Mission and Discipleship

October 5, 2025 World Communion Sunday 17th Sunday After Pentecost Psalm 137 Mission and Discipleship Year C Prelude Greeting Good morning on this first Sunday of October – It is good to see each and everyone of you here. It is also glad to see those who I can’t see on Facebook. No matter who we are – we all are a child of God, Gods grace is with us, and god has called us into this space. Welcome – god is glad that you are here, and wants you to feel comfortable and at home. October always starts our with world communion Sunday – where are reminded that God calls us to be the hands and feet of grace. We re reminded of the stories of others, and as John Wesley used to say the world is my parish – we are all one no matter where we are in the world. This is also the first day of our stewardship campaign – where we are encouraged to think about our commitment to our church. Our theme for the next six weeks will be mission, discipleship and stewardship. This is an interesting time in the church, lots of special things are happening this time of year. Let us begin as we feel the presence of God all around…… Introit Call to Worship LEADER: Come, all who sit by rivers of sorrow, who have hung up their hope and wondered if God still sings. PEOPLE: We come carrying exile in our bones, dislocation in our hearts, and longing in our prayers. LEADER: This is the table where memory is honored, where story is sacred, where strangers become siblings. PEOPLE: We come to taste and see that the Lord is good, to feast on grace, to believe again in belonging. LEADER: table is set. Around the world, across languages and landscapes, a holy PEOPLE: We come not because we are worthy, but because Christ calls us in love. ALL: Come, let us worship the One who welcomes, the One who remembers, the One who feeds the whole world with hope. Opening Prayer Gracious God, with grateful hearts we gather to bring you praise. May your praises fill the whole earth. We are thankful for your mighty works, and for the tender care you give us. We praise you with our voices, our bodies, our instruments, ourselves. We join all of creation to give you praise. In the name of your Son, our Lord, amen. (Peace and Global Witness, Charles Wiley) Song Bread of the World UMH 624 A Sermon for all Ages ITEMS TO GATHER • A globe or world map; • Small pieces of different kinds of bread (pita, tortilla, challah, etc.) or pictures of bread; • Communion cup (or grape juice box) SCRIPT Good morning, friends! Today is a special day in our church called World Communion Sunday. That means Christians all over the world…people in Africa, Asia, South America, and right here in our own city…are all celebrating communion today. We are all different, but Jesus brings us together like one big family! Look at this globe. Can you find a place you’ve heard of or where someone you love lives? (Pause and let a few respond.) People there and there and there and there and even us right here are taking communion today! Isn’t that amazing? And look at this bread…different kinds of bread from around the world. Do you recognize the bread we use here in our church? Just like the bread might look different, the people might look or sound different, yet they’re gathered with church friends to eat the bread and drink the juice. No matter who eats the bread or where they eat the bread, we all remember Jesus’ love for each of us and how he taught us to love like God loves. When we take communion, we remember Jesus and his life. We remember that Jesus loves us, and we are called to love others too. No matter where they live or what kind of bread they eat. So today, let’s thank God for people all around the world, and let’s remember we’re part of one big family...Jesus’ family. church? Just like the bread might look different, the people might look or sound different, yet they’re gathered with church friends to eat the bread and drink the juice. No matter who eats the bread or where they eat the bread, we all remember Jesus’ love for each of us and how he taught us to love like God loves. When we take communion, we remember Jesus and his life. We remember that Jesus loves us, and we are called to love others too. No matter where they live or what kind of bread they eat. So today, let’s thank God for people all around the world, and let’s remember we’re part of one big family...Jesus’ family. Have children repeat after you phrase by phrase as Dear God, Thank you for loving everyone, Everywhere in the world. Help us to share your love, With all your people. We love you God. Thank you for loving us. Amen. Dear God, thank you for loving everyone in the world. Help us to share your love with all of your people. We love you God. Thank you for loving us. Amen Derywhere in the world. Help us to share your lo Affirmation of Faith The Nicene Creed UMH 880 Anthem Scripture Psalm 137 Sermon Mission and Discipleship Introduction: When the World Feels Strange Have you ever felt like the world around you has changed so much that you hardly recognize it anymore? Like the ground beneath your feet has shifted—and suddenly, you’re not quite sure where you belong? That’s where the people of God found themselves in Psalm 137. They were exiles—taken from their homeland, dragged to Babylon, and surrounded by a foreign culture that didn’t share their faith, their values, or their hope. They sat by the rivers of Babylon and wept. Their harps—symbols of worship—hung silent on the trees. Their captors mocked them: “Sing us one of your happy songs about Zion!” But the people couldn’t. Their hearts were broken. Their faith was shaken. And they cried out, “How can we sing the Lord’s song in a strange land?” ________________________________________ I. Exile: A Reality Then and Now For the Israelites, exile was literal. They were torn from Jerusalem, from the Temple, from everything that gave their lives structure and meaning. But exile comes in many forms. Today, exile might look like this: • A church that once thrived but now feels empty. • A believer who feels out of place in a world that has forgotten God. • A person whose faith feels foreign even in their own home. We too sit by the rivers of Babylon at times—longing