sense of awareness, a shared awareness that characterizes the people on the Metro platform. We can have our Metro moments when we recognize that the common point of reference, the determining reality, is the Human Holy One, Jesus, who has come, will come, and is present now among us. Charles Hoffacker, Metro Moments I remember seeing a cartoon depicting a church that had been built in close proximity to an active volcano. In the picture are the church, its sign - "The Church Next to the Active Volcano" - and two men standing in front of the church, one of whom is wearing a clergy shirt and appears to be speaking to the other man. The caption reads, "Of course, there is a high degree of risk being located here, but it lends a great sense of urgency to my preaching!" Johnny Dean Wake Up! by Brett Blair Passage: Romans 13:8-14 • Lectionary: Advent 1 Item 10 of 17 | Back to Results Exegetical Aim: To demonstrate the urgency of sharing the good news of Jesus Christ. Props: An alarm clock Lesson: How many of you like to wake up in the morning? (response) How many of you like to lay in the bed and sleep, and find it hard to get up sometimes? (response) Me too. How many of you can get up easier if you know that you're going to do something really neat that day?(response) That's kind of like me, too. I remember two different times that it was time for me to wake up. One time I didn't. The other time I did. When I was little, my grandparents stayed with my family. The morning that they were to go home, my alarm clock went off (make the alarm sound for a moment, then shut it off) and I simply turned it off and went back to bed. When I woke up later, I remembered that my grandparents were supposed to leave that morning. I loved them very much, and I wanted to be sure and tell them goodbye. So I rushed into the kitchen, but only my mom was there. She told me that they had to leave earlier. They said to tell me goodbye, but they didn't want to wake me. I was sad. And I still remember that today, because I didn't wake up when I was supposed to. Another time, it was the 4th of July. And we had lots of people coming to our house. We were going to have a cookout, and play volleyball, and have corn on the cob. But we had a lot to do to get everything ready. My alarm went off, (again turn the alarm on and off) but this time, I got out of bed. I helped my Dad set up the volleyball net, and then I picked corn and shucked it so that everyone could have corn. We did a lot of work, but it was worth it because we all had a good time. And I was able to do a lot because I woke up. Did you like my two stories? Application: You know, the Bible says that it's time for Christians to wake up. How about that? St. Paul said that now is the time to wake up and walk in the light, because Jesus is not far away. Isn't that exciting news? One day soon we will all see Jesus, but we have a lot of work to do, and a lot of people to tell. So as Christians, there is not time to lay in bed. The Bible has sounded the alarm, and we don't want to go back to sleep. We have much more joy when we get up and do all the things there are to do, and share Jesus with everyone we can. Let us Pray: Thank you God for giving us the Bible to wake us up. Help us to spend our days preparing for Jesus. In His name we pray. Amen. Brett Blair, ChristianGlobe, 2000