Mission and Discipleship

October 5, 2025 World Communion Sunday 17th Sunday After Pentecost Psalm 137 Mission and Discipleship Year C Prelude Greeting Good morning on this first Sunday of October – It is good to see each and everyone of you here. It is also glad to see those who I can’t see on Facebook. No matter who we are – we all are a child of God, Gods grace is with us, and god has called us into this space. Welcome – god is glad that you are here, and wants you to feel comfortable and at home. October always starts our with world communion Sunday – where are reminded that God calls us to be the hands and feet of grace. We re reminded of the stories of others, and as John Wesley used to say the world is my parish – we are all one no matter where we are in the world. This is also the first day of our stewardship campaign – where we are encouraged to think about our commitment to our church. Our theme for the next six weeks will be mission, discipleship and stewardship. This is an interesting time in the church, lots of special things are happening this time of year. Let us begin as we feel the presence of God all around…… Introit Call to Worship LEADER: Come, all who sit by rivers of sorrow, who have hung up their hope and wondered if God still sings. PEOPLE: We come carrying exile in our bones, dislocation in our hearts, and longing in our prayers. LEADER: This is the table where memory is honored, where story is sacred, where strangers become siblings. PEOPLE: We come to taste and see that the Lord is good, to feast on grace, to believe again in belonging. LEADER: table is set. Around the world, across languages and landscapes, a holy PEOPLE: We come not because we are worthy, but because Christ calls us in love. ALL: Come, let us worship the One who welcomes, the One who remembers, the One who feeds the whole world with hope. Opening Prayer Gracious God, with grateful hearts we gather to bring you praise. May your praises fill the whole earth. We are thankful for your mighty works, and for the tender care you give us. We praise you with our voices, our bodies, our instruments, ourselves. We join all of creation to give you praise. In the name of your Son, our Lord, amen. (Peace and Global Witness, Charles Wiley) Song Bread of the World UMH 624 A Sermon for all Ages ITEMS TO GATHER • A globe or world map; • Small pieces of different kinds of bread (pita, tortilla, challah, etc.) or pictures of bread; • Communion cup (or grape juice box) SCRIPT Good morning, friends! Today is a special day in our church called World Communion Sunday. That means Christians all over the world…people in Africa, Asia, South America, and right here in our own city…are all celebrating communion today. We are all different, but Jesus brings us together like one big family! Look at this globe. Can you find a place you’ve heard of or where someone you love lives? (Pause and let a few respond.) People there and there and there and there and even us right here are taking communion today! Isn’t that amazing? And look at this bread…different kinds of bread from around the world. Do you recognize the bread we use here in our church? Just like the bread might look different, the people might look or sound different, yet they’re gathered with church friends to eat the bread and drink the juice. No matter who eats the bread or where they eat the bread, we all remember Jesus’ love for each of us and how he taught us to love like God loves. When we take communion, we remember Jesus and his life. We remember that Jesus loves us, and we are called to love others too. No matter where they live or what kind of bread they eat. So today, let’s thank God for people all around the world, and let’s remember we’re part of one big family...Jesus’ family. church? Just like the bread might look different, the people might look or sound different, yet they’re gathered with church friends to eat the bread and drink the juice. No matter who eats the bread or where they eat the bread, we all remember Jesus’ love for each of us and how he taught us to love like God loves. When we take communion, we remember Jesus and his life. We remember that Jesus loves us, and we are called to love others too. No matter where they live or what kind of bread they eat. So today, let’s thank God for people all around the world, and let’s remember we’re part of one big family...Jesus’ family. Have children repeat after you phrase by phrase as Dear God, Thank you for loving everyone, Everywhere in the world. Help us to share your love, With all your people. We love you God. Thank you for loving us. Amen. Dear God, thank you for loving everyone in the world. Help us to share your love with all of your people. We love you God. Thank you for loving us. Amen Derywhere in the world. Help us to share your lo Affirmation of Faith The Nicene Creed UMH 880 Anthem Scripture Psalm 137 Sermon Mission and Discipleship Introduction: When the World Feels Strange Have you ever felt like the world around you has changed so much that you hardly recognize it anymore? Like the ground beneath your feet has shifted—and suddenly, you’re not quite sure where you belong? That’s where the people of God found themselves in Psalm 137. They were exiles—taken from their homeland, dragged to Babylon, and surrounded by a foreign culture that didn’t share their faith, their values, or their hope. They sat by the rivers of Babylon and wept. Their harps—symbols of worship—hung silent on the trees. Their captors mocked them: “Sing us one of your happy songs about Zion!” But the people couldn’t. Their hearts were broken. Their faith was shaken. And they cried out, “How can we sing the Lord’s song in a strange land?” ________________________________________ I. Exile: A Reality Then and Now For the Israelites, exile was literal. They were torn from