for a world that once felt more faithful, more grounded, more holy. Illustration: I once visited a congregation that had nearly given up. Their pastor said, “We’ve been shrinking for so long that we stopped dreaming. We hung up our harps.” But then they started a small food pantry. Week after week, hungry families began to come. Soon, worship attendance grew—not because people came for food, but because they found hope. That church learned to sing again in a strange land. ________________________________________ II. The Temptation to Silence The psalm says, “We hung up our harps.” That’s not just a poetic line—it’s a spiritual danger. When life gets hard, when ministry feels futile, when culture shifts away from faith—it’s tempting to go silent. To stop singing. To stop serving. To stop believing our small efforts matter. But discipleship is not conditional. We are called to follow Jesus even in exile. Jesus said, “If anyone would come after me, let them deny themselves, take up their cross, and follow me.” (Luke 9:23) Faithfulness is not about comfort—it’s about calling. Even when the land feels foreign, the mission remains. Illustration: A missionary in Eastern Europe once said, “We came thinking we’d build a church. Instead, we learned to plant seeds of hope in soil that looked barren. Now, people are singing who didn’t even know the song before.” Disciples don’t hang up their harps—they tune them to God’s heart, wherever they are. ________________________________________ III. Remembering Who We Are The exiles said, “If I forget you, O Jerusalem, let my right hand forget its skill.” Even in Babylon, they remembered who they were—the people of God. Memory became their survival. They couldn’t sing for Babylon, but they could sing to God. Mission begins with memory. Before we can go out into the world, we must remember who sent us. Before we serve, we must remember Whose we are. In baptism, we were named and claimed. In the Great Commission, we were sent: “Go therefore and make disciples of all nations… and remember, I am with you always.” (Matthew 28:19–20) The exile wasn’t the end of the story. It was the training ground for renewal. ________________________________________ IV. Singing as an Act of Resistance To sing in exile is to resist despair. It’s to declare, “God is still God, even here.” Think about the spirituals sung by enslaved Africans in America. In the deepest oppression, they sang, “Swing low, sweet chariot, coming for to carry me home.” Those songs were acts of resistance and faith—songs that said, “You may chain my body, but you can’t silence my soul.” That’s what mission looks like: singing hope into hopeless places. Illustration: When Paul and Silas were imprisoned in Acts 16, they didn’t despair—they sang hymns. And Scripture says, “the prisoners were listening.” That’s discipleship. The world listens when God’s people sing through suffering. Every act of love, every meal shared, every prayer whispered in a broken world is a song of the Lord in a strange land. ________________________________________ V. The Hard Ending: Anger and Hope Psalm 137 ends with disturbing words—violent, vengeful cries for justice. They sound shocking to modern ears. But don’t dismiss them too quickly. They are the honest cries of a wounded people longing for God to set things right. Mission and discipleship don’t mean pretending everything is fine. They mean bringing our whole selves to God—anger, grief, and all—and trusting Him to transform our pain into purpose. Through Christ, God took the cry for vengeance and turned it into a call for redemption. “Love your enemies, and pray for those who persecute you.” (Matthew 5:44) The cross is where exile ends—and mission begins again. ________________________________________ VI. Application: Singing Where You Are So what does it mean to sing the Lord’s song in a strange land? It means this: • If your workplace feels hostile to faith—sing there by living with integrity. • If your community feels broken—sing there by serving. • If your church feels small—sing there by loving one another deeply. Illustration: One small rural church in Illinois—just 15 members—started “Mission Meals.” Once a month, they made hot dinners for anyone who needed them. Over time, they served hundreds. One woman said, “I came for food, but I found family.” That’s singing the Lord’s song in Babylon. ________________________________________ VII. Conclusion: Don’t Hang Up Your Harp The world may feel strange. The culture may shift. The church may shrink. But our mission has not changed. We are disciples of the risen Christ, called to love, serve, and witness in every land—familiar or foreign. We sing not because life is easy, but because God is faithful. So take your harp off the tree. Lift your voice again. Because the world still needs to hear the song of God’s grace. “Sing to the Lord a new song, for He has done marvelous things.” (Psalm 98:1) ________________________________________ Closing Prayer Lord, when the world feels foreign, teach us to remember You. When we are tempted to give up, help us to keep singing. Let our lives be songs of hope, faith, and love— until every land, and every heart, becomes Your home. In Jesus’ name, Amen. sermon written by Chapt GPT version 5 Song One Bread, One Body Pastoral Prayer God of the rivers and the wilderness, of Babylon and Jerusalem, we come to you today with the deep ache of a world that still knows displacement. We pray for all who are wandering, refugees fleeing war, immigrants seeking welcome, souls lost in systems that forget their name. May they find rest. May they find home. We pray for the ones whose faith feels the size of a mustard seed, tiny, unsure, overwhelmed. May they know that even the smallest act of trust can plant forests of transformation. Help us show up, as servants, as neighbors, as those willing to set the table for others. We lift up those in sorrow, those grieving loss, carrying illness, navigating fractured relationships. Hold their brokenness with tenderness. Bring healing where healing can come, and peace where it cannot. We pray for the church universal, each congregation celebrating Communion this day, each voice singing in their own key of grace. Let our unity not erase our difference, but celebrate it, a foretaste of the kingdom where every tribe, every language, every story has a place. And God, where the world breaks trust and justice is delayed, let your Spirit stir us toward equity, let your church rise to embody compassion, and let your table always remain open, never guarded. In the name of Christ who breaks bread with the broken, we pray. Amen.WORSHIP & PRAYER Lord’s Prayer A Stewardship Moment Invite several folks to bring coins or bills from a variety of countries (or use images on the screen), to help identify how congregations around the world are receiving an offering this morning. Whether we share kwatcha, francs, pesos or dollars, we are invited to bring an offering today, to support this congregation and our world-wide ministries. (Describe one or two specific outreach ministries which are underwritten by your offering.) From the smallest coin to the largest check, every gift is valued, appreciated and will be used to sustain the work of Christ in the world. With generous hearts and open hands, let us share our offering. We all work together to build the kingdom of God, to being all to the table of God. We have an opportunity to give, but you also received. In your bulletin in a gospel dollar – to remind us that the currency we give to God is all the same in Jesus eyes, he uses our gifts to spread the gospel to the world and to people who need to hear it. If you take the time to look at the gospel dollar – you will see that it has all of the lessons of the new testament, all of Jesus words to us, all that Jesus wanted us to know. As we gp through the next six weeks, I invite you to hold onto it – to remind us of the importance of mission, stewardship and discipleship. Even though it is in the form of a dollar bill, stewardship is so much more than how much we put in the offering plate. It is how we live out God’s word in our life. It is what we do to serve others. It how well we listen to God. The dollar that you receive is a reminder of what it means to be a disciple of God. I would invite you to hold onto it during the stewardship campaign to remind us of what the next six weeks is all about, you can pass it on to someone else. Some people have used it in addition to their tip to encourage others and to tell others about the gospel. Or you can return it into the basket in the narthex. Let us remember to be generous disciples living in mission together. Offertory Prayer Generous God, You have set a table that stretches from Charlotte to Kinshasa, from Bogotá to Seoul. You have fed us with grace and invited us into your holy community of justice and joy. So now, we offer back to you a portion of what we have received. May our gifts, of money, time, and lives, be used to extend your welcome, to build tables in places long denied a feast, and to nourish hope in hearts still waiting for home. Bless and multiply these gifts for your glory and your people. Amen. Intro to Communion By the rivers of Babylon, they sat down and wept. They hung up their harps and could not find the strength to sing the Lord’s song in a foreign land. Psalm 137 doesn’t ease us in; it begins with grief and rage, a people displaced and aching. And yet, on this World Communion Sunday, we come to the table bringing our own songs and silences, our own longings for home, wholeness and healing. The question is not merely how to sing, but what it means to sing when your heart is heavy, your identity is questioned, and your community feels fractured. Psalm 137 is not an abstract metaphor. It names the human experience of dislocation, emotional, spiritual, political. Many people today, immigrants, exiles, refugees, the displaced and the disillusioned, still sit by rivers with harps hung up. And yet this day, across time zones and nations, we lift up the cup and break bread. We proclaim that there is a table wide enough for every pain, every accent, every story. We do not forget the city of God because the table reminds us of where we belong, and with whom. Rowan Williams writes of the Eucharist as a place where we come not because we’re good at being faithful, but precisely because we are not. We come not because we’ve figured it out, but because we’re still lost in many ways. And yet Jesus invites us in, week after week, to sit and eat and remember. To be known. To be transformed. Communion is more than ritual. It is more than nostalgia. It is a prophetic declaration that in a world of walls, there remains a place where the table extends further than we ever dreamed. It is a declaration that in a culture of me-first, there is still a gathering centered around mutuality, grace and a Savior who feeds all without condition. World Communion Service. UMH 13. (do not print all of the words) The Lord be with you. And also with you. Lift up your hearts. The pastor may lift hands and keep them raised. We lift them up to the Lord. Let us give thanks to the Lord our God. It is right to give our thanks and praise. It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty (almighty God), creator of heaven and earth. You have made from one every nation and people to live on all the face of the earth. And so, with your people on earth and all the company of heaven we praise your name and join their unending hymn: The pastor may lower hands. Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. The pastor may raise hands. Holy are you, and blessed is your Son Jesus Christ. By the baptism of his suffering, death, and resurrection you gave birth to your Church, delivered us from slavery to sin and death, and made with us a new covenant by water and the Spirit. He commissioned us to be his witnesses to the ends of the earth and to make disciples of all nations, and today his family in all the world is joining at his holy table. The pastor may hold hands, palms down, over the bread, or touch the bread, or lift the bread. On the night in which he gave himself up for us, he took bread, gave thanks to you, broke the bread, gave it to his disciples, and said: "Take, eat; this is my body which is given for you. Do this in remembrance of me." The pastor may hold hands, palms down, over the cup, or touch the cup, or lift the cup. When the supper was over he took the cup, gave thanks to you, gave it to his disciples, and said: "Drink from this, all of you; this is my blood of the new covenant, poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me." The pastor may raise hands. And so, in remembrance of these your mighty acts in Jesus Christ, we offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us, as we proclaim the mystery of faith. Christ has died; Christ is risen; Christ will come again. The pastor may hold hands, palms down, over the bread and cup. Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. The pastor may raise hands. Renew our communion with your Church throughout the world, and strengthen it in every nation and among every people to witness faithfully in your name. By your Spirit make us one with Christ, one with each other, and one in ministry to all the world, until Christ comes in final victory, and we feast at his heavenly banquet. Through your Son Jesus Christ, with the Holy Spirit in your holy Church, all honor and glory is yours, almighty Father (God ), now and for ever. Amen. Copyright: “The Great Thanksgiving for World Communion Sunday,” Copyright © 1972 The Methodist Publishing House; Copyright © 1980, 1985, 1989, 1992 UMPH. Used by permission. Announcements Trustee meeting next week Closing Prayer for Facebook Go now as those who have been fed, not only with bread and cup, but with remembrance, mercy, and the wild welcome of Christ. Let your faith, even if only a mustard seed, uproot indifference, plant compassion, and prepare a place for someone else to be seen, to be heard, to be healed. Wherever you go, Babylon or Jerusalem, downtown or dirt road, may you carry the table with you. And may the Spirit of God go before you to stir courage, walk beside you to offer peace, and dwell within you to keep setting the table of grace. Go in love, go in justice, go in belonging. Amen. Community Time – Joys and Concerns Benediction Let us go from this place trusting that God is with us and for us in every place. May the grace of our Lord Jesus, the love of God, and the companionship of the Holy Spirit be with you and abide with you this day and forever-more. Amen. (Presbyterian Outlook, John Wurster) At the end print These worship resources are part of the World Communion Sunday pastor and leader kit. They can be adapted for your context and integrated into your worship service

Don't Sing When you are Mad

October 6, 2013 Psalm 137 Luke 17:5-10 20th Sunday After Pentecost Year C Don’t sing when you are mad A few years back, I went to a talk – it was a Rotary meeting in which one of my high school teachers talked about his trip to Russia. He told us a Russian folktale, and as you know I love stories. I don’t think that I told you this one yet, but if I have, it is in a different context and meaning. It is the story of a little bird – a little bird who loved to sing. One day a peasant was walking done the road, and he noticed this little bird singing his heart out. He was so happy to listen to the bird. But he also noticed that it was getting cold outside and the bird was cold. He tried to think of a way to keep the bird warm. Being a peasant, who relied on the simple solutions of life, he covered the bird in cow dung to keep him warm. As the bird got warmer, he sung even louder. And soon another peasant came down the road, and he too was impressed by the birds singing. He stopped to admire the bird’s singing, but he felt sorry for the bird. Somebody had covered him in cow dung. How cruel. So he set about cleaning the bird up and setting him free. Unfortunately, with the changing temperature from being covered up, and sweating, and then exposed to the cold – the little bird died. The moral of the story – sometime it does not always matter who it was that put us in the mess, sometimes it doesn’t matter who it was that got us out of the mess. The one thing to remember, is that when you are in the mess up to here, don’t sing. Don’t sing? Isn’t that what we do as Christians – we sing our faith in God. Is there ever a situation in our lives when we don’t sing. I am sure that you can see – coming from Russia – a country that was once communist and did not believe in God. It is a political statement about faith. Saying that in the realities of life that sometimes our faith, our need to sing, to pray, to have faith in God can sometime get us in trouble. 3786 No Singing At His Funeral When the noted agnostic Robert Ingersoll died, the printed funeral notices said, “There will be no singing.” Look not for hymns, anthems, oratorios, carols, and spiritual songs among infidels, agnostics, or skeptics. Without God, without Christ, without redemption, without a divine revelation and without hope, what have they to sing about? —Sunday School Banner 85 Two Singing Religions Judaism and Christianity are singing religions. Atheism is songless. It has nothing to sing about. The funeral notices of Robert Ingersoll, the noted agnostic, stated, “There will be no singing.” The psalm-singing of Christian martyrs going to their deaths in the arena alerted the Roman Empire to the fact that a new and revolutionary force was coming into being. When the pleasure-bent populace saw the Christians singing as they fearlessly entered the amphitheater where hungry lions awaited them, they were filled with awe. Heaven is vibrant with song: “And they sing the song of Moses … and the song of the Lamb” (Rev. 15:3). —Walter B. Knight 3786 No Singing At His Funeral When the noted agnostic Robert Ingersoll died, the printed funeral notices said, “There will be no singing.” Look not for hymns, anthems, oratorios, carols, and spiritual songs among infidels, agnostics, or skeptics. Without God, without Christ, without redemption, without a divine revelation and without hope, what have they to sing about? Atheist have grief, pain and suffering in their lives just like we do – but they don’t have a relationship with God. With no connection to God – there is no need to sing. People of faith sing all of the time, we sing when we are happy, we sing when we are sad, we sing when we feel blessed, we sing when we are in need. Singing is at the heart of our