Jerusalem, from the Temple, from everything that gave their lives structure and meaning. But exile comes in many forms. Today, exile might look like this: • A church that once thrived but now feels empty. • A believer who feels out of place in a world that has forgotten God. • A person whose faith feels foreign even in their own home. We too sit by the rivers of Babylon at times—longing for a world that once felt more faithful, more grounded, more holy. Illustration: I once visited a congregation that had nearly given up. Their pastor said, “We’ve been shrinking for so long that we stopped dreaming. We hung up our harps.” But then they started a small food pantry. Week after week, hungry families began to come. Soon, worship attendance grew—not because people came for food, but because they found hope. That church learned to sing again in a strange land. ________________________________________ II. The Temptation to Silence The psalm says, “We hung up our harps.” That’s not just a poetic line—it’s a spiritual danger. When life gets hard, when ministry feels futile, when culture shifts away from faith—it’s tempting to go silent. To stop singing. To stop serving. To stop believing our small efforts matter. But discipleship is not conditional. We are called to follow Jesus even in exile. Jesus said, “If anyone would come after me, let them deny themselves, take up their cross, and follow me.” (Luke 9:23) Faithfulness is not about comfort—it’s about calling. Even when the land feels foreign, the mission remains. Illustration: A missionary in Eastern Europe once said, “We came thinking we’d build a church. Instead, we learned to plant seeds of hope in soil that looked barren. Now, people are singing who didn’t even know the song before.” Disciples don’t hang up their harps—they tune them to God’s heart, wherever they are. ________________________________________ III. Remembering Who We Are The exiles said, “If I forget you, O Jerusalem, let my right hand forget its skill.” Even in Babylon, they remembered who they were—the people of God. Memory became their survival. They couldn’t sing for Babylon, but they could sing to God. Mission begins with memory. Before we can go out into the world, we must remember who sent us. Before we serve, we must remember Whose we are. In baptism, we were named and claimed. In the Great Commission, we were sent: “Go therefore and make disciples of all nations… and remember, I am with you always.” (Matthew 28:19–20) The exile wasn’t the end of the story. It was the training ground for renewal. ________________________________________ IV. Singing as an Act of Resistance To sing in exile is to resist despair. It’s to declare, “God is still God, even here.” Think about the spirituals sung by enslaved Africans in America. In the deepest oppression, they sang, “Swing low, sweet chariot, coming for to carry me home.” Those songs were acts of resistance and faith—songs that said, “You may chain my body, but you can’t silence my soul.” That’s what mission looks like: singing hope into hopeless places. Illustration: When Paul and Silas were imprisoned in Acts 16, they didn’t despair—they sang hymns. And Scripture says, “the prisoners were listening.” That’s discipleship. The world listens when God’s people sing through suffering. Every act of love, every meal shared, every prayer whispered in a broken world is a song of the Lord in a strange land. ________________________________________ V. The Hard Ending: Anger and Hope Psalm 137 ends with disturbing words—violent, vengeful cries for justice. They sound shocking to modern ears. But don’t dismiss them too quickly. They are the honest cries of a wounded people longing for God to set things right. Mission and discipleship don’t mean pretending everything is fine. They mean bringing our whole selves to God—anger, grief, and all—and trusting Him to transform our pain into purpose. Through Christ, God took the cry for vengeance and turned it into a call for redemption. “Love your enemies, and pray for those who persecute you.” (Matthew 5:44) The cross is where exile ends—and mission begins again. ________________________________________ VI. Application: Singing Where You Are So what does it mean to sing the Lord’s song in a strange land? It means this: • If your workplace feels hostile to faith—sing there by living with integrity. • If your community feels broken—sing there by serving. • If your church feels small—sing there by loving one another deeply. Illustration: One small rural church in Illinois—just 15 members—started “Mission Meals.” Once a month, they made hot dinners for anyone who needed them. Over time, they served hundreds. One woman said, “I came for food, but I found family.” That’s singing the Lord’s song in Babylon. ________________________________________ VII. Conclusion: Don’t Hang Up Your Harp The world may feel strange. The culture may shift. The church may shrink. But our mission has not changed. We are disciples of the risen Christ, called to love, serve, and witness in every land—familiar or foreign. We sing not because life is easy, but because God is faithful. So take your harp off the tree. Lift your voice again. Because the world still needs to hear the song of God’s grace. “Sing to the Lord a new song, for He has done marvelous things.” (Psalm 98:1) ________________________________________ Closing Prayer Lord, when the world feels foreign, teach us to remember You. When we are tempted to give up, help us to keep singing. Let our lives be songs of hope, faith, and love— until every land, and every heart, becomes Your home. In Jesus’ name, Amen. sermon written by Chapt GPT version 5 Song One Bread, One Body Pastoral Prayer God of the rivers and the wilderness, of Babylon and Jerusalem, we come to you today with the deep ache of a world that still knows