faith, and at the heart of God. October is domestic abuse month, I went to this workshop on the causes of abuse and how to stop abuse. It was sponsored by the salvation army. One of the director’s started out the program by talking about the scripture that you should not sing when you are angry. But for some reason, he did not quote the scripture that he was referring for. Don’t sing when you are angry, or perhaps when you are in it up to here – don’t sing – where is that in the bible? I spent all last night searching for a scripture that talks about singing when you are angry. And wouldn’t you know - I couldn’t find one. As a matter of fact – psalm 137 is an angry psalm. The Isrealites have been taken from their land and forced into slavery. And if that isn’t bad enough, their captors torment them by forcing them to work and expecting them to sing while they are working. And to sing not just any songs – but the sing the songs of God. I love that question – how can we sing the songs of God in a strange land. Or some of us who are truly in a painful situation, who are truly in a hopeless situation, in a situation where there is no way out – may truly begin to ask – how can I sing when I am angry, or hurting, or sad, or grieving or in pain or discouraged? I remember going to annual conference one year, feeling deeply discouraged by the church, feeling like my faith had been betrayed, and that there was nothing that the bishop could possibly say that would make me trust him or this conference, again. I remember him looking at me and noticing my anger at everything that happened. There wasn’t anything that he could say to make me feel better. But after his sermon, we stood and and sang amazing grace. And somewhere in the midst of the song – it became more important to sing than to be mad. By the time the song was over, the situation was the same, but my feelings about the situation disappeared. The song that had deeply touched my heart, took to another place and allowed me to go on. I don’t think it is so much that we should sing when we are angry, but we shouldn’t sing and stay angry. Because it is our singing that brings us to the heart of God and the source of our faith. There are 150 psalms in the bible – psalm means song – and they run the gamit of human emotion. Some are songs of triumph, some are pleading for vindication, some are thankfulness for what God has given, some are praise for when God has done, some are a celebration of community, some are a plea for health. Anything that happens in our live, is mentioned somewhere in one of the psalms. As a matter of fact, when I think of singing in anger – psalm 137 is an angry psalm. Not only does the person say I really feel like singing right now, but it is also a request that their captors be killed, and that their babies be killed – how angrier can you get than that? There is not peace in this psalm, no resolution, no forgiveness, just anger and a request for vindication. And yet even in the midst of the anger – is a need to praise God. To be faithful to God, and a promise that they will never forget the home that God promised them. A psalm is a praise of God in the midst of all of the circumstances of life. Serving God begins with how I feel. In order to be honest with God about how we feel, we have to have a relationship with God. God is God all by himself. Faith is where we are in our lives in relationship with God. And sometimes, in order for us to get right with God, we first have to deal with how we feel. In order to make peace with the situation, we have to make peace with God. Faith is not about God – Faith is about us, and our feeling and our lives. It is how we feel about God. Faith does not have to do with God, heaven, or anything else spiritual. On the contrary, faith changes the landscape of this world. It moves mountains and transplants trees. It is not a passport to heaven nor is it a belief about God. Faith is not even belief in God. It is a new understanding of the way this world can be. Faith sees with amazing clarity a reality that others do not yet see. Sometimes we long for a faith that can move mountains, uproot trees, heal the sick, or raise the dead, when sometime all we really need is faith to get us through the day. Luke chapter 16 talks about having that faith to move mountains. We all know the story of the faith of the mustard seed. But before we think about that kind of mountain moving faith, I want us to think about the rest of the story. Jesus starts to talk about the role of a slave, he says that a slave should not expect a place at the table, when they are expected to serve. He says that we are worthless slaves, we have done only what we have ought to have done. Jesus is reminding us that we are the slave and that God is the master. More importantly he is reminding us that we can never have any claim on anything that God does. In other words, no matter what happens in life – we can never tell God that he owes us. He is the master – and he doesn’t owe us anything. I will always remember the words of Job 1:21 – the lord giveth and the lord taketh away – blessed be the name of the lord. Whatever we might be feeling about life right now – God is always worthy to be praised. Life could always be worse. Our anger is not about God, it is about how we feel about God. How can I praise God when I am angry? In Luke 17:5 the disciples ask Jesus – how can I have more faith? If I am angry, or hurt or discouraged and need to get right with God, then that must mean that I need to have more faith. Because if I had more faith, I wouldn’t have negative feelings? Right? In this life that is wrong. Jesus reminds us – trusting in God is not so much about how much faith we have in God – it is whether we have any faith in God at all. A little faith does just as much as a lot of faith. How many times in our life, have we truly believed that if we think hard enough, or pray hard enough, or fast enough that things will get better, and they don’t. and the reality is they wont. Because our faith doesn’t change anything – it is only the grace of God that changes things. A seeker once challenged a faithful servant – “convince me of the existence of God.” Knowing that the man had traveled in the seas, the preacher asked him, “Have you ever been caught in a fierce storm in the middle of a voyage, your rudder gone, your sails torn, your vessel in danger of capsizing, and no land in sight? The man replied yes. The Iman then asked him, “Yet was not there always, despite your black despair, a glimmer of hope in your heart that someone, somewhere – some unnamed and unknown power- could still save you? Yes, the man answered again. To which the faithful servant replied, “that power is God”. We don’t have to have great faith in God, we have to have faith in a great God. Someone asked the question Why do we sing? When we lift our hands to Jesus What do we really mean? Someone may be wondering When we sing our song At times we maybe crying. And nothings even wrong I sing because I'm happy I sing because I'm free His eye is on the sparrow That's the reason why I sing Amen. ¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬------------------------------------------------------------------------------------ Homework Is a Duty by WESLEY T. RUNK Passage: Luke 17:1-10 • Lectionary: Proper 22 Item 1 of 12 | Back to Results "So you also, when you have done all that is commanded you, say, 'We are unworthy servants; we have only done what was our duty.' " Objects: Some homework papers. Lesson: Good morning, boys and girls. How many of you are glad to be in school? (Let them raise their hands.) Most of you like to go to school, but some of you are not too happy about it. Not all of us like the same things, but I am glad that most of you like to go to school. School is really very important, because it is there where we learn to read and write and work with numbers. All of those things and many others are really very important, and school is the place where we learn them. How many of you have homework to bring home with you after school is out? (Let them answer.) Do you like to do homework? Most boys and girls like to play outside, or watch TV, or do something else when they come home instead of doing their homework. But still we must do it. It is our duty. How many of you know what the word "duty" means? (Let them answer.) Most all of you know the word "duty." It is when we have something to do that is our responsibility, something that we do not receive special thanks for doing. It is something that is expected. I think that there are things like that between us and God. There are some things that are our duty to God, and we should not expect God to send us a special message of thanks, or have one of his workers pat us on the back, for doing it. I know some people who think that they are doing God a favor when they come to church or Sunday church school. That is not a favor, or something that you should be thanked for doing. That is your duty. Some people think that they should be thanked for telling the truth or helping someone who needs help. If you see someone who needs you, then you should help them because you are a Christian. We don't need to be thanked and patted on the back for doing good things, because that is what we are supposed to do. No one thanks you for doing your homework. Doing homework is your duty. No one should thank you for doing Christian things, either, because you also have Christian things to do. That's what Jesus thought, and he told the disciples that very thing one day when they asked him about doing special things to be special people. Do what is right, and you will be doing your Christian duty. The next time that you do some homework and you think about it, I hope that you think about your Christian duties, and then remember to do them. CALL IN THE CLOWNS!, WESLEY T. RUNK, C.S.S. Publishing Co., 1988, 1-55673-071-3 Back to Results | Item 1 of 12 --------------------------------------------------------------------------- The Acts, Not the Dreams The sales manager of a large real estate firm was interviewing an applicant for a sales job. "Why have you chosen this career?" he asked. "I dream of making a million dollars in real estate, like my father," the young man replied. "Your father made a million dollars in real estate?" asked the impressed sales manager. "No," replied the young man, "but he always dreamed of it." Have you ever noticed that the Bible never mentions the dreams of the apostles? It doesn't even mention the ideas of the apostles. However, it devotes an entire book to the "Acts of the Apostles." Chane M. Hutton, Jesus Says, 'Just Do It' One day the great Michelangelo attracted a crowd of spectators as he worked. One child in particular was fascinated by the sight of chips flying and the sound of mallet on chisel. The master was shaping a large block of white marble. Unable to contain her curiosity, the little girl inquired, "What are you making?" He replied, "There is an angel in there and I must set it free." Every Christian at their confirmation or conversion is handed a large cold white marble block called religion. We must then take the mallet in hand and set to work. Religion is not our goal but we must first start there. Now there are many names for religion. At times we do call it religion but we often use other words and images to describe it. Sometimes we call it our faith. Jesus spoke in terms of the Kingdom of God. We say we are the Church, Christians, or Disciples. There are many names with varying nuances of meaning but in the end they all describe the same thing. We are a people of Faith, faith in Christ to be sure, but faith nonetheless. We are not a business or institution. We do not sell or produce anything. We advocate no earthly cause. We serve no worldly authority. We come to a church building made by men. And to do what? Practice our faith. But we just as well could have met on a hillside or cave… 3787 She’d Rather Sing PARABLE OF THE CANDLES There was a blackout one night. When the lights went out, I fumbled to the closet where we keep the candles for nights like this ... I lit four of them. I was turning to leave with the large candle in my hand when I heard a voice, "Now, hold it right there." "Who said that?" "I did." The voice was near my hand. "Who are you? What are you?" "I'm a candle." I lifted up the candle to take a closer look. There was