displacement. We pray for all who are wandering, refugees fleeing war, immigrants seeking welcome, souls lost in systems that forget their name. May they find rest. May they find home. We pray for the ones whose faith feels the size of a mustard seed, tiny, unsure, overwhelmed. May they know that even the smallest act of trust can plant forests of transformation. Help us show up, as servants, as neighbors, as those willing to set the table for others. We lift up those in sorrow, those grieving loss, carrying illness, navigating fractured relationships. Hold their brokenness with tenderness. Bring healing where healing can come, and peace where it cannot. We pray for the church universal, each congregation celebrating Communion this day, each voice singing in their own key of grace. Let our unity not erase our difference, but celebrate it, a foretaste of the kingdom where every tribe, every language, every story has a place. And God, where the world breaks trust and justice is delayed, let your Spirit stir us toward equity, let your church rise to embody compassion, and let your table always remain open, never guarded. In the name of Christ who breaks bread with the broken, we pray. Amen.WORSHIP & PRAYER Lord’s Prayer A Stewardship Moment Invite several folks to bring coins or bills from a variety of countries (or use images on the screen), to help identify how congregations around the world are receiving an offering this morning. Whether we share kwatcha, francs, pesos or dollars, we are invited to bring an offering today, to support this congregation and our world-wide ministries. (Describe one or two specific outreach ministries which are underwritten by your offering.) From the smallest coin to the largest check, every gift is valued, appreciated and will be used to sustain the work of Christ in the world. With generous hearts and open hands, let us share our offering. We all work together to build the kingdom of God, to being all to the table of God. We have an opportunity to give, but you also received. In your bulletin in a gospel dollar – to remind us that the currency we give to God is all the same in Jesus eyes, he uses our gifts to spread the gospel to the world and to people who need to hear it. If you take the time to look at the gospel dollar – you will see that it has all of the lessons of the new testament, all of Jesus words to us, all that Jesus wanted us to know. As we gp through the next six weeks, I invite you to hold onto it – to remind us of the importance of mission, stewardship and discipleship. Even though it is in the form of a dollar bill, stewardship is so much more than how much we put in the offering plate. It is how we live out God’s word in our life. It is what we do to serve others. It how well we listen to God. The dollar that you receive is a reminder of what it means to be a disciple of God. I would invite you to hold onto it during the stewardship campaign to remind us of what the next six weeks is all about, you can pass it on to someone else. Some people have used it in addition to their tip to encourage others and to tell others about the gospel. Or you can return it into the basket in the narthex. Let us remember to be generous disciples living in mission together. Offertory Prayer Generous God, You have set a table that stretches from Charlotte to Kinshasa, from Bogotá to Seoul. You have fed us with grace and invited us into your holy community of justice and joy. So now, we offer back to you a portion of what we have received. May our gifts, of money, time, and lives, be used to extend your welcome, to build tables in places long denied a feast, and to nourish hope in hearts still waiting for home. Bless and multiply these gifts for your glory and your people. Amen. Intro to Communion By the rivers of Babylon, they sat down and wept. They hung up their harps and could not find the strength to sing the Lord’s song in a foreign land. Psalm 137 doesn’t ease us in; it begins with grief and rage, a people displaced and aching. And yet, on this World Communion Sunday, we come to the table bringing our own songs and silences, our own longings for home, wholeness and healing. The question is not merely how to sing, but what it means to sing when your heart is heavy, your identity is questioned, and your community feels fractured. Psalm 137 is not an abstract metaphor. It names the human experience of dislocation, emotional, spiritual, political. Many people today, immigrants, exiles, refugees, the displaced and the disillusioned, still sit by rivers with harps hung up. And yet this day, across time zones and nations, we lift up the cup and break bread. We proclaim that there is a table wide enough for every pain, every accent, every story. We do not forget the city of God because the table reminds us of where we belong, and with whom. Rowan Williams writes of the Eucharist as a place where we come not because we’re good at being faithful, but precisely because we are not. We come not because we’ve figured it out, but because we’re still lost in many ways. And yet Jesus invites us in, week after week, to sit and eat and remember. To be known. To be transformed. Communion is more than ritual. It is more than nostalgia. It is a prophetic declaration that in a world of walls, there remains a place where the table extends further than we ever dreamed. It is a declaration that in a culture of me-first, there is still a gathering centered around mutuality, grace and a Savior who feeds all without condition. World Communion Service. UMH 13. (do not print all of the words) The Lord be with you. And also with you. Lift up your hearts. The pastor may lift hands and keep them raised. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty (almighty God), creator of heaven and earth. You have made from one every nation and people to live on all the face of the earth. And so, with your people on earth and all the company of heaven we praise your name and join their unending hymn: The pastor may lower hands. Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The pastor may raise hands. Holy are you, and blessed is your Son Jesus Christ. By the baptism of his suffering, death, and resurrection you gave birth to your Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. He commissioned us to be his witnesses to the ends of the earth and to make disciples of all nations, and today his family in all the world is joining at his holy table. The pastor may hold hands, palms down, over the bread, or touch the bread, or lift the bread. On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: "Take, eat; this is my body which is given for you. Do this in remembrance of me." The pastor may hold hands, palms down, over the cup, or touch the cup, or lift the cup. When the supper was over he took the cup, gave thanks to you, gave it to his disciples, and said: "Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me." The pastor may raise hands. And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. The pastor may hold hands, palms down, over the bread and cup. Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. The pastor may raise hands. Renew our communion with your Church throughout the world, and strengthen it in every nation and among every people to witness faithfully in your name. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory, and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty Father (God ), now and for ever. Amen. Copyright: “The Great Thanksgiving for World Communion Sunday,” Copyright © 1972 The Methodist Publishing House; Copyright © 1980, 1985, 1989, 1992 UMPH. Used by permission. Announcements Trustee meeting next week Closing Prayer for Facebook Go now as those who have been fed, not only with bread and cup, but with remembrance, mercy, and the wild welcome of Christ. Let your faith, even if only a mustard seed, uproot indifference, plant compassion, and prepare a place for someone else to be seen, to be heard, to be healed. Wherever you go, Babylon or Jerusalem, downtown or dirt road, may you carry the table with you. And may the Spirit of God go before you to stir courage, walk beside you to offer peace, and dwell within you to keep setting the table of grace. Go in love, go in justice, go in belonging. Amen. Community Time – Joys and Concerns Benediction Let us go from this place trusting that God is with us and for us in every place. May the grace of our Lord Jesus, the love of God, and the companionship of the Holy Spirit be with you and abide with you this day and forever-more. Amen. (Presbyterian Outlook, John Wurster) At the end print These worship resources are part of the World Communion Sunday pastor and leader kit. They can be adapted for your context and integrated into your worship service

New Day, New Heart, New Way

April 3, 2022 Isaiah 43:16-21 5th Sunday of Lent Year C New Day, New Heart, New Way Opening Song Welcome Sign Attendance Pads Call to Worship #2 L: Spring is about to break forth! P: In all the land, new life is happening! L: Feel the wonder and power of God’s creative energy P: Feel the awe and joy of God’s love for us. L: Let us worship God with a full sense of joy and expectation. P: Let us open our hearts, our spirits, our souls, to God’s lavish love. AMEN. (Nancy Townley) Responsive Reading Psalm 126 UMH 847 Song When I Survey the Wondrous Cross UMH 298 Prayer for Transformation and Restoration Righteous God, you made us in your divine image and yet we often turn to the gazes of others to see ourselves. We yield to the temptation of comparison and measure ourselves according to standards not made for us. You declared us good, and we question your judgment. We turn from your truth and receive the lies of the enemy of our souls that devalue and condemn even though your grace is sufficient for us. Mend the brokenness within us. Fortify us with your love, hope, and vision. Shield us from stagnation and despair. Amen. ( Rev. Dr. Cheryl Lindsay) Assurance of Grace The God of grace sees us fully, knows us fully, and loves us fully. May our eyes be ever open to see ourselves as God sees us and restore our souls. (Rev. Dr. Cheryl Lindsay) Passing of the Peace As we resolve to follow the path that Jesus walked, let us offer one another the sustaining power of Christ’s peace. The peace of Christ be with you, always. And also with you. (Kate Cudlipp) Scripture Isaiah 43:16-21 Common English Bible 16 The LORD says—who makes a way in the sea and a path in the mighty waters, 17 who brings out chariot and horse, army and battalion; they will lie down together and will not rise; they will be extinguished, extinguished like a wick. 18 Don’t remember the prior things; don’t ponder ancient history. 19 Look! I’m doing a new thing; now it sprouts up; don’t you recognize it? I’m making a way in the desert, paths[a] in the wilderness. 