a tiny face in the wax. "Don't take me out of here!" "What?" "I said, Don't take me out of this room." "What do you mean? I have to take you out. You're a candle. Your job is to give light. It's dark out there." "But you can't take me out. I'm not ready," the candle explained with pleading eyes. "I need more preparation." I couldn't believe my ears. "More preparation?" "Yeah, I've decided I need to research this job of light-giving so I won't go out and make a bunch of mistakes. You'd be surprised how distorted the glow of an untrained candle can be..." "All right then," I said. "You're not the only candle on the shelf. I'll blow you out and take the others!" But right then I heard other voices, "We aren't going either!" I turned to the other candles, "You are candles and your job is to light dark places!" "Well, that may be what you think," said the first one, "You may think we have to go, but I'm busy ... I'm meditating on the importance of light. It's really enlightening." "And you other two," I asked, "Are you going to stay, too?" A short, fat, purple candle with plump cheeks spoke up. "I'm waiting to get my life together, I'm not stable enough." The last candle had a female voice, very pleasant to the ear. "I'd like to help, "she explained, "but lighting the darkness is not my gift ... I'm a singer. I sing to other candles to encourage them to burn more brightly." She began a rendition of "This Little Light of Mine." The other three joined in, filling the closet with singing. I took a step back and considered the absurdity of it all. Four perfectly healthy candles singing to each other about light but refusing to come out of the closet. Here is a question for you--when was the last time you shared the gospel to someone? This world is full of darkness, with many people stumbling around trying to find their way. You can be a light for them, and believe me, there's a light waiting for you. It can all happen with something as sharing the faith, to just a smile across the room, to a quick hello to a forgotten friend. "You are the light of the world. A city on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. LET YOUR LIGHT SO SHINE BEFORE MEN THAT THEY MAY SEE YOUR GOOD WORKS, AND GLORIFY YOUR FATHER WHICH IS IN HEAVEN." Matthew 5:14-16 - Author unknown

Alone in a crowd, fulfilled by only one - World Communion Sunday

Rev. Harriette Cross
Englewood and Rust
October 3, 2010
A repreach of October 7, 2007
World Communion Sunday
Psalm 137
Luke 17:5-10
Alone in a crowd, fulfilled by only one
Year C



The first Sunday in October is always world communion Sunday, this is a time when we know that we are united with Christians all over the world in a common task- and we can think of the power that we have to build God’s kingdom and celebrate that it is working – the world is changing. The power of transformation is in our unity – in what we are able to do together.
Every first Sunday is a Sunday where Christians all over the world are taking communion. But we don’t think about it- we don’t think about our brothers and sisters in other churches in this neighborhood, in our community as doing the same thing as us. We get caught up into our own little bubble of understanding.
while thinking about unity this week , I was struck with an email that I received from another pastor. She was asking for prayers for her cousin, Danny – who felt isolated and alone in Thailand. She says,


Dannie is an American and a cousin of a friend of mine. His wife is Thai
(she isn't a Christian). She became homesick for her village in Thailand
so Dannie agreed to move. I spoke of Dannie last year on World Communion
Sunday because he had sent an e-mail that touched my heart so very much.
It read, "Keep me in your prayers. Believe me, I need it. It's so hard
to be alone as a Christian. But I do talk to my Lord a lot." Because of
his request for prayers, members of my church committed to praying for
him. When I relayed that to Dannie, his response was, "I am sitting here
in tears. I can feel the prayers of my brothers and sisters. I praise
God and I give Him the glory. Now the prayers that I and so many other
Christians who are alone need are coming to fill us with the joy of Jesus
Christ. Please let the people who are praying for me know that they are
also in my prayers."

That was a year ago. The e-mail I just received read, "I will take
Communion 'with you'. I will be alone, but not alone in spirit. Jesus is
with me everywhere I go. There are no churches in the mountain village
where I live. No missionaries either. Your prayers are important to me.
I do try to 'walk the walk' and I have been able to witness several times.
This is a hard land for Christians, but it is full of wonderful people."


I was touched by the email – because I think that it is important to always remember the other side of unity – isolation. We don’t have to be stuck somewhere alone in a foreign land to feel a sense of isolation- that we are out there all by ourselves.
I got in trouble at a church once, when a lady made a comment that you cant be a Christian on a desert island. People tell me all the time that they are Christian. They are very spiritual, but not are religious, but they don’t want to go to church. To believe that is to totally miss the point of all of Jesus teachings. I truly believe that the only way to be a Christian is to go to church – to be in community.
It is real easy for any of us to sit at home and to read the bible, and to watch the latest televangelist on tv, and to believe in our heart that we love everybody. That is not the faith that Jesus called us to. When you go to church and you sit on a church board, and you deal with someone who is always arguing and disagreeing with you. When you have to deal with someone who you don’t like and you don’t understand. When you are asked to do something, that you know is impossible. And you stick with it, and you find a solution, and you are a witness to what God can do in spite of you – that is the faith that Jesus Christ calls us into. Our faith is only challenged, and thus only grows when we are around people- people that we don’t understand, people that we don’t agree with, people that we have to learn to love.
And yet we have all had those moments in our lives when we have felt like Danny – we felt lonely and alone – not necessarily by chance – but by situation. We have all had our moments when life didn’t make sense. Times when the normal things in life that gave us so much comfort – are painful because they bring back memories of the way things used to be- when they are no more. All summer, we have been following the plight of the isrealites. They have been threatened with exile from their land because of their sin. Well the moment happened – the Babylonians didn’t let them starve, they went in to the city and led some of them away. Those who had money, and power are taken away. The remnant is left to survive. Those who are taken captive are fed, they are taken care of, the young are even educated – but as they sit by the canals of Babylon – dreaming of the rivers of Isreal – they become keenly aware that they are not at home – God has broken the promise to them – that they would always have a home. They got such joy in singing songs of praise- songs that celebrated God’s promise to them. To make a bad situation worse – their captors taunt them – seeing their grief by asking them to sing. But how can we sing the songs of zion in a foreign land.
There are many people in the world today – who are just like Danny, just like the isrealites – wondering how to maintain their faith in a foreign land. On this world communion Sunday – let us remember those who are in exile from their countries – like those from Darfur, in Africa who are escaping famine and a government who are killing them. There are many in Africa who have to escape widescale genocide. There are those who are in Pakistan who are still trying to escape the effects of an earthquake. Those from Cuba, who come to America seeking a life of freedom.
But you know there are also a lot of people on this block, on the block we live on, in our lives, who don’t come to church, because they feel isolated. They wont fit in, no one will understand them. They are insecure because they feel that that don’t have the same faith that you have. We remember these people and many more today – because they are a part of the Christian family – when we take communion – we are solidarity with their situations and we pray for God’s healing of their situations.
Exile is a physical situation, but it is also a spiritual situation. There are times when we can feel cut off from God and what God has called us to do. Many years later, when the isrealites were able to return to community, jesus was on the way to Jerusalem with his disciples. Jesus was reminding them of the importance of forgiveness. No matter what happens to us – it is okay to feel our grief. To refuse to sing the songs of praise. But as some point we have to move on, and the only way to move on is to forgive our brothers and sisters. The disciples were a lot like we are – how do you just forgive, when someone has done you wrong. We are faitfhful people – but reality always challenges our belief of the way things are supposed to be. They asks Jesus a question that we have to ask everyday. Can you increase our faith – because as it stands – we are not able to do what you asks of us. We want to be able to forgive and forget, but we just cant. We are inadequate, there are still things that we need to learn and understand, it will be a minute before we have the energy to move on, right now – we are still in our grief and we still need time to heal.
Jesus tells the disciples – that they don’t need to increase their faith. Any amount of faith at all with make a difference. Jesus tell them that the faith of a mustard seed can move a mountain into the sea. A friend of mine says that she used to go outside and try to will the mountains in her back yard to move. Of course nothing would ever happen. Yet the real focus of this story is the power of our faith. Jesus is telling us that we don’t need to increase our faith – we can witness the power of God with what we have – even if it is just a small glimmer of hope. That glimmer can change our life – and is enough to change the world. Faith is not about our positive thoughts – faith is our willingness to trust that God will take care of us. God always does all of the work. Faith is a willingness to let God do the work without us needing to be in control.
A small congregation on the smoky mountains built a new church on a piece of land willed to them by a member. Before the church opened, the building inspector came to the church to tell them that they could not open because the parking lot was not sufficient. The only way to expand the parking lot was to move a mountain behind the church. We all know by now that mountains don’t move. The pastor was determined to see the church opened. So she held prayer meetings every day. After the last amen on Friday – she told them that the church would be open on Sunday. Later that day – some men came to the church, explaining that they were building a shopping mall and they needed some dirt to build the foundation. They needed to get started immediately, if they could just take the dirt from the mountain. The mountain was literally moved, so that the parking lot could be built and the church could be opened.
It only takes a little – to make a big difference. Most of us – in this area of the country it would be safe to say that none of us have a mountain in our back yard that needs to be moved. But all of us have prayers, all of us have dreams, all of us have hopes that something in the world will be different. We don’t know how things will change, we don’t know what we need to do to change things. We just have a little bit of faith – that things should change. It is that small glimmer of hope that will make a difference-God will do the rest. God wants us to remember that each and everything that we do in life is about God. Every situation that we find ourselves in, we need to ask – what does this have to do with God. Every challenge that we have we need to ask – how is God at work in this situation. We don’t need to increase our faith – we just need to use the little that we have. Even in the toughest of situations, remember that all things are possible with God.
As we celebrate world communion Sunday, we are all keenly aware that unity amongst all Christians is not a reality – our differences still separate us. Even in our own church family – we all can’t work together on everything. There are many people who are not in exile from the Christian community, we still feel alone in a crowd. Who feel that no one is listening to them, no one cares for them. There are those who are suffering from grief. There are those who ask - how can I sing the songs of Zion, when I am amongst strangers. How can I praise God – when I have nothing to celebrate.
Jesus request to us all – is to just sing, just pray, just hope, just go forward, just celebrate our unity – God will do the rest!
The power of the gospel, of our belief in Jesus Christ is that it takes us from where you are now – to where God God wants you to be. Where you are – to where God wants you to be.
The gospel saves, brings you to life and offers you life everlasting. Salvation is restoring your life back to what it was meant to be.
God has big plans for you – for you to move on from where you are to live faithful, and compassionate. In return we can expect big things from God – the strength to go on, much farther than you were expecting. That is what faith is all about.
Let us pray…..