20 The beasts of the field, the jackals and ostriches, will honor me, because I have put water in the desert and streams in the wilderness to give water to my people, my chosen ones, 21 this people whom I formed for myself, who will recount my praise. Sermon New Day, New Heart, New Way As we watch the Ukrainian crisis unfold everyday, I watch the post of a United Methodist women living in a bomb shelter in the capitol of Kyiv. Every day, actually twice daily she sends a post about the events in her family, her neighborhood and her church. Every Sunday she sends a post about the church service. Today she says…… As we keep the people of Ukraine in our prayers, let us also be aware of the fact that depending on who you ask are 27 active conflicts going on in the world. But war is not the only thing to force people to flee their homeland. There are other countries who are experiencing famine, drought, unsafe conditions. There are major crisis occurring in every part of the world. One of the things that go hand and hand with crisis is people who are fleeing that crisis. Within the last month of the Ukranian crisis, there have been 2.5 million to 3 million people who have fled to neighboring countries. According to the International Organization on Migration – there are over 6 million people displaced in Ukraine but are still living in the country. According to the United Nations Refugee agency there are about 84 million people in the world who have fled their countries. About half of that number is under the age of 18. Many of those people who flee the conditions in their homeland never return. They become a part of the diaspora – which is so many people in the world that no one keeps records. A diaspora are a group of people living together in one place, yet the homeland that they identify with is somewhere else. Crisis, refugees, diaspora – I start out with these words – because these are the words that are a part of our scripture for today. We know that words very well – because these words are all a part of the story of the Hebrew people. They are the theme of the Hebrew bible, you can’t tell their story without these words. But you most definitely can’t read the book of Isaiah without understanding these words. The book actually covers several crisis, their ensuing exile, and the return of some of the people to rebuild their homeland – most of the people chose to stay in diaspora – away from home. Our scripture this morning comes from the beginning of second Isaiah. We don’t know who this prophet is, and we don’t even know what crisis of many that he is even talking about. Yet we do know that his message is to the refugees. Basically he is telling them that as they are in crisis not to despair. God has been with them in the past. It is important to recount the past, remember the past, but don’t hold onto the past. God was present in the past, but God is also present in the present. God is with us on the journey – wherever we are today, wherever we are on the future. Isaiah actually tells the refugees not to hold onto to things past. Because the God of the future is greater than anything that we have ever seen. Nothing that we have seen in the past, will prepare us for the future God. As a matter of fact, God’s name – Yahweh, does not mean I was at one time. It really does not mean I am in the present. Yahweh means I will be who I will be. God is on the past, God is in the present – but the glory of God is always in the future. Every year I try to attend the Do it Yourself Messiah in Chicago. Ironically, our conductor/director is Jewish. They fly him in from Israel every year. After rehearsal he reminded us – that once the train leaves the station it is headed in one direction, and one direction only- that is forward. It doesnt backtrack to past stations – it just keeps going to its destination. That is how God is. And it is also how life goes. Which is why many people live in the diaspora and never go back home. I'm telling you it's just not possible that he is the Messiah. If anything he's an imposter. No one should be saying and doing the kinds of things he says and does. It's blasphemy. The man should be killed." Those were Eliezer's heartfelt convictions. Eliezer and his friend, Amos, were teachers of the law in the days that Jesus walked this earth. They were terribly puzzled by the appearance of this Jesus. Eliezer would have none of Jesus' ministry or of his teaching. He was convinced that whatever else Jesus was, the verdict was in and he most certainly was not the promised Messiah. Amos, on the other hand, wasn't so sure. He didn't know just what to think of this carpenter's son from Nazareth. "Oh, come on, Amos," Eliezer said to him one day. "You were there when we caught him going through the grainfields on the sabbath to feed himself and his disciples. Do you actually believe that the Messiah would break our religious laws? Be serious. He's an imposter I tell you." "And that's not all." Eliezer was warming to his topic now. His voice raised. "He also healed that man with the withered hand on the sabbath day," he bellowed at Amos. "That's work on the sabbath day. That's also against our laws. I don't know what we're going to do with this man but we've got to put a stop to him pretty quickly or he is going to mislead our people. The man has got to be stopped. He violates traditions that have been passed on to us for generations. He is not true to our past. Such a one simply cannot be the Messiah." Amos didn't respond to Eliezer's charge. He honestly didn't know just what to say. It was surely true that Jesus was shattering old religious traditions. But what did that mean? 53 Eliezer never let up in seeking to persuade his friend Amos of the danger of this man who brought so much novelty to their land. "Did you hear what he did at Joab's house?" he demanded of Amos one day. "A prostitute got into the house somehow and washed his feet with her tears and anointed them with ointment. As Joab said, 'If Jesus was really the Messiah he would have known what kind of woman this was and cast her out of the house.' Whoever heard of a Messiah who lets himself be cleansed by sinners? The very idea violates everything we hold dear." Amos kept quiet. He knew Eliezer's words were true. Jesus certainly was upsetting their religious fruitbasket. Still, Amos couldn't simply condemn Jesus. Eliezer kept the pressure on. "Look at who he associates with," Eliezer screamed at him one day. "He receives sinners and eats with them. Table fellowship is sacred, Amos. You only eat with those with whom you have the deepest ties of friendship. I say, 'If he eats with sinners, he is a sinner.' I challenge you to find one word in scripture that suggests that our long-awaited Messiah is to be in fellowship with sinners. The truth is that the Messiah comes for the faithful, comes for the law abiding, comes for those who have held fast the traditions of the past." And Amos finally spoke. He said one word, "Isaiah." "What do you mean, Isaiah?" Eliezer shot back. "Maybe it's as Isaiah wrote," Amos said. " 'Do not remember the former things, or consider the things of old. I am about to do a new thing ...' " " CSS Publishing, Lima, Ohio, Lectionary Tales For The, by Richard A. Jensen I wonder what new thing God has in store for us this year? Not so much on a global level, but on a personal level. In our lives that we can see. As we move forward , will we still look for God along the way? Where will we seek God? In what lies ahead? Is the future beyond our expectations? This lent as we pray for the conditions of the world – let us pray for ourselves and our spirit. Let us pray…… Prayer Holy God, in this season of Lent, ready us for Easter, for the hope of restoration and new life in Christ. Called to pray for the needs of the church, the whole human family and all the world, hear us as we lift these prayers to you. That those in our community know health and safety and meaningful work, that neighbors support neighbors no matter the fences we build. That the oppressed and marginalized be empowered and encouraged, that the powerful and privileged understand their own need for liberation, Merciful God, as a potter fashions a vessel from humble clay, you form us into a new creation. Shape us, day by day, through this spiritual season of Lent and Christ’s companionship, until all our acts are loving and just. Hear us now as we pray. Amen (Terri McDowell Ott) Lord’s Prayer Hymn of Dedication America the Beautiful UMH 696 Stewardship Moment Moment for Stewardship (adapted from https://united-church.ca/sites/default/files/called_to_be_the_church_five_sundays_of_lent.pdf, pp. 52-53) The Way of Lent is a path that we travel each year, as a time for us to remember Jesus’ journey. On that journey he met many people. On that journey, he meets us: in our times of prayer, in our times of blessing, in our times of worship, in our times of sharing. So, come, siblings in Christ! Come, share all that we have, all that we are, for the love of our neighbours, for the healing of creation, for the hope of the world. (From the Center for Faith and Giving) Prayer of Thanksgiving (From the United Church of Christ Canada) What we have, we freely share, loving God. Blessed by your love, may we be a blessing in your world. May what we offer always be used in service of your grace, your peace, and your love. Amen! Communion Invitation to Communion (inspired by John 12:1-8) In all 4 Gospels we read of times Jesus gathered with friends to share a meal. Today we’ve heard how Jesus came to Bethany to enjoy dinner at the home of Mary, Martha and Lazarus. It was Mary who extravagantly welcomed Jesus by anointing his feet with costly perfume, a gift received with gratitude by Jesus, even as he rebuked Judas Iscariot. At this table, it’s Jesus who offers a costly gift to each of us. We’re each invited to this meal – Marys, Marthas, all who have been raised up, all who have been rebuked. All are invited to share in this meal of remembrance and anticipation, with Jesus offering bread and cup, emblems of his very body and blood. Come! You are welcome here. (if you have someone who can play and sing, consider “All Are Welcome” from Chalice Praise, #159 (words & music: Hans Peterson and Larry Olson) (chorus) All are welcome, friend and stranger, at the banquet of the Savior. All are welcome. All are welcome here. (verses) From the woman who comes crying, leaving tears at Jesus’ feet, to the man who knows the right way but cannot see. From the ones who feel forgotten, those who sense their place is gone, to the ones who live in hunger, here you belong. Go into the streets and cities, to the farms and families, tell about the splendid table, God’s mercy. Communion – UMH page 13 Announcements Closing Prayer for Facebook We leave this gathering, knowing that Christ Jesus has made us his own. Take the fruits of our worship into the world, bringing joy to those who weep, welcome to the outcast, and comfort to those who grieve. God is doing a new thing. Thanks be to God. ( Kate Cudlipp) Community Time Benediction As you go into the world, may the aroma of your faith fill the air around you. May your hope perfume your encounters. May your touch mend broken walls. And may the God of hope and peace, guide you, envelope you, and sustain you on the journey and in the work. (Rev. Dr. Cheryl Lindsay) Children’s Sermon Dollar Store sermon on something new Additional Illustrations I know a minister who went through a difficult time last year. His w.ife had an extended stay at a hospital that was thirty miles away from their home. It was difficult for him to take care of his three young children, drive to the hospital to be with his wife each day, and also carry out his responsibilities as a pastor. He sat alone in a rocking chair late one night. He was beginning to feel as if his difficulties were becoming insurmountable. About that time his little girl awakened. She was only two years old at the time. She wandered out to where he was sitting. She wanted to be rocked. He held her and they rocked together. In no time at all she was fast asleep. He continued to hold her that night for some time and, as he did so, healing took place. Why? Because he was reminded that he was not alone. He became acutely aware that in spite of the difficulties he faced, he was still surrounded by love and warmth. In so many ways, that can be the experience of the Church, if we will trust in God and God's providential care of us. Whatever pain we carry, whatever disappointment we have experienced, God can do a new thing in our lives. God alone can provide the healing and the renewal that will sustain our spirits. The well-known Snoopy, from Peanuts, was perched atop his dog house in the dark of the night. His thoughts and fears almost did him in: "Everything seems so hopeless at night. What am I doing here? What’s the purpose of it all? ... What if I get sick? I don’t want to get sick ... What if I get hit by a car someday and end up in a body cast? Or maybe they’d just shoot me like an old farm horse!" By daybreak Snoopy falls asleep. In the later morning sunlight, Lucy and Linus walk by and Lucy comments on the apparently sleeping dog: "It must be nice to be a dog. They don’t ever have any worries." And Snoopy the hound thinks happily, "Not as long as the sun is up." Reminded that God once shone a brilliant light into the night sky and then turned a Friday’s darkness into Easter’s sunlight, we can have the feeling of confidence that God will turn the darkness of our exile to sunlight once again. CSS Publishing Co., Inc., His Hands, by Jon L. Joyce Somewhere I read about the origin of the word "firemen." Today's firemen, or firefighters as we now call them, put out fires. Originally, though, firemen were men who started fires. The original firemen worked in coal mines, and it was their hazardous job to be the first to enter a mine each morning. They would wrap themselves in wet rags to make themselves as `fireproof' as possible and then, grabbing a long, flaming stick, they would go in and ignite any explosive methane gas that had seeped into the mine overnight. Burning off the dangerous gas thus made the workplace safe for others. (3) Perhaps if the writer of Hebrews had known about this tradition, he would have called Jesus `our fireman. n a Peanuts cartoon strip Lucy is livid at her mother. "You promised me a birthday party," she wails, "and now you say I can't have one. It's not fair!" Linus tries to intervene. "You're not using the right strategy," he counsels. "Why not go up to Mom and say to her, `I'm sorry, Dear Mother...I admit I've been bad, and you were right to cancel my party, but from now on I shall try to be good!'" Lucy has a grimace on her face as she thinks this through. Finally, in the last panel, she cries out, "I'd rather die!" Unfortunately, that is the response of many of us. God has done a new thing. He has done a new thing for the world. He has done a new thing for each of us. What is our response? Shall we continue in our same self-destructive ways? Shall we continue to hurt those who love us mo

Summer Fruits

July 21, 2019 Amos 8:1-12 Summer Fruits Fifth Sunday After Pentecost Year C Children's sermon: How do you like your banana's? Amos says that life is like a banana. It does not last too long. Amos 8:1-12 Common English Bible (CEB) A vision of summer fruit 8 This is what the LORD God showed me: a basket of summer fruit. 2 He said, “Amos, what do you see?” I said, “A basket of summer fruit.” Then the LORD said to me, “The end has come upon my people Israel; I will never again forgive them. 3 On that day, the people will wail the temple songs,” says the LORD God; “there will be many corpses, thrown about everywhere.[a] Silence.” Judgment on oppressors and hypocrites 4 Hear this, you who trample on the needy and destroy the poor of the land, 5 saying, “When will the new moon be over so that we may sell grain, and the Sabbath so that we may offer wheat for sale, make the ephah smaller, enlarge the shekel, and deceive with false balances, 6 in order to buy the needy for silver and the helpless for sandals, and sell garbage as grain?” 7 The LORD has sworn by the pride of Jacob: Surely I will never forget what they have done. 8 Will not the land tremble on this account, and all who live in it mourn, as it rises and overflows like the Nile, and then falls again, like the River of Egypt?[b] 9 On that day, says the LORD God, I will make the sun go down at noon, and I will darken the earth in broad daylight. 10 I will turn your feasts into sad affairs and all your singing into a funeral song; I will make people wear mourning clothes and shave their heads; I will make it like the loss of an only child, and the end of it like a bitter day. 11 The days are surely coming, says the LORD God, when I will send hunger and thirst on the land; neither a hunger for bread, nor a thirst for water, but of hearing the LORD ’s words. 12 They will wander from sea to sea, and from north to east; they will roam all around, seeking the LORD’s word, but they won’t find it. Footnotes: a. Amos 8:3 Heb uncertain b. Amos 8:8 Heb uncertain Farmer Brown came to town with some watermelons. He sold half of them plus half a melon, and found that he had one whole melon left. How many melons did he take to town? You have an unknown number of watermelons to start. We'll call that unknown number "x". The farmer sells 1/2 of his watermelons and another 1/2 of a watermelon. This is represented by the formula x/2 - 1/2, the number he has sold. He is left with 1 watermelon. Now we have our complete formula: x/2 - 1/2 = 1 x/2 = 3/2 x = 3 So that riddle serves absolutely no purpose but to introduce our scripture for the day. It is indeed a scripture about a farmer coming to town bringing some fruit. But his message was not intended to be meaningless, as a matter of fact it is still relevant today. Amos was a farmer who lived just outside the capital city. Obviously, he never moved to the city, he found city folk to be a little strange. He would go to church or temple when he was in town. And bring his offering, but he felt the people were missing the point. They came to church to be seen and not to worship God. The book of Amos is a series of four of these visions, where God speaks to him through the simple things in life. today’s lesson is about a bowl of fruit. Fruit was considered a delicacy – when you had fruit life was good. You had more than enough , and as we all know, you needed to eat it as soon as possible, because it did not last for long. There is no worst smell than rotten fruit – it smells up everything. It is not in this verse, but at one point Amos calls the women of the town cows. All dressed up and looking nice, but rotten on the inside. What was their sin – they took good care of themselves, but there were people starving all around them. It was their job to take care of the people, and they didn’t. It was their job to share, but they didn’t. As a matter of fact the people that they should be helping, they took advantage of them. Amos says that the life of a sinner is a lot like the life of fruit. Once it goes bad, there is nothing you can do to make it good again. Yesterday, I left a banana in my car, waiting to eat it. But by the time I got to it, it was completely black and soft. The heat had cooked it – there was nothing I could do to save that banana. Amos was telling the people that the damage was done. God was already upset, and they would be punished for their selfishniss. This is called a lament – telling the bad news, that they would be exiled for their sin. They would be exiled for their sin. Amos was a simple farmer, but he had a way with words. He spelled out how people were cheating the poor. And it still happens today. For instance at the grocery store, the size of the bag is the same, but there is less in it. When you go to the restaurant, the price of the meal is the same, but the plate is smaller so you get less food. The last accusation really hit home- when people come to church they watch the clock. They are here, but they cant wait for church to end, so they can go back to their lives. Some it is lunch, some it is taking a nap. For those amos is talking about, they waited just enough to get out of church, so they could go back to being a sinner. None of us here – we are the good people. Scripture has a way of interacting with the times. We see different things in it according to what is happening in our lives and in the world. One thing that really stood out to me about this scripture – day will come when hunger is upon the land. Not a hunger for food – but for God. People will look for God and just not find God. That is our world today. More and more people wondering what is going on – every man for himself. No right or wrong, we are all at each other;s throats. What will happen to bring a sense of peace amongst the people. Where is God in this situation. Let me tell you another story about two women. There was a man, whose father died at when he was young. So when he got married, his mother lived with the man and his wife. Unfortunately, the mother and wife did not always get along. It wasn’t that they didn’t like each other, but it wasn’t that they did like each other. So the mother decided to move out on her own. As soon as she moves out the wife gets pregnant. A rumor gets to the mother that the daughter in law is happy that she is gone, and says that good things did not happen until she finally moved out. Upon hearing the rumor, the mother in law, gets mad and says that for the daughter in law to say such things, righteousness must have finally disappeared from the world. An angel is listening to this story and tries to reason with the woman. But the mother won’t listen. So the angel suggest that maybe she should have a funeral for righteousness since it is no longer in the world. The woman agrees and goes to the cemetery to have a funeral for righteousness. Her anger is still not satisfied. So the angel suggest that maybe she should burn the daughter in law and her unborn baby, since they are so unrighteousness. At this the mother-in-law realizes her mistake and begs the angel to spare them their life. The daughter in law too realizes her mistake of shunning her mother and she runs to the cemetery to make up with her and to welcome her home. They both seemed to realize their mistake and to realize that righteousness was not about judging the other, but in understanding one another. This story reminded me of the message of Amos. Amos too seemed to believe that righteousness was dead. There was no hope for Israel, their society had become so corrupt and unfair to poor people that God had no choice but to destroy them. In his prophecy he tells them that the end is near. There is no hope. Things will get so bad, that people will yearn to hear the word of God – and it will not come. They will desperately seek the light at the end of the tunnel and never see it. The good news for us is that day will never come. The good news is that there is always light, there is always hope, there is always Jesus. The presence of Jesus is always here. The thing is that you can’t be so caught up in life that you forget to look for him. Don’t get so distracted that you forget to listen. Jesus reminds all of us that he came into the world to serve and not to be served. Jesus welcomes us to his house- he had already done all of the preparation, all of the work. There is nothing that we need to do – just answer the invitation to leave your troubles behind, to listen to god’s blessed word and to gain strength and calmness for whatever may be going on in life. Hopelessness and the feeling that the end is near come out of our nervousness. It’s not what is going on, it is the attitude in which we experience it. Jesus came into the world to bring us a gift from heaven, that gift is peace and the knowledge that in a world, which says otherwise, everything is okay. Let us be the people who live in Jesus grace- fed by his word enpowered to give to others. Let us pray…. Amen.